Abdur Rahman ibn Yusuf Mangera – 5 5 Pray as You Have Seen Me Pray
AI: Summary ©
The speakers discuss the importance of the Sun airline's (the time of the flight) and the Hadith in the history of the country. They also discuss the use of the Sun airline's (the time of the flight), the importance of the Hadith in the history of the country, and the use of the Sun airline's (the time of the flight). The segment also touches on the use of narratives in recorded music, including the importance of the twelfth birthday of the Glahid's (the time of the flight), the return of the Prayer, and the difficulty of the winter prayer. The speakers also mention the importance of praying with the right hand and holding hands together, and the importance of praying with the right hand in certain situations.
AI: Summary ©
Alameen wa Salatu was Salam ala so you did more Serena what are the
early he will be he he marine a merge. So the first thing that we
want to discuss is taraweeh. That's a very long discussion,
however, to be simply put,
just like with the issue of where to place the hands, the tarawih
one is similar to that. For example, if no Tamia Rahim Allah
He relates that with regards to tarawih there is not a single
narration that is sorry, and none problematic, which tells you
exactly how many records were done. Which means there are
generations which say 20 there are generations we'd say
eight, there are generations would say different numbers. But there
is no single narration from Rasulullah sallallahu alayhi wa
sallam that tells you of a one number where that narration is
also Sahai and it is also non problematic. Now, the reason for
that is very clear.
The Prophet sallallahu alayhi wa sallam
he used to make us Tahajjud prayer at home. And on one occasion, he
prayed outside an extra prayer in Ramadan. Some of the Sahaba joined
them.
The day after or the day after meaning within a day or two, the
Sahaba then waited for him to come out again from his room into the
masjid so that they could make this special Jemaah again and he
didn't come out until the morning until Fisher time.
And he said the reason I didn't do that is because if we did this
regularly, it will become necessary on my ummah. tarawih
would have become obligatory for the worship on the Oman, he didn't
want that to happen. So he didn't come out, which means that tarawih
is not a further worship. It's a sunnah. And because it was then
done regularly and Amara, the Allahu Anhu
established it in a particular way, which I will discuss. It
became what you call a pseudonym, aka Alchi fire. It became a
emphasize communal sunnah. Right? Which means if the GEMA there's
one GEMA taking place in the masjid, then other people can
actually pray it alone if they really wanted to. It's a sunnah.
So one shouldn't miss it unless one has a valid excuse to miss it.
Maybe they're very tired or extremely sick or ill or whatever
the case is. Now, during Amara, the, during Abu Bakr Siddiq, or
the Allah one time, he didn't have time to focus on these issues,
because he had a rebellion on his hand in the south of Arabia.
People were becoming apostates. Or they were saying, we're not going
to give him a cut. We're going to do this but we're not going to do
that. So he was dealing with that in his to approximately half a
year. This he was primarily dealing with that when he came
home or the Allah was caliphate.
And one of the alone inherited the caliphate in a very stable
position. He focused a lot on reconciling many of these
differences and issues and so he got a group of Sahaba together,
and he would they would discuss these issues, consult with the
right Sahaba and clarify. On what occasion he came into the masjid.
And he what he saw was that there were some people reading here,
there was some people reading there. There was some people
reading here, Gemma going on here, some people reading here. So he
said, Why don't I put all of these together so that they can have one
Jamar, this was tarawih. So he told,
obey of macabre, the Allah one
to lead the prayer. And he had everybody pray behind him.
The day after a short while after that, he came in and he saw that
everybody was calmly performing the salaat of tarawih behind this
one Sahabi. And he made us he made a statement he said, NetMundial be
there too heavy. Such a beautiful, excellent innovation is this.
Right? It was an innovation in what way? It was an innovation in
the sense that to have everybody do these 20 records like this in
that group and not independence in the masjid like this. In that
sense, it was a bidder. But it was something being made to be that
way by Omar the Allah and the Prophet Allah sama said in a
hadith, that whatever the next to Oba and Ramadan, legislate for you
accept it and take it because they were literally completing things
that were left a bit unclear during the time. Rasulullah
Salallahu Alaihe Salam, so that's where you get the Hadith from so
that is why you see the Shiites, they do not do tarawih they reject
tarawih because they say oh my God, Allah want to meet it in the
way it is. It has roots in the time of Rasulullah sallallahu
alayhi wasallam but the province of Assam just stopped doing it as
a group because he didn't want it to become legislated as a worship
out of mercy on his ummah. But this is what Abu Bakr Siddiq
Rhodiola did and it was 20 records and that is how
It has been in Masjid Nabawi and mocha and mocha Rama from that
time and it's never been any less. In fact, in McDowell mocha Rama
they used to do 36 rakaats. Why? Because actually Medina Mora what
are they used to do 36 records.
There is no mention of less than 20. in Madina Munawwara in Mocha,
mocha Rama, they will do photocards then they will do
tawaf, then they do another photocards then tava. So in
between every forecast, they do tawaf.
Dharavi was a very relaxed way. It says that in the time of it really
alone as well. They used to do such a long therapy that all the
people had to actually stand with sticks. That's how long he was in
here. We want people to read faster and faster. Right. Then,
another thing was that in Madina Munawwara they, when the because
really the Sunnah is or what's mentioned in the books of fit as
well is that you do four cuts, and then you rest for the same time it
takes to do four cuts. That's what he mentions in the book. In the
books of fit, what it mentions is that you do four cuts of taraweeh,
then you rest for four cuts, the time that it takes to do four
cuts, like if it takes 10 minutes to do four cuts, you then rest for
10 minutes, then you do another forecast and you rest for 10
minutes. Nobody does that nowadays, because you just want to
over and done with. So in the time that they were resting people used
to stand up and do another of their own tour for records. That's
how it became various that's why it is an opinion in the in the
Maliki school that tarawih is actually more than 20 records. 36
records, right? So 20 plus four times four was four times 416. So
that's 20 plus 16 is 36 records. That's why he ma'am, no, we for
example, he mentions the various opinions. It goes from 20 to 36.
It doesn't go less than 20. Now, to make it very simple, there's a
there is a Hadith that is a sahih Hadith that is normally put
forward to say that tarawih should be eight records. It's a hadith
related from a shot of the Allahu Allah it's a same narration. And
this is what the narration says. It says that somebody asked
actually the Allahu anha that can you describe Sif? Lana, can you
describe the prayer of Rasulullah sallallahu alayhi salam. So she
said Don't ask about the beauty there was so beautiful and so on
he used to make.
He used to make ATRA cards then he used to do the Witter.
So
it's this narration that is normally used by people to say
that tarawih should be eight records only because in this
narration are Aisha Radi Allahu anha. That is what she's saying. I
mean, let me let me bring up the narration for you. So Abu selama
related so Buhari narration that
he asked I shouted the Allah Juana regarding the prayer of the
messenger SallAllahu Sallam during Ramadan. She explained, the
Messenger of Allah would not perform more than 11 Records
neither in Ramadan no out of it. He would perform for records and
do not ask of the beauty and land followed by another four and do
not ask of their beauty and limb. After that he would perform three
records of Witter I shot at the Allahu Allah continued, that I
asked the Messenger of Allah do you sleep before you perform the
Witter? He replied, Oh, I shut my eyes sleep but my heart does not
Buhari. Now look at this carefully. He asked about the
prayer of Rasulullah sallallahu during Ramadan, that is where the
misunderstanding comes from.
She is being asked about the prayer of Rasulullah son during
Ramadan and she says this is what she said he would not perform more
than 11 Records neither in or out of Ramadan.
Could she have been talking about tarawih?
If she had been talking about tarawih
then why would she mention out of Ramadan? There is no taraweeh out
of Ramadan anyway. So if if the question had been Oh, tell us
about the tarawih of Rasulullah sallallahu. I'm sure they said
this is how it was. But since the question was not about tarawih it
was about priamo ln it was about the Hajj. How was the the process
and do a different type of tahajjud number of records. How
did he do his time during Ramadan? So she understood the question
correctly. She said the Prophet salallahu Salam would not perform
more than 11 records. She's including the winter three of
winter as well. So eight plus three is 11. Sorry, is yes. 11.
Neither in Ramadan nor out of it. She could not have been speaking
about tarawih and nowhere does it clearly mentioned that she was
speaking about tarawih she was speaking about the Hajj. That was
awesome. In Ramadan and out of Ramadan, his private Tahajjud
prayer he would do. Only eight records with three records of
Witter. The turabi was a separate issue altogether which is not
being discussed here. But the people who are normally going on
about eight regards this is one of the main narrations they use.
There are a few others, but this is the main one. But as even a
Tamia Rahimullah said that
This is a I mean this hadith sahih Hadith. If this was about Dharavi,
and people accept it as that there would be no difference of opinion.
But even even a Tamia himself says that there is no that there is no
sahih Hadith which is not problematic. That, you know is
very specific about how many records there is. He says in his
fatawa it has been established that Obaidullah, Gabriella would
lead the people in 20 records of tarawih throughout the month of
Ramadan, after which he would perform three records of Witter.
So he believes and he firmly believes that 20 records were
performed after Almighty Allah on his time, because that's how they
did it at that time, hence, most hence, he says most scholars have
taken 20 records to be sunnah as obey ImmunoCAP perform this number
of records amidst the MaHA Jeannine and the answer and none
refuted him. So again, it's it's one of those issues. And I leave
it to that there's lots of other evidences that you can look at.
It's all in the book. With regards to Witter. Again, there are some
narrations which seem to indicate
that Professor Lawson performed three together in fact, there's
some clear narrations that he read all three with one Salah
because the chef is allow a one knockout of Witter. They take it
from this these number of iterations which say that promise
allows us to make the Hijri prayer to regards to in regards to
rockets. And when he saw that it was going to be morning, meaning
when he saw there was going to be fragile time, he would add, he
would do one rocket to three Ruby Ha, which means or ut Ruby, you
would do one knockout to make it a winter winter literally just means
an odd number. That's what winter means. Because it's an odd number
prayer. So he would add one extra cards to make it a winter prayer.
From what from that they've understood that he would make a
separate one rakaats they will do to to to finish off and then do
one extra cut as the final cherry on the top. Right. But that is not
how the Hanafis have understood it. But both parties have the
evidences and again, it's something you can read in the
frequent Imam.
Now they are in Muslim there is a narration which says that after
the Witr Prayer as well, the prophets Allah some said Aegir
aloo Hera salatu salam, Al Witter. Make the last of your prayers, the
Witr Prayer. Now, lots of people ask this question that if you do
your return prayer as the last prayer, and then if you will get
off at tahajjud for example, does it break your return? Because if
you have to make your winter the last prayer, and you've done now
want to do some tahajjud? Will it break your winter? Should you redo
your winter? That was an opinion that some scholars used to hold
what they called knuckle winter, the breaking of winter by praying
something after it, but pretty much is an agreement after that,
that it won't break it. It's the best thing to do that you keep it
the last prayer. But if you don't have if you don't have trust in
yourself to wake up to do with our prayer, because winter is more
important to hedges, because it's a worship, then you should do your
winter before you go to sleep or after Asia. And then if you get
up, do your tahajjud fine. It won't break the winter prayer away
you can you know you're gonna wake up then keep the winter to the
end. But in Ramadan winter is superior to pray with Gemma in the
masjid.
And in the Hanafi school, we have another evidence that a single
record is an incomplete prayer or aka attune. Wahida tune Butera, a
single record is an incomplete prayer. And that's why we don't
think it's permissible to do a single record alone.
Right. Now you're going to ask what do we do when we go to Makkah
Makara, Rama for Amara and the Imam is doing two in one day
separately because sometimes they do that sometimes they do three
together. Now among the Hanafi scholars, you've got various
different opinions. There's a group that say just pray to and
one inshallah it should be fine. You're in the Haram, just just do
it. There's another group that say do it there for the sake of unity,
then repeat it afterwards. And there's a third group of very
hardliner. Hanafis. Right, who say, Don't pray there, just go and
do your own afterwards. Right. Personally, I follow the middle
opinion. You do it there, but because there is this opinion that
the Greek folk AHA and jurist of the Hanafi school held, that
single record is not valid. I think you should pray that they
can just do it again afterwards. Right. It's Ramadan. Anyway,
that's, that's my personal opinion. But you've got rhythm in
from the Hanafi school that follows all three of these
opinions. Right? That was the winter prayer. Now another thing I
don't know if any of you have run into this issue about after the
ruku when you get up, semi Allahu even having the Robert Robina
whether Ken Ham, should you tie you up? Should you put your hands
back like this? Or should you keep them to the side?
Right? Have you run into that issue? Some people do it some
people don't do it. Now, in that case, there is a difference of
opinion there.
However,
again, it's an issue of preference. In the Hanafi school,
he mentions that anytime you're going to stand for a long period,
then you should put your hands together. But where you're not
going to then you just leave it to the side and he has
Since you're just saying something I love when you hang up and a
little hand, you keep it to the side. Now, really, I believe the
chef is medica somebody's I don't think anyone really puts it
together. There is, I think, who put it together. Some people
nowadays, but there's a difference of opinion among them as well as
to whether you should or not. So according to
ignore thymine, who was one of the scholars of Saudi Arabia. He said
that the people were commanded that a man salad on the side of
the Lord relates in Buhari, that a man the people were commanded that
a man should put the right hand on his left forearm when praying.
So based on that general narration, he says that you should
do this in every standing posture,
when you're standing up to read Kira, and between the ruku as
well, after the record as well. So he's saying if you look at the
general meaning of the Hadith, you will note that it says when
praying not when standing, thus it will be clear that when standing
after ruku, it is prescribed to put the right hand on the left
forearm. So he takes that narration so it's HD heard of is,
which means it's something he derived, he inferred, is not clear
cut. However, shaycarl Bernie, he criticizes that point. And he says
that the Prophet sallallahu alayhi wa sallam used to instruct people
to be relaxed in prayer.
And he said, raise your head and you know, the the Hadith we read
before about repurposing prayer. He said, when you do recruit, and
make sure you're straight, when you stand up, then make sure
everything goes back to its place. There, he didn't say that you're
tying your hands, he said, until it goes back to play. So she
called Bernie uses that narration. And I think that would be the
evidence of anybody else that leaves the hands on the side. So
she called Bernie's opinion, was that you left it to the side,
whereas if no thing means opinion, was that you tied it together, and
there was a bit of a contradiction between them. Now even according
to
Sheikh Abdulaziz bin buss, who was a previous Mufti of Saudi Arabia,
he said as well that you should put it together similar kind of
reasoning. But that is, as I said, That is not what
the humbly school says, Because Imam Ahmed didn't know him, but he
actually gave a choice. He said, you can hold them together, or you
can put your hand to the side in after ruku. Now, he doesn't give
that choice. When you're standing up for reading, you know, hamdu,
lillahi, rabbil aalameen day he says, You tired, which means had
it been necessary to put them together? After the ruku he would
have said, so he would not have given a choice. So even according
to the Hamleys, it's not necessary to put it together. What I'm
trying to say from this is that it's not something then that you
should go around insisting that other people do because it's clear
he had with a valid difference of opinion between scholars that, you
know, between scholars have have this right, that's that one.
Okay. I think we'll stop there. When it comes to any detailed
discussion. I think we've done most of the detailed discussions.