Abdur Rahman ibn Yusuf Mangera – 5 5 Pray as You Have Seen Me Pray

Alameen wa Salatu was Salam ala so you did more Serena what are the

early he will be he he marine a merge. So the first thing that we

want to discuss is taraweeh. That's a very long discussion,

however, to be simply put,

just like with the issue of where to place the hands, the tarawih

one is similar to that. For example, if no Tamia Rahim Allah

He relates that with regards to tarawih there is not a single

narration that is sorry, and none problematic, which tells you

exactly how many records were done. Which means there are

generations which say 20 there are generations we'd say

eight, there are generations would say different numbers. But there

is no single narration from Rasulullah sallallahu alayhi wa

sallam that tells you of a one number where that narration is

also Sahai and it is also non problematic. Now, the reason for

that is very clear.

The Prophet sallallahu alayhi wa sallam

he used to make us Tahajjud prayer at home. And on one occasion, he

prayed outside an extra prayer in Ramadan. Some of the Sahaba joined

them.

The day after or the day after meaning within a day or two, the

Sahaba then waited for him to come out again from his room into the

masjid so that they could make this special Jemaah again and he

didn't come out until the morning until Fisher time.

And he said the reason I didn't do that is because if we did this

regularly, it will become necessary on my ummah. tarawih

would have become obligatory for the worship on the Oman, he didn't

want that to happen. So he didn't come out, which means that tarawih

is not a further worship. It's a sunnah. And because it was then

done regularly and Amara, the Allahu Anhu

established it in a particular way, which I will discuss. It

became what you call a pseudonym, aka Alchi fire. It became a

emphasize communal sunnah. Right? Which means if the GEMA there's

one GEMA taking place in the masjid, then other people can

actually pray it alone if they really wanted to. It's a sunnah.

So one shouldn't miss it unless one has a valid excuse to miss it.

Maybe they're very tired or extremely sick or ill or whatever

the case is. Now, during Amara, the, during Abu Bakr Siddiq, or

the Allah one time, he didn't have time to focus on these issues,

because he had a rebellion on his hand in the south of Arabia.

People were becoming apostates. Or they were saying, we're not going

to give him a cut. We're going to do this but we're not going to do

that. So he was dealing with that in his to approximately half a

year. This he was primarily dealing with that when he came

home or the Allah was caliphate.

And one of the alone inherited the caliphate in a very stable

position. He focused a lot on reconciling many of these

differences and issues and so he got a group of Sahaba together,

and he would they would discuss these issues, consult with the

right Sahaba and clarify. On what occasion he came into the masjid.

And he what he saw was that there were some people reading here,

there was some people reading there. There was some people

reading here, Gemma going on here, some people reading here. So he

said, Why don't I put all of these together so that they can have one

Jamar, this was tarawih. So he told,

obey of macabre, the Allah one

to lead the prayer. And he had everybody pray behind him.

The day after a short while after that, he came in and he saw that

everybody was calmly performing the salaat of tarawih behind this

one Sahabi. And he made us he made a statement he said, NetMundial be

there too heavy. Such a beautiful, excellent innovation is this.

Right? It was an innovation in what way? It was an innovation in

the sense that to have everybody do these 20 records like this in

that group and not independence in the masjid like this. In that

sense, it was a bidder. But it was something being made to be that

way by Omar the Allah and the Prophet Allah sama said in a

hadith, that whatever the next to Oba and Ramadan, legislate for you

accept it and take it because they were literally completing things

that were left a bit unclear during the time. Rasulullah

Salallahu Alaihe Salam, so that's where you get the Hadith from so

that is why you see the Shiites, they do not do tarawih they reject

tarawih because they say oh my God, Allah want to meet it in the

way it is. It has roots in the time of Rasulullah sallallahu

alayhi wasallam but the province of Assam just stopped doing it as

a group because he didn't want it to become legislated as a worship

out of mercy on his ummah. But this is what Abu Bakr Siddiq

Rhodiola did and it was 20 records and that is how

It has been in Masjid Nabawi and mocha and mocha Rama from that

time and it's never been any less. In fact, in McDowell mocha Rama

they used to do 36 rakaats. Why? Because actually Medina Mora what

are they used to do 36 records.

There is no mention of less than 20. in Madina Munawwara in Mocha,

mocha Rama, they will do photocards then they will do

tawaf, then they do another photocards then tava. So in

between every forecast, they do tawaf.

Dharavi was a very relaxed way. It says that in the time of it really

alone as well. They used to do such a long therapy that all the

people had to actually stand with sticks. That's how long he was in

here. We want people to read faster and faster. Right. Then,

another thing was that in Madina Munawwara they, when the because

really the Sunnah is or what's mentioned in the books of fit as

well is that you do four cuts, and then you rest for the same time it

takes to do four cuts. That's what he mentions in the book. In the

books of fit, what it mentions is that you do four cuts of taraweeh,

then you rest for four cuts, the time that it takes to do four

cuts, like if it takes 10 minutes to do four cuts, you then rest for

10 minutes, then you do another forecast and you rest for 10

minutes. Nobody does that nowadays, because you just want to

over and done with. So in the time that they were resting people used

to stand up and do another of their own tour for records. That's

how it became various that's why it is an opinion in the in the

Maliki school that tarawih is actually more than 20 records. 36

records, right? So 20 plus four times four was four times 416. So

that's 20 plus 16 is 36 records. That's why he ma'am, no, we for

example, he mentions the various opinions. It goes from 20 to 36.

It doesn't go less than 20. Now, to make it very simple, there's a

there is a Hadith that is a sahih Hadith that is normally put

forward to say that tarawih should be eight records. It's a hadith

related from a shot of the Allahu Allah it's a same narration. And

this is what the narration says. It says that somebody asked

actually the Allahu anha that can you describe Sif? Lana, can you

describe the prayer of Rasulullah sallallahu alayhi salam. So she

said Don't ask about the beauty there was so beautiful and so on

he used to make.

He used to make ATRA cards then he used to do the Witter.

So

it's this narration that is normally used by people to say

that tarawih should be eight records only because in this

narration are Aisha Radi Allahu anha. That is what she's saying. I

mean, let me let me bring up the narration for you. So Abu selama

related so Buhari narration that

he asked I shouted the Allah Juana regarding the prayer of the

messenger SallAllahu Sallam during Ramadan. She explained, the

Messenger of Allah would not perform more than 11 Records

neither in Ramadan no out of it. He would perform for records and

do not ask of the beauty and land followed by another four and do

not ask of their beauty and limb. After that he would perform three

records of Witter I shot at the Allahu Allah continued, that I

asked the Messenger of Allah do you sleep before you perform the

Witter? He replied, Oh, I shut my eyes sleep but my heart does not

Buhari. Now look at this carefully. He asked about the

prayer of Rasulullah sallallahu during Ramadan, that is where the

misunderstanding comes from.

She is being asked about the prayer of Rasulullah son during

Ramadan and she says this is what she said he would not perform more

than 11 Records neither in or out of Ramadan.

Could she have been talking about tarawih?

If she had been talking about tarawih

then why would she mention out of Ramadan? There is no taraweeh out

of Ramadan anyway. So if if the question had been Oh, tell us

about the tarawih of Rasulullah sallallahu. I'm sure they said

this is how it was. But since the question was not about tarawih it

was about priamo ln it was about the Hajj. How was the the process

and do a different type of tahajjud number of records. How

did he do his time during Ramadan? So she understood the question

correctly. She said the Prophet salallahu Salam would not perform

more than 11 records. She's including the winter three of

winter as well. So eight plus three is 11. Sorry, is yes. 11.

Neither in Ramadan nor out of it. She could not have been speaking

about tarawih and nowhere does it clearly mentioned that she was

speaking about tarawih she was speaking about the Hajj. That was

awesome. In Ramadan and out of Ramadan, his private Tahajjud

prayer he would do. Only eight records with three records of

Witter. The turabi was a separate issue altogether which is not

being discussed here. But the people who are normally going on

about eight regards this is one of the main narrations they use.

There are a few others, but this is the main one. But as even a

Tamia Rahimullah said that

This is a I mean this hadith sahih Hadith. If this was about Dharavi,

and people accept it as that there would be no difference of opinion.

But even even a Tamia himself says that there is no that there is no

sahih Hadith which is not problematic. That, you know is

very specific about how many records there is. He says in his

fatawa it has been established that Obaidullah, Gabriella would

lead the people in 20 records of tarawih throughout the month of

Ramadan, after which he would perform three records of Witter.

So he believes and he firmly believes that 20 records were

performed after Almighty Allah on his time, because that's how they

did it at that time, hence, most hence, he says most scholars have

taken 20 records to be sunnah as obey ImmunoCAP perform this number

of records amidst the MaHA Jeannine and the answer and none

refuted him. So again, it's it's one of those issues. And I leave

it to that there's lots of other evidences that you can look at.

It's all in the book. With regards to Witter. Again, there are some

narrations which seem to indicate

that Professor Lawson performed three together in fact, there's

some clear narrations that he read all three with one Salah

because the chef is allow a one knockout of Witter. They take it

from this these number of iterations which say that promise

allows us to make the Hijri prayer to regards to in regards to

rockets. And when he saw that it was going to be morning, meaning

when he saw there was going to be fragile time, he would add, he

would do one rocket to three Ruby Ha, which means or ut Ruby, you

would do one knockout to make it a winter winter literally just means

an odd number. That's what winter means. Because it's an odd number

prayer. So he would add one extra cards to make it a winter prayer.

From what from that they've understood that he would make a

separate one rakaats they will do to to to finish off and then do

one extra cut as the final cherry on the top. Right. But that is not

how the Hanafis have understood it. But both parties have the

evidences and again, it's something you can read in the

frequent Imam.

Now they are in Muslim there is a narration which says that after

the Witr Prayer as well, the prophets Allah some said Aegir

aloo Hera salatu salam, Al Witter. Make the last of your prayers, the

Witr Prayer. Now, lots of people ask this question that if you do

your return prayer as the last prayer, and then if you will get

off at tahajjud for example, does it break your return? Because if

you have to make your winter the last prayer, and you've done now

want to do some tahajjud? Will it break your winter? Should you redo

your winter? That was an opinion that some scholars used to hold

what they called knuckle winter, the breaking of winter by praying

something after it, but pretty much is an agreement after that,

that it won't break it. It's the best thing to do that you keep it

the last prayer. But if you don't have if you don't have trust in

yourself to wake up to do with our prayer, because winter is more

important to hedges, because it's a worship, then you should do your

winter before you go to sleep or after Asia. And then if you get

up, do your tahajjud fine. It won't break the winter prayer away

you can you know you're gonna wake up then keep the winter to the

end. But in Ramadan winter is superior to pray with Gemma in the

masjid.

And in the Hanafi school, we have another evidence that a single

record is an incomplete prayer or aka attune. Wahida tune Butera, a

single record is an incomplete prayer. And that's why we don't

think it's permissible to do a single record alone.

Right. Now you're going to ask what do we do when we go to Makkah

Makara, Rama for Amara and the Imam is doing two in one day

separately because sometimes they do that sometimes they do three

together. Now among the Hanafi scholars, you've got various

different opinions. There's a group that say just pray to and

one inshallah it should be fine. You're in the Haram, just just do

it. There's another group that say do it there for the sake of unity,

then repeat it afterwards. And there's a third group of very

hardliner. Hanafis. Right, who say, Don't pray there, just go and

do your own afterwards. Right. Personally, I follow the middle

opinion. You do it there, but because there is this opinion that

the Greek folk AHA and jurist of the Hanafi school held, that

single record is not valid. I think you should pray that they

can just do it again afterwards. Right. It's Ramadan. Anyway,

that's, that's my personal opinion. But you've got rhythm in

from the Hanafi school that follows all three of these

opinions. Right? That was the winter prayer. Now another thing I

don't know if any of you have run into this issue about after the

ruku when you get up, semi Allahu even having the Robert Robina

whether Ken Ham, should you tie you up? Should you put your hands

back like this? Or should you keep them to the side?

Right? Have you run into that issue? Some people do it some

people don't do it. Now, in that case, there is a difference of

opinion there.

However,

again, it's an issue of preference. In the Hanafi school,

he mentions that anytime you're going to stand for a long period,

then you should put your hands together. But where you're not

going to then you just leave it to the side and he has

Since you're just saying something I love when you hang up and a

little hand, you keep it to the side. Now, really, I believe the

chef is medica somebody's I don't think anyone really puts it

together. There is, I think, who put it together. Some people

nowadays, but there's a difference of opinion among them as well as

to whether you should or not. So according to

ignore thymine, who was one of the scholars of Saudi Arabia. He said

that the people were commanded that a man salad on the side of

the Lord relates in Buhari, that a man the people were commanded that

a man should put the right hand on his left forearm when praying.

So based on that general narration, he says that you should

do this in every standing posture,

when you're standing up to read Kira, and between the ruku as

well, after the record as well. So he's saying if you look at the

general meaning of the Hadith, you will note that it says when

praying not when standing, thus it will be clear that when standing

after ruku, it is prescribed to put the right hand on the left

forearm. So he takes that narration so it's HD heard of is,

which means it's something he derived, he inferred, is not clear

cut. However, shaycarl Bernie, he criticizes that point. And he says

that the Prophet sallallahu alayhi wa sallam used to instruct people

to be relaxed in prayer.

And he said, raise your head and you know, the the Hadith we read

before about repurposing prayer. He said, when you do recruit, and

make sure you're straight, when you stand up, then make sure

everything goes back to its place. There, he didn't say that you're

tying your hands, he said, until it goes back to play. So she

called Bernie uses that narration. And I think that would be the

evidence of anybody else that leaves the hands on the side. So

she called Bernie's opinion, was that you left it to the side,

whereas if no thing means opinion, was that you tied it together, and

there was a bit of a contradiction between them. Now even according

to

Sheikh Abdulaziz bin buss, who was a previous Mufti of Saudi Arabia,

he said as well that you should put it together similar kind of

reasoning. But that is, as I said, That is not what

the humbly school says, Because Imam Ahmed didn't know him, but he

actually gave a choice. He said, you can hold them together, or you

can put your hand to the side in after ruku. Now, he doesn't give

that choice. When you're standing up for reading, you know, hamdu,

lillahi, rabbil aalameen day he says, You tired, which means had

it been necessary to put them together? After the ruku he would

have said, so he would not have given a choice. So even according

to the Hamleys, it's not necessary to put it together. What I'm

trying to say from this is that it's not something then that you

should go around insisting that other people do because it's clear

he had with a valid difference of opinion between scholars that, you

know, between scholars have have this right, that's that one.

Okay. I think we'll stop there. When it comes to any detailed

discussion. I think we've done most of the detailed discussions.