Abdur-Raheem McCarthy – Explanation Of Surat Al-Asr

Abdur-Raheem McCarthy
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AI: Summary ©

The importance of the Arabic writing system in Islam is emphasized, with the use of "naive" in some writing and the need for consistent behavior and actions every day to strengthen one's immune system. The importance of good deeds and sharing Islam with others is also emphasized. The transcript is not a call to go and see a doctor, but a personal development meeting. The FDA is working to determine the best way to proceed with the NDA, and the potential for future development is also discussed. The Phase 3 trial for the drug candidate is also mentioned, with the timing of the trial and the next step expected to be the Phase 3 trial.

AI: Summary ©

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			salatu salam ala rasulillah
		
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			always due to Allah has helped me seek His forgiveness and mercy blessings be upon
		
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			us an honor to have
		
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			McAfee with us today.
		
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			And I think we already sent a brief you know, introduction and by way of shaping the group. So,
before we start with the shape inshallah, we will just take a quick introduction
		
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			of salatu salam ala rasulillah.
		
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			A quick reminder,
		
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			a small sliver of Iran with a soul that's full of meaning that we need to reflect on a surah that
Imam Shafi Rahim Allah said, the burdens of law.
		
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			If a law did not send down any proof or evidence upon immigration, except for the sword, it would
have been sufficient because of the deep meanings which are in these small three verses only. As one
of the first two verses, I always tell my students that if you don't know the Arabic language, no
matter how much you translate these verses, you cannot understand them properly. Is it because of
the strength of the Arabic language but I'm also pineal Adonis is what also a swearing by the time
of an awesome and I'm also paddleboats ana is the creator has the right to swear by any of his
creation if he chooses, well, we as the gration only have the right to swear by a loss of power
		
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			without himself. It's hard on frozen to swim by any thing else or anybody else other than a loss of
power wattana. He swears by the time and whenever you hear almost without without a square by the
time in the small suit as
		
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			well, in fact, you will also watch shows all of these examples. It shows the importance about what's
going to come like an introduction, the fact that it also ties in with other swore by some people's
creation, it's telling the reader who's about to listen to the AI that are coming, that is very,
very important. That allows the panel what Allah says in there in Santa leviosa, the very the human
is in loss. And we look at the Arabic language you have in which comes with that key, which is the
emphasis on something. And also the lamb. The Netherlands, which is in Latvia also comes to put
emphasis as well. So the double emphasis and then every grammar and diverse. And then when I'm also
		
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			part of what Allah says hosting the hosting any in laws, also this is what they say in Arabic
grammar, the neck era is by itself. Any it also shows the amount that general that all type of loss.
There's there's there's no way everything is else. There's no exception to the rule. As in
gentlemen, you reach this I
		
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			didn't say this, because it's it all everything is in loss. But then also Pamela tada in the third
verse gave an exception to that, that was in the next verse is is an exception to what was
mentioned, everything else was in laws. And so if we look at the the affairs of the dunya,
		
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			if somebody wants to tell you that there was a danger, around the corner of you're going to say,
don't go that way, there's something dangerous happening, there's a fire, there's this, you're going
to pay attention to. If somebody tells you, for example, you're a businessman, you're working in the
market, and so there's a big problem, there's going to be a collapse, you're gonna lose a lot of
money. If you decide I didn't, I lost a lot of money, you're gonna pay attention. But here's a
little panel Italia Quito telling you about paying attention for your outgo for you to pay
attention. Because if you don't fall into the categories, they're gonna come the exception to the
		
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			rule, that means you're in complete loss. Then I'm also fine with Alison hildur, except accept the
exception. Ellen Latina,
		
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			except for those who believe why men are slowly hurt and do good deeds will also will help that they
advise to the hub to the truth. And for those who have a similar device for patience.
		
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			And when you read through the Quran, as the scholars of Islam and you can see this yourself and you
read to the Quran, Allah subhanho wa Taala never mentioned and never praises. Those who believe in
in says what he's going to give them in reward in the Hereafter, or mentions their high status
except for he mentioned some kind of Masada while having a solid heart and they do good deeds, not
just believe. And those who believe what I'm going to say and do good deeds, they're always together
		
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			and reflect on that when you read if you read an English language, you can't read Arabic yet, when
you see one of those who believe and do good deeds will allow given this in the hereafter logon they
have this they have this this status. Elena Hammond wireless so that they
		
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			Believe and they do good deeds also,
		
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			the two are intertwined together. And if you don't benefit from your email if you don't have, if you
don't have actions, if you say in my heart is okay, if it's in your heart is going to show you
actions. Say I'm a good Muslim and if you're a good Muslim inside, you're gonna need a little some
outside has to be there has to show in your in your in your actions. And that's what you see when it
comes to the affairs of the dunya. If you were to be into sports, have the Americans here today so
we can talk about American football and basketball, I was gonna talk about soccer all the time.
		
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			So if you if you're a sports fan, anybody who likes what you'll see that the person he wears his
team's colors, the logo might have a sticker on his car, if he's really into it, he shows because
what's inside, there is a
		
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			mythology from Boston Celtics, the Celtics, the Celtics, now you're gonna see Celtics or pistons fan
out from Detroit, it's gonna be on his clothes. So they took your team from Seattle.
		
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			So if that were to happen, and you're gonna see the action items, and that's the point, if somebody
has if they love something to see an action, so if somebody is a good Muslim inside, and he's a true
believer, you're gonna see his actions, you're going to see sometimes even the norm, the light in
his face, the radiance in his face. As a fan, I always look at this with the Muslim and non Muslim.
They can be light in color and complexion. But this one has the radiance of email, and this one has
nobody gradients
		
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			and you can find some else who's darker complexion. But you see the radiance of human the North the
light of his face. And you may know cinema whose lighting inflection but there's no light in
		
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			the light anymore. And you guys
		
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			can see I'm they're always in the face of the Muslim comes in because of the email, and then the
good deeds, and obviously, the more good deeds, what's gonna happen to the man is going to become
stronger, the more bad deeds, what's gonna happen, the man's gonna become weaker. The more you do
good, the more you increase in year 11. But no doubt we know as Muslims, that from our belief that
our demand increases and decreases. Nobody has a superhuman, you get a man rushes when you get
super, super high he rushes we Mashallah, you're very strong man. But then it goes down. So what do
we do when it goes down? We have to strive to go back up. And that's why when it comes to, as I
		
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			explained to the bros last night in the lecture, when it comes to doing good deeds, we have to have
a certain pattern, a certain schedule, certain actions that we do every day. Because the prophets I
seldom taught us a habit, that man in the law of normal, however, that the most beloved actions by
law, all the consistent ones, even if they're small, so that's why as Muslims, we have to have a
certain
		
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			basic human, for human actions visa we do all the time.
		
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			And people are different when it comes in. Everybody has the same thing, for example, and coming up
the fact that a person, there's no difference about that. And we have to have that there's no no
exception to the rule, because the FBI paid 300
		
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			No, you have to pay five, this is something that's not optional. We'll talk about how you have to
all of us on the same level, but you find the other brother, Mashallah when it comes to the 12
sooner prayers, never misses them.
		
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			Everyday, he struggles with it, but other brains good at that. So that's your basic thing. And the
other brother who's maybe missing a 12 minute prayers, but Monday and Thursday, Michelle, he's
fasting all the time. And he's very good at another brother, Michelle, you'll find it every day,
half an hour with a bunch of heat when he wakes up. And he praises within the last 30 days, that
people have different abilities. So the what you're good at what you have you explained that you're
consistent. And then on top of that, we try to do as many good deeds as you can. If you can go their
own route once a year at something and Mr. booster, if you can go and visit and see people in the
		
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			hospital, if you can go visit the graveyard to reflect on that you do that doesn't mean you have to
do that everyday. It's a part of your everyday program. But you do other things to any spice up your
especially worship, to do some things and to get in some of the rewards.
		
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			And to become closer to us want to strengthen your humor. So those who believe and do good deeds,
and what happens to those who believe in good deeds, do good deeds, what happens to everybody when
it comes Muslim, they always want to share it with other people. They want to spread it so they
start to practice it's not and the brother was the brother was a return to
		
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			correct this now that you want to share that with other people. You want to share that message or
spread it. That's what the walls open, which is the call to the truth, which is to get out and now
we have two types of data
		
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			To the Muslims themselves, which we all need to remind ourselves like we're doing right now. And
down to the non Muslims. And the best way of giving down we mentioned last night one,
		
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			what's the best way to get down?
		
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			And our actions and our actions, the best way to give
		
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			people see the difference? And is the problem. Sometimes when we talk to non Muslims about Islam,
they come to us and they say, it's beautiful. Do you give like the book, a brief Illustrated Guide
is beautiful book, right? And they're like, Oh, this is nice. But if it was really beneficial, why
does it benefit you? What's wrong with you? What's your problem? Why isn't it isn't had an effect on
you.
		
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			So the
		
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			main thing is to see it in yourself to see the benefits that it has on you to see the differences
that has upon you. And then obviously, there's other ways to get down. But this is something that
it's legit, that everybody does as much as you can. And as much as you can do from data, obviously,
you do it, because you want to feel awesome. What did you do for you. So we do as much as we can, it
doesn't mean you have to be a full time that it doesn't mean this. But whatever you can do,
especially representing Islam, especially now, you might work with non Muslims. So the representing
how you represent Islam is very important. Because maybe they see things sometimes for some of the
		
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			Muslim outside, but then when they see you in the workplace,
		
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			I know, brother,
		
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			Michael, and Michelle, you know, he's a, he's a Muslim, he's very good Muslim, but I work with him.
He's a very good guy. So what they say about Muslims on the media is natural, because I know the
most I work with Muslims, it's very important just isn't active, how you treat the people. And then
you see sometimes how many people become Muslim just from how they've been treated by the Muslims,
Indonesia, the largest Muslim population in the world, they became Muslim to the treatment other
businessmen when they were setting and buying with them. And they saw how Islam affected them. And
the whole country, largest Muslim population in the world. So this now, the importance of giving
		
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			that was open. But Allah Subhana, WA, tada showed us something, it's very important that you that
you know, and that is, if you if you're going to have a man, and you're going to
		
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			have good deeds, you're going to work for your dean, and you're going to call to your dean, then you
have to have some sort of patience to, because you'll be tested. Anybody who wants to go to that
you're going to be challenged, you're going to face some difficulties. And look at the prophets as
the examples that we need to look at the difficulties they went to the needs to call the people to
the dean to call the people to practice, they went to difficulties, they obviously the role model
for us and shows that we were going to go to difficulties as well. And you always have to remind
ourselves about the importance of patience. Because the dunya we live in this life, we live in
		
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			studies, we're here to be tested. We're always asked to why would we Why would we predict? And the
question that comes into our mind as Muslims right away is to worship a lot. But there's something
else in that too, which is the test net, and also be worshiping as a test in itself. as well. I'm
also panel autonomy and solar
		
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			panels as I lead the affordable moto and higher level,
		
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			one upgraded debt and life to test you, which one of you is best in deeds. So here's the worship
Allah subhana wa Tada. And we're here to be tested, which one of us is having the best in deeds? So
this is a quick reminder, my dear brothers, humbler
		
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			sisters, who to talk to your brother and sisters,
		
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			his brothers
		
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			about the reality of this life, and that everybody is in loss is in a facade, except for the ones
who have poor characteristics. And now who was saying is now almost a panel that loves it,
everybody, and he puts so much emphasis on it, when they you sort of our grammar, so much emphasis
on it, that everything everybody is in complete loss, except, except for the ones who have these
four characteristics of the man belief of doing good deeds of calling to the truth. And then I'll
call it the patience and being patient himself the lowest best of all item, that's the lowest and
		
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			if there's any questions that show up, we can open up the floor for questions.
		
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			Pet like you said, she's
		
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			going to like you said there has to be acceptance thing. I mean, what's the normal age?
		
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			Well, what they've done is I personally don't really agree with this because there are a lot of
exceptions to the rules sometimes. I remember one time we had met a brother.
		
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			He was from Uganda. And he
		
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			at five years old was taken to the Vatican.
		
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			And he studied his elementary school, middle school, high school,
		
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			bachelor's, master's, PhD on the Vatican. And then he became Muslim after that.
		
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			They're training him to go back to this country. And if he goes was
		
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			at the age of 32, he came to apply this year.
		
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			I was like, come on, I said, there has been an exception for somebody like this. And this is
something so rare opportunity. You know, I said, How can you not accept him? But they're, they're
really honestly, there are people that accept, how do they get accepted?
		
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			I guess you have to
		
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			know. But anyway, anyways, the age limit is 25. And even if you're, if you're 24, and you have been
out of school for more than five years, they won't accept you. Because they know they think the
older you get, the more devote is for you to study, the most likely you have a family was that
you're focusing on that you start to use and then your wife's crying every day, and then you are
dissolving and you go back, you know, different things like that different reasons that they only
accept
		
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			a younger age. But that's the reason why. I don't know about the other universities.
		
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			That's that's
		
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			what sparked is hard to change. After all, this
		
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			was what made them change, like, what sparked his heart.
		
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			I'm in Umberto Kevlar, one of those stories. But I mean, nafc read about Islam. And there was
		
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			no question about it, you know, we talked about that went to non Muslims a lot of times. But what
about approaching family members? Like how is that different than what what we recommend? And that's
		
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			through the through NANOSENSORS machine? Yeah, non Muslim family members. Sometimes it becomes even
for Muslim, when you get down to variables, it's probably one of the most difficult things, because
they won't listen to you. And they might listen to somebody else.
		
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			And I remember I met a brother actually visiting my house in Ireland.
		
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			His wife is Irish, easy, these
		
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			English.
		
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			She's not Muslim. And he and he started to practice. And, you know, maybe you can talk to her this
because, you know, from her husband, she doesn't want to listen to him. Yeah, but from somebody
else, you She might listen. So
		
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			that's how it is a lot of the time, I mean, I think just the treatment of how you treat them and how
you deal with them. And then if they open up the door, talk about history,
		
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			indirectly because a lot of times they don't want to be pressured like most people, so you know, use
the same thing and you use it with anybody else who's not dynamic, but the treatment they see the
treatment and has a big effect on other people because of how they change because obviously now
becomes harder
		
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			to mistreat them before you know you shouldn't know but you still do it right. But then when it
becomes
		
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			when it becomes something that you are
		
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			you know, they see the change in you as a big effect
		
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			is more difficult than getting out on the street or you had a stroke and because the coal is always
with you and you're working together and if you talk about
		
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			your work especially if it's your boss or something it will always be there that you like your
challenges
		
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			come out in like
		
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			what I used to work when I used to work in education, work with a lot of non Muslims so different
things I would do I for example, I would help bring in some copies of the Quran or a book or
something like that. And I would send out an email to them I should do some free copies I have left
in my M
		
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			i think we call it America they call the pigeonhole
		
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			my box whatever that you can go and you can take all my desk and and anybody who wants it, they can
take it. And then he will comes and talks to you, you open up the floor. But always if you buy an
opportunity, but don't do any, if you usually abuse hikma, okay, use wisdom, then usually doesn't
cause confidence, as well as what are the tools to call them go to spam.
		
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			So we go into a call with the wisdom. It doesn't usually cause conflict and especially if you do
want to buy from the west and things like that. Well, I've been open minded and
		
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			you could find every now and then somebody who's really on point is really just want to hear but
then they usually let you know I don't want to want to hear too
		
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			much. It shouldn't be a problem.
		
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			But at least other things also can come and make you feel good.
		
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			So just any Oh, this could cause a problem with my boss, but maybe
		
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			he might, he might later if he becomes Muslim, he will be upset with you. So these years, you never
talk about this.
		
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			You wasted all these years.
		
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			And that's what a lot of people they become Muslim, as they say, right? So all these years or nobody
know about Islam.
		
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			Some people say
		
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			they're afraid. It's kind of a dork like that open down, even myself when I'm not. If you put me on
the street, I'm not the greatest street daddy. So my company starts talking to me out, okay, but I'm
not the guy who said, Well, excuse me, and they're really good at open op. That's how it is, you
know, and other people, they can't say anything.
		
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			So in the least he shows us action, which is good. But any people differ, even when it comes to
giving hopeless, for example, you might find something with a scholar of Islam, but it's not a
cookie. And then recently, it's happened with us, there was a brother who was giving a course and
he's very good in fifth Mashallah graduate from Medina to why why does he give the other brothers
didn't actually he's not really good to compete in his way doesn't want to do it. It's not his cup
of tea people, if
		
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			you tell them come teach your course.
		
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			It's not as things okay, so people different people differ in their abilities, but they're keeping a
you least have to show you actually, that's the smallest level at the moment, there's not a giving
down. So it's basically for something that's homeless. Unfortunately, many of us are doing it. But
again, you should at least do it as much as you can.
		
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			Recent events and everything that are going on, and the environment that some of us work over here,
you hear a lot of negatives, you know that. I mean, one of the one of the comments I'm sure, you
probably must have heard is that not all Muslims are credited terrorists, but all terrorists are
Muslims. And this is the view that's coming out that's been put out by the media and everything. How
would you tackle it? What's important here is that we we train ourselves to understand and to get
some information. And perhaps many of you have seen the FBI pie charts about terrorist attacks in
America. Have you ever seen this before?
		
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			If you type it in on Google, you'll see it. It's it's an official pie chart done by the FBI. They
showed the the What do you call it over the people who attack terrorist attacks in America? The
lowest amount is the Muslims themselves. And the different Christian groups, Jewish groups, actually
there are even more than Muslims. So what you need to know these type of things reality, and you
have any look at the Buddhists are doing, you know, in an environment that is like this, these type
of things.
		
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			And you can say the same thing. Now, I said recently, I said, Okay, does that mean every Christian
is a child molester? Because there's a lot more pedophiles, and there were Christians and Muslims
who are terrorists, let's be honest. In fact, these religious leaders are doing that as well. So you
mean you can use different arguments? I mean, sometimes it's more ignorance or hatred, if somebody
says it like this. But do you see like, for example, something most people are not like this.
		
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			Select ignorant few who say something is good. If you go for example, then you guys see the video
that came out, almost got a million views. Now I saw the other day of
		
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			the social experiment in Canada recently. Anybody see it?
		
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			Yeah, it's very good question. If you do social script, Muslim, and it's on YouTube, it'll come up
for you. It's about three minutes. But what happened is that a brother came wearing a soul and
wearing a hat on his head. And they were
		
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			one guy said, Are you gonna get on the bus? And he's like, yes. He said, No, get on an Xbox. Like,
why are you saying this dude? He said he could have a bomb on him, he could have this. And the
people were like, you can't say that people really stood up for at the end, because the guy would
say there was like a white guy who's Muslim, or am I just gonna spread out? Oh, he's Muslim, but he
didn't. He looks like his regular old white guy, you know. And somebody said, if you don't stop
this, we can handle it a different way we can go somewhere else. I didn't nobody really thought
about was one of the guys who got really ticked off at me. We know he punched him and broke his
		
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			nose.
		
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			These are not Muslims who stood up for this Muslim. So the majority of people they don't have this,
they realize I was the media does have a big effect, obviously. But then you can just try to you
know, to fix this the best you can. And then you have other things, you know, it wouldn't be fair
for us to say about another nationality or that because of doing this to say all Buddhists are
terrorists because of this, and most Buddhist people are supposed to be anyways. So I mean, that
wouldn't be fair to make a general ruling.
		
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			And they also had an opportunity to get down to tell people about Islam. So what do you read?
		
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			And you're going to find the answer is gonna be what? Nothing. Disability isn't immediate for ya. 72
virgins that's about it.
		
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			That's all they hear about a slap, right?
		
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			No, let's sit down and let's, let's talk about this now.
		
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			Speaking of this
		
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			very funny situation I had a couple of days ago actually talking to this old lady online trying to
get her down. Beautiful Christian lady.
		
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			Beautiful.
		
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			Wherever we speak,
		
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			to indirectly pressure her by showing her that okay that I know your Bible, so don't try to blow
anything on me. So I think she eventually got the hand so she was trying to assault me somehow or
trying to push me away somehow. So she was like, Okay, I'm sorry. You say your religion is free of
terrorism and whatnot. And you know, it's peaceful. Okay, excuse me, remind me again, what religion
does it say that if they kill people and get get themselves killed, they get 21 virgins. So I'm
like, Okay, first of all, it's 72 virgins.
		
00:26:14 --> 00:26:15
			Okay, it's definitely
		
00:26:18 --> 00:26:18
			something.
		
00:26:21 --> 00:26:25
			I remember my father said to me, once we had a debate, it is very good. It was one time we had
gotten.
		
00:26:26 --> 00:26:41
			And he said that you you believe if you kill innocent people, that you get 72 virgins? I said, No,
we don't say anything like that. Just because you you kill a innocent person that can kill all of
humanity. So the process is
		
00:26:42 --> 00:26:56
			entirely different. So people don't really know. So it could actually sometimes be opportunity. But
a lot of times, we have to realize that it's from ignorance, and a lot of you will become Muslim.
And you know, maybe what you thought before and what you know now it's it's it's completely
different.
		
00:27:00 --> 00:27:01
			reference to
		
00:27:03 --> 00:27:10
			using down materials, I was talking recently left Kuwait about six months ago, I came back here to
visit and
		
00:27:12 --> 00:27:46
			I was looking on the weekends we given Tao of India, so tungsten is here to mostly Muslim. And when
I got back to the status, it was a good idea when I was in the best years, there's not a lot of
advocacy, a lot of doubt, a lot of good vision. I mean, people who converted or reverted to Islam
years ago, they're still you learn every day. And you know, you start with the basics you can go
wrong. So I got in touch with some of the brothers and was asking what we use for good or we get to
download materials from this Islamic Center to see
		
00:27:49 --> 00:27:50
			what the brothers are
		
00:27:51 --> 00:27:59
			doing real particular on what dow materials we brought in where they seem to be that okay, we can
		
00:28:05 --> 00:28:05
			is
		
00:28:06 --> 00:28:15
			the past in spread Islam. Today, outside the messenger, they were talking about the brothers out
there with the books and talking about
		
00:28:16 --> 00:28:20
			what would you recommend, as a good actually
		
00:28:21 --> 00:28:26
			a good version version of a good translation to you?
		
00:28:27 --> 00:28:32
			I always like a man, or give away the noble the Noble Quran
		
00:28:34 --> 00:28:35
			by Doris,
		
00:28:36 --> 00:28:36
			with the
		
00:28:41 --> 00:29:17
			know, some people don't want Arabic text, non Muslims. Now, it's a very important question, if I was
asking about which material you give, and this is something now, even when I was in Ireland,
brother, he contacted me say he wants to send all these tons of books to us. And I told him, you
know, may Allah bless you bless your books and your money, but we don't want them. I told him, I
said, because most of the books you're going to send are not useful to us. And when I put them in a
storage, and then I'm going to go to waste, the most beneficial book they're gonna send to us is a
brief Illustrated Guide. Now, that's a brilliant book and has been reviewed very thoroughly. It's a
		
00:29:17 --> 00:29:48
			very good book, very good English. A lot of these books have bad English, and you haven't as a
native speaker, you read some bad English, you get some grammar mistakes, and, and sometimes the
translations of certain things, and they're even worse, you know, and, and sometimes we just know,
understand the depth of doubt. When you tell somebody in some of these books that you're going to go
to the Hellfire, you know, right away, that's not a good thing to tell somebody right away. You
know, if you if you're, if you're a Christian, you're going to the hellfire. And they take that
offensive at that stage. That's not a good way to get down. Okay, maybe at a later stage. At this
		
00:29:48 --> 00:29:56
			stage, you tell me that from the beginning that can throw them farther away from itself. So what we
need to do is see which books are beneficial. Okay.
		
00:29:57 --> 00:29:59
			If you look at it again, you can vary
		
00:30:00 --> 00:30:06
			Easily under the bridge now in Canada, or Europe, we should appear in green the brothers and UK
		
00:30:07 --> 00:30:43
			use of chambers and those brothers who established a euro. And, and these brothers, each one of them
had about 20 years of experience when they came together. Okay? And they started with their, with
their ideas and see what is the best. They have little pamphlets, little books from the Quran, a
marvelous thing that I saw that they have, they don't give up the entire Quran right away, they have
a little small book with some chosen is chosen verses that show the beauty of this image or this and
you'll give them this one. And then if somebody comes back and then wants the entire forum, then we
can give it to him. So read this verse just give an example of the front because I think this is the
		
00:30:43 --> 00:31:01
			best way. And then when it comes to this position before itself, the Merciful Han is a good
translation if you know Arabic, if you know her, because it's not really a translation. It's more of
a tipsy because he explains everything between parentheses everything.
		
00:31:02 --> 00:31:28
			No no saying the one that you say from data cinema, and you're giving out if you know Arabic, or if
you want to have a understanding, but it's not really a translation. It's more of a tipsy it's more
of an explanation as to everything he explains within the parentheses and as you know, as an English
reader, that something will drive you crazy. You don't want every every now and then you will do in
the English language don't do it. Every two sentences you have an explanation even becomes very
annoying, okay.
		
00:31:31 --> 00:31:34
			was really immature and
		
00:31:36 --> 00:31:37
			to go my loving
		
00:31:46 --> 00:32:07
			I personally believe that the best translation is the slug international translation. Very, very
clear. And they have it available with just the English. So give it to the non Muslim you give it to
them in English only because what happens you know as non Muslim, what do you do sometimes the books
where do you read it? You know, and this email will be capable since
		
00:32:09 --> 00:32:12
			both said I was worth several months I was I was in my phone every time I sat on the toilet.
		
00:32:13 --> 00:32:15
			What do you do when you sit on the toilet? Right?
		
00:32:17 --> 00:32:20
			So he said every time another sister and he
		
00:32:21 --> 00:32:31
			she said that every day was the most relaxing time for me as a non Muslim was when I would sit down
in a bubble bath had a little trade with it with my karate my glass of wine.
		
00:32:35 --> 00:32:36
			She didn't know
		
00:32:40 --> 00:32:40
			what happened.
		
00:32:42 --> 00:32:47
			So if you give it to anonymous, they make a veto. So you can do with it. So maybe the English only
that's the best thing to do.
		
00:32:49 --> 00:32:56
			Explain that. That's not the crime. Yeah. No, but it is it is the meaning of the word. It is the
translation of because we got into
		
00:32:57 --> 00:33:14
			talking about which was we thought would be good. And then I said well, it's almost like it sounds
like Christians and you have all the different versions of the Bible and they they swear by the one
that they read but then you have someone said well this said this or this and that.
		
00:33:15 --> 00:33:19
			And so a non Muslim doesn't come from Christianity
		
00:33:20 --> 00:33:32
			said this, you know, and it's not the Quran in Arabic and I was the Santa brothers I wouldn't shy
away from it having Arabic because
		
00:33:35 --> 00:33:46
			that's a good point. But you bet you show them maybe the visual original text looks like but this is
the this is what it's saying and it's not a different version like wherever you would we were
encouraged to learn and really
		
00:33:48 --> 00:33:53
			it doesn't we don't have this discussion. You're saying that said this and I said
		
00:33:54 --> 00:33:55
			so
		
00:33:56 --> 00:34:07
			just kind of had a I know that I've been leaning more towards debt we'll have more of a consensus on
the one that had the it had it you know the bottom it'll have like an explanation of
		
00:34:10 --> 00:34:14
			because like the holy karate did like written in Old English. Yeah, like they
		
00:34:17 --> 00:34:18
			really will throw you off
		
00:34:21 --> 00:34:27
			a little bit younger than us probably we have an idea what he's saying Oh, it's annoying to us but
like younger generation
		
00:34:28 --> 00:34:30
			languages this you know
		
00:34:31 --> 00:34:32
			name NATO
		
00:34:36 --> 00:34:43
			what was the other miniature version you said just to give them like a taste of Mexico? No I Europe.
		
00:34:45 --> 00:34:46
			If you if you go to Iraq
		
00:34:50 --> 00:34:51
			a very good.
		
00:34:53 --> 00:34:59
			It's just an example of some is just like a, like a taste, journal or on iTunes or something like
that is helpful.
		
00:35:00 --> 00:35:00
			As
		
00:35:03 --> 00:35:09
			the brothers have an array of books a whole Eisen brought around with a suitcase full of
		
00:35:10 --> 00:35:13
			it will be great, especially for where you work at.
		
00:35:15 --> 00:35:28
			But not I wouldn't recommend everything but someone, they had a lot of basics. And they had all
this, like, science in Islam, all types of things that the type of people that we work with is
always going to be they have to be right and precise. And
		
00:35:30 --> 00:35:34
			this stuff is there. And it's not necessarily just saying, Oh, you know,
		
00:35:35 --> 00:35:50
			only specifically to Muslims, and your religion is a fact that they can go back. And they want to
check technical guys like that. They have to check everything out. Which is great, because that does
lead people to Islam, you're going to prove them wrong, and
		
00:35:53 --> 00:36:08
			they love your work. So you'll be us investors, for example. That's how he became a Muslim. He was
trying to give Dawa to Muslim to get him to convert to Christianity, to read about Islam to boo as
long as it become Muslim. I said, I also know a sister in Sudan.
		
00:36:09 --> 00:36:18
			And she's from Alabama. And you know, she's really like, you know, she's that hardcore Christian.
You know, they were talking about, you know, not really dating, getting married and doing a proper
she was
		
00:36:20 --> 00:36:38
			really old school, you know, and you don't do anything to they got married type thing. So but she
was he said, you know, she says, I want you to become a Christian first. And he's like, No, you
become Muslim. And she said, I read about Islam to prove him wrong. You know, give him dalla got him
to become a become a Christian. But she said,
		
00:36:39 --> 00:36:41
			This is awesome. It's great. It's better than what we had
		
00:36:44 --> 00:36:48
			at the America, and you can watch.
		
00:36:49 --> 00:36:49
			It
		
00:36:53 --> 00:36:54
			was okay with
		
00:36:55 --> 00:36:58
			this new one he had. And he
		
00:36:59 --> 00:37:00
			then got an asthma token.
		
00:37:02 --> 00:37:02
			for him.
		
00:37:05 --> 00:37:06
			Islam had
		
00:37:07 --> 00:37:08
			at the
		
00:37:18 --> 00:37:18
			turn offs from
		
00:37:21 --> 00:37:23
			before, and
		
00:37:25 --> 00:37:30
			it's not, it's not correct. Because before they believe that
		
00:37:35 --> 00:37:36
			they believe the Ruby.
		
00:37:40 --> 00:37:44
			So sometimes, the translation of words makes people think
		
00:37:46 --> 00:37:50
			they refer to themselves as infidels. Oh, yes.
		
00:37:52 --> 00:37:52
			So
		
00:37:55 --> 00:37:57
			which, which translation is this?
		
00:38:00 --> 00:38:01
			She was talking about one of the transitions.
		
00:38:03 --> 00:38:08
			Okay. It could also be no in order to transition. They say no disbelievers omega, no.
		
00:38:09 --> 00:38:18
			Interesting remark about that, as the term infidels actually first used, Crusaders, the Muslims,
then around the Muslims actually started using
		
00:38:19 --> 00:38:21
			that makes sense, interesting.
		
00:38:24 --> 00:38:26
			fundamentals, because all
		
00:38:27 --> 00:38:28
			politicians
		
00:38:30 --> 00:38:40
			are very attuned to their faith, the other, the other like, they call them fundamentalist, Christian
noon, and then I'll turn up
		
00:38:41 --> 00:38:41
			against,
		
00:38:43 --> 00:38:47
			like, arbitrary stories that were describing, for example, that one documentary,
		
00:38:50 --> 00:39:10
			he was saying that if Muslims actually knew what we Christians thought about them during the times
of the crusades, like in all the hymns, all of the literature, how much how much hate we had for,
like, we thought they were just believed the history thought they were pagans, we thought they were
idol worshipers. And we found every reason to hate them and just go to war with pretty much
		
00:39:13 --> 00:39:20
			to teach teaching them to, you know, and these are the ones who will do to go with the holy city and
have
		
00:39:23 --> 00:39:31
			Muslims, Christians, Judaism or monotheistic religions, and they're sort of like, you know, the
following. So perhaps the most insane,
		
00:39:32 --> 00:39:44
			right? They're all kind of like, one monotheistic religion, some of them even say they're sort of
like, you know, cousins of each other and everything. Is that still a thing where you can say you
can marry one of those people?
		
00:39:46 --> 00:40:00
			You know, people have the book, you can marry them. Is that still lovable or What's there? Yes,
because it's the same thing because even even during the time when the Koran was sent down, they
were on the same belief, as they they believe in the Trinity they believe
		
00:40:00 --> 00:40:27
			In this, and then there are a lot of things that will distort it in their book, you know, it could
be more distorted. But it was still just thought at that time and you'll be allowed to marry them.
So the ruling stays the same, you're allowed to marry them. They're not even there. They're mean,
and all of those things, it doesn't change. Unless you know, something. For example, somebody says,
No Christian, but then you find out they're atheist. And within reality, I don't really believe as a
Christian, I don't really believe in God. And she's not
		
00:40:29 --> 00:40:31
			you know, or somebody says, you know, I'm Christian
		
00:40:34 --> 00:40:39
			issue, I think in this day, it's about being okay for Muslims to eat. You
		
00:40:40 --> 00:40:53
			can even share them with any of our employee when he went to, to the US. And he was asked about that
he said, is permissible, and a lot of scholars do believe that, that it is permitted because of the
general ruling. And however they
		
00:40:54 --> 00:40:56
			live in those countries, we know that the reality is,
		
00:40:57 --> 00:41:10
			most of the meat is not slaughtered, or the slaughter is not slaughtered in a proper way. And he the
Jews, for example, they have the kosher meat, they still slaughter correctly, so they'll probably
eating their meat at all. But a lot of the Christians
		
00:41:12 --> 00:41:25
			most of them don't slow anymore, they slaughtered in a barbaric way that's actually very harmful
with me. So it's better to stay away from it, no doubt. However, there are some areas where
something very interesting I learned when I was in Canada last time. And
		
00:41:26 --> 00:41:30
			in Calgary, you have these, what they call like,
		
00:41:33 --> 00:41:49
			another name for anyways, they still slaughter correctly. And they're also business when it comes to
the setting up the meat, what have you. So I don't even know the regular restaurants bones, were
telling me that they have. They're the one they buy their meats for them. So that means a slaughter
correct. So you can have a Big Mac and in this area, it's not really a problem
		
00:41:53 --> 00:41:54
			was another big
		
00:41:56 --> 00:42:14
			early last year, this year, and I was reading an article that influenced a lot of restaurants or
buying a lot of meat from local butchers, because they thought the quality was much higher. It's
true. There's only like 200 butchers in Florence. So they were making a lot of business because they
were selling this restaurant.
		
00:42:16 --> 00:42:22
			A lot of the ones who actually honestly research, they find that it's actually much more beneficial
in the health was much better quality.
		
00:42:25 --> 00:42:27
			Is the ruling on keeping a beard and
		
00:42:28 --> 00:42:29
			are we allowed to shave or
		
00:42:31 --> 00:42:35
			even in the opposite of the gentleman is that you have to get your beard.
		
00:42:37 --> 00:42:53
			He ordered us as Muslim men to grow the beard and to trim the mustache. Okay, and as the Scotto said
that so many borders as to do something, we have to do it, unless there's another type of evidence
that shows you that it's just for something to show that it's sooner. When it comes to the issue of
the beard.
		
00:42:54 --> 00:42:58
			There's nothing that shows that it's just the stone. And the scholars of Islam from the early
scholars from the
		
00:42:59 --> 00:43:04
			image are clear, that is fun. So it's obligatory that every Muslim and once that will be
		
00:43:08 --> 00:43:13
			referred to the Bible, for example, talking to Christians, in turns out sometimes.
		
00:43:14 --> 00:43:18
			That's it. Yeah. So and this is what we're talking about the experience of giving that one
		
00:43:19 --> 00:43:43
			is that, you know, as you don't need to create the wheel again, the brothers who came before us and
the 80s, and the 90s, and things like this, you know, bless them for their efforts. But we realized
that a lot of the ways that were done, were not correct ways of giving that one actually can be more
harmful than some of these debates, and they use it becomes a ping pong match, it doesn't get
anywhere. And so that's why, you know, if you look we talked about last night,
		
00:43:45 --> 00:43:51
			giving down you know, to go back to the basic right to the fundamentals, and somebody really wants
to understand, you know,
		
00:43:52 --> 00:44:30
			remember we went with $1 table in Cork a few months back, and we had this guy come in and he was a
from Scotland, and he had to tell me, I'm actually a missionary, it was at the end, he kept telling
us that you know, you you're not a Muslim, if you if you can't read the Quran, Arabic or you can't
read another language. I said what was the ACE like chapter 12? You know, I said almost almost was
in chapter 12 is that you know, it came down in Arabic tongue. And I mean, you can't read it, you
know, Arabic, and he just kept debating on this thing. Chapter 12 chapter two, and the brother kept
doing it. Leave him alone the God isn't he not he's not here to do to really want to know the truth.
		
00:44:31 --> 00:44:39
			Take a second have a cup of tea, put on it and go read it maybe it'll benefit. If you just keep
debating with him. It's no benefit. The guy who's in chapter two
		
00:44:41 --> 00:44:42
			chapter 12
		
00:44:44 --> 00:44:45
			then
		
00:44:46 --> 00:44:59
			you know so this this type of thing we have to realize is that you know, if you see it going
nowhere, it's always shut down because your job as a dad as a Muslim history, the message not to
make people he can make the the prophesized.
		
00:45:00 --> 00:45:06
			Send him some of the closest people to him didn't accept this as a great example of all of us these
days in Nicaragua,
		
00:45:09 --> 00:45:15
			okay, you can guide who you want omega Allah that sweet Jesus is the author of the prophecy.
		
00:45:17 --> 00:45:22
			He came from the last time he's he's on his deathbed. He kept on his deathbed, he said Just
		
00:45:24 --> 00:45:25
			say the word. He said, say the Shabbat.
		
00:45:26 --> 00:45:57
			There'll be no evidence for your lower savior to this. And he knows that he has, he has verses of
poetry craziness. Now, the message is not praising the promise of the sermon is message defending
the province of Islam, when they were boycotted, he went in there with with the window there for two
years and suffered with it. He knew what was happening was the truth, but he wouldn't accept it.
Because of why we're talking about the hookah today. The fear, the fear about what people are
wanting to say, that was his weakness? What do people want to say about me the tribalism and all of
this, that you left?
		
00:46:00 --> 00:46:01
			That company we talked about as well.
		
00:46:05 --> 00:46:05
			He said,
		
00:46:06 --> 00:46:13
			you're going to leave the region of your forefathers. What do people say about you, you're gonna
sell out.
		
00:46:14 --> 00:46:27
			And that's what kept them on the process of convincing the sales head. So you can even somebody
who's not serious and isn't debating, it's not always good. If you can bring some is some verses
from them from the Bible.
		
00:46:28 --> 00:46:30
			To show somebody who's and look, this is what it says.
		
00:46:31 --> 00:46:36
			And give them the thing they like, Yeah, that's a good point. But if it because you don't want it,
but you don't want to use a textbook,
		
00:46:37 --> 00:46:48
			and look at the verse and lots of other data so that they did not curse those who make dua to other
law. Don't curse them. Why? Because they'll come and personal law
		
00:46:49 --> 00:47:25
			is the reality. When you start to attack someone's religion, they get in what defense mode, they get
defensive, they don't want to hear what you want to say they want to quote about you, but you guys
blow up stuff. Okay, but you guys do this, but you guys do this. There becomes this debate for five
minutes. And you can never get anywhere. They never understand what Islam is. So this is what you
need to do. It's good to know, you have to know, especially if you're in the field of giving down in
the street, I know some verses. But don't don't make it in a debate Unless Unless you need to bring
some examples. And don't get into what he bought me being harsh with how you do it. Always. Anytime
		
00:47:25 --> 00:47:34
			somebody you see somebody is dangerous, and somebody just wants to try to prove you wrong. You know,
have a nice day is going to give him some maturity want to read that because all we're doing is
related
		
00:47:37 --> 00:47:49
			to ourselves. Like for example, we're giving Dallas someone and he still not accepted. So just at
the end of the conversation has to close. Is it good to make two out of them? What How would you
make those?
		
00:47:53 --> 00:47:54
			around? Yep. Okay.
		
00:47:55 --> 00:48:02
			Yep. I mean, yeah, somebody does. Okay. But I mean, to say for you, I pray for your guidance. That
also is an insult, right.
		
00:48:05 --> 00:48:13
			My guidance, you're the guy who was straight. That's what he's thinking. So you have to be very
careful with the words you use because it could go in the wrong direction, right.
		
00:48:20 --> 00:48:27
			It's kind of a little bit underhanded comments. Exactly, exactly. backhanded comments. But
		
00:48:29 --> 00:48:38
			you've been harsh to them, they will turn away from the popular citizens sentiment and to his
companions upon the football. And
		
00:48:39 --> 00:48:41
			if you weren't any of you were harsh and had a hard
		
00:48:43 --> 00:48:48
			time with the best of this. It would have went away from the problems. I said, How about you, you're
giving down? So
		
00:48:49 --> 00:48:50
			how are they going
		
00:48:54 --> 00:49:20
			to do if you're not going to work with you. And they don't always remember anything, almost. Surely,
that the messenger is this message is what is really the message that is missing. And you as the
father was the same thing. You can't guide everybody, you relay the message if they want to take it
and smell it. Don't forget that you need also when you're getting down when you're planting seeds.
Sometimes somebody becomes a Muslim
		
00:49:21 --> 00:49:23
			several years after you talk.
		
00:49:25 --> 00:49:32
			Even like for example, I mean, it wasn't that long for me. But I took the books and I didn't read
the books the brother gave me. I asked him about his damage and I asked him for books.
		
00:49:33 --> 00:49:37
			And then he gave me these books, and I left them there for about two months and then I end up
reading one of
		
00:49:41 --> 00:49:42
			the brothers.
		
00:49:45 --> 00:49:46
			cultural differences.
		
00:49:49 --> 00:49:52
			Social economical differences, a lot of times will
		
00:49:54 --> 00:49:56
			enhance the visual effects you may have on someone
		
00:49:57 --> 00:49:59
			living in the United States who's watching
		
00:50:00 --> 00:50:03
			You know, I noticed that you know, a lot of Muslim Brothers,
		
00:50:04 --> 00:50:22
			or whatever, it may live in a neighborhood, they may not live next door to you, they're not gonna
knock on the door and tell you anything about Islam? I don't know, out of fear, right, what they may
think most of the neighbors already think we're probably terrorists or something like that. But it's
not easy for
		
00:50:25 --> 00:50:35
			me, emigrated. Muslims, the company, the second and third generation of their kids are not. And you
know, Dell, for example, even when looking at our brother in law, listen.
		
00:50:37 --> 00:50:43
			Very intelligent, very strong. But for example, if you're a native speaker, and you want to know,
because when you hear somebody who's not speaking, they
		
00:50:46 --> 00:50:57
			can listen to it. And if you were to speak on one on one, maybe, but you're going to give a CD, but
if you go some give something and use the best is and it's rajmohan. somebody knows, it'll call Yes,
he was from okay.
		
00:50:59 --> 00:51:03
			As American and you gave him some of the British accent, Australian actually might listen to it.
		
00:51:05 --> 00:51:06
			We might not listen, to be honest with you.
		
00:51:07 --> 00:51:40
			I know, I know, brothers, he when it comes to certain speakers at some certain shape. So the
Australian accents too much more broadly, I can't, I like to just be honest, is how it is, you know,
so that that is important and giving now that you pay attention to these things, because any certain
people have it can have an effect on anybody but others certain people. And he, it could be status
in society, it could be even. So that no, no doubt it does have an effect. That's why we need
brothers who are from the same nationality from the same thing. That doesn't mean you don't get
down. Even if you have broken English, you do what you can, you know, but I mean, obviously, that
		
00:51:40 --> 00:51:42
			would have a good effect, if possible.
		
00:51:45 --> 00:51:45
			I was
		
00:51:47 --> 00:51:53
			there four years ago, and then I went part time I was in the government who was reserved.
		
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			But you know, once I became Muslim, it took Shahada. I didn't have a nomination, I went to the base
a lot have a uniform on, I'll make it if I did, whatever. And then somebody would ask me, even I had
to have the conversation. And most Americans here is like, I don't want to work for the government,
or I don't want to work with the Army or I don't want to work. So you may have a certain kind of
feeling about being about supporting American efforts or us efforts. So I tell him, brother, okay,
we'll take your passport and turn it in and get another passport wherever you choose to live. And
then it wouldn't do that.
		
00:52:34 --> 00:52:38
			So one thing I say, on all sides of the
		
00:52:39 --> 00:53:24
			fence, you don't have to renounce who you are, there's a place for you in Islam, your socioeconomic
status, your race, your background, everything, you can make an impact there. But what I noticed is
that a lot of boats have lot of knowledge. And they may be practicing Islam in their household, but
they are not going to give doubt in the community that they live around. They're going to just stay
isolated to themselves. So it Rose was saying to me, how could you wear that uniform and go support
this? You know? And I say that out? Well, how could you move from a country, when you're here, a lot
of you're here and not five times a day, and move over here. You didn't come over here to give down.
		
00:53:24 --> 00:53:39
			You came over here because of doing you know, everyone has a place in responsibility of where you
know, Muslims. One thing that I used to work in our cnn for five years before I came over years out
there.
		
00:53:41 --> 00:53:44
			A black guy here I was young, much younger. And
		
00:53:54 --> 00:53:55
			five years ago, a big difference man.
		
00:54:02 --> 00:54:31
			These guys who had been in the military before these guys had, they work in media. So they know the
propaganda that when something is true or not true, they were traveled, they been around, but they
chose to stay and remain. You know, I'm a Republican, I'm a Christian. And if you don't fit in that
circle of being a Republican or a Christian, or this group or that group, then you're an outcast. It
happens every day, you know, when you go to work every day, Muslim
		
00:54:32 --> 00:54:34
			or whatever, right? So
		
00:54:35 --> 00:54:48
			where's our, like, we're sitting here in a group desk that does wonderful, but we don't have a we do
have YouTubes and these different organizations, what when there's something going on islamically
		
00:54:50 --> 00:54:59
			you always hear Christians say debating in the news and why are they standing up against this? This
is wrong. Why are they slaughtering innocent people? Why are they doing this?
		
00:55:00 --> 00:55:02
			Why, where's the Islamic
		
00:55:03 --> 00:55:11
			community? saying, Okay, this is what we are going for. And I know, we may have different opinions
on
		
00:55:13 --> 00:55:33
			what I think the Muslim community in general they do, they do speak on these situations. And
sometimes I think we actually speak up too much in some situations. Because what's happened now is
we always want to defend ourselves. We always want to apologize. And something even though we said
something's wrong, we this is wrong. Okay, ISIS, this is wrong. It's never missing out. But we don't
have to apologize. But
		
00:55:35 --> 00:56:06
			just like I give the example earlier, and it's like any, it wouldn't be fair of every Christian to
apologize for being a *, you know, for the for them as the children have been molested. No,
it's not. It's not fair. So the thing is, they just like everyone, they don't come in. We don't have
to as Muslims. We don't have to apologize for someone's actions. But at the same time, and if we
make it clear, especially the centers and things like this, obviously it's not it's not it's not
something we're going to be asked even the media, when they talk to me, they asked me It's clearly
something that's that that's wrong. Something's not from them from Islam, something of that nature.
		
00:56:07 --> 00:56:10
			It's done more harm to Islam than they could have done with the media with 20 years ago.
		
00:56:12 --> 00:56:15
			The fact is having a Westlands it's it's a it's a it's a big problem,
		
00:56:16 --> 00:56:39
			because what they're missing is the Islamic State. Now this is implementing Islamic Sharia law is
horrible. So I mean, obviously, we do have to show but we don't have to be apologetic for obviously
any, but he's talking about with with the neighbors. Something that's a frozen Island is a small
group, but it's something that should become more widespread, is to like invite the neighbors and
they did it also the UK was had a big
		
00:56:40 --> 00:57:16
			barbecue for the over the whole neighborhood rained very hard that day, Mashallah people still came
out. So, but just things like that, to get them in and to get them to meet the Muslims. Because that
was one deal of non Muslims, we have to realize we have two goals. The first goal is to that he that
he died, that God has reached that person. And we try to save them. But even if that doesn't happen,
at least they know the reality of what Islam is, and what Muslims are. And that also helps you when
you when you have a lot of non Muslims who will come and defend themselves. No, no, I know, my
Muslim, non Muslim neighbors that are very nice people. I've dealt with Muslims. And it's not like
		
00:57:16 --> 00:57:27
			that. So this is also it's very important that we have this if you understand Islam, and then we
reach out into the people and teach them as much as we can. But like the brand, before you came ask
the question, not everybody is good at
		
00:57:29 --> 00:57:48
			public speaking. And he a lot of people go with the senior toll. Brothers stand up and the message,
give a talk. He couldn't do it. People are different. So even if somebody is good in some aspects,
he might not be good at giving downloads, it's possible. So you can use it as much as you can once
you can ask a lot of blessings
		
00:57:49 --> 00:58:15
			by way of a funny story about the Air Force, because my cousin, he's a he's a major, major now, but
his background as a major in the Air Force. And he was based in Hawaii. So I was supposed to go back
for a visit to the US. And they said, screw you're coming back this summer, because we're having a
family reunion. I said, Okay. And they said, well, we're gonna stay sober. Stay there at his house.
So where's the house? Is it on the base? And you have to come and this I said, You sure you want me
to come?
		
00:58:19 --> 00:58:20
			problem whatsoever?
		
00:58:22 --> 00:58:22
			No problem.
		
00:58:23 --> 00:58:44
			No problem. But the crazy thing was is I actually did some research and actually some, like two or
three messages. They're like Honolulu and things like this. And the Muslims are everywhere. So I was
laughing at the Muslims there. You wouldn't think they would be there, right? But they're there. So
as I'm talking to him, he's like, okay, you can come on the base, no problem. I didn't I didn't go
on the head, but I was very nice. And then
		
00:58:45 --> 00:58:57
			I get an invitation to go to Las Vegas. But my brother talked to me said that, you know, the
brothers are going to come they want you to come to Las Vegas and give some some talks. So what can
do Hello Las Vegas.
		
00:58:59 --> 00:59:14
			They have a medical center. They have like little masala and a little prayer, but it's very, very
active and our lot of Muslim doctors and a lot of people come from the Gulf when they go there.
Actually it's for cancer, whatever it was, they told me, they said they would like you to come and
get some toxins.