Abdullah Oduro – The Quranic Call Juz 19 – Loving Allah
AI: Summary ©
The transcript describes the use of the title "Ok succeed" in a book and the portrayal of Allah as a genius. The title also references a history of accusations of harms and accusations of bribery, but the exact meaning and context of the title are unclear.
AI: Summary ©
Assalamualaikum warahmatullahi wabarakatuh me the Peace and blessings of Allah be upon you all, Allah subhana wa to Allah mentions in chapter number in the 19th Jews chapter number 26 and titled Shut up. There are a number of profits that are mentioned in this story and their dialogue with the people that were around them the civilians at that time. And it's very interesting how he mentioned their dialogue firstly affirming the presence of the prophets and the universality of their message, calling to the oneness of Allah subhanho wa Taala. But this chapter starts out where last month Allah mentions that this is a clear manifest book keytab rubine and then he goes on to say, perhaps
you will bath you are Neff secca, alayah kuno, meaning or Mohammed, perhaps you will be someone that is about to collapse that due to the fact that they are not becoming believers, but a lot insurance him Don't worry about that. What they are making fun of you have or what the message that they are making fun of that you are proclaiming to them, their time will come. But what's beautiful here what I want to capitalize on here is verse number eight and number nine were last panel with the analysis. In the fee that Nick and I add on Womack can act federal meaning we're in Rob Beck Allahu Allah Aziz o Rahim. Allah Spano Dallas's verily in that are Signs meaning his is what you mentioned
earlier, and the the what takes place with the people around the prophets that deny them, he said, verily in that are Signs, and most of them, were not believers will make Canada accurate, meaning we're in a bucket and verily your Lord, He is the mighty, the most mighty and the Most Merciful. The scholars mentioned here, when we look at this situation of the people around the prophets, denying them harming them, even making fun of them. Allah said kind of what the Allah says that most of them are not believers. But then he ends off by saying that Allah is Allah Aziz or Rahim? Why al Aziz Rahim? When we look at the understanding of names and attributes, which we talked about numerous
times, it is perfection upon perfection. So Allah has Iza, he has might, but at the same time, he's merciful. When we look at human beings, someone that has power over a land of people or a group of people, they may have might, but it can lead to tiring, no mercy, to show their power, to express their independent selves that they are able to control you and what comes to you and what is taken away from you. And that could lead to oppression most of the time it does. But at the same time, Allah is merciful, the one that is merciful, at the best, to their at their best, they do not want to exhibit any form of might or power over you. As a matter of fact, the epitome of mercy is where
the one that knows that is weaker than you knows that you have total power and authority and even to the degree, you have the right to exhibit your mind upon them. And you hold back. That is exactly what Mercy is. And Allah is the epitome of both of those. He is a Rahim upon who upon those people that disbelieved in the prophets, made fun of them verbally, physically, emotionally abused them,
abused them, but Allah had mercy upon them. Allah had mercy upon them at that time, but they will surely know he will never leave you in vain. And when one remembers that, they are
at peace, they have set out because they trust in Allah, they trust that his mind will be exhibited at the right time, just as his mercy is exhibited at the right time. We cannot domesticate Allah's actions, with our understanding. What merci is when mercy deserves to be exhibited, when it should be, and when might should be exhibited. A lot chooses that. And when one understands that reality, the epitome of his names and attributes, and that his wisdom, these attributes of mine and Rama, are based on wisdom, we trust in Him. So when when trust in Allah, as the prophets did, the afflictions that they faced, we know it is a trial of conditioning, of their strength in a man in a disease or
rocking. May Allah subhana wa to make us of those that trust in him and me he make any afflictions that we face make us of those that are patient, and he make us of those that the driving factor behind our patients is a remembrance of those beautiful names and attributes. A Santa Monica Rahmatullah. He will better Katherine Thank you.