Abdullah Oduro – Nightly Reminder 11-03-2024

Abdullah Oduro
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AI: Summary ©

The speakers discuss the significance of hadiths and their use in obtaining power, with a recitation of the Prophet's Supplication and the American Supplication being universal. They also discuss the importance of remembering the god's guidance and actions in one's life, with a recitation of the Arabic Supplication as a universal belief. The discussion ends with a quiz and a discussion about a designation for a gray area.

AI: Summary ©

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			In the name of Allah, the Most Gracious,
		
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			the Most Merciful.
		
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			May Allah open my heart and grant me
		
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			my command.
		
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			And I say, My tongue has been perfected.
		
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			My speech, O Lord of the worlds, is
		
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			perfected.
		
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			The author, may Allah have mercy upon him,
		
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			said in his book, Riyadh al-Saliheen, in
		
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			the chapter of Amr, with his supplication and
		
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			his favor, a statement and a sentence from
		
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			his supplications, peace be upon him.
		
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			Abu Zakariya Yahya bin Sharaf al-Nawawi says
		
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			in his book entitled The Guardians of the
		
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			Righteous, in the chapter of The Divine Command
		
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			to Invoke Allah and Some Special Sunnah Supplications.
		
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			And Aisha, may Allah be pleased with her,
		
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			said, The Messenger of Allah, may Allah be
		
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			pleased with him, used to avoid supplications and
		
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			used to invoke other than that.
		
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			Aisha, may Allah be pleased with her, narrated
		
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			that the Prophet, may Allah be pleased with
		
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			him, liked comprehensive supplications and discarded others.
		
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			And there is another hadith about Anas, may
		
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			Allah be pleased with him, who used to
		
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			invoke the Prophet, may Allah be pleased with
		
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			him, O Allah, grant us a good life
		
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			and a good hereafter and save us from
		
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			the punishment of the Fire.
		
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			A Muslim added to his narration, And Anas,
		
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			if he wanted, would invoke a supplication that
		
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			he invoked.
		
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			And if he wanted, he would invoke a
		
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			supplication that he invoked.
		
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			So the first hadith, as we mentioned, the
		
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			Prophet, may Allah be pleased with him, is
		
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			on the authority of Aisha, may Allah be
		
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			pleased with her.
		
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			And Aisha was who?
		
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			The wife of the Prophet, may Allah be
		
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			pleased with him.
		
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			And the second hadith is narrated by Anas,
		
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			Ibn Malik.
		
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			And Anas, Ibn Malik, was who?
		
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			A companion.
		
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			He was a young Ghulam that was given
		
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			by his mom to the Prophet, may Allah
		
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			be pleased with him, that stayed with the
		
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			Prophet, may Allah be pleased with him, and
		
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			served him.
		
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			So why is this important?
		
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			Sorry?
		
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			Both of them are close to the Prophet.
		
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			Well, yes, they're both companions.
		
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			So anything related from companion, the companion is
		
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			definitely Thaqa, up there.
		
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			But as you mentioned, they're always around the
		
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			Messenger of Allah, sallallahu alayhi wa sallam.
		
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			So when it comes to the duas he
		
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			would make, they would probably be the most
		
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			acquainted with what he would say in every
		
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			situation.
		
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			Like what he would say around the house,
		
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			what he would say when he's prostrating in
		
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			salah in the middle of the night, like
		
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			Aisha mentioned.
		
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			Ya muqallibul quloob, what?
		
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			That hadith is narrated on Aisha.
		
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			Because when they were asleep, she was searching
		
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			for him, and then she found, she touched
		
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			the bottom of his foot, and she heard
		
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			him saying Ya muqallibul quloob, and he was
		
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			praying tahajjud.
		
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			So these duas, the first one is Aisha,
		
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			she said, the Prophet, used to like making
		
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			comprehensive supplications.
		
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			And then in parenthesis it said, short supplications
		
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			which were comprehensive in their meaning.
		
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			And discarded others.
		
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			So he wouldn't make long, extensive, specific dua.
		
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			Oh Allah, I want the gold house in
		
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			Jannah with 16 steps.
		
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			Or excuse me, 17 steps because you love
		
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			the odd numbers.
		
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			And in Jannah, I want champagne because I
		
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			left off champagne.
		
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			No, just short, comprehensive dua.
		
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			And what's beautiful is that the hadith right
		
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			after it is Anas, and Anas was a
		
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			young man that was around the Prophet and
		
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			would live with him.
		
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			He said, the supplication most often recited by
		
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			the Prophet was Our Lord, give us in
		
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			this world that which is good, and in
		
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			the hereafter that which is good, and save
		
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			us from the punishment of the fire.
		
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			Okay?
		
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			So this is an example of what?
		
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			Comprehensive dua.
		
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			And Imam Nomi mentions in a narration by
		
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			a Muslim, Sahih Muslim.
		
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			It's a book called Sahih Muslim.
		
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			All the hadith in this book are authentic.
		
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			It is added that whenever Anas supplicated, he
		
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			used to beseech Allah with this supplication.
		
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			And if he made any other, he included
		
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			this.
		
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			So whenever he would make supplication, Allah says,
		
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			Or he would say that, and he would
		
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			say another dua along with it.
		
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			So he would always say it.
		
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			Because the Prophet, as he mentioned, would always
		
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			say.
		
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			He said, He would supplicate with this the
		
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			most.
		
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			So, why is this dua comprehensive?
		
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			It comprises of the dunya and the aakhirah.
		
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			And those are the only two forms of
		
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			what?
		
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			Existence of the human being.
		
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			Of the human being.
		
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			That they're going to be in the dunya,
		
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			or the aakhirah.
		
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			And Allah says, So what's three examples of
		
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			For example.
		
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			For example.
		
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			Salah.
		
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			Okay?
		
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			So give us the good in this life,
		
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			such as Salah.
		
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			What's even deeper than that when we say
		
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			Salah?
		
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			Let's go a little deeper.
		
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			Give us the khushu' in the Salah.
		
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			Even though you said Salah, we understand you
		
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			know, hasanah is Salah, and the khushu' is
		
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			Salah.
		
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			Okay, what's another one?
		
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			We said, Oh Allah, give us good in
		
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			this life.
		
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			Don't lay on your stomach.
		
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			Allah says, Oh Allah, give us good in
		
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			this life.
		
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			So one good thing in this life that
		
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			Allah has given us is the Salah.
		
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			But hold on.
		
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			You chose to do the Salah.
		
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			How did Allah give it to you?
		
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			You chose to do the Salah.
		
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			How did Allah give it to you?
		
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			He gave us the what?
		
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			The guidance to do what?
		
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			To what?
		
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			To remember Him and to get up to
		
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			make the intention and also the action, the
		
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			decision.
		
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			So the intention, the decision, and then to
		
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			get up to, like just now, you came
		
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			up, you left the house to go and
		
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			pray.
		
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			That's hasanah.
		
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			Then you came and prayed.
		
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			There were people that probably intended to pray,
		
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			but then they were distracted, and then they
		
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			stayed on their balance sheet, they stayed on
		
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			the internet, they stayed on their phone, they
		
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			stayed eating with their family.
		
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			They stayed doing something halal, but there was
		
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			something that's much better, coming to the masjid
		
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			and praying.
		
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			Okay, that's hasanah.
		
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			What's another one?
		
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			Okay, give us hasanah, and hasanah could be
		
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			the pious children.
		
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			Right.
		
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			The pious children.
		
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			What's an example of pious children?
		
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			What would pious children do?
		
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			Hold on.
		
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			What would pious children do?
		
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			Uh, not be on their phone?
		
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			Not be on their phone?
		
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			They won't go on electronics.
		
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			I'll take that.
		
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			Okay.
		
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			They won't go on electronics.
		
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			Okay.
		
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			So they don't call their mama when they
		
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			need mama to pick them up from the
		
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			masjid, because it says no electronics.
		
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			He doesn't ask uncle for the phone because
		
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			it says no electronics.
		
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			Right?
		
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			No.
		
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			I understand what you're saying.
		
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			They don't go on electronics and do what?
		
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			Play games.
		
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			Right?
		
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			Okay, what's another example of a what's the
		
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			third example?
		
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			So we have salah, righteous children.
		
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			What else?
		
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			Give us hasanah, give us what?
		
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			Good parents, you mean?
		
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			Or what?
		
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			Pray for them.
		
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			Okay, that's what the pious children would do,
		
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			yes.
		
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			What did the prophet shallallahu alaihi wasallam say
		
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			about the three things that will continue after?
		
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			Is that there's a waladun salihu yadir Allah.
		
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			That will continue after you die.
		
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			The righteous child that prays for you.
		
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			Right?
		
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			So the third hasanah.
		
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			What's one more hasanah?
		
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			And then we'll conclude.
		
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			Okay.
		
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			Money.
		
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			Generous.
		
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			Oh, okay.
		
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			That was everything.
		
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			Yes, yes, yes.
		
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			Right, right.
		
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			So, yes.
		
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			So, rizq and hasan, give us hasanah, give
		
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			us a good job, a good halal job,
		
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			a good halal means.
		
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			Right?
		
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			And then another hasanah is after I get
		
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			this halal money, I do what?
		
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			I give it to those in need.
		
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			Because you could have been miserly.
		
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			Or you could have been careless and said,
		
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			wallahi, we're in the dunya, it's so hard
		
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			here in America.
		
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			It's so hard.
		
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			Allah subhanahu wa ta'ala ghafurur rahim.
		
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			I give me a good job.
		
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			Allah knows I'm trying.
		
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			I tried for two weeks.
		
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			I tried for six months, couldn't find a
		
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			halal job.
		
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			I have to do what I have to
		
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			do.
		
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			I have a family to take care of.
		
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			Allah knows.
		
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			The hasanah is where you stick through it.
		
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			The intention.
		
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			You continue on.
		
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			And you ask Allah subhanahu wa ta'ala
		
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			in the beginning, in the middle, in the
		
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			end.
		
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			Even when you find a good job.
		
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			You ask him, give me the intention.
		
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			Preserve me in this.
		
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			Preserve my family.
		
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			Rizq and hasanah.
		
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			Right?
		
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			Right?
		
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			Allahumma as'aluka ilman naafi'an wa rizqan
		
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			tayyiban wa amalan mutaqabbalan.
		
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			Naam.
		
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			So those are three.
		
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			Dunya hasanah.
		
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			Right?
		
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			So then we say, we have the dunya
		
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			hasanah wa al-akhirat hasanah.
		
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			And due to time inshallah, we will conclude
		
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			inshallah.
		
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			But this is where the Prophet sallallahu alayhi
		
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			wa sallam said give us in dunya hasanah
		
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			wa fil-akhirat hasanah.
		
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			This is an example of comprehensive dua.
		
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			Because hasanah, khalas.
		
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			I don't have to explain what the hasanah
		
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			is here and there.
		
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			And then al-akhirat hasanah, khalas.
		
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			Give me good in this and give me
		
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			good in that.
		
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			And then save me from the penalty of
		
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			the azab an-naar.
		
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			So this is an example of comprehensive dua.
		
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			And this is from the fiqh of the
		
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			sheikh, the muallif, the author of imam an
		
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			-naar, because he gave you an example right
		
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			after that.
		
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			Right?
		
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			Comprehensive dua such as this one.
		
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			Right?
		
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			So inshallah may Allah subhanahu wa ta'ala
		
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			make us of those that continue particularly with
		
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			this dua.
		
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			Just one small quiz.
		
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			One small quiz question.
		
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			When is this dua said?
		
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			Is there a particular time that one can
		
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			make this dua?
		
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			You can make it in general.
		
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			Yes, because Anas would always make dua of
		
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			this person.
		
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			But there was a particular situation where he
		
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			would make this dua in particular.
		
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			You're close.
		
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			Now you're far.
		
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			Huh?
		
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			Y'all are getting closer.
		
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			It has to do with taqawah, it has
		
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			to do with tawaf, it has to do
		
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			with...
		
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			No?
		
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			No?
		
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			No?
		
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			Ibu?
		
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			Who remembers?
		
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			It has to do with the Ka'bah,
		
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			it has to do with tawaf.
		
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			No?
		
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			Huh?
		
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			What?
		
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			Yes?
		
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			No?
		
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			When you are at the rukun yamani, the
		
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			last rukun before the black stone, Right?
		
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			They call it rukun yamani because the Ka
		
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			'bah has four corners.
		
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			When you're at the corner before the black
		
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			stone, that's called rukun yamani because it faces
		
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			Yemen.
		
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			The Prophet shallallahu alaihi wa sallam would make
		
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			this dua from rukun yamani to the black
		
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			stone.
		
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			Arabic Arabic This is what he would make
		
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			this dua.
		
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			I don't know.
		
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			I looked at some of the shura.
		
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			I don't know why he would make that
		
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			dua at that particular time, at that particular
		
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			location.
		
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			Why rukun yamani?
		
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			Let me explain.
		
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			I looked for the reason why.
		
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			I couldn't find anything.
		
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			Arabic Arabic Arabic
		
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			Arabic This is what he used to say
		
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			the most.
		
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			Right?
		
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			It's mutlaq, whenever.
		
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			Whenever.
		
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			But I don't know if it's muqayyid.
		
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			I mean look, if it's general, khalas.
		
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			You can make it anytime in a situation.
		
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			You can complete an ibadah with a complete
		
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			dua.
		
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			Which one?
		
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			This one?
		
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			I don't...
		
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			Oh.
		
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			What's the complete dua though?
		
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			Ah, I don't...
		
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			I mean Allah Allah.
		
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			Allah Allah.
		
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			I mean if one says you complete this
		
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			dua, you complete a dua you're making with
		
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			this one, or if you complete an action
		
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			with this one, it'll be a complete comprehensive
		
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			action of ibadah.
		
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			Allah Allah.
		
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			I don't know anything about that.
		
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			And to make a designation for that is
		
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			a gray area.
		
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			That's my humble opinion.
		
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			If you say this and then you...
		
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			That's where it goes into a gray area
		
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			and it falls into bid'ah.
		
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			And Allah SWT knows best.
		
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			Arabic Arabic