Abdullah Oduro – Iman Cave – Focus In The Age Of Distraction

Abdullah Oduro
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The speakers emphasize the importance of staying focused and distractions during busy times, parenting healthy social media presence, and avoiding distractions and creating a "will" to be present. They stress the need for parenting, parenting, and maintaining family friendships, as well as privacy laws and the importance of learning about people and their behavior before making a decision. The speakers also emphasize the importance of prioritizing one's life and not missing out on opportunities, and recommend using the power to say no and focus on one's purpose.

AI: Summary ©

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			He was asking the imam for help with
		
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			getting married, and he wants to come and
		
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			see your phone. He opened up social media
		
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			app and went to the, you know, the
		
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			for you page, and he was like,
		
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			That stuff would've worked out.
		
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			What do you want me to recommend for
		
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			you with this? The ability for someone to
		
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			grapple with a problem or an idea or
		
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			a concept for, like, 4, 5, 6 hours
		
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			is now, like, a unique skill set. Most
		
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			people would be like, yeah. Oh, I can
		
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			I can learn anything? Everyone everyone thinks that.
		
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			Everyone thinks I can learn it because I
		
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			have access to all the information. Try to
		
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			learn something and see how long it takes
		
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			before your brain is just like, yeah. I
		
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			can't take it somewhere. I gotta work on
		
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			something else. Yeah. Imagine a kid that grew
		
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			up that was maybe 4 or 5 at
		
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			that time. They're 20 now. Every time they
		
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			come, hey, dad. Blah blah blah. And you're
		
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			like,
		
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			one second. Dad. Dad. Dad.
		
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			One second. Yeah. What do you need? Age
		
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			5, 6, 10, 15. Uh-huh. They get that.
		
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			And then at 18, 19, it's like, I
		
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			don't have a connection with my kids. They
		
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			come to youth youth director. Can you fix
		
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			this? We don't know we don't know where
		
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			we went wrong. I hear that. There was
		
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			no we never had a big fight. We
		
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			never had a big argument. We never had
		
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			a big falling out, but we just they
		
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			don't listen to me. We have no connection.
		
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			Here at KATSA. May the peace and blessings
		
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			of Allah be upon you all. I'm Abdullah
		
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			O'Drew, and welcome
		
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			to the Iman Cave where we discuss issues
		
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			of male excellence
		
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			while being grounded in faith. The prophet Muhammad,
		
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			peace and blessed be upon him, said in
		
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			a portion of a beautiful, beautiful hadith that
		
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			we should all memorize,
		
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			to be diligent on that which benefits you.
		
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			And the only way that one can be
		
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			diligent on that which benefits him or her
		
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			is particularly to stay focused,
		
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			to be on one course, the one thing,
		
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			if you will, to constantly think about that
		
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			thing, to start
		
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			hoping,
		
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			by the permission of Allah, to get to
		
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			the finish line.
		
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			We see nowadays that starting with myself, I
		
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			remember when
		
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			the letters T E E N were behind
		
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			my age, 13, 14, 15, 16,
		
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			especially later, 17, 18, 19,
		
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			I would always hear from my basketball coach,
		
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			from my mother,
		
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			bless her, is to be focused. What do
		
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			you want to do in life? You know,
		
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			this is the time. You're going to be
		
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			an adult or you are an adult. There's
		
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			going to be a time when you have
		
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			to go out and get out of the
		
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			house.
		
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			Are you looking for a job? Is this
		
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			the right job? How's school? All of these
		
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			questions, sometimes you feel
		
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			bombarded
		
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			with all of these questions and rightfully so,
		
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			But guess
		
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			what? That is a part of life.
		
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			That is a part of life, and it
		
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			is important
		
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			to stay
		
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			focused for all of you young men out
		
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			there, and even older men as well. That's
		
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			what we're going to talk about today focus,
		
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			distractions, and where does that fall in the
		
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			life of the young man? Is it even
		
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			important?
		
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			We're going to discuss that today, Inshallah, starting
		
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			with our co host,
		
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			Entrepreneur,
		
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			And, he is also someone that is very,
		
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			very involved in the community, and he has.
		
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			We didn't shout out your your Yeah. Your
		
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			initiative that is helping feeding Muslims Alhamdulillah. Starting
		
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			in Dallas, but inshallah, all around the world.
		
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			Inshallah. The name is Hamburgati's.
		
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			Yes. Hamburgati's.
		
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			It's now a food truck, but, inshallah, it's
		
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			going to have number numerous locations inshallah. Around
		
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			the world. And,
		
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			I mean, we're even gonna talk about that
		
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			and how that required a level of focus
		
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			to transition from a religious con you know,
		
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			being a youth director, but now you're a
		
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			religious consultant,
		
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			also entrepreneur,
		
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			and doing and getting it done.
		
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			And to my left, I have a dear
		
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			friend of mine.
		
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			Brother Omar Usman. He's currently a technology consultant,
		
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			and he's one of the founding members of
		
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			Column Institute here in Dallas that we know
		
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			of around the world,
		
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			in the issue of,
		
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			distractions
		
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			and focus, he's done
		
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			a lot of work, very rich, rich work,
		
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			I must say. He started out, writing the
		
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			book, the 40 Hadith
		
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			on social media, and he also has the
		
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			book, The Fiqh of Social Media. Many of
		
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			us, you've probably seen this online. If you
		
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			haven't,
		
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			type it up, please. Thick of social media.
		
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			He had to actually start out giving presentations
		
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			on this, around the US. And, it's been
		
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			a book. It's actually called the COVID book
		
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			because it was written in 2020.
		
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			And, we're kinda gonna kinda use this as
		
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			the anchor to talk about this particular issue.
		
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			Even though there's a fick of social media,
		
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			the Internet in general stay tuned. We're gonna
		
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			talk about all of this,
		
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			particularly with,
		
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			myself. I remember,
		
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			you
		
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			know, I had the the it was the
		
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			cellular phone. Right? We call it the in
		
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			Saudi, it was the Jawah. You know, the
		
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			Nokia Yes. You know, the Nokia was was
		
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			the main phone, man. Mobile. The mobile mobile.
		
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			Yeah. Yeah.
		
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			When Steve Jobs first presented the iPhone Oh,
		
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			dude.
		
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			Right. It was, like, okay. Life changing. Life
		
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			changing. Exactly. Really, as I say, change the
		
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			game.
		
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			But
		
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			is that a good or a bad thing?
		
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			You know, sometimes you hear the the scholars
		
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			talk about the usage of the Internet.
		
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			Is it something that is beneficial or harmful?
		
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			Is it something that's a case by case
		
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			basis depending on the person, their lifestyle?
		
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			There There are a couple of things I
		
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			wanna touch on in regards to
		
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			the Internet and and focus in general. But
		
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			in the in this chapter of the Internet,
		
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			and even get a little more specific on
		
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			social media in regards
		
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			to, friends,
		
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			family,
		
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			and dare we even say females, or when
		
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			men get online and they see the opposite
		
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			gender. One thing that I noticed, I walked
		
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			into I'll start with what I saw recently,
		
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			but then I'll go back to something that
		
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			happened to me as well.
		
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			You know, I walk in a restaurant. I
		
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			mean, you probably walked in a restaurant and
		
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			you see, you know, the youth that just
		
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			sitting at a table,
		
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			communicating, and they're at the same table. Yep.
		
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			I I when I first saw that, I'm
		
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			like,
		
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			wow. That's interesting.
		
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			And then I started to think, does that
		
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			assist in their communication skills? Is it a
		
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			plus or a minus? Mhmm.
		
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			You know, I remember the statement,
		
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			and I mentioned this before. It's a statement
		
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			that that talks about distraction. It says, a
		
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			wealth of information
		
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			creates a poverty
		
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			of attention.
		
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			You know, when you're scrolling on the phone
		
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			and then the mechanism of scrolling up and
		
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			down and you can just and it's different
		
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			subject matters and you don't know
		
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			where to stop, where to go, you know,
		
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			what to stay on. But you're scrolling because
		
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			you are supposed to look for something
		
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			that dealt with your homework or your project.
		
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			2 hours later, you realize,
		
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			you know, you were supposed to do that
		
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			work 2 hours ago. What's crazy about that
		
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			example?
		
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			Imagine what led up to them getting together
		
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			for dinner. They all had to message each
		
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			other and coordinate a a date Mhmm. A
		
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			time, figure out when everyone's free. They probably
		
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			read reviews for, like, half a dozen restaurants
		
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			to figure out what kind of food to
		
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			eat, where to go. Mhmm. They coordinated all
		
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			of that, and then by the time they
		
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			get there, they're not talking to each other.
		
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			Yeah.
		
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			And I guess I guess it's a good
		
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			I guess it's a good beginning. Right? Family.
		
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			Yeah.
		
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			So is that even a fam a familial
		
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			type of situation to where they'll all coordinate
		
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			together, but when they get there, they're not
		
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			they're not communicating with each other? Or is
		
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			it Yeah. I think it happens
		
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			I think it happens a lot. Like, people
		
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			come, you know, you're you're in the same
		
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			home. Right? You're in the same area,
		
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			but you might not be talking to each
		
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			other. You know, families might have everyone's on
		
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			their phone at dinner time. And it's and
		
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			that's not something new, by the way. Okay.
		
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			Right? Like, when I was growing up, it
		
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			was the TV.
		
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			It was, oh, can you sit and watch
		
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			TV while you're eating dinner? Does the family
		
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			have to eat
		
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			dinner together?
		
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			And if someone called your the land you
		
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			know, the landline at your home The landline.
		
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			Yeah. There was a it was an etiquette
		
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			issue. Like, can you go and answer the
		
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			phone during dinner? Yes. Or do you let
		
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			it ring? If your friend is calling you
		
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			while you're eating, you have to let them
		
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			know I'm eating dinner right now. I'll call
		
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			you back. Right? There there was like, there
		
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			was family rules around it. Yeah. And I
		
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			think now it's not yes. Now it's a
		
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			cell phone.
		
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			So the the gadget is different,
		
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			but the challenge is still really the same.
		
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			Interesting. I think it's just that the phone
		
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			is so pervasive
		
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			that the default is just that you use
		
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			it and look at it Because it's so
		
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			interesting, there's so much stuff going on that
		
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			we haven't stopped to actually assess like, oh
		
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			wait, should we actually set boundaries here or
		
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			not? Interesting. That's very very interesting. Even the
		
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			TV,
		
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			it united the family in the sense that,
		
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			like, you would all watch the same You're
		
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			watching the same thing. There's no options. You
		
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			be talking about the same thing, laughing about
		
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			the same stuff.
		
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			But, the phone kinda has everybody in their
		
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			own tunnel. Individualized.
		
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			So so you have a family of 7
		
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			and each one is in his own world
		
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			by himself or by yourself. And even the
		
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			TV. And you don't know. This person is
		
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			sad, this person's happy, this person's miserable, this
		
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			person's Wow. Right? And they're all sitting together
		
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			and, you know, one person could hear a
		
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			comment and be annoyed, and the other one
		
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			can find the same exact comment funny depending
		
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			on the mood and the tunnel that they're
		
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			in. But even the TV allowed for some
		
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			discussion. Right? Because the the TV would be
		
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			on for, like, 8 minutes and then it'll
		
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			go to commercial. Yeah. And then you would
		
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			you would sort of talk and, like, do
		
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			things or whatever, and then it would go
		
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			back and everyone can kind of watch. But
		
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			Exactly. Now the phone is just constant.
		
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			Like there's no break. So with the family,
		
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			I remember you were mentioning something before we
		
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			before we we got started. You're talking about
		
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			the family structure and how,
		
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			you know, if someone is is is surfing
		
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			through the social media and how that can
		
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			bring a means of separation even further. Yeah.
		
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			So, you know, you mentioned I did presentations
		
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			on this topic. So Hamza got to travel
		
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			for, I'll say, 4 or 5 years. Michelin.
		
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			Right? And so,
		
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			you know, after each one, people hear the
		
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			material, they react to it differently. They have
		
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			different types of questions, different stories.
		
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			Some things are anecdotes, but you hear an
		
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			anecdote enough times it becomes a pattern. Right.
		
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			Right? Okay. And the thing for me that
		
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			became the pattern was I would go and
		
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			I would get the same complaint. It would
		
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			either be from teenage children or from
		
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			the sisters basically saying that the husband or
		
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			the father Mhmm. The man of the house
		
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			would come home from work.
		
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			And we're like, you know, we understand he's
		
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			tired, he's been working hard, he's busy, you
		
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			know, all these things.
		
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			But he comes home, he gets down on
		
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			the couch, and he opens up WhatsApp.
		
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			And he's just chatting, forwarding videos, watching stuff,
		
00:09:49 --> 00:09:52
			you know, arguing back and forth, sharing memes,
		
00:09:52 --> 00:09:52
			whatever.
		
00:09:53 --> 00:09:54
			And then it's time to go to bed,
		
00:09:54 --> 00:09:56
			and it's like we're we're trying to be
		
00:09:56 --> 00:09:58
			understanding, but at the same time, like, you
		
00:09:58 --> 00:09:58
			come home,
		
00:09:59 --> 00:10:01
			and it's just WhatsApp from 5 PM to
		
00:10:01 --> 00:10:02
			11 PM.
		
00:10:02 --> 00:10:05
			And basically, like, he's there, but he's not
		
00:10:05 --> 00:10:05
			there.
		
00:10:06 --> 00:10:08
			Yeah. That's that's very important, man. You know,
		
00:10:08 --> 00:10:10
			and that's that's a that's a good message
		
00:10:10 --> 00:10:11
			too. That's a good message. For the young
		
00:10:11 --> 00:10:13
			men, you know, a lot of times your
		
00:10:13 --> 00:10:14
			mom you come home and your mom is
		
00:10:14 --> 00:10:16
			there. She probably prepares something for you, you
		
00:10:16 --> 00:10:18
			know, or your future wife, Michelle, and those
		
00:10:18 --> 00:10:20
			that are married, and then you come home
		
00:10:20 --> 00:10:21
			and then you're on the phone,
		
00:10:22 --> 00:10:23
			that is something that is not,
		
00:10:23 --> 00:10:26
			dare I say, pleasing to the mom and,
		
00:10:26 --> 00:10:28
			you know, even attractive to the wife because
		
00:10:28 --> 00:10:29
			when you're going home, you're on social media.
		
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			They wanna talk about their day, your day,
		
00:10:32 --> 00:10:33
			have a level of conversation,
		
00:10:33 --> 00:10:36
			and, subhanallah, it it really distracts you. Well,
		
00:10:36 --> 00:10:38
			it really is a it's a competition, Sheykh,
		
00:10:38 --> 00:10:40
			at the same time. Because, look, right now,
		
00:10:40 --> 00:10:41
			the work,
		
00:10:43 --> 00:10:46
			went from the workplace to home Mhmm. Through
		
00:10:46 --> 00:10:49
			our phones. Right? Right. So everybody is accessible
		
00:10:50 --> 00:10:52
			at any given time and and and place.
		
00:10:52 --> 00:10:53
			So,
		
00:10:54 --> 00:10:55
			you know, back in the day, I feel
		
00:10:55 --> 00:10:57
			like people used to go to work, clock
		
00:10:57 --> 00:10:59
			in, and then it's the grind. I wanna
		
00:10:59 --> 00:11:00
			be the best. Today, I wanna do the
		
00:11:00 --> 00:11:02
			best. I wanna excel. I wanna get promoted.
		
00:11:02 --> 00:11:04
			I wanna get a raise. Right? But nowadays,
		
00:11:05 --> 00:11:09
			you're competing with people who are working 247,
		
00:11:09 --> 00:11:09
			basically.
		
00:11:10 --> 00:11:11
			So you come home
		
00:11:11 --> 00:11:13
			and you don't wanna
		
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			shut your phone off and then get to
		
00:11:15 --> 00:11:17
			work and be like like just missed the
		
00:11:17 --> 00:11:19
			whole you're not in the loop. Yeah. You
		
00:11:19 --> 00:11:22
			missed out what happened yesterday. You're behind. You're
		
00:11:22 --> 00:11:24
			behind. Right? The fear of missing out. Was
		
00:11:24 --> 00:11:27
			it FOMO that you found? FOMO. Right? I
		
00:11:27 --> 00:11:29
			think, one of the ways I've been trying
		
00:11:29 --> 00:11:31
			to I've been trying to funnel it because
		
00:11:31 --> 00:11:32
			I'm guilty of that myself. Mhmm. Right? And,
		
00:11:32 --> 00:11:34
			you know, working with the community, it's it's
		
00:11:34 --> 00:11:37
			just very difficult. Everybody feels like you're always
		
00:11:37 --> 00:11:39
			there Mhmm. At any given moment. Any given
		
00:11:39 --> 00:11:41
			time, this person is free this in the
		
00:11:41 --> 00:11:43
			morning, this person is free at night, and
		
00:11:43 --> 00:11:46
			you're supposed supposedly free all the time. Right.
		
00:11:46 --> 00:11:47
			I just archive
		
00:11:48 --> 00:11:50
			all these chats and stuff like that that
		
00:11:50 --> 00:11:51
			I don't, you know, the cluster and I
		
00:11:51 --> 00:11:53
			just keep the important stuff in the front.
		
00:11:53 --> 00:11:55
			Before that, man, it's it's really what, you
		
00:11:55 --> 00:11:57
			know, when mentioning the family structure,
		
00:11:59 --> 00:12:00
			I like how you said because I remember
		
00:12:00 --> 00:12:02
			that. I don't want to say in my
		
00:12:02 --> 00:12:04
			day, man. I Yeah. Got a great grip,
		
00:12:04 --> 00:12:05
			but I You can say in my day
		
00:12:05 --> 00:12:07
			if you're here is gray. Yeah. Okay. In
		
00:12:07 --> 00:12:09
			my day. Right? My day. Teens don't run
		
00:12:09 --> 00:12:10
			away. Okay? Oh my god.
		
00:12:11 --> 00:12:13
			No. But, you know, when sitting at the
		
00:12:13 --> 00:12:15
			table eating together,
		
00:12:15 --> 00:12:17
			it it there's so much that is gained
		
00:12:17 --> 00:12:20
			from that because you hear about your sister's
		
00:12:20 --> 00:12:21
			day, you hear about mom's day, and then
		
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			everyone's talking, laughing. You know, their brother is
		
00:12:24 --> 00:12:25
			joking, making fun of their sister, sister making
		
00:12:25 --> 00:12:27
			fun of their brother. You learn about you
		
00:12:27 --> 00:12:29
			learn about your children, you learn about your
		
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			parents, you learn about yourself because dad may
		
00:12:31 --> 00:12:33
			give some really good advice because he's eating
		
00:12:33 --> 00:12:34
			now. You know, it's
		
00:12:34 --> 00:12:36
			it's really interesting how you said
		
00:12:37 --> 00:12:39
			the landline. And for those of you that
		
00:12:39 --> 00:12:40
			don't know what a landline is
		
00:12:41 --> 00:12:44
			The landline. It's a phone that's connected to
		
00:12:44 --> 00:12:46
			the wall that has a whole different service.
		
00:12:47 --> 00:12:48
			Well, now it's connected to the, you know,
		
00:12:48 --> 00:12:50
			your even your cellular phone, but The dinosaur.
		
00:12:50 --> 00:12:52
			Your dinosaur It's a big phone.
		
00:12:52 --> 00:12:54
			You know when that phone would ring at
		
00:12:54 --> 00:12:55
			the dinner table
		
00:12:55 --> 00:12:57
			You know, I remember my mother used to
		
00:12:57 --> 00:12:59
			say this is funny. You're so mighty. I
		
00:12:59 --> 00:13:01
			you know, I'm a teenager. I hear the
		
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			phone ring. I'm I'm about to get up.
		
00:13:02 --> 00:13:03
			She's like, stop. Who knows you?
		
00:13:04 --> 00:13:06
			Who knows you? Stay here for the show.
		
00:13:06 --> 00:13:08
			You know that, who knows you? I'm too.
		
00:13:08 --> 00:13:10
			Right? Stay And then the FOMO kicks in,
		
00:13:10 --> 00:13:13
			man. Yeah. Yeah. Yeah. The FOMO.
		
00:13:13 --> 00:13:14
			But what does that do for a young
		
00:13:14 --> 00:13:15
			man? Because it's like, no.
		
00:13:19 --> 00:13:19
			Prioritization.
		
00:13:21 --> 00:13:22
			What is more important?
		
00:13:23 --> 00:13:24
			The time we're gonna go meet up at
		
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			the football field or sitting with a Hakan
		
00:13:27 --> 00:13:29
			Nasr al Sabati, the one that has the
		
00:13:29 --> 00:13:31
			most right upon my with my companionship right
		
00:13:31 --> 00:13:33
			there, and I'm cutting it off.
		
00:13:34 --> 00:13:35
			How does that make mom feel?
		
00:13:36 --> 00:13:39
			Right? So it it it kind of nurtures
		
00:13:39 --> 00:13:40
			that level of responsibility
		
00:13:41 --> 00:13:41
			prioritization.
		
00:13:42 --> 00:13:43
			Right? I guess from responsibility
		
00:13:44 --> 00:13:45
			is prioritization.
		
00:13:45 --> 00:13:47
			Yeah. So I like how you mentioned, you
		
00:13:47 --> 00:13:48
			know, even if you get on the phone,
		
00:13:49 --> 00:13:51
			dad will say, the phone keeps ringing. They
		
00:13:51 --> 00:13:53
			keep calling. Right? They keep calling. Hang up.
		
00:13:53 --> 00:13:55
			Call let it ring 10 more times. And
		
00:13:55 --> 00:13:57
			then dad is gonna say, like, who is
		
00:13:57 --> 00:13:59
			that? And then what do you say? Tell
		
00:13:59 --> 00:13:59
			them
		
00:14:00 --> 00:14:02
			what? You're busy. You're busy. Exactly. You're having
		
00:14:02 --> 00:14:04
			dinner. That's it. I remember my friends, you
		
00:14:04 --> 00:14:06
			you know, so, let me call you back.
		
00:14:06 --> 00:14:07
			I I have dinner with family. And it
		
00:14:07 --> 00:14:09
			was both ways because if you called someone
		
00:14:09 --> 00:14:11
			and they answered and said, I'm eating dinner,
		
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			you knew you'd just hang up right away.
		
00:14:13 --> 00:14:13
			Exactly.
		
00:14:15 --> 00:14:16
			Exactly. You know, I think the what what
		
00:14:16 --> 00:14:19
			what makes it very difficult for parents nowadays,
		
00:14:21 --> 00:14:23
			is that there's no inherited culture
		
00:14:23 --> 00:14:26
			of maintaining this family bond. Like, you know,
		
00:14:26 --> 00:14:27
			back in the day, I felt like,
		
00:14:28 --> 00:14:30
			a a father would learn from his father
		
00:14:30 --> 00:14:32
			how dinner's supposed to go. You know, I
		
00:14:32 --> 00:14:34
			break bread, the father,
		
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			you know, scoops first and then everybody eats
		
00:14:37 --> 00:14:39
			second and, you know, it's there's a respect.
		
00:14:39 --> 00:14:41
			There's something that's going on there that that
		
00:14:41 --> 00:14:42
			was inherited.
		
00:14:43 --> 00:14:46
			And now with this the technology introduced,
		
00:14:48 --> 00:14:49
			I think some
		
00:14:49 --> 00:14:50
			parents
		
00:14:50 --> 00:14:51
			failed to
		
00:14:52 --> 00:14:53
			create a new culture.
		
00:14:54 --> 00:14:56
			Right. You know? Right. That that's compatible with
		
00:14:56 --> 00:14:58
			today and and the challenges of today. Yeah.
		
00:14:58 --> 00:14:59
			Yeah. Like, I'm Palestinian.
		
00:15:00 --> 00:15:02
			You'd go to every Palestinian family, you'd you'd
		
00:15:02 --> 00:15:05
			find almost a uniform level of of respect.
		
00:15:05 --> 00:15:07
			You know, like, okay, this is how it
		
00:15:07 --> 00:15:09
			goes in the family. You know, we do
		
00:15:09 --> 00:15:11
			this first and this second, and that's this
		
00:15:11 --> 00:15:13
			is the the job of the kids and
		
00:15:13 --> 00:15:14
			this is the job of the the the
		
00:15:15 --> 00:15:16
			the the women. This is the job of
		
00:15:16 --> 00:15:17
			the men. Right?
		
00:15:17 --> 00:15:19
			Now it's like, okay.
		
00:15:20 --> 00:15:21
			How are we gonna deal? Yeah. I I
		
00:15:21 --> 00:15:23
			just let my kids use the phone, you
		
00:15:23 --> 00:15:25
			know. Yeah. They can answer a call. And
		
00:15:25 --> 00:15:27
			you go to another family, no. No. They
		
00:15:27 --> 00:15:28
			gotta leave their phones in the room. It's
		
00:15:28 --> 00:15:30
			it's dinner time. I mean, what do you
		
00:15:30 --> 00:15:31
			think about this? I mean, I think that
		
00:15:31 --> 00:15:32
			there's
		
00:15:32 --> 00:15:35
			static standards. Like, there's universal standards that shouldn't
		
00:15:35 --> 00:15:37
			change. Right? Like, you know, I hear and
		
00:15:37 --> 00:15:40
			sometimes in my house, you know, the tape
		
00:15:40 --> 00:15:42
			the phones, there's no there's the table, there's
		
00:15:42 --> 00:15:43
			no phones there at all, and there is
		
00:15:43 --> 00:15:46
			an intentional dinner time. Oh, okay. Right? There's
		
00:15:46 --> 00:15:48
			time where we come together, we eat. That's
		
00:15:48 --> 00:15:49
			at least time we're gonna get together. I'm
		
00:15:49 --> 00:15:51
			gonna ask questions about it, but dinner time
		
00:15:51 --> 00:15:54
			is a it's a special moment, and I
		
00:15:54 --> 00:15:55
			think it needs to be like a tradition.
		
00:15:56 --> 00:15:56
			Allah, universally.
		
00:15:57 --> 00:15:58
			And especially to the young men out there
		
00:15:58 --> 00:16:01
			where, you know, sometimes, you know, the parents
		
00:16:01 --> 00:16:02
			got divorced, and it happens. It's from the
		
00:16:02 --> 00:16:04
			of Allah Subhanahu Wa Ta'ala. But
		
00:16:05 --> 00:16:07
			taking part when mom says it's time for
		
00:16:07 --> 00:16:09
			dinner and you're out playing with your friends,
		
00:16:09 --> 00:16:11
			you're on your computer, get off the phone,
		
00:16:11 --> 00:16:13
			man. Get off the computer and go and
		
00:16:13 --> 00:16:15
			be with your mom, you know, and and
		
00:16:15 --> 00:16:16
			because it's important.
		
00:16:16 --> 00:16:19
			You never know what kind of emotional connection
		
00:16:19 --> 00:16:20
			will take place with her and serenity and
		
00:16:20 --> 00:16:23
			and and succina. That's what I mean by
		
00:16:23 --> 00:16:24
			particularly for a young man that he has
		
00:16:24 --> 00:16:26
			to step up and take that level of
		
00:16:26 --> 00:16:29
			responsibility, even though it may mean separating from
		
00:16:29 --> 00:16:29
			his friends,
		
00:16:30 --> 00:16:32
			and being with with his family. But what
		
00:16:32 --> 00:16:35
			if, Shaikh? What if what if the kids
		
00:16:36 --> 00:16:37
			are learning this from the parents?
		
00:16:39 --> 00:16:41
			What if the parents are the ones distracted
		
00:16:41 --> 00:16:43
			during dinner time? Kids don't want a lot
		
00:16:43 --> 00:16:45
			of times, it's not the parents always blame,
		
00:16:45 --> 00:16:47
			like, oh, my kid doesn't he's on his
		
00:16:47 --> 00:16:48
			screens all the time. Uh-huh. You know, because
		
00:16:48 --> 00:16:50
			all it's like, well, so are you.
		
00:16:51 --> 00:16:53
			Yeah. You know, and it and the the
		
00:16:53 --> 00:16:54
			kids are just watching. I mean, you see
		
00:16:54 --> 00:16:55
			all you see all these videos that go
		
00:16:55 --> 00:16:57
			viral, like, the baby, like, pretending things to
		
00:16:57 --> 00:16:59
			his phone or, like, trying to swipe even
		
00:16:59 --> 00:17:01
			though it's like a mag like a paper
		
00:17:01 --> 00:17:02
			magazine to try to swipe it and stuff
		
00:17:02 --> 00:17:04
			like that. It's like see it. They're mimicking
		
00:17:04 --> 00:17:06
			what they see. And so if the parents
		
00:17:06 --> 00:17:07
			are constantly on,
		
00:17:08 --> 00:17:09
			then no matter what you tell them, like,
		
00:17:09 --> 00:17:10
			oh, this is bad for you. You shouldn't
		
00:17:10 --> 00:17:11
			be on your phone.
		
00:17:11 --> 00:17:13
			They copy the actions. Yeah. And it's tricky
		
00:17:13 --> 00:17:15
			because someone could be
		
00:17:16 --> 00:17:16
			focused
		
00:17:17 --> 00:17:18
			on the phone. Yeah. It might be really
		
00:17:18 --> 00:17:20
			important. It might be an important word email
		
00:17:20 --> 00:17:23
			or message or whatever, but all they see
		
00:17:23 --> 00:17:26
			is is the phone. Yeah. Yeah. And that's
		
00:17:26 --> 00:17:27
			where and that's where the prioritization
		
00:17:27 --> 00:17:30
			comes in because, you know, I tell a
		
00:17:30 --> 00:17:32
			couple of my brothers and my brothers, one
		
00:17:32 --> 00:17:34
			of my mentors, he told me, look, before
		
00:17:34 --> 00:17:35
			you get when you're on your when you're
		
00:17:35 --> 00:17:36
			on your way home,
		
00:17:36 --> 00:17:38
			stop at a at a at a coffee
		
00:17:38 --> 00:17:41
			shop, stop at a garage, something, and just
		
00:17:41 --> 00:17:43
			recalibrate because your family doesn't deserve you coming
		
00:17:43 --> 00:17:45
			home and being on the phone and continuing
		
00:17:45 --> 00:17:47
			what you didn't finish at work or whatever
		
00:17:47 --> 00:17:49
			it is. Stop, recalibrate, realize that you're going
		
00:17:49 --> 00:17:51
			into another world, which is all of that
		
00:17:51 --> 00:17:53
			outside is for them. You mentioned, like Yeah.
		
00:17:53 --> 00:17:55
			You know, the the importance of, like, your
		
00:17:55 --> 00:17:56
			mom is there, like, go and spend time
		
00:17:56 --> 00:17:58
			with her and things like that. I'll share
		
00:17:58 --> 00:18:00
			with you the other side of the example
		
00:18:00 --> 00:18:01
			too though as you think how long ago
		
00:18:01 --> 00:18:03
			did the iPhone come out? Was it, like,
		
00:18:03 --> 00:18:03
			2009?
		
00:18:04 --> 00:18:07
			Roughly. Yeah. Yeah. Yeah. Imagine a kid that
		
00:18:07 --> 00:18:08
			grew up that was maybe 4 or 5
		
00:18:08 --> 00:18:11
			at that time. They're 20 now. Every time
		
00:18:11 --> 00:18:12
			they come, hey, dad, blah blah blah, and
		
00:18:12 --> 00:18:13
			you're like,
		
00:18:14 --> 00:18:17
			one second. Yeah. Dad, dad, dad. One second.
		
00:18:17 --> 00:18:20
			Yeah. What do you need? Mhmm. What's important?
		
00:18:22 --> 00:18:25
			But age 5, 6, 10, 15 That's not
		
00:18:25 --> 00:18:27
			a lot. Surprise. They get that. And then
		
00:18:27 --> 00:18:29
			at 18, 19, it's like, I don't have
		
00:18:29 --> 00:18:31
			a connection with my kids. They come to
		
00:18:31 --> 00:18:32
			youth youth director. Can you fix this? We
		
00:18:32 --> 00:18:33
			don't know we don't know where we went
		
00:18:33 --> 00:18:35
			wrong. I hear that. There was no we
		
00:18:35 --> 00:18:36
			never had a big fight. We never had
		
00:18:36 --> 00:18:38
			a big argument. We never had a big
		
00:18:38 --> 00:18:40
			falling out, but we just they don't listen
		
00:18:40 --> 00:18:42
			to me, we have no connection. Beautiful, man.
		
00:18:42 --> 00:18:44
			And that you know, actually, that
		
00:18:44 --> 00:18:47
			exactly that happens to me so much.
		
00:18:48 --> 00:18:50
			Happens to me so much. And I tell
		
00:18:50 --> 00:18:53
			I tell the father oftentimes, I'm like, when's
		
00:18:53 --> 00:18:54
			the last time
		
00:18:54 --> 00:18:57
			you spent quality time with your your son?
		
00:18:57 --> 00:18:59
			Mhmm. Mhmm. He's like, what do you mean
		
00:18:59 --> 00:19:01
			quality time? Like like, I talked to him
		
00:19:01 --> 00:19:03
			on my way, you know, dropping him off
		
00:19:03 --> 00:19:04
			to school and come back. And
		
00:19:05 --> 00:19:06
			I'm like, no no. Did you did you
		
00:19:06 --> 00:19:09
			ever go out to a restaurant camping, traveled
		
00:19:09 --> 00:19:11
			somewhere, just just you and him? Or like
		
00:19:11 --> 00:19:13
			just, you know, pick his brain on like
		
00:19:13 --> 00:19:15
			how he feels about school, his hobbies.
		
00:19:16 --> 00:19:17
			Basically, just just
		
00:19:18 --> 00:19:20
			spending time with him. Mhmm. He's like, oh,
		
00:19:20 --> 00:19:22
			yeah. I don't know, man. I never felt
		
00:19:22 --> 00:19:24
			like I I ever did that. Yeah. Yeah.
		
00:19:24 --> 00:19:27
			And and it's that point that that he
		
00:19:27 --> 00:19:30
			realizes sometimes they start crying, SubhanAllah. Yeah. Yeah.
		
00:19:30 --> 00:19:31
			Like, man, you know, I I really don't
		
00:19:31 --> 00:19:34
			do that. The dunya man. The dunya that
		
00:19:34 --> 00:19:35
			this worldly life, it could it could It
		
00:19:35 --> 00:19:37
			sucks it. Really distract us, you know, and
		
00:19:37 --> 00:19:39
			that's a subhanallah. You and Mitch, you have
		
00:19:39 --> 00:19:41
			a you have a chapter in your book
		
00:19:41 --> 00:19:42
			to Kathor.
		
00:19:43 --> 00:19:43
			Right?
		
00:19:44 --> 00:19:46
			Can you expound on that? You know, because
		
00:19:46 --> 00:19:47
			that's a chapter in the Quran, but what
		
00:19:47 --> 00:19:49
			does that have to do with
		
00:19:49 --> 00:19:50
			fiqh of social media?
		
00:19:51 --> 00:19:52
			Does it have to do with distractions at
		
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			all?
		
00:19:53 --> 00:19:55
			So the idea is currency.
		
00:19:55 --> 00:19:56
			Okay. Currency
		
00:19:57 --> 00:19:59
			in this life is wealth.
		
00:19:59 --> 00:20:01
			Right? If if I wanna show that I'm
		
00:20:01 --> 00:20:03
			successful, I show that I have more money.
		
00:20:03 --> 00:20:04
			Right? The the car that I drive, the
		
00:20:04 --> 00:20:06
			house that I buy, whatever, you know, that
		
00:20:06 --> 00:20:08
			demonstrates that I have
		
00:20:08 --> 00:20:11
			kind of won at this game somehow. Mhmm.
		
00:20:11 --> 00:20:14
			Currency is also used to enact justice. Right?
		
00:20:14 --> 00:20:15
			So if Okay. If I wronged you, if
		
00:20:15 --> 00:20:17
			I libel you, you can go and sue
		
00:20:17 --> 00:20:17
			me.
		
00:20:18 --> 00:20:19
			And in exchange, I have to give you
		
00:20:19 --> 00:20:21
			a financial penalty. Okay. Right? If I get
		
00:20:21 --> 00:20:23
			caught speeding, there's a financial currency is how
		
00:20:23 --> 00:20:26
			we kind of make things even. In the
		
00:20:26 --> 00:20:28
			hereafter, we know that the currency is deeds.
		
00:20:28 --> 00:20:29
			Right? If I wrong someone, I have to
		
00:20:29 --> 00:20:30
			give them my good deeds, they give me
		
00:20:30 --> 00:20:31
			their bad deeds, etcetera.
		
00:20:32 --> 00:20:35
			Online, the and and the go through is
		
00:20:35 --> 00:20:37
			that you're competing over this currency. Okay. And
		
00:20:37 --> 00:20:39
			you're gonna keep competing over it until you
		
00:20:39 --> 00:20:40
			enter your grave. At this point, I'm talking.
		
00:20:40 --> 00:20:41
			Right?
		
00:20:41 --> 00:20:44
			Online, the the same competition exists, but it's
		
00:20:44 --> 00:20:46
			not a competition over money. It's a competition
		
00:20:46 --> 00:20:47
			over attention. Attention.
		
00:20:48 --> 00:20:50
			Attention. It's how much how much likes
		
00:20:50 --> 00:20:52
			and validation can I get?
		
00:20:52 --> 00:20:54
			How many views can I get on my
		
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			thing? How many minutes of watch time did
		
00:20:56 --> 00:20:57
			I get on my thing? How many
		
00:20:58 --> 00:21:00
			people like my selfie? How many people left
		
00:21:00 --> 00:21:02
			a comment on the picture I posted of
		
00:21:02 --> 00:21:05
			my kid? It's that attention thing of, like,
		
00:21:05 --> 00:21:07
			oh, I posted this thing, and I got
		
00:21:07 --> 00:21:09
			so many engagements, so many whatever.
		
00:21:10 --> 00:21:10
			Mhmm. And that's
		
00:21:11 --> 00:21:13
			the competition. And so people who are successful
		
00:21:14 --> 00:21:16
			online right? Just like we say, okay, so
		
00:21:16 --> 00:21:18
			and so is successful because he's built a
		
00:21:18 --> 00:21:20
			business empire. You were talking earlier about someone
		
00:21:20 --> 00:21:21
			that owns, like, a chain of fast food
		
00:21:21 --> 00:21:23
			restaurants, and you said this is a successful
		
00:21:23 --> 00:21:25
			person. Mhmm. Right? Because they've amassed a certain
		
00:21:25 --> 00:21:27
			amount of wealth. Mhmm. Well, online, that person
		
00:21:27 --> 00:21:29
			wouldn't necessarily be a success
		
00:21:29 --> 00:21:31
			unless they had a 1000000 followers There we
		
00:21:31 --> 00:21:33
			go. Or 5,000,000 followers. Now, everyone says, oh,
		
00:21:33 --> 00:21:34
			that person is successful.
		
00:21:36 --> 00:21:38
			And the problem with that is that
		
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			in in terms of currency, what do we
		
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			do? We emulate.
		
00:21:41 --> 00:21:43
			So, oh, okay. These these people are successful.
		
00:21:43 --> 00:21:44
			Let me copy their habits.
		
00:21:45 --> 00:21:47
			What books are these business people reading? Right.
		
00:21:47 --> 00:21:49
			Right. What what is what is this business
		
00:21:49 --> 00:21:51
			person's morning routine? Mhmm. You know, how how
		
00:21:51 --> 00:21:53
			do they make decisions? Mhmm. How do they
		
00:21:53 --> 00:21:56
			manage people? And so when it comes online,
		
00:21:56 --> 00:21:57
			it's like, well, okay, here's this person with
		
00:21:57 --> 00:21:59
			10,000,000 followers. What did they do to get
		
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			popular?
		
00:22:00 --> 00:22:03
			And sometimes it's not Whatever it takes. Whatever.
		
00:22:03 --> 00:22:05
			And so, yeah. Sometimes it's not the greatest
		
00:22:05 --> 00:22:08
			thing or the most admirable thing, but they're
		
00:22:08 --> 00:22:10
			popular. Let's transition over to Friends now.
		
00:22:11 --> 00:22:14
			Okay? I think I can't remember which stat
		
00:22:14 --> 00:22:16
			it was, I mean, what
		
00:22:16 --> 00:22:18
			the source of it, but it was talking
		
00:22:18 --> 00:22:18
			about
		
00:22:19 --> 00:22:20
			it asked youth
		
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			what if they had an opportunity to be
		
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			a certain have a certain career, what would
		
00:22:24 --> 00:22:26
			be their number one choice? Influencer. Influencer.
		
00:22:28 --> 00:22:30
			Influencer. Is that is that
		
00:22:30 --> 00:22:31
			Yeah.
		
00:22:31 --> 00:22:34
			Alarming to you? Yes and no. Okay.
		
00:22:34 --> 00:22:37
			No, because I think there is a legitimate
		
00:22:37 --> 00:22:40
			business there. Mhmm. And there are people who
		
00:22:40 --> 00:22:41
			do it. And I I think it's like
		
00:22:41 --> 00:22:42
			anything else. Anything can be done well. It
		
00:22:42 --> 00:22:44
			can be it can be done unwell or
		
00:22:44 --> 00:22:46
			in a bad way. Right? And so there
		
00:22:46 --> 00:22:47
			may be an influencer, and I and I
		
00:22:47 --> 00:22:49
			can think of a couple of examples in
		
00:22:49 --> 00:22:50
			my head, but let's say a tech influencer
		
00:22:50 --> 00:22:53
			Okay. Who's built up a huge following, and
		
00:22:53 --> 00:22:55
			what they do is they review tech products.
		
00:22:55 --> 00:22:57
			And people oh, because of their views, they've
		
00:22:57 --> 00:22:58
			built a level of trust. And now when
		
00:22:58 --> 00:23:00
			this person says, hey. I bought this electric
		
00:23:00 --> 00:23:01
			car, and it's a piece of trash. People
		
00:23:01 --> 00:23:03
			will be like, yep. I trust that opinion.
		
00:23:03 --> 00:23:04
			I'm not gonna get it. Mhmm. But they
		
00:23:04 --> 00:23:05
			say, oh, I, you know, I got this
		
00:23:05 --> 00:23:07
			phone and this is the best phone that
		
00:23:07 --> 00:23:08
			came out this year. People will probably buy
		
00:23:08 --> 00:23:10
			it because they trust that person's opinion.
		
00:23:10 --> 00:23:12
			So from that perspective, I think is good.
		
00:23:12 --> 00:23:13
			I think where it can be,
		
00:23:14 --> 00:23:17
			detrimental or maybe there's, you know, a challenge
		
00:23:17 --> 00:23:18
			in terms of, like, Islamic spirituality
		
00:23:19 --> 00:23:20
			is
		
00:23:20 --> 00:23:22
			when sort of viewing yourself for the product,
		
00:23:22 --> 00:23:25
			or you're having to make compromises
		
00:23:25 --> 00:23:26
			yourself
		
00:23:26 --> 00:23:27
			about the thing that you're selling.
		
00:23:28 --> 00:23:29
			And I think that's where it starts to
		
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			become problematic. What if you're not even selling
		
00:23:31 --> 00:23:34
			anything like vlogs and pranks and and and
		
00:23:34 --> 00:23:35
			and things like that?
		
00:23:36 --> 00:23:38
			You're getting millions of views to go in
		
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			them all and to,
		
00:23:40 --> 00:23:42
			you know, to raise or to to prank
		
00:23:42 --> 00:23:44
			people. Prank people and Right. Right. Right. How
		
00:23:44 --> 00:23:45
			does that, like,
		
00:23:46 --> 00:23:47
			is that is that would that be the
		
00:23:47 --> 00:23:49
			good, bad, or the ugly in your in
		
00:23:49 --> 00:23:50
			your interview? I don't know. I think it
		
00:23:50 --> 00:23:52
			depends on a person's intention. Right? Like,
		
00:23:53 --> 00:23:55
			is if if you're building a business out
		
00:23:55 --> 00:23:57
			of it and something, then maybe, but also
		
00:23:57 --> 00:23:57
			I it's just
		
00:23:58 --> 00:24:00
			it's that Islamic question of, like, are you
		
00:24:00 --> 00:24:02
			doing something productive? Uh-huh. You know, something something
		
00:24:02 --> 00:24:05
			could be, let's say, permissible from a technical
		
00:24:05 --> 00:24:07
			perspective. But, like, did you add value to
		
00:24:07 --> 00:24:09
			someone's life? Adding value. And I'm not and
		
00:24:09 --> 00:24:11
			I'm not saying that entertainment doesn't because entertainment
		
00:24:11 --> 00:24:13
			does have its place and does have value.
		
00:24:13 --> 00:24:16
			Definitely. I think the problem with the let's
		
00:24:16 --> 00:24:18
			say let's use the prank example. Okay. Right?
		
00:24:18 --> 00:24:20
			So like someone has built a channel based
		
00:24:20 --> 00:24:22
			on pranking. The the problem is that it's
		
00:24:22 --> 00:24:24
			it's not entertainment. It sort of becomes an
		
00:24:24 --> 00:24:26
			obsession, sort of an extreme. Mhmm. Because the
		
00:24:26 --> 00:24:28
			way that online works, like, you would do
		
00:24:28 --> 00:24:30
			something now in order to get more views,
		
00:24:30 --> 00:24:31
			more followers, you have to you gotta dial
		
00:24:31 --> 00:24:33
			it up a notch. Yeah. So it's not
		
00:24:33 --> 00:24:35
			like, you know, it's not like a candid
		
00:24:35 --> 00:24:37
			camera show where, like, the shtick is the
		
00:24:37 --> 00:24:38
			same Mhmm. And you get a couple of
		
00:24:38 --> 00:24:39
			laughs and move on. But it's like, okay,
		
00:24:39 --> 00:24:41
			this video got a 1000000 views.
		
00:24:41 --> 00:24:43
			How can I amp it up? Right. And
		
00:24:43 --> 00:24:45
			so, it goes from just being a prank
		
00:24:45 --> 00:24:46
			to, like, I gotta keep pushing it and
		
00:24:46 --> 00:24:48
			pushing it and pushing it and pushing it.
		
00:24:48 --> 00:24:50
			Yeah. Yeah. And it's like, okay, pushing it,
		
00:24:50 --> 00:24:50
			I understand.
		
00:24:51 --> 00:24:53
			But to what end and for what purpose?
		
00:24:53 --> 00:24:54
			To what end and for purpose. And what
		
00:24:54 --> 00:24:55
			and what,
		
00:24:56 --> 00:24:57
			and what detriment of the one that is
		
00:24:57 --> 00:25:00
			being pranked on. Right? And that's where And
		
00:25:00 --> 00:25:01
			I I've seen that with certain people. It's
		
00:25:01 --> 00:25:03
			like they started off it was just a
		
00:25:03 --> 00:25:05
			humble, you know, some slight of entertainment to
		
00:25:05 --> 00:25:07
			make the viewer laugh and to bring forth
		
00:25:07 --> 00:25:08
			happiness to the viewer. For those of you
		
00:25:08 --> 00:25:10
			that are sat out there, so and so.
		
00:25:10 --> 00:25:11
			But then it came to
		
00:25:12 --> 00:25:14
			sometimes lying that you're doing something to the
		
00:25:14 --> 00:25:16
			other person. Now the issues of morality can
		
00:25:16 --> 00:25:17
			be Yeah. And there's and there's, like,
		
00:25:18 --> 00:25:19
			Muslim kids that are, like, they'll do this
		
00:25:19 --> 00:25:22
			prank video and, like, literally lie, and, like,
		
00:25:22 --> 00:25:23
			the mom starts crying because she thinks it's
		
00:25:23 --> 00:25:25
			for real. Oh. And it's, like, okay, you
		
00:25:25 --> 00:25:27
			just kinda did that to your mom to
		
00:25:27 --> 00:25:29
			get views. Like, there should be a line
		
00:25:29 --> 00:25:31
			there. Right. Right. Exactly. And that's important because
		
00:25:31 --> 00:25:33
			the youth may say, no. I just wanted
		
00:25:33 --> 00:25:34
			to make the people happy and it's fun.
		
00:25:34 --> 00:25:36
			But then, you know, like you mentioned, learning
		
00:25:36 --> 00:25:38
			more than What expense? At what expense? Yeah.
		
00:25:38 --> 00:25:40
			At what expense? And and this is the
		
00:25:40 --> 00:25:42
			the the Godfather thing. Right? Because if,
		
00:25:43 --> 00:25:44
			you know, in business, if you say I
		
00:25:44 --> 00:25:46
			gotta I gotta make money at all costs,
		
00:25:46 --> 00:25:48
			what happens is you transgress boundaries. Yeah. Right?
		
00:25:48 --> 00:25:49
			Mhmm. So I'm if I need to make
		
00:25:49 --> 00:25:51
			money out, I'm I'm more willing to cheat.
		
00:25:51 --> 00:25:53
			Cheat. The more desperate I am to make
		
00:25:53 --> 00:25:55
			money Okay. The more willing I become to
		
00:25:55 --> 00:25:57
			cheat someone. Mhmm. The more obsessed I become
		
00:25:57 --> 00:25:58
			with making money, the more I might say,
		
00:25:58 --> 00:26:00
			you know what? This thing is haram, but
		
00:26:00 --> 00:26:02
			it But You know? Yeah. But I kind
		
00:26:02 --> 00:26:05
			of need it. Yes. Right? And so when
		
00:26:05 --> 00:26:06
			the currency shifts to attention,
		
00:26:07 --> 00:26:09
			well, now you're going to be making compromises
		
00:26:09 --> 00:26:11
			again. Wow. But the compromises are gonna be
		
00:26:11 --> 00:26:13
			on, like, your hayah, your family, and and
		
00:26:13 --> 00:26:15
			those kind of things. I like the hayah.
		
00:26:15 --> 00:26:16
			Even even
		
00:26:16 --> 00:26:19
			even if the intention is to make a
		
00:26:19 --> 00:26:19
			video,
		
00:26:20 --> 00:26:23
			and a person hurts someone else,
		
00:26:23 --> 00:26:27
			lies to them or, you know, emotionally scars
		
00:26:27 --> 00:26:30
			them, they still are left with the sin
		
00:26:30 --> 00:26:31
			even if it's fake.
		
00:26:31 --> 00:26:33
			Even if you go and tell the person,
		
00:26:33 --> 00:26:35
			oh, no. It's just a prank. I just
		
00:26:35 --> 00:26:37
			did it for the video. Yeah. Because the
		
00:26:37 --> 00:26:39
			prophet, you know, he he forbid us from
		
00:26:39 --> 00:26:42
			scaring the believer, for example. And lying while
		
00:26:42 --> 00:26:43
			joking. And lying you while joking. Right. And
		
00:26:43 --> 00:26:45
			lying lying while joking.
		
00:26:45 --> 00:26:45
			Right?
		
00:26:46 --> 00:26:48
			So so the sin stays there. The sin
		
00:26:48 --> 00:26:49
			stays there,
		
00:26:50 --> 00:26:53
			and now it's public. It's documented. Yeah. It's
		
00:26:53 --> 00:26:55
			documented. And and it's a recurring sin. It's
		
00:26:55 --> 00:26:57
			not a private sin. It's a compound sin.
		
00:26:57 --> 00:26:59
			Yeah. Because, like, every time Every time someone
		
00:26:59 --> 00:27:01
			views it. Someone views it, and every time
		
00:27:01 --> 00:27:03
			someone's inspired by it
		
00:27:03 --> 00:27:04
			and does it to
		
00:27:05 --> 00:27:06
			them.
		
00:27:08 --> 00:27:10
			You know? So they they started a bad
		
00:27:10 --> 00:27:12
			sunnah. And how many people, like, watch these
		
00:27:12 --> 00:27:13
			pranks and go do them to their own
		
00:27:13 --> 00:27:15
			families in front of them? And they see
		
00:27:15 --> 00:27:17
			that they see, oh, this person is successful
		
00:27:17 --> 00:27:20
			doing it. Let me emulate them. Success again.
		
00:27:20 --> 00:27:21
			Yeah. Let me copy. Let me copy. That's
		
00:27:21 --> 00:27:23
			the formula. So, it's So, we need to
		
00:27:23 --> 00:27:24
			define success now, you know. Exactly.
		
00:27:25 --> 00:27:27
			Let's define a Sheik. Exactly. What is success
		
00:27:27 --> 00:27:29
			like in in our time? Like, how does
		
00:27:29 --> 00:27:30
			a person
		
00:27:30 --> 00:27:31
			successfully
		
00:27:32 --> 00:27:33
			engage with technology?
		
00:27:33 --> 00:27:36
			Mhmm. Right? Isn't that a question? Yeah. Like,
		
00:27:37 --> 00:27:38
			you know what I mean? That's it.
		
00:27:39 --> 00:27:41
			That's social media. Wait. Do you wanna cut
		
00:27:41 --> 00:27:43
			this part, man? You wanna cut. You're gonna
		
00:27:43 --> 00:27:44
			get it and have it at the very
		
00:27:44 --> 00:27:44
			end smile.
		
00:27:45 --> 00:27:47
			I need that picture. Yeah. Exactly. Exactly. Exactly.
		
00:27:47 --> 00:27:49
			No. Just Marcello. There's something I read in
		
00:27:49 --> 00:27:52
			it. So there's a quote that I got
		
00:27:52 --> 00:27:53
			from there that I like to repeat.
		
00:27:55 --> 00:27:56
			The people you follow
		
00:27:56 --> 00:27:58
			is the company you keep.
		
00:27:58 --> 00:28:00
			When you when you wrote that, what what
		
00:28:00 --> 00:28:01
			what does that mean to you? So what
		
00:28:01 --> 00:28:03
			it means is, like, you think
		
00:28:03 --> 00:28:04
			you think about growing up before
		
00:28:05 --> 00:28:07
			before technology. Right? The company that you kept
		
00:28:07 --> 00:28:09
			was who? It was the friends you ate
		
00:28:09 --> 00:28:10
			lunch with at school.
		
00:28:11 --> 00:28:12
			It was probably like, I'll give you my
		
00:28:12 --> 00:28:14
			exam my my experience. Right? So growing up
		
00:28:15 --> 00:28:16
			suburbs of Houston,
		
00:28:16 --> 00:28:18
			public school. So it's the it's the friends
		
00:28:18 --> 00:28:20
			that you eat with that lunch. It's probably,
		
00:28:20 --> 00:28:22
			like, the kids on your street. Right? You
		
00:28:22 --> 00:28:24
			ride the bus to school together. It's the
		
00:28:24 --> 00:28:26
			kids in your parents' social circle,
		
00:28:27 --> 00:28:28
			and it's like the kids in your Sunday
		
00:28:28 --> 00:28:30
			school class with the mushrooms or your grand
		
00:28:30 --> 00:28:32
			class. Right? That that's sort of the company
		
00:28:32 --> 00:28:33
			that you keep. You choose some of it,
		
00:28:33 --> 00:28:35
			you don't choose some of it. Mhmm. But
		
00:28:35 --> 00:28:37
			that that's sort of your circle. And
		
00:28:38 --> 00:28:39
			you had a relationship
		
00:28:41 --> 00:28:42
			with celebrities,
		
00:28:43 --> 00:28:45
			you know, famous people, so to speak, in
		
00:28:45 --> 00:28:46
			the sense of, like, oh,
		
00:28:46 --> 00:28:48
			Hakim Lashon is my favorite player.
		
00:28:48 --> 00:28:50
			I have the Sports Illustrated where he's on
		
00:28:50 --> 00:28:52
			the cover. You know, I have his basketball
		
00:28:52 --> 00:28:53
			card.
		
00:28:53 --> 00:28:55
			I watch the games, but, like,
		
00:28:55 --> 00:28:56
			that's kinda it.
		
00:28:57 --> 00:28:58
			Right? Or, like, oh, this is my favorite
		
00:28:58 --> 00:29:00
			actor. I've seen all their movies. That's kind
		
00:29:00 --> 00:29:02
			of about it. But now, it's like, okay.
		
00:29:02 --> 00:29:04
			If I follow this person online,
		
00:29:04 --> 00:29:06
			it's a parasocial relationship.
		
00:29:06 --> 00:29:08
			They don't know that I exist,
		
00:29:09 --> 00:29:11
			but I see everything that they do every
		
00:29:11 --> 00:29:11
			day.
		
00:29:12 --> 00:29:14
			And is this especially like a fam like
		
00:29:14 --> 00:29:16
			family vloggers. Right? Okay. I I know what
		
00:29:16 --> 00:29:17
			the inside of their home looks like. I
		
00:29:17 --> 00:29:19
			know their kids, how old they are, their
		
00:29:19 --> 00:29:20
			ages. I know what kind of food they
		
00:29:20 --> 00:29:22
			eat. I know what kind of stuff they
		
00:29:22 --> 00:29:24
			make. I know where they go on vacation.
		
00:29:24 --> 00:29:26
			I know their likes, their dislikes. I'm keeping
		
00:29:26 --> 00:29:28
			company with them, but they have no idea
		
00:29:28 --> 00:29:29
			who I am or that I exist. But
		
00:29:29 --> 00:29:32
			I'm immersing myself in learning as much as
		
00:29:32 --> 00:29:35
			I can about them. Mhmm. And so before
		
00:29:35 --> 00:29:36
			it was you would get like an interview
		
00:29:36 --> 00:29:38
			in a magazine would be like the extent
		
00:29:38 --> 00:29:40
			of it. Or you'd have to go and
		
00:29:40 --> 00:29:41
			get like the biography of the person and
		
00:29:41 --> 00:29:43
			read about it. You have to read. Right?
		
00:29:43 --> 00:29:44
			And and that would be the extent of
		
00:29:44 --> 00:29:46
			the knowledge that you got. But that was
		
00:29:46 --> 00:29:48
			also a one time thing. Right? Like, you
		
00:29:48 --> 00:29:49
			go and you went and you read a
		
00:29:49 --> 00:29:50
			biography of
		
00:29:51 --> 00:29:52
			Michael Jordan or whatever.
		
00:29:53 --> 00:29:54
			And that was it.
		
00:29:54 --> 00:29:56
			But, like, now, if you're a fan of
		
00:29:56 --> 00:29:56
			LeBron James,
		
00:29:57 --> 00:29:58
			like, you could be consuming
		
00:29:59 --> 00:30:01
			hours of his content on a daily basis.
		
00:30:01 --> 00:30:03
			Every day you could be seeing everything that
		
00:30:03 --> 00:30:05
			he tweets, everything he posts on Instagram.
		
00:30:05 --> 00:30:07
			You could be, you know, if he releases
		
00:30:07 --> 00:30:08
			a new, he's got a new podcast, you
		
00:30:08 --> 00:30:09
			watch his new video that he puts on.
		
00:30:09 --> 00:30:10
			If it's not that, you look up his
		
00:30:10 --> 00:30:13
			highlights on YouTube. You know, you just constantly,
		
00:30:13 --> 00:30:15
			you can immerse yourself in that one person
		
00:30:15 --> 00:30:16
			to like
		
00:30:16 --> 00:30:19
			the, you know, it's almost unlimited. Yeah. How
		
00:30:19 --> 00:30:20
			much content you can get from that person.
		
00:30:20 --> 00:30:21
			But
		
00:30:21 --> 00:30:23
			to that point, you're now,
		
00:30:24 --> 00:30:26
			if I'm spending so much time
		
00:30:26 --> 00:30:28
			following that person's content,
		
00:30:28 --> 00:30:31
			that becomes the company that I keep. And
		
00:30:31 --> 00:30:31
			from this, because,
		
00:30:32 --> 00:30:34
			like, for example, LeBron James, for example. I
		
00:30:34 --> 00:30:35
			don't I don't I don't like it when
		
00:30:35 --> 00:30:37
			a lot of the young basketball players, particularly,
		
00:30:37 --> 00:30:38
			we can make this with any sport or
		
00:30:38 --> 00:30:39
			any profession.
		
00:30:39 --> 00:30:41
			They look at the NBA because they try
		
00:30:41 --> 00:30:43
			to emulate NBA moves and practices, and you
		
00:30:43 --> 00:30:45
			don't have the basics down. Right? But one
		
00:30:45 --> 00:30:47
			thing I tell him is like, especially with
		
00:30:47 --> 00:30:48
			this new podcast, this is JJ Redick, I
		
00:30:48 --> 00:30:50
			think it is. Right? It's like, okay. What
		
00:30:50 --> 00:30:52
			are the moral practices and the mentality
		
00:30:53 --> 00:30:54
			of a winner
		
00:30:54 --> 00:30:56
			that we can extract from that? Like, when
		
00:30:56 --> 00:30:58
			you watch him play, okay, you see a
		
00:30:58 --> 00:30:59
			certain move that he does. Okay? You practice
		
00:30:59 --> 00:31:01
			that move over and over again and you
		
00:31:01 --> 00:31:02
			get what somebody that kind of knows basketball
		
00:31:02 --> 00:31:05
			says, look, before you wanna do a turnaround
		
00:31:05 --> 00:31:07
			fade away, first get your footwork right. Okay?
		
00:31:07 --> 00:31:09
			Which side of the ball do you dribble?
		
00:31:09 --> 00:31:09
			So kind of
		
00:31:10 --> 00:31:11
			Tell like you're mad at someone for doing
		
00:31:11 --> 00:31:13
			step back threes on. Yes. I'm mad at
		
00:31:13 --> 00:31:14
			my 9 year old for doing step back
		
00:31:14 --> 00:31:16
			threes. It's like, I'm asking the 3 point
		
00:31:16 --> 00:31:19
			line. A 3 point line. Come on, man.
		
00:31:19 --> 00:31:21
			And so is it and I'm gonna use
		
00:31:21 --> 00:31:22
			this word.
		
00:31:23 --> 00:31:24
			Is it realistic
		
00:31:25 --> 00:31:25
			to say
		
00:31:26 --> 00:31:27
			just totally cut off
		
00:31:28 --> 00:31:28
			social media
		
00:31:29 --> 00:31:33
			for for our young men. No. It's hard.
		
00:31:33 --> 00:31:34
			Mhmm. Right?
		
00:31:34 --> 00:31:37
			Because now this is where this is, like,
		
00:31:37 --> 00:31:38
			this is the public space.
		
00:31:38 --> 00:31:40
			Okay. When when you were in high school
		
00:31:40 --> 00:31:40
			and you wanted to hang out with your
		
00:31:40 --> 00:31:42
			friends, where did you go? High school, hanging
		
00:31:42 --> 00:31:45
			out with my friends, the gym, or
		
00:31:46 --> 00:31:48
			Go out to restaurants. Restaurant. Yeah. Restaurants. Yeah.
		
00:31:48 --> 00:31:50
			Yeah. Movie theater? Oh, yeah. Oh, yeah. Yeah.
		
00:31:50 --> 00:31:52
			The theater? Come on. The mall. The theater.
		
00:31:52 --> 00:31:54
			The mall? The mall. Okay. The mall was
		
00:31:54 --> 00:31:55
			the big one. Right? You would get dropped
		
00:31:55 --> 00:31:57
			off. You'd walk around with your friends and
		
00:31:57 --> 00:31:58
			hang out. You'd probably eat something but food
		
00:31:58 --> 00:31:59
			court. Yeah. Flashback
		
00:32:00 --> 00:32:02
			gaming room. I'm a little closer to high
		
00:32:02 --> 00:32:02
			school, but
		
00:32:03 --> 00:32:03
			yeah. But,
		
00:32:05 --> 00:32:06
			but that was the public space. That's where
		
00:32:06 --> 00:32:08
			you went to hang out. Mhmm. Now, you
		
00:32:08 --> 00:32:10
			ask you ask like a 16, 17 year
		
00:32:10 --> 00:32:12
			old kid, well, especially a boy, where where
		
00:32:12 --> 00:32:14
			do you hang out with your friends?
		
00:32:15 --> 00:32:16
			My my kid's not asking me to drop
		
00:32:16 --> 00:32:17
			them off at the mall.
		
00:32:17 --> 00:32:19
			They they might sometimes go to the movie
		
00:32:19 --> 00:32:22
			theater, but really not all that much, especially
		
00:32:22 --> 00:32:23
			in comparison to what we did when we
		
00:32:23 --> 00:32:25
			were kids. Oh, yeah. But this yeah. What
		
00:32:25 --> 00:32:27
			they're doing is they got the headset on,
		
00:32:27 --> 00:32:29
			and they're playing games together. Or Netflix. Or
		
00:32:29 --> 00:32:31
			or or anything. But even but even when
		
00:32:31 --> 00:32:32
			they're talking to each other, right, it's it's
		
00:32:32 --> 00:32:33
			online.
		
00:32:34 --> 00:32:36
			It's not in person. Sometimes they're texting each
		
00:32:36 --> 00:32:38
			other when they're with each other, like we
		
00:32:38 --> 00:32:40
			Yeah. Mentioned in the beginning. Okay. Yeah. You're
		
00:32:40 --> 00:32:42
			watching the Super Bowl and everyone's on their
		
00:32:42 --> 00:32:43
			phone because you're sending each other the memes
		
00:32:43 --> 00:32:45
			Exactly. For the game related to the game.
		
00:32:45 --> 00:32:46
			Yeah. Yeah. What does that do
		
00:32:48 --> 00:32:49
			to the interaction
		
00:32:49 --> 00:32:50
			element of a man?
		
00:32:51 --> 00:32:52
			A young man.
		
00:32:52 --> 00:32:54
			Yeah. I think it I think it hurts
		
00:32:54 --> 00:32:57
			it because there are certain social skills, excuse
		
00:32:57 --> 00:32:58
			me, that you don't develop.
		
00:32:59 --> 00:32:59
			Okay.
		
00:32:59 --> 00:33:01
			Yeah. And I see it. I see it,
		
00:33:01 --> 00:33:03
			and I hate I hate to be because
		
00:33:03 --> 00:33:04
			my kids do the okay boomer thing to
		
00:33:04 --> 00:33:05
			me. I hate to be the boomer, but,
		
00:33:05 --> 00:33:07
			like, I see it at work with,
		
00:33:07 --> 00:33:09
			like, the really young kids.
		
00:33:09 --> 00:33:10
			They don't have
		
00:33:11 --> 00:33:13
			the social skills of knowing how to conduct
		
00:33:13 --> 00:33:15
			themselves sometimes. Okay. Like, just, you know, how
		
00:33:15 --> 00:33:17
			to shake hands and, like, talk to someone
		
00:33:17 --> 00:33:17
			and
		
00:33:17 --> 00:33:19
			may maybe have to make small talk. And
		
00:33:19 --> 00:33:21
			I'm not saying like not being able to
		
00:33:21 --> 00:33:22
			make small talk is like the end of
		
00:33:22 --> 00:33:23
			the world or something Right. But like there
		
00:33:23 --> 00:33:25
			is a level of sort sort of social
		
00:33:25 --> 00:33:27
			awkwardness that enters into the picture when you're
		
00:33:27 --> 00:33:29
			just not used to meeting people. What were
		
00:33:29 --> 00:33:31
			you telling me about? Meetings.
		
00:33:31 --> 00:33:33
			Like when there are meetings in the text?
		
00:33:33 --> 00:33:35
			Yeah. Even at work, right, when people are
		
00:33:35 --> 00:33:37
			in meetings, they're constantly on their phone. Like,
		
00:33:37 --> 00:33:38
			if you're working from home, like, that's one
		
00:33:38 --> 00:33:39
			thing. Right? You're not in the same room
		
00:33:39 --> 00:33:42
			as other people, So the way that you
		
00:33:42 --> 00:33:43
			behave is gonna be differently. Mhmm. Right? You're
		
00:33:43 --> 00:33:44
			on you're on Zoom.
		
00:33:45 --> 00:33:47
			Okay. You know, I'm not gonna lie. Like,
		
00:33:47 --> 00:33:49
			I have it down. Or if I'm on
		
00:33:49 --> 00:33:50
			Zoom,
		
00:33:50 --> 00:33:52
			I know how I can use my phone
		
00:33:52 --> 00:33:53
			without it showing on the camera. Like, I
		
00:33:53 --> 00:33:55
			still maintain eye contact with the camera. Like,
		
00:33:55 --> 00:33:57
			everyone everyone come on. Everyone's got that. Right?
		
00:33:58 --> 00:34:00
			But but people you know, sometimes you go
		
00:34:00 --> 00:34:02
			off camera Mhmm. And you're just playing games
		
00:34:02 --> 00:34:04
			on your phone, you're scrolling social media,
		
00:34:04 --> 00:34:06
			You're working from home, you got Netflix playing
		
00:34:06 --> 00:34:08
			on on one screen while you're working on
		
00:34:08 --> 00:34:11
			the other. Like, there's just this super distraction
		
00:34:11 --> 00:34:12
			mode where you're not really
		
00:34:13 --> 00:34:15
			connected to anyone or anything. Right. Right. SubhanAllah.
		
00:34:15 --> 00:34:17
			That's the that's the distraction. But you said
		
00:34:17 --> 00:34:19
			that even some supervisor, when they go to
		
00:34:19 --> 00:34:21
			look for a job or or when they
		
00:34:21 --> 00:34:22
			get their evaluation.
		
00:34:22 --> 00:34:24
			Yeah. And people like, I think I think
		
00:34:24 --> 00:34:27
			it can hinder it can hinder someone's growth.
		
00:34:27 --> 00:34:29
			Right? We were we talked about focus and
		
00:34:29 --> 00:34:30
			stuff earlier before starting.
		
00:34:31 --> 00:34:32
			And I think
		
00:34:32 --> 00:34:34
			the ability to focus and keep yourself free
		
00:34:34 --> 00:34:36
			of distraction is a skill. Right? And so
		
00:34:37 --> 00:34:38
			in in the professional world, especially,
		
00:34:40 --> 00:34:42
			once you're in like the 5th, 6th, 7th
		
00:34:42 --> 00:34:43
			year of your career,
		
00:34:44 --> 00:34:45
			you know, probably you've got a degree, you've
		
00:34:45 --> 00:34:47
			got some kind of certification, you're doing some
		
00:34:47 --> 00:34:49
			kind of job, whatever, you know, whether it's
		
00:34:49 --> 00:34:51
			accounting or finance or technology or whatever, project
		
00:34:51 --> 00:34:54
			management, this, that. At a certain point, people's,
		
00:34:54 --> 00:34:56
			like, raw skills of the thing that they
		
00:34:56 --> 00:34:58
			have to do for their job sort of
		
00:34:58 --> 00:35:00
			level off. Mhmm. Right? Okay. You know, like,
		
00:35:00 --> 00:35:01
			I I used to ask because my dad
		
00:35:01 --> 00:35:02
			was a my dad was a pharmacist.
		
00:35:03 --> 00:35:04
			And so I used to ask him in
		
00:35:04 --> 00:35:06
			the hospital, I'm like, well, what, you know,
		
00:35:06 --> 00:35:08
			what makes someone good versus not good? Because
		
00:35:08 --> 00:35:10
			I worked as a tech for a while.
		
00:35:10 --> 00:35:11
			And he was like, well, you gotta understand.
		
00:35:11 --> 00:35:13
			He goes, everyone's replaceable because everyone's skill set
		
00:35:13 --> 00:35:14
			is the same.
		
00:35:14 --> 00:35:17
			Everyone's got the exact same PharmD degree.
		
00:35:18 --> 00:35:19
			All these people were at the top of
		
00:35:19 --> 00:35:20
			their class and did really well, and they're
		
00:35:20 --> 00:35:21
			all super qualified,
		
00:35:22 --> 00:35:24
			but now it just comes down to who
		
00:35:24 --> 00:35:26
			people wanna work with. Mhmm. Who knows how
		
00:35:26 --> 00:35:28
			to actually run the pharmacy, manage people, and
		
00:35:28 --> 00:35:29
			and talk to people, and all of that.
		
00:35:30 --> 00:35:31
			And I think what happens at work is
		
00:35:31 --> 00:35:34
			that people, like, they don't realize because especially
		
00:35:34 --> 00:35:36
			it happens, and I'll say kind of the
		
00:35:36 --> 00:35:37
			unique Muslim thing.
		
00:35:37 --> 00:35:38
			You know, humdulillah, a lot of us grow
		
00:35:38 --> 00:35:40
			up going to good schools, getting good educations,
		
00:35:40 --> 00:35:42
			and things like that. So we kind of
		
00:35:42 --> 00:35:44
			enter into the workforce thinking like, okay, I've
		
00:35:44 --> 00:35:46
			been above average my whole life.
		
00:35:46 --> 00:35:48
			There's no reason for me to think that's
		
00:35:48 --> 00:35:51
			not gonna continue. Right. Except that everyone else
		
00:35:51 --> 00:35:53
			is also sort of above average. Mhmm. And
		
00:35:53 --> 00:35:54
			so now all these things I'm good at,
		
00:35:54 --> 00:35:56
			like, well, everyone else is good at them
		
00:35:56 --> 00:35:58
			too. Right. And all these things that I
		
00:35:58 --> 00:35:59
			thought that I was really awesome at and
		
00:35:59 --> 00:36:00
			could figure out, well, like,
		
00:36:01 --> 00:36:02
			other people kinda do it a little bit
		
00:36:02 --> 00:36:03
			better. Right. Right. Yeah. And so now I
		
00:36:03 --> 00:36:05
			need to figure out how to move ahead,
		
00:36:05 --> 00:36:06
			how to get ahead, how to develop new
		
00:36:06 --> 00:36:07
			skills.
		
00:36:07 --> 00:36:10
			And if someone has been spending the last
		
00:36:10 --> 00:36:11
			5 years working,
		
00:36:12 --> 00:36:13
			and and I know COVID was what, it
		
00:36:13 --> 00:36:16
			was 4 years ago. Mhmm. Right? That's a
		
00:36:16 --> 00:36:19
			lot. If you spent the last 4 years
		
00:36:20 --> 00:36:23
			not deliberately working to increase your skill set
		
00:36:23 --> 00:36:25
			or work on yourself, and you've just been
		
00:36:25 --> 00:36:27
			doing this cruise control, like, yeah, I get
		
00:36:27 --> 00:36:28
			my stuff done and I'm distracted and I
		
00:36:28 --> 00:36:30
			watch Netflix and I do this and I
		
00:36:30 --> 00:36:32
			do 20,000,000 things and, yeah, I can work
		
00:36:32 --> 00:36:34
			while I watch Instagram, blah blah blah.
		
00:36:35 --> 00:36:37
			Like, people notice. Yeah. People can notice how
		
00:36:37 --> 00:36:39
			engaged you are at work, how checked in
		
00:36:39 --> 00:36:40
			you are at work, and and also that
		
00:36:40 --> 00:36:42
			people notice your level of progress.
		
00:36:43 --> 00:36:45
			Someone can look and say, like, you're exactly
		
00:36:45 --> 00:36:45
			the same
		
00:36:46 --> 00:36:48
			today as you were 4 years ago. Wow.
		
00:36:48 --> 00:36:50
			And unless you've put in some effort to,
		
00:36:50 --> 00:36:51
			like, actually grow and develop yourself,
		
00:36:52 --> 00:36:54
			it's not gonna happen. And to be able
		
00:36:54 --> 00:36:55
			to do that, you to be able
		
00:36:56 --> 00:36:58
			to put the distractions aside and actually like
		
00:36:58 --> 00:37:00
			kind of get that exercise of like study
		
00:37:00 --> 00:37:02
			and development and work on things. You you
		
00:37:02 --> 00:37:03
			commented and you spoke about one of the
		
00:37:03 --> 00:37:05
			books we talked about earlier, Deep Work by
		
00:37:05 --> 00:37:07
			Yeah. Cam Newport. Would you advise that for
		
00:37:08 --> 00:37:09
			I think it's a great book, and I
		
00:37:09 --> 00:37:10
			and I think I think the thing that
		
00:37:10 --> 00:37:12
			he points out is that the ability for
		
00:37:12 --> 00:37:14
			someone to
		
00:37:15 --> 00:37:16
			grapple with a problem,
		
00:37:16 --> 00:37:19
			or an idea or a concept for like
		
00:37:19 --> 00:37:21
			4, 5, 6 hours Mhmm.
		
00:37:22 --> 00:37:23
			Is now, like,
		
00:37:24 --> 00:37:26
			a unique skill set. Mhmm.
		
00:37:26 --> 00:37:28
			Because somewhat most people would be like, yeah,
		
00:37:28 --> 00:37:30
			I can I can learn anything? Everyone everyone
		
00:37:30 --> 00:37:32
			thinks that. Everyone thinks I can learn anything
		
00:37:32 --> 00:37:33
			because I have access to all the information.
		
00:37:33 --> 00:37:35
			Resource. Everyone thinks I can learn anything.
		
00:37:36 --> 00:37:36
			But, like,
		
00:37:37 --> 00:37:38
			try to learn something
		
00:37:38 --> 00:37:40
			and see how long it takes before your
		
00:37:40 --> 00:37:41
			brain is just like, yeah, I can't take
		
00:37:41 --> 00:37:43
			it somewhere. I gotta work on something else.
		
00:37:43 --> 00:37:45
			Yeah. Right? Like, you can you can probably
		
00:37:45 --> 00:37:47
			go like 20 minutes max.
		
00:37:47 --> 00:37:48
			And you're like, yeah, I need a break.
		
00:37:48 --> 00:37:50
			And you start scrolling social media, blah blah
		
00:37:50 --> 00:37:51
			blah. And then you come back and like
		
00:37:51 --> 00:37:53
			give another 15 minute chomp. It's like a
		
00:37:53 --> 00:37:56
			choppy WiFi. Ex exactly. That's a perfect example.
		
00:37:56 --> 00:37:58
			It's like It's your your
		
00:37:58 --> 00:38:00
			your entire process is gonna be laggy. The
		
00:38:00 --> 00:38:03
			whole development process is lagging exactly like that.
		
00:38:03 --> 00:38:06
			And so someone that can actually sit and
		
00:38:06 --> 00:38:08
			maintain focus for that long
		
00:38:08 --> 00:38:09
			is unique
		
00:38:10 --> 00:38:11
			and is gonna be valuable then in the
		
00:38:11 --> 00:38:13
			marketplace. Let me find a look. Chef, there's
		
00:38:13 --> 00:38:14
			one thing I was thinking of when we
		
00:38:14 --> 00:38:16
			were talking when we were talking about friends
		
00:38:16 --> 00:38:19
			and and relationship building and whatnot.
		
00:38:19 --> 00:38:22
			So you mentioned there's a skill set
		
00:38:22 --> 00:38:24
			that's required to develop relationship.
		
00:38:25 --> 00:38:26
			But there's something
		
00:38:26 --> 00:38:27
			specific to men
		
00:38:28 --> 00:38:29
			that, you know, we read about in a
		
00:38:29 --> 00:38:31
			lot of the, like, the classical works, you
		
00:38:31 --> 00:38:33
			know, the Islamic works and history and whatnot,
		
00:38:33 --> 00:38:36
			called Farasa. Mhmm. Right? How a man is
		
00:38:36 --> 00:38:39
			supposed to be able to to sit with
		
00:38:39 --> 00:38:42
			another man and kinda just kinda size him
		
00:38:42 --> 00:38:44
			up. Know what kind of what kind of
		
00:38:44 --> 00:38:46
			guy he is. And that's something big for
		
00:38:46 --> 00:38:48
			men because, you know, inshallah, when you when
		
00:38:48 --> 00:38:48
			you
		
00:38:49 --> 00:38:51
			make relationships, you're supposed to be able to
		
00:38:51 --> 00:38:53
			to know what type of dude this is
		
00:38:53 --> 00:38:56
			just by comments or ways they talk, ways
		
00:38:56 --> 00:38:58
			they act, where they've been, who they chill
		
00:38:58 --> 00:39:00
			with, and stuff like that. And when you
		
00:39:00 --> 00:39:02
			become a father Mhmm. You're supposed to rate
		
00:39:02 --> 00:39:04
			somebody that comes to ask for your daughter's
		
00:39:04 --> 00:39:06
			hand. Exactly. Right? You're just supposed to sit
		
00:39:06 --> 00:39:08
			with somebody and kinda like know off the
		
00:39:08 --> 00:39:09
			bat, like, yeah, yeah, I know what kind
		
00:39:09 --> 00:39:12
			of dude this is. Right? And I feel
		
00:39:12 --> 00:39:15
			like with social media, that's like almost disappearing.
		
00:39:15 --> 00:39:19
			Right? Yeah. Yeah. It's almost disappearing. Yeah. Like,
		
00:39:19 --> 00:39:20
			oh, oh, yeah. It's been rep I would
		
00:39:20 --> 00:39:21
			say it's been substituted.
		
00:39:22 --> 00:39:24
			Substitute. Yeah. Like substitutes. It's been substituted. Or,
		
00:39:24 --> 00:39:25
			like, I you know, I remember,
		
00:39:26 --> 00:39:27
			a relative in our family was getting married.
		
00:39:27 --> 00:39:29
			Okay. Right? And so my my dad was
		
00:39:29 --> 00:39:32
			kind of the the point person. And so,
		
00:39:32 --> 00:39:33
			you know, like, oh, so and so has
		
00:39:33 --> 00:39:34
			offered their hand for so and so. My
		
00:39:34 --> 00:39:35
			dad was like, okay.
		
00:39:36 --> 00:39:37
			And he was like, you know, tell him
		
00:39:37 --> 00:39:39
			to go meet us at this restaurant for
		
00:39:39 --> 00:39:39
			dinner.
		
00:39:40 --> 00:39:40
			Alright.
		
00:39:41 --> 00:39:43
			Cool. And so we go and we sit
		
00:39:43 --> 00:39:43
			there
		
00:39:43 --> 00:39:45
			and, you know, it's my dad's role. I'm
		
00:39:45 --> 00:39:47
			just kinda taking a backseat. I'm like, alright.
		
00:39:47 --> 00:39:48
			I don't I don't gotta for the fun
		
00:39:48 --> 00:39:49
			part. I don't gotta worry about it. Watch.
		
00:39:50 --> 00:39:50
			And so
		
00:39:51 --> 00:39:52
			the whole time, he said, my dad's just
		
00:39:52 --> 00:39:54
			making small talk with the guy.
		
00:39:54 --> 00:39:56
			Right? He and I'm thinking, like, okay. We're
		
00:39:56 --> 00:39:58
			vetting this guy from marriage, asking him, like,
		
00:39:58 --> 00:40:00
			this this this this this, you know, how
		
00:40:00 --> 00:40:01
			do you how was you know, he was
		
00:40:01 --> 00:40:03
			just making small talk the whole time, and
		
00:40:03 --> 00:40:05
			then when we finished Mhmm. I'm like, you
		
00:40:05 --> 00:40:06
			didn't ask him anything. He's like, I got
		
00:40:06 --> 00:40:07
			I got what I needed to know. Boom.
		
00:40:07 --> 00:40:09
			Listen, man. That is And he's like, you
		
00:40:09 --> 00:40:11
			just That is so golden. He's just like,
		
00:40:11 --> 00:40:14
			you just gotta there's a certain things about
		
00:40:14 --> 00:40:16
			how they talk, how they conduct themselves,
		
00:40:16 --> 00:40:18
			what kinds of things they say. They're he's
		
00:40:18 --> 00:40:19
			just like, I got what I needed. Oh,
		
00:40:19 --> 00:40:22
			that's that's just Yeah. That is the value
		
00:40:22 --> 00:40:25
			with sitting with your elders right there. That's
		
00:40:25 --> 00:40:26
			rites of passage.
		
00:40:27 --> 00:40:29
			That's it. Because exactly what you said
		
00:40:30 --> 00:40:31
			when you didn't talk to him about the
		
00:40:31 --> 00:40:33
			the juicy issues or, you know no. He's
		
00:40:33 --> 00:40:35
			like, no. I got because the body language
		
00:40:35 --> 00:40:37
			that he says something. How did he respond?
		
00:40:37 --> 00:40:39
			What was his, you know, his facial? You
		
00:40:39 --> 00:40:41
			know, all of that, subhanahu, takes place. And
		
00:40:41 --> 00:40:43
			I think that's depleted with the social media.
		
00:40:43 --> 00:40:45
			It's it's it's reduced to an emoji. Pretty
		
00:40:45 --> 00:40:48
			emoji. Yeah. Emoji. So, his LinkedIn page? Yeah.
		
00:40:48 --> 00:40:50
			And he seems pretty good. Well, and that's
		
00:40:50 --> 00:40:51
			the thing. Like, I remember someone asked me
		
00:40:51 --> 00:40:52
			to vet someone. And what I did is
		
00:40:52 --> 00:40:54
			I looked them up online. I'm like, oh,
		
00:40:54 --> 00:40:55
			here's all the pictures of this person here.
		
00:40:55 --> 00:40:57
			And this is the stuff they posted. I'm
		
00:40:57 --> 00:40:58
			like, this is how I sized them up.
		
00:40:58 --> 00:41:00
			And I was just like, okay. Ashraf, I'm
		
00:41:00 --> 00:41:01
			I'm playing the wrong game. You told me
		
00:41:01 --> 00:41:03
			this about Niemab. You said Niemab asked when
		
00:41:03 --> 00:41:05
			when a young man came for He he
		
00:41:05 --> 00:41:06
			came, and the imam he was asking the
		
00:41:06 --> 00:41:07
			imam for help with getting married. And he
		
00:41:07 --> 00:41:09
			was like, let me see your phone.
		
00:41:09 --> 00:41:11
			He opened up social media app and went
		
00:41:11 --> 00:41:13
			to the, you know, the for you page,
		
00:41:13 --> 00:41:14
			and he was like,
		
00:41:15 --> 00:41:16
			it's a stuff with a lot of kids.
		
00:41:17 --> 00:41:18
			What what do you want what do you
		
00:41:18 --> 00:41:20
			want who do you want me to recommend
		
00:41:20 --> 00:41:21
			for you with this? You know? And it's,
		
00:41:22 --> 00:41:24
			Yeah. I don't understand. So so, I mean,
		
00:41:24 --> 00:41:25
			when talking about family,
		
00:41:26 --> 00:41:28
			you know, it kind of separates the interaction
		
00:41:28 --> 00:41:30
			or has a potentiality to separate the interaction.
		
00:41:31 --> 00:41:34
			Friends, we kinda seek to be validated to
		
00:41:34 --> 00:41:35
			increase the interaction, or
		
00:41:36 --> 00:41:38
			the number of interactions that we have kinda
		
00:41:38 --> 00:41:41
			validates us, making us more popular and, you
		
00:41:41 --> 00:41:43
			know, would be termed as success.
		
00:41:43 --> 00:41:46
			Well, now, going into this chapter, you kind
		
00:41:46 --> 00:41:47
			of alluded to it, you know, having the
		
00:41:47 --> 00:41:50
			firasa, having the insight of being able to
		
00:41:50 --> 00:41:52
			decipher, and you gave the beautiful, beautiful story
		
00:41:52 --> 00:41:53
			of your father, may Allah,
		
00:41:54 --> 00:41:54
			preserve him,
		
00:41:56 --> 00:41:59
			of of of being able to decipher and
		
00:41:59 --> 00:42:00
			see if this is the right person or
		
00:42:00 --> 00:42:03
			not, and how that's to kind of taken
		
00:42:03 --> 00:42:05
			away with the social media element. When looking
		
00:42:05 --> 00:42:07
			at and this is a reality, when looking
		
00:42:07 --> 00:42:08
			at the females
		
00:42:09 --> 00:42:10
			and the young men, they go on to
		
00:42:10 --> 00:42:11
			social media,
		
00:42:11 --> 00:42:14
			and they look at the opposite gender. Right?
		
00:42:14 --> 00:42:16
			And allowing that to distract them, even even
		
00:42:16 --> 00:42:18
			offline. You know, to be honest, I mean,
		
00:42:19 --> 00:42:21
			we've we've all dealt with youth,
		
00:42:21 --> 00:42:23
			all of us. We all were youth in
		
00:42:23 --> 00:42:25
			this country, in in any country in actuality.
		
00:42:25 --> 00:42:28
			But, you know, especially for, like, those that
		
00:42:28 --> 00:42:30
			are in late high school, early college, and,
		
00:42:30 --> 00:42:31
			you know, they're told, okay, you can't until
		
00:42:31 --> 00:42:34
			you graduate, don't even think about it. And
		
00:42:34 --> 00:42:35
			some of them are mufftoon.
		
00:42:35 --> 00:42:37
			Some of them are heavily,
		
00:42:37 --> 00:42:38
			heavily, heavily distracted,
		
00:42:39 --> 00:42:40
			by the opposite gender.
		
00:42:41 --> 00:42:42
			What would you all advise in regards to,
		
00:42:42 --> 00:42:44
			you know, especially online, especially on the online
		
00:42:44 --> 00:42:45
			sector,
		
00:42:46 --> 00:42:48
			when getting on social media and
		
00:42:49 --> 00:42:51
			you know, we can even talk about notifications,
		
00:42:51 --> 00:42:52
			how one needs to deal with the notification
		
00:42:52 --> 00:42:53
			aspect.
		
00:42:53 --> 00:42:55
			How to properly navigate
		
00:42:56 --> 00:42:57
			through that? I think it it just everything
		
00:42:57 --> 00:43:00
			changes so rapidly Mhmm. With, like, how people
		
00:43:00 --> 00:43:01
			talk to another. Right? Like,
		
00:43:02 --> 00:43:04
			when I started doing Pick A Social Media
		
00:43:04 --> 00:43:05
			Project,
		
00:43:05 --> 00:43:07
			it was like adding each other as friends
		
00:43:07 --> 00:43:08
			on Facebook. Okay.
		
00:43:09 --> 00:43:10
			Now it's like
		
00:43:10 --> 00:43:13
			you're sending each other disappearing messages on Snapchat.
		
00:43:13 --> 00:43:15
			Disappearing messages on snap. Can you break that
		
00:43:15 --> 00:43:18
			down? So basically, it's, you know, you send
		
00:43:18 --> 00:43:20
			there's no chat history. Right? Like, if you
		
00:43:20 --> 00:43:21
			on WhatsApp, WhatsApp will prompt you, like, do
		
00:43:21 --> 00:43:24
			you wanna download your whole history? Mhmm. Right?
		
00:43:24 --> 00:43:26
			So, you've got all the messages there. Mhmm.
		
00:43:26 --> 00:43:28
			But disappearing just means that like there's no
		
00:43:28 --> 00:43:29
			trace, there's no track record.
		
00:43:30 --> 00:43:31
			So you you see it once and it
		
00:43:31 --> 00:43:32
			goes away? You see it once and it
		
00:43:32 --> 00:43:34
			goes away. Isn't that a snap didn't Snapchat
		
00:43:34 --> 00:43:35
			start out with that? Exactly.
		
00:43:36 --> 00:43:37
			And I think other apps have it now
		
00:43:37 --> 00:43:38
			too, but like I was saying is the
		
00:43:38 --> 00:43:41
			landscape is changing so rapidly all the time.
		
00:43:41 --> 00:43:43
			Mhmm. I don't know a good answer other
		
00:43:43 --> 00:43:45
			than, like, someone just really has to be
		
00:43:45 --> 00:43:47
			disciplined. Mhmm. And,
		
00:43:48 --> 00:43:49
			you know, just know what your pitfalls are.
		
00:43:49 --> 00:43:50
			And if it means you gotta delete the
		
00:43:50 --> 00:43:52
			apps, delete the apps. If it means you
		
00:43:52 --> 00:43:54
			gotta do something else, do something else. But
		
00:43:54 --> 00:43:54
			also it's,
		
00:43:55 --> 00:43:56
			you know, I've and I think there's a
		
00:43:56 --> 00:43:58
			and I I think there's a general theme
		
00:43:58 --> 00:44:00
			Mhmm. In terms of with the social media
		
00:44:00 --> 00:44:01
			stuff. Right? Which is
		
00:44:02 --> 00:44:04
			whatever you eliminate, you have to replace.
		
00:44:04 --> 00:44:06
			Mhmm. Right? And so if I'm saying, like,
		
00:44:06 --> 00:44:07
			okay. Right now,
		
00:44:07 --> 00:44:09
			friendships. If if my only interaction with friends
		
00:44:09 --> 00:44:13
			is with the headset playing multiplayer games online
		
00:44:13 --> 00:44:14
			Mhmm. Or only talking to each other on
		
00:44:14 --> 00:44:17
			the group chat. And I'm saying, okay. This
		
00:44:17 --> 00:44:18
			whatever. That thing might be good, but it's
		
00:44:18 --> 00:44:20
			opening me up to a lot of other
		
00:44:20 --> 00:44:21
			bad things. So I wanna cut it down.
		
00:44:22 --> 00:44:23
			If I'm going to cut it down, I
		
00:44:23 --> 00:44:25
			need to replace it with something else. Right.
		
00:44:25 --> 00:44:27
			Right. So, if I'm, you know,
		
00:44:28 --> 00:44:30
			the group chat, we start getting dinner together.
		
00:44:31 --> 00:44:32
			If I'm not going to the mushroom and
		
00:44:32 --> 00:44:33
			meeting people, I mean, I start going to
		
00:44:33 --> 00:44:35
			the mushroom and meeting people. If I'm not
		
00:44:35 --> 00:44:36
			involved in any sports, maybe I get into
		
00:44:36 --> 00:44:39
			a guys' basketball group. You know? But whatever
		
00:44:39 --> 00:44:41
			the thing is, if you're eliminating, you gotta
		
00:44:41 --> 00:44:42
			replace it with something else. Right. And, like,
		
00:44:42 --> 00:44:44
			find some other way to fill your time.
		
00:44:44 --> 00:44:46
			Everyone's gonna be different. Everyone's got different ways
		
00:44:46 --> 00:44:47
			of doing it, but, like,
		
00:44:48 --> 00:44:51
			this is, I think, the true taqwa, mujaheda
		
00:44:51 --> 00:44:52
			Yeah. No. Of the time. That's the word.
		
00:44:52 --> 00:44:54
			Yeah. All of its all of the words.
		
00:44:54 --> 00:44:56
			Right? I mean, you said mujaheda, and I
		
00:44:56 --> 00:44:58
			think that's the I think, you know, I
		
00:44:58 --> 00:45:00
			I wanted to mention this earlier. There's that
		
00:45:00 --> 00:45:02
			real it's a good book called Indistractable
		
00:45:02 --> 00:45:05
			by Nir Eyal, e y a l. Okay.
		
00:45:05 --> 00:45:07
			And the the thing that I learned the
		
00:45:07 --> 00:45:09
			most from it is he says that distractions
		
00:45:09 --> 00:45:11
			like, we'll say, okay. This video game is
		
00:45:11 --> 00:45:12
			a distraction. He says, no. Those are what
		
00:45:12 --> 00:45:14
			he would term as proximal,
		
00:45:15 --> 00:45:17
			distractions. But the actual element of distraction
		
00:45:18 --> 00:45:20
			is a feeling. It's the he calls it
		
00:45:20 --> 00:45:22
			the he terms it as the, or defines
		
00:45:22 --> 00:45:23
			it as the inability
		
00:45:24 --> 00:45:26
			to deal with emotional discomfort.
		
00:45:27 --> 00:45:30
			Right? You don't wanna go through those uncomfortable
		
00:45:30 --> 00:45:33
			moments of studying of of deep work.
		
00:45:33 --> 00:45:34
			So what you do?
		
00:45:36 --> 00:45:37
			Right. You just scroll and go through other
		
00:45:37 --> 00:45:39
			people's worlds and see what they're doing. Everyone
		
00:45:39 --> 00:45:41
			knows you shouldn't text and drive.
		
00:45:41 --> 00:45:42
			Right?
		
00:45:42 --> 00:45:43
			Really?
		
00:45:43 --> 00:45:45
			Okay. Really? I didn't know that.
		
00:45:45 --> 00:45:48
			Okay. But but tell me what what happens.
		
00:45:48 --> 00:45:50
			Okay. Even if you're let's say you're you're
		
00:45:50 --> 00:45:51
			you're being good about it. Yeah. I'm not
		
00:45:51 --> 00:45:53
			using my phone while I'm driving. Okay. But
		
00:45:53 --> 00:45:55
			you get to a red light.
		
00:45:56 --> 00:45:58
			What happens? You scratch the itch, man. You
		
00:45:58 --> 00:46:00
			scratch the itch. You scratch the itch. Okay.
		
00:46:01 --> 00:46:02
			Going to sleep and waking up in the
		
00:46:02 --> 00:46:04
			morning. What what's the sunnah of going to
		
00:46:04 --> 00:46:06
			sleep? You gotta recite certain avkar. When you
		
00:46:06 --> 00:46:08
			wake up, you gotta recite certain avkar. Mhmm.
		
00:46:08 --> 00:46:09
			A lot of people don't. And I would
		
00:46:09 --> 00:46:10
			say it's not because they don't wanna follow
		
00:46:10 --> 00:46:11
			the sunnah, but I think a lot of
		
00:46:11 --> 00:46:13
			people are cognitively depleted.
		
00:46:13 --> 00:46:15
			Cognitively depleted. Because what happens is when you're
		
00:46:15 --> 00:46:16
			when you're going to sleep, this is what
		
00:46:16 --> 00:46:18
			happens to people. Right? You're
		
00:46:18 --> 00:46:20
			you're in bed, you got the alarm set,
		
00:46:20 --> 00:46:21
			everything lights are off,
		
00:46:21 --> 00:46:22
			watching Netflix,
		
00:46:23 --> 00:46:25
			watching YouTube, up until when?
		
00:46:26 --> 00:46:27
			The sweet spot. You know what the sweet
		
00:46:27 --> 00:46:28
			spot is?
		
00:46:29 --> 00:46:31
			The sweet spot is when you're watching something
		
00:46:31 --> 00:46:33
			and you're so tired that your eyes are
		
00:46:33 --> 00:46:34
			closing and
		
00:46:35 --> 00:46:37
			you momentarily fall asleep and the phone falls
		
00:46:37 --> 00:46:38
			on your chest, and you pick it back
		
00:46:38 --> 00:46:39
			up and keep watching.
		
00:46:40 --> 00:46:41
			And now, you know that if I turn
		
00:46:41 --> 00:46:43
			my phone off at this instant,
		
00:46:43 --> 00:46:45
			I'll be able to fall asleep right away.
		
00:46:46 --> 00:46:48
			Wow. And it's because and a lot of
		
00:46:48 --> 00:46:51
			people have commented that it's because there's this
		
00:46:51 --> 00:46:51
			inability
		
00:46:52 --> 00:46:54
			to be alone with our own thoughts. And
		
00:46:54 --> 00:46:56
			and and I'll take it one step further,
		
00:46:56 --> 00:46:57
			which is this,
		
00:46:57 --> 00:46:59
			and a lot of people have written about
		
00:46:59 --> 00:47:00
			this idea of white space.
		
00:47:01 --> 00:47:03
			Like, white space in our lives has disappeared.
		
00:47:03 --> 00:47:05
			Right? And that's just the downtime.
		
00:47:05 --> 00:47:07
			So if you're, you know, if you're at
		
00:47:07 --> 00:47:09
			work and you're walking from
		
00:47:09 --> 00:47:10
			you're walking from the 3rd floor to the
		
00:47:10 --> 00:47:12
			1st floor to get some food,
		
00:47:12 --> 00:47:14
			you're on your phone now. But before, there
		
00:47:14 --> 00:47:15
			was some there was just some quiet time.
		
00:47:15 --> 00:47:17
			Right. You're at a red light, there's some
		
00:47:17 --> 00:47:18
			quiet time. You're sitting in the waiting room
		
00:47:18 --> 00:47:20
			at the dentist. You're waiting in line at
		
00:47:20 --> 00:47:22
			the grocery store. Yes. Right? There's white space.
		
00:47:22 --> 00:47:25
			There's nothing for you to do. You're just
		
00:47:25 --> 00:47:27
			standing there waiting on the cashier. Now that
		
00:47:27 --> 00:47:28
			space is all gone. It's
		
00:47:29 --> 00:47:30
			taken up with the phone.
		
00:47:30 --> 00:47:31
			And
		
00:47:32 --> 00:47:33
			what I think,
		
00:47:34 --> 00:47:35
			and I think very strongly about this is
		
00:47:35 --> 00:47:37
			that the major impact that it's had is
		
00:47:37 --> 00:47:39
			it's traded off with Dua.
		
00:47:39 --> 00:47:41
			Because Dua is supposed to be that time
		
00:47:41 --> 00:47:43
			where your mind is calm,
		
00:47:43 --> 00:47:46
			Mhmm. And it's just a personal conversation with
		
00:47:46 --> 00:47:48
			Allah. Yeah. Right? Exactly. Yes. There's the ritualistic
		
00:47:48 --> 00:47:49
			duas, like, you read the morning supplications and
		
00:47:49 --> 00:47:51
			all that. Like, yeah, there's the ritualistic aspect
		
00:47:51 --> 00:47:53
			of Dua, but there's, like, the sincere Dua
		
00:47:53 --> 00:47:54
			that you just sit
		
00:47:55 --> 00:47:57
			and pour your heart out to Allah. Right.
		
00:47:57 --> 00:47:58
			And I think the thing that we have
		
00:47:58 --> 00:47:59
			now is because we're not able to be
		
00:47:59 --> 00:48:00
			alone with our own thoughts,
		
00:48:01 --> 00:48:03
			means we also can't be alone with Allah.
		
00:48:03 --> 00:48:05
			Right. And so now every spare moment is
		
00:48:05 --> 00:48:07
			filled up with a screen. Yes. SubhanAllah. And
		
00:48:07 --> 00:48:09
			and that's so beautiful because the process is
		
00:48:09 --> 00:48:10
			like, it reminds me of the verse, you
		
00:48:10 --> 00:48:12
			know, when Allah says,
		
00:48:25 --> 00:48:26
			a very, very good creation of the heavens
		
00:48:26 --> 00:48:27
			and the earth and the alteration in the
		
00:48:27 --> 00:48:28
			night and the day are signs from an
		
00:48:28 --> 00:48:29
			understanding.
		
00:48:30 --> 00:48:31
			Those that ponder
		
00:48:32 --> 00:48:36
			that they no. Other than that, those that,
		
00:48:36 --> 00:48:39
			mention Allah's, standing, sitting in line on his
		
00:48:39 --> 00:48:42
			sides. We have to. They think. They ponder.
		
00:48:43 --> 00:48:45
			So it it's the process of the.
		
00:48:45 --> 00:48:47
			Like, when you're sitting in, you know, you're
		
00:48:47 --> 00:48:49
			sitting in a a grocery line, and you're
		
00:48:49 --> 00:48:51
			sitting in traffic coming home from school,
		
00:48:51 --> 00:48:53
			and there's so many things that happen in
		
00:48:53 --> 00:48:53
			school,
		
00:48:54 --> 00:48:55
			and you just turn off and you just
		
00:48:55 --> 00:48:57
			you just quiet and you just think of
		
00:48:57 --> 00:48:59
			you you ponder, you you review your day,
		
00:48:59 --> 00:49:01
			you review your actions. And then from that,
		
00:49:01 --> 00:49:03
			it's a and then what do they what
		
00:49:03 --> 00:49:04
			do they
		
00:49:06 --> 00:49:08
			do? So, they thought they had the mental
		
00:49:08 --> 00:49:08
			process,
		
00:49:09 --> 00:49:10
			they went through it, and then they came
		
00:49:10 --> 00:49:12
			out and said something that acknowledges
		
00:49:13 --> 00:49:14
			the thinking.
		
00:49:14 --> 00:49:16
			Because they looked at the creation. I can't
		
00:49:16 --> 00:49:17
			create this.
		
00:49:18 --> 00:49:20
			What if there's no time to do?
		
00:49:21 --> 00:49:22
			Well, that's that's what the that's where we're
		
00:49:22 --> 00:49:24
			that's what we're talking about. That's why you
		
00:49:24 --> 00:49:26
			know what you know what's popular online? Yeah.
		
00:49:27 --> 00:49:27
			Shower thoughts.
		
00:49:28 --> 00:49:31
			Shower thoughts. These are like epiphanies people have
		
00:49:31 --> 00:49:33
			while they're in the shower. So, Bahar,
		
00:49:33 --> 00:49:34
			which is like what? And it's and, you
		
00:49:34 --> 00:49:36
			know, and it's because that's the only time
		
00:49:36 --> 00:49:37
			you're not on your phone. No. You're not
		
00:49:37 --> 00:49:39
			here. And so your Wow. Your mind your
		
00:49:39 --> 00:49:41
			mind, you know, when you consume stuff, your
		
00:49:41 --> 00:49:43
			mind it's like exercising. Right? You need you
		
00:49:43 --> 00:49:45
			need a rest day. Your mind needs time
		
00:49:45 --> 00:49:47
			to rest to, like, make the pathways and
		
00:49:47 --> 00:49:49
			make connections and for ideas to kind of
		
00:49:49 --> 00:49:50
			cultivate.
		
00:49:50 --> 00:49:51
			But if you never let it do that,
		
00:49:51 --> 00:49:52
			all of a sudden when you're in the
		
00:49:52 --> 00:49:54
			shower for 10 minutes, it's like your mind
		
00:49:54 --> 00:49:56
			is like make doing all this overdrive.
		
00:49:56 --> 00:49:58
			Yeah. That's kinda sad, especially for a young
		
00:49:58 --> 00:49:59
			man because he has to know how to
		
00:49:59 --> 00:50:01
			separate and detach. Like, Sola is is supposed,
		
00:50:01 --> 00:50:04
			you know, is to detach from all of
		
00:50:04 --> 00:50:05
			these things and to ponder, but even outside
		
00:50:05 --> 00:50:07
			of it in the white spaces like you
		
00:50:07 --> 00:50:08
			mentioned. And even talk about that, you know,
		
00:50:08 --> 00:50:10
			within one of the workshops I do is
		
00:50:10 --> 00:50:12
			talking about boredom, how boredom is so beneficial
		
00:50:12 --> 00:50:14
			for people, but having to use it in
		
00:50:14 --> 00:50:16
			the right way. I think there was some
		
00:50:16 --> 00:50:17
			survey that was done at, a lot of
		
00:50:17 --> 00:50:19
			people that that are would would fall into
		
00:50:19 --> 00:50:20
			or
		
00:50:20 --> 00:50:21
			be bored,
		
00:50:22 --> 00:50:23
			they would be more altruistic.
		
00:50:23 --> 00:50:25
			They would go out and donate blood. They
		
00:50:25 --> 00:50:26
			would go out and, you know, if they
		
00:50:26 --> 00:50:27
			were active
		
00:50:28 --> 00:50:29
			within that boredom. But And that would be
		
00:50:29 --> 00:50:31
			So, Pana, the problem is boredom, especially amongst
		
00:50:31 --> 00:50:33
			our youth, is looked at as a negative
		
00:50:33 --> 00:50:35
			thing. Yeah. I mean, all human beings. I
		
00:50:35 --> 00:50:36
			don't wanna blame the youth here, but
		
00:50:37 --> 00:50:38
			used to look that as a negative thing
		
00:50:38 --> 00:50:40
			to where if we're bored something must be
		
00:50:40 --> 00:50:43
			wrong. I have to do something and if
		
00:50:43 --> 00:50:44
			unless I'm jailed
		
00:50:44 --> 00:50:45
			under a shower,
		
00:50:46 --> 00:50:48
			then, you know, that's what I'll be forced
		
00:50:48 --> 00:50:50
			to think, but it's really voluntarily
		
00:50:51 --> 00:50:52
			detaching. I think it's so
		
00:50:53 --> 00:50:53
			important
		
00:50:54 --> 00:50:56
			for a young man in particular because You
		
00:50:56 --> 00:50:58
			know, even growing up, Sheikh, like, sometimes we
		
00:50:58 --> 00:50:59
			have the funnest times
		
00:50:59 --> 00:51:01
			when we were bored. Like, with our friends,
		
00:51:01 --> 00:51:04
			with our siblings. You make a game. Creativity
		
00:51:05 --> 00:51:07
			comes out like, oh, you remember that game
		
00:51:07 --> 00:51:08
			we played? And, you remember when we decided
		
00:51:08 --> 00:51:10
			to do x y and z? Don't touch
		
00:51:10 --> 00:51:11
			the floor until the first Don't touch the
		
00:51:11 --> 00:51:14
			floor. Yeah. Yeah. Some crazy stuff. And I
		
00:51:14 --> 00:51:16
			think we make the most memorable moments with
		
00:51:16 --> 00:51:18
			that boredom. And today and something with parents
		
00:51:18 --> 00:51:19
			too. Yeah.
		
00:51:20 --> 00:51:22
			Parents are scared to leave their kid to
		
00:51:22 --> 00:51:24
			let their kids be bored. Yeah. It's like,
		
00:51:24 --> 00:51:26
			oh, the poor thing, man. Just give him
		
00:51:26 --> 00:51:27
			an iPad. You know? Why why is he
		
00:51:27 --> 00:51:29
			just sitting there? It's like there's nothing for
		
00:51:29 --> 00:51:30
			them to do. Like, you know what? That's
		
00:51:30 --> 00:51:32
			because the parents are on the phone.
		
00:51:33 --> 00:51:34
			Yeah. Oh, okay. The kid's worried because the
		
00:51:34 --> 00:51:36
			parent doesn't have time for them. The the
		
00:51:36 --> 00:51:38
			parent's on the phone. I know. I'm a
		
00:51:38 --> 00:51:40
			kabab. You know my Sheikh, I remember when
		
00:51:40 --> 00:51:42
			I went to when I studied fiqh in
		
00:51:42 --> 00:51:43
			Medina, I started with Sheikh Aymer Bajid.
		
00:51:44 --> 00:51:45
			Mhmm. I mean, he's a young he's a
		
00:51:45 --> 00:51:47
			young Sheikh and he's not he's not he's
		
00:51:47 --> 00:51:48
			not too old, maybe in his forties and
		
00:51:48 --> 00:51:51
			whatnot. Yeah. And he's very energetic.
		
00:51:52 --> 00:51:53
			When we started
		
00:51:54 --> 00:51:54
			our
		
00:51:55 --> 00:51:56
			course, the first thing is just like he's
		
00:51:56 --> 00:51:59
			like, alright guys, just leave leave social media,
		
00:51:59 --> 00:52:01
			leave all the, like, your phones, all that
		
00:52:01 --> 00:52:03
			stuff. If it's important enough, it's gonna get
		
00:52:03 --> 00:52:05
			to you. They'll find a way to you.
		
00:52:05 --> 00:52:07
			100%. And they're like, Sheikh, what about the
		
00:52:07 --> 00:52:09
			news? The ummah, and what's going on?
		
00:52:09 --> 00:52:11
			He's like, even the news. Doesn't
		
00:52:11 --> 00:52:13
			read the news. I felt I felt so
		
00:52:13 --> 00:52:15
			bad, you know, because I'm I'm like, Sheikh,
		
00:52:15 --> 00:52:16
			how can
		
00:52:17 --> 00:52:17
			be disconnected
		
00:52:18 --> 00:52:20
			from the news? He's like, look,
		
00:52:20 --> 00:52:22
			most of the news you're gonna end up
		
00:52:23 --> 00:52:24
			reading or watching
		
00:52:25 --> 00:52:27
			is irrelevant to you and just adding, you
		
00:52:27 --> 00:52:29
			know, distracting you from something better. He's like,
		
00:52:29 --> 00:52:31
			if it's important enough,
		
00:52:32 --> 00:52:33
			you're gonna hear about it
		
00:52:34 --> 00:52:36
			and you're gonna go and read more about
		
00:52:36 --> 00:52:37
			it and that's it and just leave. Make
		
00:52:37 --> 00:52:40
			a pleasant exit. And that's it. He's like,
		
00:52:40 --> 00:52:41
			if it's not important,
		
00:52:41 --> 00:52:43
			why do you need it in your life?
		
00:52:43 --> 00:52:44
			You're not gonna be a student of knowledge
		
00:52:44 --> 00:52:45
			until
		
00:52:45 --> 00:52:47
			you leave it. You leave everything.
		
00:52:47 --> 00:52:49
			And I think that was my like,
		
00:52:51 --> 00:52:54
			it was that moment where I just felt
		
00:52:54 --> 00:52:57
			I felt sovereign, you know. Sovereign. Yeah. Like,
		
00:52:57 --> 00:52:59
			you had control of your life. I had
		
00:52:59 --> 00:52:59
			I had control
		
00:53:00 --> 00:53:02
			Yeah. Over my life. You know, people would
		
00:53:02 --> 00:53:03
			call me. I'd find, like,
		
00:53:03 --> 00:53:04
			you know,
		
00:53:05 --> 00:53:07
			like a few missed calls. Mhmm. And they're
		
00:53:07 --> 00:53:08
			like, yeah. If not, I don't wanna get
		
00:53:08 --> 00:53:10
			back to them. Yeah. I don't want Yeah.
		
00:53:10 --> 00:53:11
			Yeah. Oh, let me call this person back.
		
00:53:11 --> 00:53:13
			Right. Right. Right. And I'll call them like,
		
00:53:13 --> 00:53:15
			okay. And this is goes back to the
		
00:53:15 --> 00:53:16
			hadith.
		
00:53:17 --> 00:53:19
			Mhmm. Right? Like, I'm not gonna okay. This
		
00:53:19 --> 00:53:21
			person is just gonna take an hour of
		
00:53:21 --> 00:53:24
			my time talking about hello, Adam, what Right.
		
00:53:24 --> 00:53:26
			You know, the the the Sahab and the
		
00:53:26 --> 00:53:26
			Salaf,
		
00:53:26 --> 00:53:28
			they used to be they used to count
		
00:53:28 --> 00:53:29
			their minutes.
		
00:53:30 --> 00:53:31
			And I remember reading
		
00:53:31 --> 00:53:33
			reading a quote from one of the salaf.
		
00:53:34 --> 00:53:34
			He said,
		
00:53:36 --> 00:53:38
			between the time difference between
		
00:53:39 --> 00:53:40
			chewing bread and drinking soup,
		
00:53:41 --> 00:53:43
			and dipping the bread inside the soup and
		
00:53:43 --> 00:53:44
			eating it together
		
00:53:45 --> 00:53:47
			is the recitation of 50 verses. That's all.
		
00:53:47 --> 00:53:48
			Right?
		
00:53:48 --> 00:53:51
			So he they actually calculated that
		
00:53:51 --> 00:53:52
			that time
		
00:53:53 --> 00:53:55
			difference. So they used to maximize their time
		
00:53:55 --> 00:53:57
			to that extent. That's how that's and, you
		
00:53:57 --> 00:53:59
			know, I forget, it's dealing with lots of
		
00:53:59 --> 00:53:59
			fajr.
		
00:54:00 --> 00:54:02
			Oh. They say, other than they say the
		
00:54:02 --> 00:54:03
			time frame
		
00:54:04 --> 00:54:06
			it slipped in my mind, but they they
		
00:54:06 --> 00:54:08
			they they measured it by the amount of
		
00:54:08 --> 00:54:09
			verses that were read.
		
00:54:09 --> 00:54:11
			Yeah. I can't remember what exactly was that
		
00:54:11 --> 00:54:13
			slipped my mind, but they'll say the amount
		
00:54:13 --> 00:54:15
			of reading this amount of verses. So it
		
00:54:15 --> 00:54:16
			shows you how connected they were. They use
		
00:54:16 --> 00:54:17
			that as a as a measurement.
		
00:54:18 --> 00:54:20
			How much they read Quran, first of all?
		
00:54:20 --> 00:54:22
			To know what an average verse takes. Right.
		
00:54:22 --> 00:54:25
			SubhanAllah. SubhanAllah. But again, you know, subhanAllah. I
		
00:54:25 --> 00:54:26
			think,
		
00:54:26 --> 00:54:28
			you know, it's just important to to to
		
00:54:28 --> 00:54:31
			know to voluntarily detach and and ultimately have
		
00:54:31 --> 00:54:33
			control over your life.
		
00:54:33 --> 00:54:35
			And I think that's very, very important, you
		
00:54:35 --> 00:54:37
			know, for the man to have a level
		
00:54:37 --> 00:54:39
			of control over his life and say, okay.
		
00:54:39 --> 00:54:41
			I know when to stop, you know, with
		
00:54:41 --> 00:54:42
			with the whether it's with the family and
		
00:54:42 --> 00:54:44
			staying at the dinner table, whether it's with
		
00:54:44 --> 00:54:46
			friends and knowing when to because Because some
		
00:54:46 --> 00:54:48
			of those friends, you may have beneficial conversation
		
00:54:48 --> 00:54:50
			for an hour, but you've got to prioritize.
		
00:54:50 --> 00:54:52
			I got homework or I'm studying for this
		
00:54:52 --> 00:54:54
			course, this online course. Can't talk to them
		
00:54:54 --> 00:54:56
			now. And having enough courage
		
00:54:56 --> 00:54:58
			to even say, Yeah, I was just busy
		
00:54:58 --> 00:55:00
			at the moment. Or, I don't feel like
		
00:55:00 --> 00:55:02
			talking right now. Right? And that, you know,
		
00:55:02 --> 00:55:04
			takes courage. The Power to Say No. There's
		
00:55:04 --> 00:55:05
			a really good book. It's, I think it's
		
00:55:05 --> 00:55:07
			called The Power to Say No, knowing when
		
00:55:07 --> 00:55:09
			to say no. Right? You know, for yourself
		
00:55:09 --> 00:55:11
			and on social media. And that's why, you
		
00:55:11 --> 00:55:14
			know, you mentioning Mujahid, it's enough fighting the
		
00:55:14 --> 00:55:15
			self for the betterment
		
00:55:15 --> 00:55:17
			of yourself. One person that I really admire.
		
00:55:17 --> 00:55:19
			Yeah. I remember I was visiting city that
		
00:55:19 --> 00:55:20
			this guy was in. I was like, hey,
		
00:55:20 --> 00:55:22
			let's, you know, get together for dinner. Yeah.
		
00:55:22 --> 00:55:23
			And then I I'm like, this is the
		
00:55:23 --> 00:55:24
			time that I'm free, whatever. It was a
		
00:55:24 --> 00:55:26
			business trip. And he was like, oh, no.
		
00:55:26 --> 00:55:28
			I can't come. And I was kind of
		
00:55:28 --> 00:55:29
			pushed him and then finally he was just
		
00:55:29 --> 00:55:31
			like, I'm sorry. I can't. This is the
		
00:55:31 --> 00:55:33
			time that I memorized Grom. Mhmm. And I
		
00:55:33 --> 00:55:35
			was just like, wow. Wow. I was like,
		
00:55:35 --> 00:55:37
			alright. Yeah. What are you gonna say? What
		
00:55:37 --> 00:55:38
			are you gonna say? And I was just
		
00:55:38 --> 00:55:40
			like that stuck with me. It's like, in
		
00:55:40 --> 00:55:42
			order in order to accomplish and this is
		
00:55:42 --> 00:55:43
			an adult. Right? So he's not a kid
		
00:55:43 --> 00:55:45
			going to mother's house, an adult with a
		
00:55:45 --> 00:55:46
			job and everything.
		
00:55:47 --> 00:55:48
			But this idea of, like, if you want
		
00:55:48 --> 00:55:51
			to actually accomplish something or do something or,
		
00:55:51 --> 00:55:52
			you know, kind of build the confidence of,
		
00:55:52 --> 00:55:54
			like, yes, I I did this thing then
		
00:55:54 --> 00:55:55
			it's gonna require
		
00:55:55 --> 00:55:58
			control. You have to be, like, intentional with
		
00:55:58 --> 00:56:00
			your effort. Yeah. And on top of things,
		
00:56:00 --> 00:56:02
			you can't be letting, like, the device control
		
00:56:02 --> 00:56:03
			you Mhmm. Or your actions. Right? Like, it
		
00:56:03 --> 00:56:04
			takes
		
00:56:05 --> 00:56:07
			intentionality and purpose to be, like, no. This
		
00:56:07 --> 00:56:08
			is the time that I memorize we're on,
		
00:56:08 --> 00:56:10
			and this is not negotiable.
		
00:56:10 --> 00:56:11
			So, I I mean, in the month of
		
00:56:11 --> 00:56:13
			fasting, what would you say about the fasting
		
00:56:13 --> 00:56:16
			from electronics? Is that a a healthy means
		
00:56:16 --> 00:56:17
			or what would you what's your thoughts on
		
00:56:17 --> 00:56:19
			that? I'm not a fan of people who
		
00:56:19 --> 00:56:21
			do the announcement of, like, I'm fasting for
		
00:56:21 --> 00:56:23
			30 days from social media, and, like, they
		
00:56:23 --> 00:56:24
			make a big hoopla about it. It's, like,
		
00:56:24 --> 00:56:25
			just shut shut it off. You're gonna do
		
00:56:25 --> 00:56:27
			it. Yeah. You know? Like, you're sort of
		
00:56:28 --> 00:56:30
			you're you're drawing all this attention to yourself
		
00:56:30 --> 00:56:33
			unnecessarily, like, again, for what? Like Yeah. You
		
00:56:33 --> 00:56:33
			know, it's
		
00:56:35 --> 00:56:37
			Well, Are you worried that people aren't gonna
		
00:56:37 --> 00:56:38
			miss you so you have to let them
		
00:56:38 --> 00:56:40
			know, like, please let me know that you
		
00:56:40 --> 00:56:42
			missed you while I'm gone? In. They're like,
		
00:56:42 --> 00:56:44
			need to hear. It's it's very desperately seeking
		
00:56:44 --> 00:56:46
			some validation. It's open and do it again.
		
00:56:47 --> 00:56:49
			But, you know, I I hesitate to, like,
		
00:56:49 --> 00:56:51
			turn fasting into a Lent type of thing
		
00:56:51 --> 00:56:53
			of, like, oh, I'm giving up this thing
		
00:56:53 --> 00:56:54
			for Ramadan or whatever.
		
00:56:55 --> 00:56:56
			And I think it's more important to focus
		
00:56:56 --> 00:56:58
			on, like, first look, first and foremost is
		
00:56:58 --> 00:57:00
			the the purpose of fasting, which is,
		
00:57:00 --> 00:57:02
			you know, your taqwa,
		
00:57:02 --> 00:57:03
			forgiveness, and Quran.
		
00:57:04 --> 00:57:05
			Like, focus on that,
		
00:57:05 --> 00:57:07
			the social media, let it be. But, like,
		
00:57:07 --> 00:57:09
			if there's sustainable habits you can build through
		
00:57:09 --> 00:57:10
			the course of fasting,
		
00:57:10 --> 00:57:12
			then, yeah, one thing that I would recommend
		
00:57:12 --> 00:57:13
			is, like, instead of just taking the 30
		
00:57:13 --> 00:57:15
			day break and then going back to exactly
		
00:57:15 --> 00:57:16
			what you had before,
		
00:57:17 --> 00:57:20
			maybe if Ramadan, like, last 10 nights presents
		
00:57:20 --> 00:57:22
			an opportunity, like, maybe make it an audit.
		
00:57:22 --> 00:57:23
			Right? Okay.
		
00:57:24 --> 00:57:24
			You know, what
		
00:57:25 --> 00:57:27
			what apps have notifications? I'll need to turn
		
00:57:27 --> 00:57:29
			those off. Let's start there. What apps do
		
00:57:29 --> 00:57:31
			I have on my phone that maybe I
		
00:57:31 --> 00:57:33
			can delete? Do I really need Facebook and
		
00:57:33 --> 00:57:36
			LinkedIn and Snapchat and Instagram and Twitter and
		
00:57:36 --> 00:57:38
			this other whatever? Do I need all of
		
00:57:38 --> 00:57:38
			these things?
		
00:57:39 --> 00:57:41
			Or can I maybe delete a couple of
		
00:57:41 --> 00:57:43
			them? Maybe I delete it off my phone,
		
00:57:43 --> 00:57:44
			I leave it on the on the laptop.
		
00:57:44 --> 00:57:46
			So I I don't think that I'm missing
		
00:57:46 --> 00:57:47
			out, but, like, it's not there all the
		
00:57:47 --> 00:57:49
			time. Maybe I need to go through who
		
00:57:49 --> 00:57:51
			are all the people that I'm following. Mhmm.
		
00:57:51 --> 00:57:53
			What pages have I liked? What what accounts
		
00:57:53 --> 00:57:54
			do I need to unfollow?
		
00:57:55 --> 00:57:57
			Evaluation. You know, what what's that group chats
		
00:57:57 --> 00:57:59
			do I need to leave? Filter. You know,
		
00:57:59 --> 00:58:01
			filter. Make maybe make this an audit time
		
00:58:01 --> 00:58:04
			so that what you're doing now doesn't it's
		
00:58:04 --> 00:58:05
			not that you gave it a break for
		
00:58:05 --> 00:58:07
			30 days and you're right back at it,
		
00:58:07 --> 00:58:09
			but maybe something that's sustainable and carries some
		
00:58:09 --> 00:58:11
			momentum after the month is
		
00:58:13 --> 00:58:14
			Mhmm.
		
00:58:14 --> 00:58:16
			Evaluation, holding yourself accountable,
		
00:58:16 --> 00:58:19
			being responsible. And I think that's very, very
		
00:58:19 --> 00:58:21
			important in regards to what we're talking about
		
00:58:21 --> 00:58:22
			today.
		
00:58:22 --> 00:58:25
			I think that's the overarching message is be
		
00:58:25 --> 00:58:25
			responsible,
		
00:58:26 --> 00:58:28
			be focused, and know when to say no.
		
00:58:28 --> 00:58:30
			Know what's mostly important, prioritizing.
		
00:58:32 --> 00:58:34
			This is a beautiful, beautiful gathering. I learned
		
00:58:34 --> 00:58:36
			a lot from both of the illustrious brothers
		
00:58:36 --> 00:58:38
			here. We ask Allah Subhanahu Wa Ta'ala to
		
00:58:38 --> 00:58:40
			make you an individual of focus and purpose.
		
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			May Allah bless you all.