Abdullah Oduro – Iman Cave – Divorce Problem Or Solution #01 Before Marriage

Abdullah Oduro
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AI: Summary ©

The book of marriage and divorce provides insight into the importance of maintaining a healthy and family relationship, with a focus on caution and precautions such as avoiding regret and maintaining a healthy relationship. The success of finding a woman with both a strong personal character and a strong background is emphasized, along with setting deeds to prevent reassurance from social media and finding a partner who is not attractive to them and is willing to be honest. The success of finding a woman with both a strong personal character and a strong background is emphasized, along with the importance of finding a partner who is not attractive to them and is willing to be honest.

AI: Summary ©

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			In general, we don't advise, like, marrying for
		
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			potential.
		
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			If you want somebody who's,
		
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			right, and she's working towards it, you have
		
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			to be fine with the fact that she
		
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			may never wear hijab. Years of maybe, like,
		
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			fighting, arguing, misunderstanding,
		
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			sometimes infidelity,
		
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			sometimes physical abuse. And by the way, there
		
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			are a decent amount nowadays of cases of
		
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			men being physically abused. Men being physically abused.
		
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			Absolutely. Unfortunately, guys will have this entitlement that,
		
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			like,
		
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			okay. I'm a doctor. I'm a surgeon. I'm
		
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			this, and I just want that, you know
		
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			excuse my bluntness, but I want that hot
		
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			wife, and they overlook
		
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			everything else Mhmm. Compatibility,
		
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			temperament, all of that. A sister who looks
		
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			very attractive but has horrible character becomes ugly
		
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			very quickly,
		
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			especially the brothers. Right? And they're like, oh,
		
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			you know, I wanna rescue this girl. She's
		
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			coming from, like, this family, and I'm like,
		
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			they have a dysfunctional family. They're bringing that
		
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			in to the marriage
		
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			whether they whether they like it or not.
		
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			Whether they like it or not. Yeah.
		
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			Assalamu alaikum. How's
		
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			everyone doing? I'm Abdullah Oduro and welcome to
		
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			the Iman Cave where we discuss issues of
		
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			male excellence while being grounded in faith.
		
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			I got a divorce.
		
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			Many of us don't want to hear that.
		
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			Some of us have even said it. But
		
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			in reality,
		
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			it's a reality that we all have to
		
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			embrace.
		
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			Some of you are listening right now, watching
		
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			right now, and your parents are currently divorced.
		
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			Some of you right now are currently going
		
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			through a divorce.
		
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			It may be ugly and it may be
		
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			a blessing.
		
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			Divorce,
		
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			problem or solution?
		
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			We're gonna cover that today because it's very
		
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			important in the life of a man that
		
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			he, if he is someone that leads a
		
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			family or someone that tried to be a
		
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			very important component
		
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			within the family structure,
		
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			he has to know what this means.
		
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			Many men right now that are looking at
		
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			marriage
		
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			are thinking, man, if I get married, it's
		
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			going to be detrimental to my manhood.
		
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			It's going to be detrimental to my success.
		
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			It's gonna be detrimental to my future.
		
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			Many men out there don't even want to
		
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			get married because
		
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			what's in it for me? If I get
		
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			a divorce,
		
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			it's not going to be to my favor.
		
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			What's going on in society now can be
		
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			detrimental
		
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			to me as a man and my success.
		
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			That's what we wanna talk about today, particularly
		
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			in this series that we're going to cover
		
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			of marriage or divorce. Is it a problem
		
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			or a solution
		
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			before marriage,
		
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			during marriage
		
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			and after marriage?
		
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			But today we're going to talk about before
		
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			marriage.
		
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			What is important for the young Muslim man
		
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			to know in regards to divorce,
		
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			in regards to that which can separate Anmark
		
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			Manoji,
		
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			an individual
		
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			from his partner.
		
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			And we're going to talk about that today.
		
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			Fikhilalal Hadith
		
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			in particularly in covering the particular Hadith of
		
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			the
		
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			Prophet that's on the authority of Abu Huraira
		
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			radiAllahu anhu may Allah be pleased with them.
		
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			That's narrated by Bukhari and Muslim where the
		
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			prophet Sallallahu Alaihi Wasallam says The prophet Sallallahu
		
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			Alaihi Wasallam
		
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			The prophet Sallallahu Alaihi Wasallam said that a
		
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			woman is married for 4 things,
		
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			for her money,
		
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			her lineage, her beauty and her religion. And
		
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			you'll be successful with choosing the religion.
		
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			Here he is giving a reason or He
		
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			is saying what men
		
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			typically usually marry for.
		
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			And we're going to cover each portion of
		
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			those with our beautiful guests today. Firstly, starting
		
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			with my man, Murad Ahmad, Hamdulillah, Ethan Soudi,
		
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			Enthusiast and Entrepreneur. Do you have your
		
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			up yet, man? Oh, yeah. Yeah. Hamburgottis.com.
		
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			Hamburgottis.com.
		
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			Where they mansion
		
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			near you in a parking lot. He has
		
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			a food truck. He's gonna take the world
		
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			tour.
		
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			Soon. Very soon. Very soon.
		
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			And our last US guest,
		
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			MashaAllah Usman Mulkni, licensed marriage and family therapist.
		
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			Masha He's been around this community for a
		
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			while. He's a mentor of mine, In regards
		
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			to this, in this chapter of life, which
		
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			I feel is very, very important. He's been
		
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			involved in the Dallas community for a long
		
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			time. You look at many videos. I have
		
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			interviews with him in my Masjid and, Sheikh
		
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			Yasir Barjaz, Mashallah has been a very, very
		
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			important component in this community in regards to
		
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			marriage and
		
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			as we will talk about divorce.
		
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			Just giving a brief background of yourself, Usman.
		
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			Doctor. Usman,
		
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			where did you start out from? Where were
		
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			you born and raised? So I was actually
		
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			born in Pakistan Okay. But I came here
		
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			in 87, so, when I was very young.
		
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			I was 3 years old at the time.
		
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			And I spent most of my life in
		
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			Chicago,
		
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			studied. I was, similar to you, switched fields,
		
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			right, so I was a radiology tech for
		
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			about a decade. Oh, yeah, yeah. We spoke
		
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			about this. Yeah. We said, yes, operate the
		
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			C arm, that giant thing. Yeah. Yeah. Wow.
		
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			Memories. Right. Yeah. That was actually one of
		
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			the reasons some of my experiences there at
		
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			the hospital that led me to,
		
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			become a therapist,
		
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			some of the patients that I worked with.
		
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			And then I was a school teacher, so
		
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			I went overseas, studied in Egypt for a
		
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			little bit, came back, taught, taught Quran Masha'Allah.
		
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			In Maryland,
		
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			at Allahu Dagh School. Allahu Dagh. Okay. Yeah.
		
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			Yeah. Yeah. Yeah. You're familiar, love. You know?
		
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			Yeah. That's where even Muhammad Rashidhi from. That's
		
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			where
		
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			My family is very Shout out to Safiqa.
		
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			Very,
		
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			entrenched in that community, Hamda. So we've been
		
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			going there. This,
		
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			Like, the Sheikh Jafar Adris and all of
		
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			them were there. So not long ago.
		
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			Right there. Hamdah. Yes. Yes. And
		
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			then you moved to Chicago?
		
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			Yeah. So well, I moved from Chicago to
		
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			Maryland and back to Chicago
		
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			and then, subhanAllah, it was a Almagrib class
		
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			that Sheikh Yasser was teaching.
		
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			I came to visit him. He knew what
		
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			field I was in, and then he spoke
		
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			about the Dallas community. This is 2013.
		
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			Okay. And then he was just, like, really
		
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			selling the community and saying, like, look, you
		
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			know, come come here. It's like, you know,
		
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			we need somebody with that skill
		
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			set. So I just hummed. I said, Bismillah.
		
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			I made the move. Wow. It was a
		
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			scary move,
		
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			Honestly, I had like $400
		
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			in my bank account.
		
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			I had, like, a relatively cushy, comfortable
		
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			hospital job and just said Bismillah and just
		
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			drove here. Wow.
		
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			Yeah. The rest is history. Yeah.
		
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			You mentioned that the medical field, there were
		
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			some experiences that made you wanna transition. Do
		
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			you mind
		
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			unpacking that a little bit? Sure. Right. Right.
		
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			So as a radiologist had some of the
		
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			procedures that we would have to do were
		
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			like very lengthy, like lower GI studies, upper
		
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			GI studies that would take several hours,
		
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			right? And I would find myself just sitting
		
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			there and chatting up and talking with the
		
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			patients, right, just getting to know their life
		
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			and so on. I was like, oh, I
		
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			really like this,
		
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			you know, seeing their traumas and just, you
		
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			know, making them more comfortable.
		
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			There was one lady in particular, subhanallah, she
		
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			was
		
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			a * victim. She was a victim of
		
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			sexual assault, and she had to go through
		
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			a very invasive procedure called a lower GI.
		
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			GI is gastro intestine. Lower GI study. Intestine.
		
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			Right. Where they basically take an NMI and,
		
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			like Yeah. And it's, you know, because they
		
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			were trying to rule out cancer. Yeah. And
		
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			she was just you could see the trauma
		
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			not only on her face but her entire
		
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			body. She was shivering. She's like and, you
		
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			know, we had to get through it. So
		
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			I just SubhanAllah.
		
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			And, you know, I I spoke her through
		
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			it, you know, I spoke her through it
		
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			and then kind of walked her through it
		
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			and everything. And I was like, subhanallah, like,
		
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			you know,
		
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			that was a crime which was not her
		
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			fault, but yet she has to carry that
		
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			trauma It's Karla. You know, the rest of
		
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			her life. Wow. And then when I was
		
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			at Alhuda,
		
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			there was a 5th grader who lost his
		
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			father. You know because it was Islamic school
		
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			was attached to the masjid, anytime there was
		
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			a janaza he would just have a complete
		
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			panic attack. Right? And this kid who was,
		
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			you know, relatively, you know, good student, had
		
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			friends, all of a sudden like you know
		
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			his grades dropped socialization all of that and
		
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			so I spoke to one of my mentors,
		
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			Imam Safi Khan. Mhmm. Yes. This is in
		
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			2008. Right? So I mean I mean and,
		
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			you know, he I told him like is
		
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			there anything we can do for him and,
		
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			you know, at that time sources were really
		
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			limited. The whole mental health field, Muslims going
		
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			to the mental health field was very limited
		
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			at that time. Mhmm. You know? You know,
		
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			like Sheikh Yasir Vazaga and maybe like a
		
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			handful of other people and that's it. That's
		
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			true. Yes. I mean, I mean, so he
		
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			encouraged me to go into this field. So
		
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			those two things kind of stuck with me
		
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			and then. Wow. Wow. And then turn back.
		
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			Alhamdulillah.
		
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			Yeah. It's beautiful. I mean that that's you
		
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			know within the chapter when studying in the
		
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			books of Firkuh when you go to what
		
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			they call ahuala sharseeyah.
		
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			Yeah, basically you say personal relations,
		
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			you know, that was the the chapter of
		
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			the chapters that really impacted me was Kitab
		
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			Al Nika and really Kitab Al Talaq, meaning
		
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			the book of marriage and the book of
		
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			divorce.
		
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			Because you realize
		
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			the beauty of the Maqas of the Sharia,
		
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			the Islamic objectives behind wanting to maintain families.
		
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			And make no mistake viewers and listeners that
		
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			when we talk about masculinity,
		
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			it is not to
		
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			talk or bash
		
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			feminine, you know, women
		
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			or their feminine nature. It is rather to
		
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			enhance it because our ultimate goal is to
		
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			bring to, to establish and maintain families and
		
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			anything that we can do to where the
		
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			young men understand the importance
		
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			of marriage and the importance of this universal
		
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			way of coming to Allah Subhanahu Wa Ta'ala.
		
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			This is our ultimate goal. So, you know,
		
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			when looking at this chapter of Anika and
		
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			marriage and of talaq you realize how Allah
		
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			Subhanahu Wa Ta'ala being that He's the all
		
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			knowing, the all wise and He created us
		
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			for a potential purpose
		
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			and how this marriage
		
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			is a way of maintaining that purpose. And
		
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			in some cases
		
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			divorce may be something that maintains
		
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			that purpose to where it can be,
		
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			a good thing in essence, you know, and
		
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			that's what we're going to cover InshaAllah Ta'ala.
		
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			So
		
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			when looking at this particular Hadith of the
		
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			prophet sallallahu alaihi wasallam, what we're going to
		
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			do is we're going to cover each one
		
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			that he talked about, those 4 items.
		
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			And within each item, we're going to mention
		
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			the pitfalls
		
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			of having that mentality or of that approach
		
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			and some preventative measures that we can all
		
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			take as young men that look to get
		
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			married or fathers that want to speak to
		
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			our young men or mothers that want to
		
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			speak to our young men, sons,
		
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			nephews,
		
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			students in regards to this, chapter of life.
		
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			So firstly, the prophet Sallallahu Alaihi Wasallam, he
		
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			said,
		
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			a woman is married for 4 things. Many
		
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			of the scholars mentioned that this is the
		
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			predominant
		
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			reasons
		
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			in which a man would marry a woman.
		
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			So the first thing he said was her
		
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			money.
		
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			Now
		
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			it's kind of interesting that a man would
		
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			marry a woman for her money,
		
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			but it's, it's, it's, an important
		
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			characteristic or angle to look at because,
		
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			you know,
		
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			it really as all 4 of these are
		
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			touching on the issue of compatibility.
		
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			When you look at her economic status,
		
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			which can carry over to the next one
		
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			being her family.
		
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			One man may marry a woman, let's say
		
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			particularly,
		
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			if she
		
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			is has a career already and he's in
		
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			pursuit of his career,
		
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			should he should he continue on with that?
		
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			Or it may be in education.
		
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			You know, you find that many men may
		
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			be,
		
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			intimidated. She's a PhD and I'm not.
		
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			What have you seen within your therapeutic practice
		
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			in regards to, you know, when a couple
		
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			comes in and they may be getting a
		
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			divorce, have you seen anything in this chapter,
		
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			in this portion, in this regard? I'm sure
		
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			you guys have heard the statistic of,
		
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			finances being the biggest factor of divorce. Yes.
		
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			That's true, but you have to read between
		
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			the lines. It's about how money is viewed.
		
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			Right? So if either partner
		
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			uses excuse me. Actually, one of my colleagues
		
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			reminded me not to use the word partner
		
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			nowadays. So if either spouse okay. Yeah. There's
		
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			a reason for that. So I'm like, because
		
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			that's been used to, like, break the traditional
		
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			idea family. But anyway, that's from
		
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			Joaquin or from Khalil Sibal Fikir.
		
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			Reading between the lines means, like, how is
		
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			money used? Is it weaponized?
		
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			Is it used to insult somebody else, to
		
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			put somebody else down? Right. So what I've
		
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			seen successful marriages where
		
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			one person doesn't have a bachelor's degree and
		
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			the other person has a PhD, but the
		
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			man has a drive and a hustle
		
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			and understands truly the meaning of kawama
		
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			and the wife respects that.
		
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			In fact, I know 2 couples personally where
		
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			the wife is, mashaAllah, a 7 figure salary.
		
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			And then the guy's doing okay,
		
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			what is your emotional relationship with money? Do
		
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			you have an ego? Do you have insecurities?
		
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			Because that's all going to come out whether
		
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			you make 40 k or you make 40,000,000.
		
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			You know what I'm saying? That's very interesting,
		
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			man. Yeah. And he mentions the the emotional
		
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			connection with money,
		
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			you know, and I always say this on
		
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			my fundraisers at the Masjid. I always say
		
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			it when my sheikh said when we're learning
		
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			Arabic he said, the word because
		
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			the heart leans towards it. That's why you
		
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			got it too. They put the pocket right
		
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			here, right next to the heart because we
		
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			put our money right
		
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			SubhanAllah. The pocket right next to the heart.
		
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			But subhanAllah, it's it's very, very important because
		
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			especially with, with what's going on now and
		
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			I'm not the kind of bash the younger
		
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			generations,
		
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			but it's, it's, it's,
		
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			the challenge may not be as hard as
		
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			it was in the past. May not be.
		
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			Okay.
		
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			When it comes to earning money with the
		
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			online
		
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			automation,
		
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			Money may not be something that is valued
		
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			in regards to earning it. It may be
		
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			something that is, you know, in Islam, we
		
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			don't, we don't hold money in high regards
		
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			for the sake of money.
		
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			It should be used as fuel to do
		
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			that, which is good. Right. Right. But I
		
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			love how you mentioned the emotional connection
		
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			because
		
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			the example you gave is profound. I mean,
		
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			a woman that earns no more than her,
		
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			her husband, but he understands the meaning of
		
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			qawama, the, the, the, the meaning of protection
		
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			and provision.
		
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			And he embodies that. Right. So would you
		
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			say that That's interesting. Yeah. Would you say
		
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			that, that, that
		
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			a preventative
		
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			measure
		
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			is what exactly is understanding
		
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			the kawama
		
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			or understanding
		
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			the functionality of money? Understanding your relationship with
		
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			it, right? Like, so if you have certain
		
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			traumas around it, if you are somebody who
		
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			like was
		
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			raised to be miserly
		
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			and now you know some, you know, you
		
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			marry into a family where
		
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			the woman was really free of you know
		
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			like asking and like she just got everything
		
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			that she wanted from her family because that's
		
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			what they were blessed with. Like you have
		
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			to check yourself. Is this compatibility? Is there
		
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			something that like I need to check about?
		
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			Like maybe I have a certain
		
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			unnecessary
		
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			level of fear about spending on my family,
		
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			you know, so a lot of introspection.
		
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			Is one of
		
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			the biggest
		
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			preventers of divorce.
		
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			That process, you know, and I hope I'm
		
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			not getting too ahead of myself right, but
		
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			I was just talking about this with my
		
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			wife actually.
		
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			Like when I work with divorced couples,
		
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			actually divorced individuals, right,
		
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			it's rare that I see the person really
		
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			regretting their decision. It's very rare. Usually they're
		
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			sure about why they divorced because it was
		
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			a long standing history. It wasn't just like
		
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			overnight. Right. Right. Years of maybe like fighting,
		
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			arguing, misunderstanding,
		
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			sometimes infidelity,
		
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			sometimes
		
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			physical abuse. And by the way, there are
		
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			a decent amount nowadays of cases of men
		
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			being physically abused. Men being physically abused? Absolutely.
		
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			Is there a is there a financial connection
		
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			with that as well? Is there a financial
		
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			connection? No. It's more about temperament. More about
		
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			temperament? Yeah. Okay. More about temperament. Yeah. Okay.
		
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			The the the the what was that? The
		
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			the the point is that, like,
		
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			sorry. I lost my train of thought. Yeah,
		
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			the premarital advice. Yeah, right. So when I
		
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			speak to people who are divorced, the thing
		
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			that they regret the most
		
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			is
		
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			why didn't they look for red flags? Like,
		
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			why did I just listen to my parents
		
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			and marry this girl because they approved of
		
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			her? Why didn't I fix this about myself
		
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			before jumping into it? Right?
		
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			So it it's it's those things.
		
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			It's not
		
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			about, you know, can we fix the marriage?
		
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			Sometimes you shouldn't fix the It's about why
		
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			did y'all get married in the 1st place.
		
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			Why did y'all get married in the 1st
		
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			place? Yeah.
		
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			Interesting shit. Like, I have something to say
		
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			about the
		
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			the wealth, because I understand there's an emotional
		
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			attachment. Everybody grows up depending on their their
		
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			understanding
		
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			of wealth and their their competence in dealing
		
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			with it and whatnot.
		
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			Right? But what we're kind of hinting towards
		
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			or leaning towards is like,
		
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			k, is it always necessarily
		
00:16:03 --> 00:16:06
			a negative thing Mhmm. When a man
		
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			seeks to get married for for money?
		
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			Mhmm. Mhmm. Right? It's like okay, because I
		
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			feel like, oh, I need her to have
		
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			more money. I I need her to have
		
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			more education in order for me to pursue
		
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			this marriage because he has a particular insecurity
		
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			and he wants to fulfill it through through
		
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			this marriage. Oh, okay. Right?
		
00:16:25 --> 00:16:26
			But,
		
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			what if it's a positive one?
		
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			You know, because the prophet said,
		
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			so he said a woman is sought to
		
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			get married for 4, so there might be,
		
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			there's positives
		
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			in that.
		
00:16:38 --> 00:16:40
			Right? And each one of them has a
		
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			positive and a negative sign except for the
		
00:16:42 --> 00:16:44
			deen, except for the religion one.
		
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			So what if a person
		
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			wants to marry a woman that knows
		
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			the value of money? Knows how it is
		
00:16:51 --> 00:16:53
			to work hard for it. Mhmm. And knows
		
00:16:53 --> 00:16:55
			how to manage it.
		
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			And doesn't want to marry someone
		
00:16:57 --> 00:17:00
			who does not know what it's like to
		
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			have money. Mhmm. Right. Right. Right. So is
		
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			that is that something that
		
00:17:05 --> 00:17:06
			that we can look into as well? That's
		
00:17:06 --> 00:17:08
			interesting. Yeah. That's more of a compatibility. Like,
		
00:17:08 --> 00:17:10
			both will, like, you know, both have financial
		
00:17:10 --> 00:17:11
			literacy. Like financial literacy.
		
00:17:12 --> 00:17:14
			Yeah. Yeah. Yeah. Yeah. It's kind of what
		
00:17:14 --> 00:17:15
			you mentioned with the earlier example you mentioned,
		
00:17:15 --> 00:17:17
			right, kind of sort of because, you know,
		
00:17:17 --> 00:17:18
			she was maybe an entrepreneur
		
00:17:19 --> 00:17:21
			and understands that and she loves that. And,
		
00:17:21 --> 00:17:22
			you know, let's be honest, there may be
		
00:17:22 --> 00:17:24
			a sister that may be divorced and she's
		
00:17:24 --> 00:17:26
			someone that is financially literate, maybe an accountant,
		
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			has an accounting firm and went through divorce
		
00:17:29 --> 00:17:31
			and the brother marries her and understands that.
		
00:17:31 --> 00:17:33
			She understands that I'm not that good with
		
00:17:33 --> 00:17:35
			money, although I make it. So that may
		
00:17:35 --> 00:17:37
			be something that is high on his list
		
00:17:37 --> 00:17:39
			when choosing a spouse. Correct. And that may
		
00:17:39 --> 00:17:40
			that brings malleability
		
00:17:41 --> 00:17:43
			to to the to to this portion. Right.
		
00:17:43 --> 00:17:44
			Yes, the parmah law. I'm I'm curious, by
		
00:17:44 --> 00:17:46
			the way, how do you reconcile, that with
		
00:17:47 --> 00:17:47
			marry for money with her wealth is hers?
		
00:17:47 --> 00:17:48
			You know what I'm saying? Like, it's not
		
00:17:48 --> 00:17:49
			yours. It's hers to spend on
		
00:17:49 --> 00:17:50
			herself
		
00:17:55 --> 00:17:56
			and choose to it to do it. So
		
00:17:56 --> 00:17:58
			how do you Right. So that I mean
		
00:17:58 --> 00:18:00
			that goes back to like even her lifestyle.
		
00:18:00 --> 00:18:02
			So say her lifestyle was a certain way
		
00:18:02 --> 00:18:03
			like that particular example,
		
00:18:03 --> 00:18:05
			you know, the money she makes is hers,
		
00:18:05 --> 00:18:07
			but I still have to spend on her
		
00:18:07 --> 00:18:09
			in this way. Now, does she understand? Does
		
00:18:09 --> 00:18:11
			she know that I solely will not be
		
00:18:11 --> 00:18:12
			able to provide
		
00:18:13 --> 00:18:15
			in the lifestyle that she used to have?
		
00:18:15 --> 00:18:16
			Like she has the black card and she's
		
00:18:16 --> 00:18:18
			used to having that black card and just
		
00:18:18 --> 00:18:19
			Right. Right. You know. But she's willing to
		
00:18:19 --> 00:18:21
			make that money to spend it. But she
		
00:18:21 --> 00:18:23
			knows if she loses that, they were gonna
		
00:18:23 --> 00:18:25
			go to a visa. Right. Right. Right. And
		
00:18:25 --> 00:18:27
			she's okay with that mentally. Right. Because like
		
00:18:27 --> 00:18:30
			you said, she doesn't have that emotional
		
00:18:30 --> 00:18:31
			connection.
		
00:18:31 --> 00:18:34
			Yeah. Unhealthy Unhealthy emotional connection to money. Yeah.
		
00:18:34 --> 00:18:37
			She recognizes that her husband is providing. Right.
		
00:18:37 --> 00:18:38
			You know? But it's like Maybe her husband
		
00:18:38 --> 00:18:41
			was like her father. Yeah. And she was
		
00:18:41 --> 00:18:43
			the one that broke the chain and made
		
00:18:43 --> 00:18:45
			it big quote unquote. Right. So that's, that's
		
00:18:45 --> 00:18:46
			what it would really we could say that
		
00:18:46 --> 00:18:47
			she could be really
		
00:18:48 --> 00:18:50
			in regards to that. So I say, I
		
00:18:50 --> 00:18:52
			think ultimately when looking at the emotional connection
		
00:18:52 --> 00:18:53
			with money, it's very important for young men
		
00:18:54 --> 00:18:56
			to examine. And I think it's important to
		
00:18:56 --> 00:18:58
			look at what we consume because
		
00:18:58 --> 00:18:59
			when you're talking about, you see these videos
		
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			get rich with 4 steps, get, get, make
		
00:19:02 --> 00:19:03
			money and then some, you know, let's be
		
00:19:03 --> 00:19:05
			honest, some guys are listening to music and
		
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			then money is like, that is the ultimate
		
00:19:08 --> 00:19:10
			goal and it takes you away from your
		
00:19:10 --> 00:19:10
			ultimate purpose.
		
00:19:11 --> 00:19:13
			And then sometimes you find on the female
		
00:19:13 --> 00:19:14
			side, the women say, if he doesn't have
		
00:19:14 --> 00:19:16
			money, there's 6 figures, there's no chance.
		
00:19:16 --> 00:19:18
			So then men will feel inadequate.
		
00:19:18 --> 00:19:20
			Right. And they close the door for marriage.
		
00:19:21 --> 00:19:23
			Right. So I think it's understanding money, as
		
00:19:23 --> 00:19:26
			you mentioned, and examining their their connection with
		
00:19:26 --> 00:19:28
			money, what it is and its functionality.
		
00:19:28 --> 00:19:30
			Sheikh, like when we saw when we say
		
00:19:30 --> 00:19:32
			the word Kawana, isn't it primarily
		
00:19:33 --> 00:19:34
			referring to the financial obligation
		
00:19:35 --> 00:19:37
			of the man? It can't be because I
		
00:19:37 --> 00:19:38
			mean, you know, Allah Subhana Wa Ta'la says,
		
00:19:38 --> 00:19:38
			wabi mea'afakuminamwali.
		
00:19:39 --> 00:19:41
			Wabi mea'afakuminamwali. Right after that. And what they
		
00:19:41 --> 00:19:43
			spend from their money. Yeah. Exactly. So so
		
00:19:43 --> 00:19:43
			if
		
00:19:44 --> 00:19:45
			to an extent, if somebody
		
00:19:46 --> 00:19:47
			seeks marriage
		
00:19:49 --> 00:19:50
			for the finances
		
00:19:51 --> 00:19:52
			that she can provide,
		
00:19:52 --> 00:19:55
			it ultimately takes away from their kawama to
		
00:19:55 --> 00:19:57
			that extent. That's it. Yeah. See, he he
		
00:19:57 --> 00:19:59
			opened the door, Murad opened the door. So
		
00:19:59 --> 00:20:01
			let me ask you this. No. Good. Can
		
00:20:01 --> 00:20:02
			we say
		
00:20:03 --> 00:20:06
			that because you made a very important tayid
		
00:20:06 --> 00:20:07
			or you made a very important,
		
00:20:09 --> 00:20:11
			caveat which is very important and that's what
		
00:20:11 --> 00:20:12
			I wanted to mention as far as a
		
00:20:12 --> 00:20:14
			preventative measure.
		
00:20:14 --> 00:20:15
			Drive,
		
00:20:15 --> 00:20:16
			ambition.
		
00:20:17 --> 00:20:19
			She may have the PhD and he's still
		
00:20:19 --> 00:20:20
			a sophomore in college.
		
00:20:21 --> 00:20:23
			Went to college late. Okay. He tried entrepreneurship
		
00:20:24 --> 00:20:25
			after he graduated from high school 5 years,
		
00:20:25 --> 00:20:27
			didn't work out, decided to go back to
		
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			college. When he was in college, he met
		
00:20:28 --> 00:20:30
			her. She is a senior. She came and,
		
00:20:30 --> 00:20:32
			you know, she has more money now.
		
00:20:32 --> 00:20:34
			But she knows he has drive
		
00:20:34 --> 00:20:36
			and she married him for that. He sees
		
00:20:36 --> 00:20:39
			within her that she respects him for his
		
00:20:39 --> 00:20:40
			drive.
		
00:20:40 --> 00:20:41
			Right.
		
00:20:41 --> 00:20:43
			What would the situation be
		
00:20:43 --> 00:20:46
			if it carries on and he eventually
		
00:20:46 --> 00:20:47
			loses
		
00:20:48 --> 00:20:48
			that drive?
		
00:20:50 --> 00:20:51
			Because what I think that you're alluding to
		
00:20:51 --> 00:20:54
			is that she may end up resenting him
		
00:20:55 --> 00:20:56
			if she sees he's just
		
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			on the couch
		
00:20:58 --> 00:21:00
			and doesn't have any drive to do anything
		
00:21:00 --> 00:21:00
			anymore.
		
00:21:01 --> 00:21:03
			Right. Right. And that's where the aliyahqawama
		
00:21:03 --> 00:21:06
			kind of disappears because Yeah. You know, when
		
00:21:06 --> 00:21:08
			when Allah says,
		
00:21:11 --> 00:21:12
			there's a level of respect
		
00:21:13 --> 00:21:15
			involved in that, that the woman always respects
		
00:21:15 --> 00:21:17
			the one that, you know, spends on them,
		
00:21:18 --> 00:21:21
			gives, you know, protects them, shelters them, defends
		
00:21:21 --> 00:21:23
			them against any harm, you know, is always
		
00:21:23 --> 00:21:25
			there for them. Mhmm. Right? Mhmm. As like
		
00:21:25 --> 00:21:27
			the person, they could they could lean on.
		
00:21:27 --> 00:21:28
			Libes.
		
00:21:28 --> 00:21:31
			Mhmm. Right? The Libes, the garment. Mhmm. When
		
00:21:31 --> 00:21:33
			a woman stops seeing that in the man.
		
00:21:33 --> 00:21:36
			Right. Right? She starts to think to herself,
		
00:21:36 --> 00:21:39
			okay, where's the kolam? You know? Right. Okay.
		
00:21:39 --> 00:21:40
			Now why am I gonna respect it? It's
		
00:21:40 --> 00:21:42
			the bomb defending myself. So have you seen
		
00:21:42 --> 00:21:44
			have you seen resentment
		
00:21:44 --> 00:21:45
			grow from
		
00:21:46 --> 00:21:49
			the wife for the husband because of the
		
00:21:49 --> 00:21:51
			lack of drive to continue on
		
00:21:51 --> 00:21:53
			a career that would eventually lead to him
		
00:21:53 --> 00:21:54
			financially?
		
00:21:54 --> 00:21:57
			100%. 100%. And it's it's it's not just
		
00:21:57 --> 00:21:58
			like, you know, somebody who's a sophomore in
		
00:21:58 --> 00:21:59
			high school. These are I've I've worked with
		
00:21:59 --> 00:22:01
			people who have degrees.
		
00:22:02 --> 00:22:03
			Right? Some of them
		
00:22:03 --> 00:22:05
			are like finished medical school. Some of them
		
00:22:05 --> 00:22:06
			have MBAs,
		
00:22:06 --> 00:22:07
			but they just
		
00:22:08 --> 00:22:10
			they don't have that hustle, right? Like when
		
00:22:10 --> 00:22:13
			we talk about drive, right, if somebody has
		
00:22:13 --> 00:22:14
			it, I feel
		
00:22:14 --> 00:22:16
			like they have it. It's not it's something
		
00:22:16 --> 00:22:18
			tangible. You can actually see it. Like, you
		
00:22:18 --> 00:22:21
			know, there's evidence of it, right? There's evidence
		
00:22:21 --> 00:22:23
			for this person like, you know, okay, my
		
00:22:23 --> 00:22:24
			parents didn't have much money, but I worked
		
00:22:24 --> 00:22:26
			2 jobs to pay through college, right?
		
00:22:27 --> 00:22:29
			It's a mindset. I have this mindset that
		
00:22:29 --> 00:22:30
			no matter what, I don't care if I
		
00:22:30 --> 00:22:31
			have to
		
00:22:32 --> 00:22:32
			drive Uber,
		
00:22:33 --> 00:22:35
			deliver pizza while going to school at night.
		
00:22:36 --> 00:22:37
			Somehow, someway, I
		
00:22:37 --> 00:22:39
			am I am going to provide for my
		
00:22:39 --> 00:22:39
			family.
		
00:22:40 --> 00:22:43
			Right? That mindset is is it usually sticks.
		
00:22:43 --> 00:22:43
			Right?
		
00:22:44 --> 00:22:46
			What what what I what I see often
		
00:22:46 --> 00:22:48
			is the, well, I'm above this job. I'm
		
00:22:48 --> 00:22:50
			above that job, so let me keep applying
		
00:22:50 --> 00:22:52
			for a job that matches my MBA or
		
00:22:52 --> 00:22:53
			something like that, and that's where the wife
		
00:22:53 --> 00:22:56
			will get understand this a little frustrated, and
		
00:22:56 --> 00:22:57
			I've seen this a lot where they're just
		
00:22:57 --> 00:22:59
			like, dude, just work anywhere. Work at Target.
		
00:22:59 --> 00:23:00
			Do something
		
00:23:00 --> 00:23:03
			and build yourself up. Right? Very interesting point.
		
00:23:03 --> 00:23:04
			Just a moment. It's about the idea of
		
00:23:04 --> 00:23:06
			just not stopping and, like, having this mentality
		
00:23:06 --> 00:23:08
			that I don't have a choice. And getting
		
00:23:08 --> 00:23:11
			over being seen, let's be honest. Yeah. Getting
		
00:23:11 --> 00:23:12
			over being seen at Target, bro. Right. I
		
00:23:12 --> 00:23:15
			mean, like Yeah. But the ego should. Yeah.
		
00:23:15 --> 00:23:17
			Ego. Like the like the ego. Like the
		
00:23:17 --> 00:23:19
			ego. Love it. Yeah. Like, his role should
		
00:23:19 --> 00:23:21
			take precedence over the ego. Exactly. Oh. You
		
00:23:21 --> 00:23:25
			know, 100 100%. 100%. Right? Yeah. That's humility.
		
00:23:25 --> 00:23:26
			Right? When I when I came to Dallas,
		
00:23:27 --> 00:23:30
			my my my son and, ex wife, we'll
		
00:23:30 --> 00:23:32
			get to were in, in Pakistan at the
		
00:23:32 --> 00:23:34
			time waiting for because I had already had
		
00:23:34 --> 00:23:35
			$400 in my pocket. Right?
		
00:23:36 --> 00:23:37
			While I'm setting up my practice, I'm from
		
00:23:37 --> 00:23:39
			the mercy of Allah, like, I was
		
00:23:39 --> 00:23:42
			during QI, during the Quran intensive, like, I
		
00:23:42 --> 00:23:44
			was driving their their van, driving the students
		
00:23:44 --> 00:23:46
			back and forth. I have 3 degrees. It
		
00:23:46 --> 00:23:48
			doesn't matter, though. You know, I love my
		
00:23:48 --> 00:23:50
			family more. I love my son more, you
		
00:23:50 --> 00:23:52
			know, than than my ego. Oh, that's what
		
00:23:52 --> 00:23:52
			you're saying.
		
00:23:53 --> 00:23:53
			Yeah.
		
00:23:54 --> 00:23:56
			It's and and and I I've seen I've
		
00:23:56 --> 00:23:58
			seen people do that and, like Work a
		
00:23:58 --> 00:24:00
			lot. This is what I advise, like, even
		
00:24:00 --> 00:24:01
			young sisters. I'm like, you know, if you
		
00:24:01 --> 00:24:03
			see that in a guy, you'll be okay.
		
00:24:03 --> 00:24:06
			Yeah. You know? That's a beautiful, that's a
		
00:24:06 --> 00:24:07
			beautiful, beautiful point. You know, you know, subhanallah,
		
00:24:07 --> 00:24:09
			my, talking about, like, marriage,
		
00:24:11 --> 00:24:12
			whatnot, my my father-in-law,
		
00:24:14 --> 00:24:15
			You know, Hajjali.
		
00:24:15 --> 00:24:16
			He was,
		
00:24:17 --> 00:24:19
			he's a lot of righteous man, you know.
		
00:24:19 --> 00:24:19
			He he,
		
00:24:20 --> 00:24:22
			he saw that drive in me, and that's
		
00:24:22 --> 00:24:24
			all he cared about. Like, I didn't really
		
00:24:24 --> 00:24:26
			have money like that. That's beautiful, man. But
		
00:24:26 --> 00:24:27
			he saw I was a hustler. Yeah. Mhmm.
		
00:24:27 --> 00:24:29
			He was like, he was like, okay, I
		
00:24:29 --> 00:24:31
			was still in college. I I didn't graduate
		
00:24:31 --> 00:24:33
			yet. Mhmm. But I tried to open, like,
		
00:24:33 --> 00:24:34
			I had business and
		
00:24:34 --> 00:24:36
			and whatnot. I used to, I was a
		
00:24:36 --> 00:24:38
			car dealer at that time. Mhmm. I'm still,
		
00:24:38 --> 00:24:40
			still to an extent the car dealer. I'm
		
00:24:40 --> 00:24:41
			always a car dealer.
		
00:24:42 --> 00:24:44
			Once a house, there's always a house. Like,
		
00:24:44 --> 00:24:46
			you just never stop. Yeah.
		
00:24:46 --> 00:24:48
			But it depends if I find a good
		
00:24:48 --> 00:24:49
			deal or not. Exactly.
		
00:24:50 --> 00:24:52
			But but at that time, like, well, later
		
00:24:52 --> 00:24:54
			I went and I was just talking confidently
		
00:24:54 --> 00:24:55
			and whatnot.
		
00:24:55 --> 00:24:57
			And when I spoke about the maha'at, it
		
00:24:57 --> 00:24:59
			was nerve racking. Mhmm. But,
		
00:24:59 --> 00:25:01
			you know, and now I made a commitment,
		
00:25:01 --> 00:25:03
			I'm like okay now I got this commitment,
		
00:25:03 --> 00:25:05
			I gotta I gotta grind. And subhanAllah you
		
00:25:05 --> 00:25:07
			know how Allah makes it easy.
		
00:25:08 --> 00:25:09
			So, you know the the Hadith,
		
00:25:10 --> 00:25:11
			the Hadith falasatun.
		
00:25:13 --> 00:25:15
			I memorized that Hadith for a while. No.
		
00:25:15 --> 00:25:17
			That Hadith Sheikh was in front of my
		
00:25:17 --> 00:25:19
			eyes the whole time.
		
00:25:19 --> 00:25:21
			I was seeking marriage. Yeah. 3 people that
		
00:25:21 --> 00:25:22
			Allah Allah
		
00:25:23 --> 00:25:25
			you have a right on Allah to help.
		
00:25:25 --> 00:25:26
			Mhmm. Like,
		
00:25:26 --> 00:25:28
			and if you are a single person that's
		
00:25:28 --> 00:25:31
			looking to protect yourself from haram,
		
00:25:32 --> 00:25:33
			then you have a right on Allah
		
00:25:34 --> 00:25:35
			to help and assist you in order to
		
00:25:36 --> 00:25:36
			Allahu.
		
00:25:37 --> 00:25:39
			Complete marriage and to to to pay for
		
00:25:39 --> 00:25:40
			it. And wallahi fa'amashi.
		
00:25:41 --> 00:25:42
			Wallahi wallahi
		
00:25:42 --> 00:25:45
			I had deals within 1 week SubhanAllah.
		
00:25:45 --> 00:25:47
			That I never, I never had in my
		
00:25:47 --> 00:25:48
			life.
		
00:25:48 --> 00:25:50
			Like I would make, like that month I
		
00:25:50 --> 00:25:52
			made, I made enough to cover my wedding,
		
00:25:52 --> 00:25:54
			and extra, and everything in between. Oh, I
		
00:25:54 --> 00:25:56
			saw that. In a single month. And I'm
		
00:25:56 --> 00:25:58
			like, yo, how am I getting these deals?
		
00:25:58 --> 00:26:00
			Where is this coming from? And it just
		
00:26:00 --> 00:26:01
			came. All I had to do was get
		
00:26:01 --> 00:26:04
			up and move. And I asked so many
		
00:26:04 --> 00:26:05
			shabab that are seeking marriage.
		
00:26:05 --> 00:26:06
			And
		
00:26:06 --> 00:26:08
			as long as you have that drive Yeah.
		
00:26:08 --> 00:26:10
			It's always that, like, because Allah knows your
		
00:26:10 --> 00:26:12
			capability. Yeah. You know, you can't just,
		
00:26:13 --> 00:26:15
			like that ego has to be separate, you
		
00:26:15 --> 00:26:17
			gotta grind. Which leads to the next part
		
00:26:17 --> 00:26:19
			in a hadith because all these are really
		
00:26:19 --> 00:26:19
			connected.
		
00:26:20 --> 00:26:22
			So the second part of the prophet said
		
00:26:24 --> 00:26:24
			Her family.
		
00:26:25 --> 00:26:26
			Marry her
		
00:26:26 --> 00:26:29
			or men marry a woman because of her
		
00:26:29 --> 00:26:30
			family.
		
00:26:30 --> 00:26:32
			Right? You mentioned your father-in-law
		
00:26:32 --> 00:26:35
			right? You know SubhanAllah and what he saw
		
00:26:35 --> 00:26:37
			the drive that he saw that quality that
		
00:26:37 --> 00:26:38
			he saw that
		
00:26:38 --> 00:26:40
			you'll get money regardless. That's that's a that's
		
00:26:40 --> 00:26:41
			a
		
00:26:42 --> 00:26:43
			a
		
00:26:43 --> 00:26:46
			a result of that of that, a byproduct
		
00:26:47 --> 00:26:48
			of that drive.
		
00:26:49 --> 00:26:51
			What are some pitfalls that we've seen
		
00:26:51 --> 00:26:53
			in regards to a man marrying a woman
		
00:26:54 --> 00:26:56
			because of her family or what I've seen,
		
00:26:56 --> 00:26:58
			you know, the belittlement
		
00:26:59 --> 00:27:01
			of the family of the man
		
00:27:02 --> 00:27:03
			towards the woman
		
00:27:05 --> 00:27:07
			or the belittlement of the woman's family
		
00:27:07 --> 00:27:09
			towards the man.
		
00:27:09 --> 00:27:11
			Have you seen that in your practice?
		
00:27:11 --> 00:27:13
			It's tough because some of those can be
		
00:27:13 --> 00:27:15
			red flags. Right? Some of those can be
		
00:27:15 --> 00:27:17
			like, oh, you know, should she be punished
		
00:27:17 --> 00:27:18
			for the crime of her parents? Right? Right.
		
00:27:18 --> 00:27:21
			Exactly. Talk about it. What? Yeah. It's like,
		
00:27:21 --> 00:27:22
			you know, when you're marrying, you're marrying into
		
00:27:22 --> 00:27:25
			a family. Right? Thank you. And so there
		
00:27:25 --> 00:27:27
			are certain things that,
		
00:27:27 --> 00:27:28
			you know,
		
00:27:29 --> 00:27:32
			in general, we don't advise, like, marrying for
		
00:27:32 --> 00:27:33
			potential.
		
00:27:33 --> 00:27:35
			Let me explain what that means. Right? So
		
00:27:35 --> 00:27:37
			if if somebody if you want somebody who's
		
00:27:37 --> 00:27:38
			muhajaba, right,
		
00:27:39 --> 00:27:41
			and she's working towards it,
		
00:27:42 --> 00:27:44
			you have to be fine with the fact
		
00:27:44 --> 00:27:46
			that she may never wear a hijab. She
		
00:27:46 --> 00:27:47
			may continue to work for it. The exception
		
00:27:47 --> 00:27:49
			to that, by the way, is finances.
		
00:27:49 --> 00:27:51
			That's where I say it's okay to marry
		
00:27:51 --> 00:27:53
			for potential. Right, because So there's a difference.
		
00:27:53 --> 00:27:55
			There's a difference, yeah, specifically with finances. That's
		
00:27:55 --> 00:27:58
			probably the only exception that I would see
		
00:27:58 --> 00:28:00
			because like that you could because it's natural.
		
00:28:00 --> 00:28:02
			The natural trajectory is like with life,
		
00:28:02 --> 00:28:04
			you get wealthier. But
		
00:28:04 --> 00:28:06
			that would mean like you're not only just
		
00:28:06 --> 00:28:09
			evaluating and accepting of like how her family
		
00:28:09 --> 00:28:10
			is, but how has that
		
00:28:12 --> 00:28:13
			affected her. Right? How does it affect her
		
00:28:13 --> 00:28:15
			psyche? Is that going to, you know, bleed
		
00:28:15 --> 00:28:16
			into the marriage?
		
00:28:16 --> 00:28:17
			So it's not it's not just about how
		
00:28:17 --> 00:28:19
			they treat you. It's about what that's done
		
00:28:19 --> 00:28:21
			to her and vice versa, right. So
		
00:28:22 --> 00:28:23
			I've seen this both with guys and girls,
		
00:28:23 --> 00:28:25
			right, if they have a dysfunctional family,
		
00:28:26 --> 00:28:29
			they're bringing that in to the marriage whether
		
00:28:29 --> 00:28:30
			they like it or not. Whether they like
		
00:28:30 --> 00:28:31
			it or not.
		
00:28:32 --> 00:28:33
			Yeah. So what have you done to break
		
00:28:33 --> 00:28:34
			out of that? And
		
00:28:35 --> 00:28:36
			unfortunately, I've seen people fall into this where
		
00:28:36 --> 00:28:39
			they get very emotionally attached and then especially
		
00:28:39 --> 00:28:41
			the brothers, right, and they're like, oh, you
		
00:28:41 --> 00:28:43
			know, I want to rescue this girl. She's
		
00:28:43 --> 00:28:44
			coming from, like, this family, and I'm like,
		
00:28:44 --> 00:28:47
			okay. Alhamdulillah. That's great. Have you assessed compatibility
		
00:28:47 --> 00:28:49
			at this point, or are you already infatuated?
		
00:28:49 --> 00:28:51
			Because if you're already infatuated, you're going to
		
00:28:51 --> 00:28:53
			have your blinders on, and you're you're gonna
		
00:28:53 --> 00:28:55
			you're gonna miss so much panalof. Can I
		
00:28:55 --> 00:28:57
			make a smaller suggestion? And I want y'all
		
00:28:57 --> 00:28:58
			to capitalize on this.
		
00:28:58 --> 00:29:00
			And we could just with Shoshin, this this
		
00:29:00 --> 00:29:01
			is why we're doing this in parts. That
		
00:29:01 --> 00:29:03
			I knew it. I knew this cannot be
		
00:29:03 --> 00:29:05
			covered in one show. Especially when I talk
		
00:29:05 --> 00:29:05
			with,
		
00:29:05 --> 00:29:06
			this man man.
		
00:29:10 --> 00:29:11
			You said,
		
00:29:11 --> 00:29:13
			what you you know, the word you used.
		
00:29:13 --> 00:29:14
			You said you gain, feelings. What was the
		
00:29:14 --> 00:29:18
			word you used? Infatuation. Infatuation. Yeah. Right? Ereshka
		
00:29:19 --> 00:29:22
			emotion, right? There's a level of, of, SubhanAllah,
		
00:29:22 --> 00:29:24
			which is like 8 levels of this emotional
		
00:29:24 --> 00:29:27
			connection. And I think Irath Talaifa is beautiful.
		
00:29:27 --> 00:29:29
			I just want to touch on the
		
00:29:29 --> 00:29:30
			gender interaction
		
00:29:32 --> 00:29:33
			and how
		
00:29:33 --> 00:29:35
			when, how, how touchy that can be
		
00:29:36 --> 00:29:38
			because the emotional
		
00:29:38 --> 00:29:38
			vulnerability
		
00:29:39 --> 00:29:40
			that can happen
		
00:29:41 --> 00:29:43
			if there's no intention for marriage. Yes.
		
00:29:43 --> 00:29:46
			Right. I was talking to someone earlier today
		
00:29:46 --> 00:29:49
			and you know, it's very important that we
		
00:29:49 --> 00:29:51
			understand when the opposite genders interact
		
00:29:52 --> 00:29:53
			the potentiality for vulnerability,
		
00:29:54 --> 00:29:56
			why it's present
		
00:29:56 --> 00:29:57
			and the man
		
00:29:57 --> 00:29:59
			most of the time has to take the
		
00:29:59 --> 00:30:00
			lead in knowing when to shut that down.
		
00:30:01 --> 00:30:03
			Right? Because if, if, if she ends up,
		
00:30:03 --> 00:30:05
			you know, you work with her 40 hours
		
00:30:05 --> 00:30:06
			a week or whatever the case may be,
		
00:30:06 --> 00:30:07
			she mentioned something personal
		
00:30:08 --> 00:30:10
			that door for emotional vulnerability opens up and
		
00:30:10 --> 00:30:12
			needing to be the man needs to understand
		
00:30:12 --> 00:30:14
			that, okay, if this happens,
		
00:30:14 --> 00:30:16
			emotions will come into play. And then when
		
00:30:16 --> 00:30:17
			he sees her vulnerability,
		
00:30:18 --> 00:30:19
			he may have some shuffle of her and
		
00:30:19 --> 00:30:20
			you know,
		
00:30:20 --> 00:30:22
			her father died when she was so and
		
00:30:22 --> 00:30:22
			so.
		
00:30:23 --> 00:30:25
			Well, I feel that I can save
		
00:30:25 --> 00:30:26
			her.
		
00:30:26 --> 00:30:27
			Right. And that's where
		
00:30:28 --> 00:30:30
			is it marrying her for the wrong reasons
		
00:30:30 --> 00:30:31
			at this time?
		
00:30:32 --> 00:30:33
			Or would you say yes? Yeah, no, no.
		
00:30:33 --> 00:30:35
			I mean, it you haven't actually taken the
		
00:30:35 --> 00:30:37
			time to as objectively as humanly possible. Your
		
00:30:37 --> 00:30:39
			emotions are always going to get in the
		
00:30:39 --> 00:30:41
			way. We can't 100% be objective throughout this
		
00:30:41 --> 00:30:44
			process, but objectively as humanly possible, like, you
		
00:30:44 --> 00:30:45
			you haven't done your due diligence,
		
00:30:46 --> 00:30:46
			Right?
		
00:30:47 --> 00:30:47
			Because,
		
00:30:48 --> 00:30:50
			you know, are you really going to look
		
00:30:50 --> 00:30:52
			at compatibility when she's crying about, like, her
		
00:30:52 --> 00:30:53
			father kicking her out of the house?
		
00:30:54 --> 00:30:55
			You know? Can you say that again, please?
		
00:30:55 --> 00:30:56
			Just say that again. I'm sorry. You look
		
00:30:56 --> 00:30:58
			at compatibility when you're, you know, you're thinking
		
00:30:58 --> 00:30:59
			about her father kicking her out of the
		
00:30:59 --> 00:31:01
			house. That's when and and you have full
		
00:31:01 --> 00:31:02
			good intention. Right? You're like, oh my god.
		
00:31:02 --> 00:31:04
			I've, you know, you know, you know, you
		
00:31:04 --> 00:31:06
			know, like, I wanna save her. This is
		
00:31:07 --> 00:31:09
			Yeah. Right. Right. Right. Yeah. It's it's it's
		
00:31:09 --> 00:31:11
			it's interesting, like, this this this idea of,
		
00:31:11 --> 00:31:12
			like, the gender interactions. You know, a lot
		
00:31:12 --> 00:31:14
			of young people feel that it's easier to
		
00:31:14 --> 00:31:16
			start off as friends.
		
00:31:16 --> 00:31:17
			Just let's put this in the for a
		
00:31:17 --> 00:31:19
			second. It's easier to, like, you know, start
		
00:31:19 --> 00:31:20
			off as friends and then, like, I want
		
00:31:20 --> 00:31:23
			to marry my friend. Right? Okay. There's no
		
00:31:23 --> 00:31:25
			research that shows that that actually leads to
		
00:31:25 --> 00:31:27
			a healthier marriage. In fact, it's it's quite
		
00:31:27 --> 00:31:29
			the opposite, which is this is this is
		
00:31:29 --> 00:31:30
			even the most liberal,
		
00:31:31 --> 00:31:32
			left leaning
		
00:31:32 --> 00:31:35
			professors of sociology and psychology are like baffled
		
00:31:35 --> 00:31:36
			by this statistic, but
		
00:31:36 --> 00:31:38
			cohabitating before marriage
		
00:31:40 --> 00:31:41
			it actually is leads to a higher chance
		
00:31:41 --> 00:31:43
			of divorce, which doesn't make sense. Right? How
		
00:31:43 --> 00:31:45
			does that make sense? Because you've already lived
		
00:31:45 --> 00:31:47
			with the person. You know, like, I don't
		
00:31:47 --> 00:31:47
			know
		
00:31:47 --> 00:31:49
			if like, how how, like, you've had the
		
00:31:49 --> 00:31:50
			passing wind, all of this. Like, you've different
		
00:31:50 --> 00:31:52
			spirits, all of that. Right?
		
00:31:52 --> 00:31:54
			So wouldn't it make more sense that you
		
00:31:54 --> 00:31:55
			already know all their bad, so you're more
		
00:31:55 --> 00:31:58
			informed, you have more data before going in?
		
00:31:58 --> 00:32:00
			Why is that? Right? You know, maybe it's
		
00:32:00 --> 00:32:03
			the barakah. Right? It's parallel. But there's there's
		
00:32:03 --> 00:32:04
			something there that you know,
		
00:32:05 --> 00:32:07
			I haven't seen any research that thoroughly explains
		
00:32:07 --> 00:32:09
			why that statistic is there, but it's there.
		
00:32:09 --> 00:32:11
			So the notion that, you know, you you
		
00:32:11 --> 00:32:12
			really have to,
		
00:32:13 --> 00:32:15
			have this chemistry. I I hear a lot
		
00:32:15 --> 00:32:16
			of young people say this word. Right? There
		
00:32:16 --> 00:32:18
			has to be chemistry. No. There doesn't.
		
00:32:18 --> 00:32:20
			No. Marriage can come after marriage. After marriage.
		
00:32:20 --> 00:32:23
			Right. You know I think it's all, it
		
00:32:23 --> 00:32:25
			all goes down to, or boils down to
		
00:32:25 --> 00:32:27
			expectation. Mhmm. You know when they, when you
		
00:32:27 --> 00:32:29
			come into marriage you have expectation, and there
		
00:32:29 --> 00:32:31
			are things that exceed your expectations
		
00:32:32 --> 00:32:34
			and things that don't. But when you go
		
00:32:34 --> 00:32:35
			in
		
00:32:35 --> 00:32:36
			after a relationship,
		
00:32:37 --> 00:32:38
			you know,
		
00:32:38 --> 00:32:39
			you're expecting
		
00:32:40 --> 00:32:43
			more from this marriage. You're expecting you're expecting
		
00:32:43 --> 00:32:45
			this game to be upped and and it's
		
00:32:45 --> 00:32:47
			not upped as much as you think Mhmm.
		
00:32:47 --> 00:32:49
			That it should be. Maybe. Yeah. Maybe. Maybe
		
00:32:49 --> 00:32:51
			leading to, like, hey, I'll just go back
		
00:32:51 --> 00:32:53
			to Right. Right. What it was before. Right.
		
00:32:53 --> 00:32:55
			Right. Right. Right. There's there's a whole different
		
00:32:55 --> 00:32:57
			between boyfriend and girlfriend versus husband and wife.
		
00:32:57 --> 00:32:59
			Right? Yeah. Yeah. You know? Expectation and responsibility.
		
00:32:59 --> 00:33:00
			Alright. So so when we're talking about the
		
00:33:00 --> 00:33:02
			family, okay, so back to this family mechanism.
		
00:33:02 --> 00:33:04
			So one thing that for an example, you
		
00:33:04 --> 00:33:06
			will find a lot with converts,
		
00:33:07 --> 00:33:07
			right?
		
00:33:08 --> 00:33:08
			Particularly
		
00:33:09 --> 00:33:12
			the male convert that wants to marry into
		
00:33:12 --> 00:33:12
			the female
		
00:33:14 --> 00:33:15
			seat born Muslim.
		
00:33:15 --> 00:33:17
			She wants to marry. He wants to marry
		
00:33:17 --> 00:33:17
			her
		
00:33:18 --> 00:33:21
			and the family's like, no, because he doesn't
		
00:33:21 --> 00:33:22
			have a Muslim family.
		
00:33:23 --> 00:33:23
			Okay.
		
00:33:24 --> 00:33:27
			I've seen pitfalls in that regard, but I've
		
00:33:27 --> 00:33:29
			also seen that which, you know, pitfalls
		
00:33:29 --> 00:33:31
			on both levels. Pitfalls to where
		
00:33:32 --> 00:33:33
			the man will automatically
		
00:33:34 --> 00:33:37
			assume that because he's not a particular nationality,
		
00:33:38 --> 00:33:40
			that they don't consider him at all. And
		
00:33:40 --> 00:33:43
			he's probably very, very religious. Like he's probably
		
00:33:43 --> 00:33:44
			amongst the most religious
		
00:33:45 --> 00:33:47
			men that she's met and that they've ran
		
00:33:47 --> 00:33:49
			into. Right. But because of where he's from,
		
00:33:50 --> 00:33:53
			it's totally out. He's totally out. Interesting. Interesting.
		
00:33:53 --> 00:33:54
			And I'll find the opposite, which has a
		
00:33:54 --> 00:33:55
			consideration
		
00:33:56 --> 00:33:58
			to where the family, when they meet his
		
00:33:58 --> 00:33:59
			non Muslim family,
		
00:34:00 --> 00:34:00
			it kind of,
		
00:34:01 --> 00:34:03
			it kind of coincides with what you said,
		
00:34:03 --> 00:34:05
			like, okay, there's drama with the non Muslim
		
00:34:05 --> 00:34:08
			family. The father may be an alcoholic. The
		
00:34:08 --> 00:34:10
			father may not be in his life. He
		
00:34:10 --> 00:34:12
			probably doesn't know who his father is.
		
00:34:12 --> 00:34:15
			Therefore, those experiences pushed him towards Islam. Right.
		
00:34:16 --> 00:34:18
			But do I put my daughter in that
		
00:34:18 --> 00:34:19
			particular situation?
		
00:34:19 --> 00:34:21
			Right. Right. Right. So
		
00:34:21 --> 00:34:23
			what's the preventative measure that you would advise
		
00:34:23 --> 00:34:25
			in this regard? Like you said red flags,
		
00:34:25 --> 00:34:26
			right? What are some things that a mansion
		
00:34:26 --> 00:34:28
			look like? I wouldn't necessarily consider that a
		
00:34:28 --> 00:34:29
			red flag. Again, these are circumstances that the
		
00:34:29 --> 00:34:31
			person didn't choose. Right? And it and it
		
00:34:31 --> 00:34:33
			works, you know, it's case by case because
		
00:34:33 --> 00:34:35
			that person who came from that family could
		
00:34:35 --> 00:34:37
			also be so much more appreciative
		
00:34:37 --> 00:34:38
			Okay.
		
00:34:38 --> 00:34:40
			Of of the girl's family Yes. Of the
		
00:34:40 --> 00:34:42
			girl, of, you know, the, you know, the
		
00:34:42 --> 00:34:44
			Islam that they that they bring. Right? Yep.
		
00:34:44 --> 00:34:45
			And then,
		
00:34:45 --> 00:34:47
			forgive me if I'm, like, generalizing, but typically
		
00:34:47 --> 00:34:48
			with non Muslim
		
00:34:49 --> 00:34:50
			families, right, the mother-in-law
		
00:34:51 --> 00:34:52
			is not as invasive.
		
00:34:53 --> 00:34:55
			You know? So more hands off. Right? If
		
00:34:55 --> 00:34:56
			you marry a convert,
		
00:34:57 --> 00:34:59
			typically, the the mom is not going to
		
00:34:59 --> 00:35:01
			be you know, I'm speaking specifically like like
		
00:35:01 --> 00:35:03
			South Asian families. If you marry a guy
		
00:35:03 --> 00:35:05
			from a South Asian family, right, from Pakistan,
		
00:35:06 --> 00:35:07
			the mother-in-law is going to come with certain
		
00:35:07 --> 00:35:09
			expectations, this, that.
		
00:35:09 --> 00:35:10
			Right? I haven't seen it as much when
		
00:35:10 --> 00:35:12
			I work with couples where one is a
		
00:35:12 --> 00:35:12
			convert.
		
00:35:12 --> 00:35:14
			It's there, here and there,
		
00:35:14 --> 00:35:16
			but it's more about, like, okay, setting boundaries
		
00:35:16 --> 00:35:18
			about, like, Christmas and, like, parties and this
		
00:35:18 --> 00:35:19
			and that. If the guy
		
00:35:20 --> 00:35:21
			has the hikmah to be able to set
		
00:35:21 --> 00:35:23
			boundaries while still being respectful to his family,
		
00:35:23 --> 00:35:24
			but this is, you know, Sheikh, you know
		
00:35:24 --> 00:35:26
			this better than than us. Right? This is
		
00:35:26 --> 00:35:28
			a struggle of converts in general, like, you
		
00:35:28 --> 00:35:30
			know, having that balance of, like, you know,
		
00:35:30 --> 00:35:31
			while keeping their
		
00:35:35 --> 00:35:37
			keeping their family ties. I mean, I literally
		
00:35:37 --> 00:35:39
			that's what I went through. My mother lives
		
00:35:39 --> 00:35:39
			with me now
		
00:35:40 --> 00:35:41
			and, which is gonna I was gonna ask
		
00:35:41 --> 00:35:43
			you like, when does a man have to
		
00:35:43 --> 00:35:45
			stand up? Okay, right.
		
00:35:46 --> 00:35:48
			Christmas, I had to just make things very
		
00:35:48 --> 00:35:48
			clear.
		
00:35:49 --> 00:35:50
			You know, and, one thing, you know, my
		
00:35:50 --> 00:35:52
			mother, I mean, she I mean, I mean,
		
00:35:52 --> 00:35:54
			I mean, when I got married, she's like,
		
00:35:54 --> 00:35:56
			I'm not I'm just gonna make this very
		
00:35:56 --> 00:35:58
			clear. I'm not getting involved in your marriage.
		
00:35:59 --> 00:36:01
			I said, say the shihad the next. That's
		
00:36:01 --> 00:36:02
			all you're doing. Great.
		
00:36:03 --> 00:36:03
			Great.
		
00:36:04 --> 00:36:05
			Great. Great.
		
00:36:05 --> 00:36:07
			You know? And so So among desi moms,
		
00:36:08 --> 00:36:09
			that's a minority.
		
00:36:09 --> 00:36:11
			It's very rare for a mom to say
		
00:36:11 --> 00:36:13
			I'm not getting involved in here. Okay. Talk
		
00:36:13 --> 00:36:15
			talk to them. Okay. Okay. 1st, talk to
		
00:36:15 --> 00:36:17
			the the mothers, please.
		
00:36:18 --> 00:36:19
			And then talk to the sons in this
		
00:36:19 --> 00:36:22
			situation. The situation where the mother gets involved
		
00:36:23 --> 00:36:25
			with the boy that wants to marry the
		
00:36:25 --> 00:36:27
			non Muslim, the new, the new convert sister.
		
00:36:27 --> 00:36:29
			Right. Right. Right. No. No. Absolutely. So for
		
00:36:29 --> 00:36:31
			first for the moms. Right? And I mean,
		
00:36:31 --> 00:36:32
			you know, I'm a parent myself. I have
		
00:36:32 --> 00:36:34
			2 of them. Yes, sir. Yes, sir.
		
00:36:34 --> 00:36:37
			Stop babying your kids, especially your sons. Stop
		
00:36:37 --> 00:36:39
			babying them. Let them make their decisions. You
		
00:36:39 --> 00:36:41
			know? You're there as a guide, but, like,
		
00:36:41 --> 00:36:43
			you're raising a generation of
		
00:36:44 --> 00:36:45
			man childs. I don't know. Like, you know?
		
00:36:45 --> 00:36:45
			So,
		
00:36:47 --> 00:36:49
			that's to the moms, right, to to to
		
00:36:49 --> 00:36:51
			the sons. And this is something I've I've
		
00:36:51 --> 00:36:52
			seen a lot within,
		
00:36:52 --> 00:36:54
			within the Desi community in particular. I believe
		
00:36:54 --> 00:36:56
			it's an auto community. Please correct me if
		
00:36:56 --> 00:36:58
			I'm wrong. And that's the idea of not
		
00:36:58 --> 00:37:00
			for men struggling with this idea
		
00:37:01 --> 00:37:02
			of Biril Walidane
		
00:37:02 --> 00:37:06
			while balancing my wife's rights. And you know,
		
00:37:06 --> 00:37:08
			I love my family, but I also love
		
00:37:08 --> 00:37:10
			my wife, and I don't know how to
		
00:37:10 --> 00:37:11
			create that balance. Just with So I'll end
		
00:37:11 --> 00:37:13
			up hurting 1 or the other. Yeah. You
		
00:37:13 --> 00:37:15
			know? Yeah. And and that's that's it's always
		
00:37:15 --> 00:37:16
			a push and pull.
		
00:37:17 --> 00:37:19
			Is that a reality that you have to
		
00:37:19 --> 00:37:21
			accept the fact that you will hurt 1?
		
00:37:22 --> 00:37:23
			That you're not always gonna be the the
		
00:37:23 --> 00:37:25
			reality that you're not always gonna please everybody.
		
00:37:25 --> 00:37:27
			There you go. Yeah. Yeah. I think that
		
00:37:27 --> 00:37:29
			that's a safe that's a safe approach. That's
		
00:37:29 --> 00:37:30
			a safe approach. Yeah. Right. Right. I think
		
00:37:30 --> 00:37:32
			I I think that's a part of masculinity.
		
00:37:32 --> 00:37:33
			I think it's a rite of passage, you
		
00:37:33 --> 00:37:34
			know. Yeah. You know, knowing when to choose
		
00:37:34 --> 00:37:36
			mom and knowing when to because there's the
		
00:37:36 --> 00:37:38
			there's there's other fish in the sea, son.
		
00:37:39 --> 00:37:42
			Yeah. Right? Like that. Yeah. Right? As opposed
		
00:37:42 --> 00:37:42
			to,
		
00:37:43 --> 00:37:43
			well,
		
00:37:44 --> 00:37:46
			this you know, I'm not saying this fish,
		
00:37:46 --> 00:37:46
			but
		
00:37:46 --> 00:37:49
			she's definitely the one that's compatible. Right. And
		
00:37:49 --> 00:37:50
			just because she's not
		
00:37:50 --> 00:37:53
			let's just be honest. Just because she's not,
		
00:37:53 --> 00:37:55
			you know, Pakistani but she may be Indian
		
00:37:55 --> 00:37:56
			or maybe Bengali
		
00:37:57 --> 00:37:58
			or because she's from
		
00:37:58 --> 00:38:00
			Nigeria and you're from Ghana,
		
00:38:01 --> 00:38:02
			that is almost irrelevant.
		
00:38:03 --> 00:38:05
			Exactly. Exactly. And can you can you do
		
00:38:05 --> 00:38:07
			that respectfully? Like, you can set boundaries. Sometimes,
		
00:38:07 --> 00:38:09
			like, when I talk to young people about
		
00:38:09 --> 00:38:11
			the idea of boundaries, they think it means
		
00:38:12 --> 00:38:13
			like being abusive towards their parents and saying
		
00:38:13 --> 00:38:15
			I'm setting this boundary. No, that's not what
		
00:38:15 --> 00:38:17
			setting boundaries means. What is it? Setting boundaries
		
00:38:17 --> 00:38:18
			means, like, knowing your principles,
		
00:38:19 --> 00:38:21
			but being respectful to your parents as you
		
00:38:21 --> 00:38:24
			set those principles. Right? K. The the the
		
00:38:24 --> 00:38:27
			first generation of Islam had their boundaries. I'm
		
00:38:27 --> 00:38:28
			not gonna worship an idol. I'm doing this,
		
00:38:28 --> 00:38:30
			but they didn't curse their parents out while
		
00:38:30 --> 00:38:32
			doing that. Beautiful. Right? Beautiful. So that that
		
00:38:32 --> 00:38:33
			that that's that's our example.
		
00:38:34 --> 00:38:35
			And and, you know, we're going to differ
		
00:38:35 --> 00:38:37
			with our parents. Each generation is is is
		
00:38:37 --> 00:38:39
			different. Right? SubhanAllah, I don't know when my
		
00:38:39 --> 00:38:40
			daughter is 7 months. I don't know, like,
		
00:38:40 --> 00:38:42
			you know, by the time she's of marriage
		
00:38:42 --> 00:38:44
			age, like, what the, what the environment is
		
00:38:44 --> 00:38:45
			gonna be, what, you know, what the climate
		
00:38:45 --> 00:38:47
			is gonna look like. My thesis in grad
		
00:38:47 --> 00:38:48
			school
		
00:38:48 --> 00:38:50
			was actually on mate selection
		
00:38:50 --> 00:38:51
			within a
		
00:38:52 --> 00:38:54
			American population. It was a cross generational comparison.
		
00:38:54 --> 00:38:56
			So I was looking at what our parents
		
00:38:56 --> 00:38:57
			looked at
		
00:38:57 --> 00:39:00
			versus what we look at and the difference
		
00:39:00 --> 00:39:01
			in methodology. And so this is one of
		
00:39:01 --> 00:39:03
			those things like our parents' criteria is very
		
00:39:03 --> 00:39:05
			different from our criteria. Very different. Yeah, right,
		
00:39:05 --> 00:39:07
			at least within the box American population, right.
		
00:39:07 --> 00:39:07
			So,
		
00:39:08 --> 00:39:11
			they looked more for cultural compatibility where, you
		
00:39:11 --> 00:39:13
			know, I'm, you know, 1st generation, like, you
		
00:39:13 --> 00:39:14
			know,
		
00:39:15 --> 00:39:17
			I love Pakistan. I love the food, but
		
00:39:17 --> 00:39:19
			I identify I identify very much with, you
		
00:39:19 --> 00:39:21
			know, American culture as well. Right? I we
		
00:39:21 --> 00:39:23
			can quote Fresh Prince of Bel Air more
		
00:39:23 --> 00:39:25
			than I can, you know, quote or something.
		
00:39:25 --> 00:39:27
			Right? So I think it's, what what we've
		
00:39:27 --> 00:39:29
			seen, at least among the religious crowd within
		
00:39:29 --> 00:39:31
			that, is that they look for for religiosity
		
00:39:31 --> 00:39:33
			over culture, And so that's a shift that's
		
00:39:33 --> 00:39:35
			taken place. Yeah. You know? Yeah. Absolutely. And
		
00:39:35 --> 00:39:37
			then the cover falls right into it. Yeah.
		
00:39:37 --> 00:39:38
			Because I was gonna say as American,
		
00:39:39 --> 00:39:41
			you know, even with within Americans, I get
		
00:39:42 --> 00:39:43
			I guess I would say
		
00:39:43 --> 00:39:46
			3rd generation Americans, the cultural compatibility will kick
		
00:39:46 --> 00:39:48
			in as well. Yeah. Yeah. Right? Absolutely. You'll
		
00:39:48 --> 00:39:49
			find the Americans saying, man, why are you
		
00:39:49 --> 00:39:51
			marrying a Pakistani girl, man? Are you trying
		
00:39:51 --> 00:39:52
			to be Arab? Are you trying to be
		
00:39:52 --> 00:39:55
			I've seen and heard that. I think many
		
00:39:55 --> 00:39:55
			of the parents,
		
00:39:56 --> 00:39:59
			especially the, like, the the immigrant parents Yes.
		
00:39:59 --> 00:40:01
			That came here never thought as far as
		
00:40:01 --> 00:40:03
			to when their kids are gonna get married
		
00:40:03 --> 00:40:05
			in America. They just thought of coming here,
		
00:40:06 --> 00:40:08
			settling in Mhmm. And building in a life,
		
00:40:08 --> 00:40:09
			making some money.
		
00:40:09 --> 00:40:11
			Did they think of who their child is
		
00:40:11 --> 00:40:13
			going to marry and Mhmm. And what they're
		
00:40:13 --> 00:40:15
			going to be looking for in marriage, and
		
00:40:15 --> 00:40:18
			whether they're going to be religious or not.
		
00:40:18 --> 00:40:20
			Let's say there were no masajid and Islam
		
00:40:20 --> 00:40:22
			wasn't as strong or prevalent, and and there
		
00:40:22 --> 00:40:23
			weren't established
		
00:40:23 --> 00:40:25
			Muslim organizations and whatnot.
		
00:40:25 --> 00:40:27
			And they they would have just got watered
		
00:40:27 --> 00:40:29
			down and they would have probably ended up
		
00:40:29 --> 00:40:31
			marrying someone that's not from the culture at
		
00:40:31 --> 00:40:33
			all. Probably not part of the religion either.
		
00:40:33 --> 00:40:34
			Yeah. Yeah.
		
00:40:34 --> 00:40:36
			Yeah. Yeah. But now, alhamdulillah,
		
00:40:37 --> 00:40:39
			with, with Islam being
		
00:40:40 --> 00:40:41
			the, the common
		
00:40:41 --> 00:40:42
			ground,
		
00:40:42 --> 00:40:44
			that's a blessing from Allah subhanahu wa ta'ala.
		
00:40:44 --> 00:40:46
			I think, you know, a lot of parents
		
00:40:46 --> 00:40:48
			kind of miss out on Right, right. On
		
00:40:48 --> 00:40:50
			seeing that, they just want a little bit
		
00:40:50 --> 00:40:50
			more,
		
00:40:51 --> 00:40:53
			no, yeah, me, you know, you can't
		
00:40:53 --> 00:40:55
			grab it all. You can't Right. You can't
		
00:40:55 --> 00:40:58
			have everything, you know. You moved thousands of
		
00:40:58 --> 00:40:59
			miles away,
		
00:40:59 --> 00:41:00
			and Alhamdulillahirabbalah.
		
00:41:00 --> 00:41:02
			I mean, this is a beautiful thing that's
		
00:41:02 --> 00:41:03
			taking place.
		
00:41:04 --> 00:41:06
			Right? Someone had said that when accepting Islam
		
00:41:07 --> 00:41:09
			and and coming in, and coming into the
		
00:41:09 --> 00:41:10
			faith, and SubhanAllah, my sister-in-law,
		
00:41:11 --> 00:41:13
			she married, she married a, a, a convert
		
00:41:13 --> 00:41:14
			mother, and, masha'Allah,
		
00:41:15 --> 00:41:16
			like, they're doing well, and they have kids.
		
00:41:16 --> 00:41:17
			Masha'Allah. And,
		
00:41:20 --> 00:41:21
			and and and things move on. And you
		
00:41:21 --> 00:41:23
			know there's a lot more intersectionality
		
00:41:23 --> 00:41:25
			there. But Is it okay?
		
00:41:26 --> 00:41:27
			Is it okay?
		
00:41:28 --> 00:41:29
			Because we're gonna be we are parents and
		
00:41:29 --> 00:41:31
			our children are gonna get married soon. Inshallah.
		
00:41:32 --> 00:41:35
			Inshallah. Okay. Is it okay for us to
		
00:41:35 --> 00:41:36
			say or that our parents said?
		
00:41:38 --> 00:41:39
			You know?
		
00:41:39 --> 00:41:40
			Well, that's
		
00:41:43 --> 00:41:44
			Why don't you just marry someone from your
		
00:41:44 --> 00:41:45
			own?
		
00:41:45 --> 00:41:47
			Right. Right. Yes. They feel like, oh, we
		
00:41:47 --> 00:41:49
			lost Murad, you know. Yeah. I got married
		
00:41:49 --> 00:41:51
			to an Egyptian. Yeah. Yeah. Okay. Okay. Yeah.
		
00:41:51 --> 00:41:53
			So and that's far for a Palestinian, you
		
00:41:53 --> 00:41:56
			know. Oh. Yeah. Yeah. Like, although Egypt, like,
		
00:41:56 --> 00:41:57
			I see them as the same as us.
		
00:41:57 --> 00:41:59
			Yeah. Yeah. Yeah. Like, I grew up with
		
00:41:59 --> 00:41:59
			Egyptian,
		
00:42:00 --> 00:42:02
			brothers and sisters. Like, they're like, we grew
		
00:42:02 --> 00:42:03
			up with the same type of,
		
00:42:04 --> 00:42:06
			like, families. But, you know, with a little,
		
00:42:06 --> 00:42:08
			like some cultural differences and whatnot. Right. Right.
		
00:42:08 --> 00:42:10
			For my family, like, I think that was
		
00:42:10 --> 00:42:12
			4. You know? Mhmm. It was like, wow,
		
00:42:12 --> 00:42:14
			you know? You know, the rest of my
		
00:42:14 --> 00:42:16
			siblings all married Palestinians, you know? Interesting. I
		
00:42:16 --> 00:42:18
			like that. Okay. I see it. Right. Oh,
		
00:42:18 --> 00:42:20
			but Alhamdulillah, I'm happy, you know, and that,
		
00:42:20 --> 00:42:21
			that I,
		
00:42:22 --> 00:42:24
			that I did because I never saw that,
		
00:42:25 --> 00:42:27
			I never had that filter. Right. That she
		
00:42:27 --> 00:42:29
			had to be Palestinian. Although, and I respect
		
00:42:29 --> 00:42:31
			people that do because Right. Maybe there's they
		
00:42:31 --> 00:42:34
			they what they value Mhmm. Like I met
		
00:42:34 --> 00:42:35
			a brother who was looking for his He's
		
00:42:35 --> 00:42:37
			like, look, I love my food. I can't
		
00:42:37 --> 00:42:40
			stand somebody cooking anything that doesn't taste like
		
00:42:40 --> 00:42:42
			my mom's food. Right. Okay. I would just
		
00:42:42 --> 00:42:44
			not talk And that's okay. No. No. That's
		
00:42:44 --> 00:42:46
			fine. You know, that's just the, like, writer
		
00:42:46 --> 00:42:47
			book. Yeah. Yeah. Right. It's not the same.
		
00:42:47 --> 00:42:49
			Right. It's not the present. Yeah. That's the
		
00:42:49 --> 00:42:50
			direct Or or preservation of language. I've seen
		
00:42:50 --> 00:42:53
			that as well. Preservation of language. When we
		
00:42:53 --> 00:42:55
			get together, it's more comfortable. It's more Yeah.
		
00:42:56 --> 00:42:58
			Big thing. I've seen somebody like, a father
		
00:42:58 --> 00:43:00
			come to me because I I did some
		
00:43:00 --> 00:43:02
			counseling for, like, these younger kids. Like, I
		
00:43:02 --> 00:43:04
			gave them advice and whatnot.
		
00:43:04 --> 00:43:06
			And when the mom or the dad would
		
00:43:06 --> 00:43:06
			come,
		
00:43:07 --> 00:43:10
			they're like, hey, I just always imagine the
		
00:43:10 --> 00:43:12
			the children of my my my, the the
		
00:43:13 --> 00:43:14
			the spouses of my children
		
00:43:14 --> 00:43:17
			to all sit together and understand my language.
		
00:43:17 --> 00:43:18
			I don't know how to talk English. I
		
00:43:18 --> 00:43:21
			know. That's not my first language.
		
00:43:21 --> 00:43:23
			And, you know, I'll just, it'll he just
		
00:43:23 --> 00:43:24
			imagines
		
00:43:24 --> 00:43:26
			how the gathering would be without He had
		
00:43:26 --> 00:43:29
			a dream. Someone understanding. I'm like, yeah, but,
		
00:43:29 --> 00:43:31
			you know, and then you kinda gotta convince
		
00:43:31 --> 00:43:33
			them that, yeah, it's not Yeah. Yeah. That
		
00:43:33 --> 00:43:35
			much of a dream. Come on. Right. Yeah.
		
00:43:35 --> 00:43:37
			Yeah. Yeah. Especially thank you. I give them
		
00:43:37 --> 00:43:39
			their life. So so your your family's from
		
00:43:39 --> 00:43:42
			Palestine? I'm Palestinian. You're Palestine. Okay. I'm Palestinian.
		
00:43:42 --> 00:43:43
			And I'm, like, I'm Barhuthi as well, you
		
00:43:43 --> 00:43:44
			know. So
		
00:43:45 --> 00:43:46
			the Barhuti family is a big family Okay.
		
00:43:46 --> 00:43:48
			In Palestine as well. So when often when
		
00:43:48 --> 00:43:50
			my people from my family get married, they're
		
00:43:50 --> 00:43:51
			like, oh, you gotta marry Barhuti.
		
00:43:51 --> 00:43:53
			Okay. That's That's it. If you can't You
		
00:43:53 --> 00:43:56
			go outside of Barahoussay, like if you marry
		
00:43:56 --> 00:43:57
			some other Palestinian Right. Like, oh, it would
		
00:43:57 --> 00:43:59
			have been a big deal. Like Right. Like,
		
00:43:59 --> 00:44:01
			oh, are you going to that village?
		
00:44:01 --> 00:44:03
			Nah, man. You know, like Is that tripping?
		
00:44:03 --> 00:44:05
			Yeah. It's a straight trip. Interesting.
		
00:44:05 --> 00:44:07
			That's the type of background. So I got
		
00:44:07 --> 00:44:08
			I went out, You know?
		
00:44:09 --> 00:44:10
			Alright. So so so my wife and I
		
00:44:10 --> 00:44:13
			went to Amra, a few years back. My
		
00:44:13 --> 00:44:15
			wife is Egyptian Syrian. Okay. And,
		
00:44:15 --> 00:44:16
			like,
		
00:44:16 --> 00:44:18
			when she would I speak a little bit
		
00:44:18 --> 00:44:19
			of Adab. Right? So, like, when we would
		
00:44:19 --> 00:44:21
			be talking to the cab drivers or, like,
		
00:44:22 --> 00:44:23
			when they would find out her for Pakistan,
		
00:44:23 --> 00:44:25
			there'd almost be this, like, but why? Why
		
00:44:25 --> 00:44:28
			didn't you marry an Arab? Yeah. I know.
		
00:44:28 --> 00:44:29
			Is is that a thing? Like, I don't
		
00:44:29 --> 00:44:31
			I you know what? Yeah. Is is that
		
00:44:31 --> 00:44:33
			a thing within Arab culture? Is it, like,
		
00:44:33 --> 00:44:34
			you know, where it's Mojood.
		
00:44:35 --> 00:44:37
			Okay. Mojood. It's an kid. It'll it'll be
		
00:44:37 --> 00:44:39
			like, well, I look I I'm gonna tell
		
00:44:39 --> 00:44:40
			you. It is Mojood. It is Mojood. You
		
00:44:40 --> 00:44:42
			are Mojood. I'm not I'm not trying to
		
00:44:42 --> 00:44:43
			pick out. I'm just I'm out. I'm just
		
00:44:43 --> 00:44:45
			I'm I'm curious. I'm curious. Yeah. I remember
		
00:44:45 --> 00:44:47
			the first time I went to Palestine, my
		
00:44:47 --> 00:44:48
			wife
		
00:44:48 --> 00:44:50
			and my my grandma
		
00:44:50 --> 00:44:51
			was like,
		
00:44:51 --> 00:44:53
			you could have married your cousin. Look how
		
00:44:53 --> 00:44:54
			beautiful she is.
		
00:44:55 --> 00:44:57
			And I'm, like, yo, chill out, grandpa. You
		
00:44:57 --> 00:44:58
			know what I'm saying? I'm trying to I'm
		
00:44:58 --> 00:45:00
			trying to live a happy one.
		
00:45:01 --> 00:45:02
			So so kinda look,
		
00:45:02 --> 00:45:05
			you find you find people like like like
		
00:45:05 --> 00:45:06
			that that just can't
		
00:45:06 --> 00:45:08
			can't get Yeah. Get over the culture part
		
00:45:08 --> 00:45:09
			of this shit. Can I ask you a
		
00:45:09 --> 00:45:11
			question? Yeah. That way I'm gonna clarify you
		
00:45:11 --> 00:45:12
			real quick. Yeah. No. No. No. No. No.
		
00:45:12 --> 00:45:14
			Why did you why did you succumb to
		
00:45:14 --> 00:45:16
			that pressure? I'm sure you got family pressure
		
00:45:16 --> 00:45:18
			of, like, you know, marrying within your family
		
00:45:18 --> 00:45:19
			or marrying within your specific
		
00:45:20 --> 00:45:22
			what what prevented you from succumbing to that?
		
00:45:22 --> 00:45:22
			I think,
		
00:45:23 --> 00:45:24
			for me, I was always I felt like
		
00:45:24 --> 00:45:26
			I was independent. I was very opinionated.
		
00:45:27 --> 00:45:28
			Mhmm. When I was a kid, I wanted
		
00:45:28 --> 00:45:30
			to, like, hold my own and and and
		
00:45:30 --> 00:45:32
			do my own thing. Mhmm. Like, from being
		
00:45:32 --> 00:45:34
			if I believed something, I had like a
		
00:45:34 --> 00:45:36
			conviction. Mhmm. If
		
00:45:36 --> 00:45:38
			it's right, it checks the boxes. Okay. The
		
00:45:38 --> 00:45:40
			culture thing never made sense to me. Alhamdulillah.
		
00:45:40 --> 00:45:42
			You know, like how it just like I
		
00:45:42 --> 00:45:44
			I appreciated the Palestinian culture.
		
00:45:45 --> 00:45:47
			I I like the culture. I take pride
		
00:45:47 --> 00:45:47
			in the culture
		
00:45:48 --> 00:45:50
			as a culture of of a people, like,
		
00:45:50 --> 00:45:52
			that I'm eth I ethnically belong to.
		
00:45:52 --> 00:45:54
			But it doesn't go past that. No. Yeah.
		
00:45:54 --> 00:45:56
			And it doesn't try and like it doesn't
		
00:45:56 --> 00:45:56
			go
		
00:45:57 --> 00:45:58
			to the point everything that you where it
		
00:45:58 --> 00:45:59
			dictates
		
00:46:00 --> 00:46:02
			my own happiness. Like this is my life.
		
00:46:02 --> 00:46:04
			I'm gonna live Oh, yeah, Sean. I'm gonna
		
00:46:04 --> 00:46:06
			live for whatever, 50, 67 years. I'm not
		
00:46:06 --> 00:46:08
			gonna let this culture that I I happen
		
00:46:08 --> 00:46:09
			to be born in
		
00:46:09 --> 00:46:11
			dictate how I'm gonna live this life. Mhmm.
		
00:46:11 --> 00:46:12
			You know what I'm saying? Mhmm. You you
		
00:46:12 --> 00:46:14
			were decisive. You were sure yourself. Yeah. I'm,
		
00:46:14 --> 00:46:16
			like, I'm looking for this type of wife,
		
00:46:16 --> 00:46:17
			and that's what I that's what I feel
		
00:46:17 --> 00:46:19
			I need in my life. Under my shell.
		
00:46:19 --> 00:46:20
			That's how I just made that decision. By
		
00:46:20 --> 00:46:22
			the way, that mentality is what we need
		
00:46:22 --> 00:46:23
			brothers to have,
		
00:46:24 --> 00:46:25
			that idea of, like, decide decide decisions because
		
00:46:25 --> 00:46:28
			that also translates over into being able to
		
00:46:28 --> 00:46:29
			defend your spouse, being able to, again, like,
		
00:46:29 --> 00:46:32
			have that grind and hustle. That all goes
		
00:46:32 --> 00:46:32
			together. Yeah. You know?
		
00:46:33 --> 00:46:33
			So Mhmm. Mhmm. Okay. So when we look
		
00:46:33 --> 00:46:33
			at that, being decisive in choosing a beautiful
		
00:46:33 --> 00:46:34
			woman.
		
00:46:40 --> 00:46:41
			Oh, okay. The prophet said
		
00:46:44 --> 00:46:46
			Yes. So men choose women
		
00:46:46 --> 00:46:48
			based off of their beauty.
		
00:46:49 --> 00:46:51
			Is that wrong or is it right?
		
00:46:52 --> 00:46:54
			What I've seen I guess we'll start with
		
00:46:54 --> 00:46:56
			the pitfalls is that, you know,
		
00:46:57 --> 00:46:59
			the men nowadays, they'll, you know
		
00:47:00 --> 00:47:02
			was it swiping right is good? And swiping
		
00:47:02 --> 00:47:04
			like if if it's with the the Muslim
		
00:47:04 --> 00:47:05
			apps. Right?
		
00:47:05 --> 00:47:07
			Yeah. If you swipe if she's beautiful,
		
00:47:08 --> 00:47:09
			Khalas. I no. I didn't read what she
		
00:47:09 --> 00:47:11
			does and what she values, but she's beautiful.
		
00:47:11 --> 00:47:13
			Okay. Then we'll take,
		
00:47:13 --> 00:47:15
			Right? I'm not gonna read her values and
		
00:47:15 --> 00:47:16
			what she what she,
		
00:47:16 --> 00:47:17
			her even her religiosity,
		
00:47:18 --> 00:47:20
			what you mentioned about the issue of of
		
00:47:20 --> 00:47:22
			hijab, if he values it, but she's beautiful
		
00:47:22 --> 00:47:24
			and doesn't have it. Okay.
		
00:47:24 --> 00:47:26
			I like what you mentioned. Then he should
		
00:47:26 --> 00:47:28
			expect that that may never happen. Right. Right.
		
00:47:29 --> 00:47:31
			Those pitfalls that I've seen with just looking
		
00:47:31 --> 00:47:32
			at beauty
		
00:47:32 --> 00:47:35
			that doesn't transcend over into the characters sometimes,
		
00:47:36 --> 00:47:37
			you know, the beauty is there. It's something
		
00:47:37 --> 00:47:38
			that is tangible,
		
00:47:39 --> 00:47:41
			but the intangibles of character, there may be
		
00:47:41 --> 00:47:43
			some conflict. And I've seen that a number
		
00:47:43 --> 00:47:44
			of times. What have what have you all
		
00:47:44 --> 00:47:46
			seen in that regard? Yeah. I've seen both
		
00:47:46 --> 00:47:48
			extremes, by the way. I've seen I've seen
		
00:47:48 --> 00:47:50
			the other extreme where, like, somebody will marry
		
00:47:50 --> 00:47:51
			a student of knowledge or somebody will marry
		
00:47:51 --> 00:47:53
			Jesperdin That's the next but there's no there's
		
00:47:53 --> 00:47:55
			no there's no physical attraction and then intimacy
		
00:47:55 --> 00:47:57
			affected. And I've seen some I've seen it
		
00:47:57 --> 00:48:00
			end horribly, unfortunately, where, like, if I just
		
00:48:00 --> 00:48:01
			called the guy, I'm like, dude, like Yeah.
		
00:48:01 --> 00:48:02
			Say that one. Say that one. Say that
		
00:48:02 --> 00:48:04
			one. Say that one. That's the next one.
		
00:48:04 --> 00:48:06
			Yeah. That's the one. Yeah. But for but
		
00:48:06 --> 00:48:07
			the other one is so the so for
		
00:48:07 --> 00:48:08
			the beauty. But but but for for the
		
00:48:08 --> 00:48:10
			beauty, and I I mentioned this to you,
		
00:48:10 --> 00:48:12
			like, when we spoke earlier, like, you know,
		
00:48:12 --> 00:48:13
			there have been times where,
		
00:48:14 --> 00:48:16
			unfortunately guys will have this entitlement that like,
		
00:48:16 --> 00:48:17
			okay, I'm a doctor. I'm a surgeon. I'm
		
00:48:17 --> 00:48:19
			this and I just want that, you know,
		
00:48:19 --> 00:48:20
			excuse my bluntness, but I want that hot
		
00:48:20 --> 00:48:21
			wife,
		
00:48:21 --> 00:48:22
			and they overlook
		
00:48:22 --> 00:48:23
			everything else,
		
00:48:24 --> 00:48:24
			compatibility,
		
00:48:25 --> 00:48:26
			temperament, all of that.
		
00:48:28 --> 00:48:30
			Then after a while, that beauty fades not
		
00:48:30 --> 00:48:32
			because, like, physically, but, you know,
		
00:48:33 --> 00:48:33
			honestly,
		
00:48:33 --> 00:48:35
			a sister who looks very attractive but has
		
00:48:35 --> 00:48:36
			a horrible character
		
00:48:37 --> 00:48:38
			becomes ugly
		
00:48:39 --> 00:48:39
			very quickly. There you go. Yeah. That's a
		
00:48:39 --> 00:48:40
			that's an important point. Yeah. You know, and
		
00:48:40 --> 00:48:40
			a lot of guys don't know that. Okay.
		
00:48:40 --> 00:48:41
			If if she was extremely attractive to you.
		
00:48:45 --> 00:48:46
			Mhmm. Right?
		
00:48:46 --> 00:48:48
			How's that gonna make you feel
		
00:48:48 --> 00:48:50
			when you're with your wife in front of
		
00:48:50 --> 00:48:51
			your friends,
		
00:48:51 --> 00:48:53
			in front of your family, when you're out
		
00:48:53 --> 00:48:55
			and whatnot? Don't you feel a little bit,
		
00:48:55 --> 00:48:58
			like like, oh, man, you know? I've seen
		
00:48:58 --> 00:48:59
			guys like that. You know? Oh, man, he's
		
00:48:59 --> 00:49:01
			looking at my wife the wrong way. Oh,
		
00:49:01 --> 00:49:03
			I'm, like, you know, and it broke relationships
		
00:49:04 --> 00:49:05
			with close friends,
		
00:49:05 --> 00:49:07
			with family. It made them not go out
		
00:49:07 --> 00:49:09
			as much. Mhmm. Right. It it it affected
		
00:49:09 --> 00:49:11
			it. It was crazy. Like, it's Is that
		
00:49:11 --> 00:49:12
			is that more is that more the beauty
		
00:49:12 --> 00:49:13
			of the girl
		
00:49:14 --> 00:49:16
			of the guy because Yeah. That was the
		
00:49:16 --> 00:49:18
			only thing he was looking for, and he
		
00:49:18 --> 00:49:20
			thinks that's the only thing people look at
		
00:49:20 --> 00:49:22
			too. I see. I see. Interesting. Okay. Did
		
00:49:22 --> 00:49:23
			you get that? Okay. You know, he thinks
		
00:49:23 --> 00:49:26
			he thinks every like, he made this life
		
00:49:26 --> 00:49:27
			commitment based on beauty,
		
00:49:27 --> 00:49:30
			and in order to cons console himself, he
		
00:49:30 --> 00:49:33
			thinks that, like, everyone only cares about this
		
00:49:33 --> 00:49:34
			too. Mhmm. Do you get what I'm saying?
		
00:49:34 --> 00:49:37
			Right, right. So they they, like he's always
		
00:49:37 --> 00:49:38
			like this, like, overprotective
		
00:49:39 --> 00:49:41
			and And whatnot. And whatnot. And then
		
00:49:42 --> 00:49:44
			he's suffering at home because he overlooked
		
00:49:44 --> 00:49:47
			Mhmm. So many other things. Right. Yeah. Right,
		
00:49:47 --> 00:49:48
			at the expense of that. Like, oh, I
		
00:49:48 --> 00:49:50
			didn't, I didn't think of this. I didn't
		
00:49:50 --> 00:49:52
			think of family. I didn't think of a
		
00:49:52 --> 00:49:53
			background or values
		
00:49:54 --> 00:49:56
			or Like nothing. I overlooked everything just, just
		
00:49:56 --> 00:49:58
			for this one matter. The one that checks
		
00:49:58 --> 00:50:00
			all the boxes is the best. Is the
		
00:50:00 --> 00:50:02
			best, yes. Exactly. Like, hands down. Yeah. Nobody
		
00:50:03 --> 00:50:04
			I don't think you have to choose 1
		
00:50:04 --> 00:50:05
			or the other. No. Tyler, no. Yeah. No.
		
00:50:05 --> 00:50:07
			Yeah. We're going to do it. Yeah. It's
		
00:50:07 --> 00:50:09
			it's more like like like rating. Yeah. Yeah.
		
00:50:09 --> 00:50:10
			And there's no objectivity
		
00:50:11 --> 00:50:13
			in this for the system. Like Jamil. Yes.
		
00:50:13 --> 00:50:15
			The sister's got to know, it's not like
		
00:50:15 --> 00:50:16
			the prophet, salallahu alayhi wasalam, is saying,
		
00:50:17 --> 00:50:19
			okay, it's like the men are going shopping,
		
00:50:19 --> 00:50:20
			and and this is Right. How we value
		
00:50:20 --> 00:50:22
			them. No. No. It's like the prophet, salami,
		
00:50:22 --> 00:50:24
			wasalam, saying, oh, women, look out. This is
		
00:50:24 --> 00:50:25
			what men are looking at.
		
00:50:26 --> 00:50:27
			Find out what type of man is asking
		
00:50:27 --> 00:50:29
			for your hand. Right. No. And that and
		
00:50:29 --> 00:50:30
			that's that's really important, man, because, you know,
		
00:50:30 --> 00:50:32
			we have to think about a lot of
		
00:50:32 --> 00:50:35
			times when, you know, guys on Instagram, Facebook,
		
00:50:35 --> 00:50:38
			Snapchat, TikTok, whatever else is out there, how
		
00:50:38 --> 00:50:39
			are we portraying ourselves?
		
00:50:41 --> 00:50:43
			How are we portraying ourselves? Because when we
		
00:50:43 --> 00:50:45
			you know, look at a woman just for
		
00:50:45 --> 00:50:47
			her beauty and then we marry her and
		
00:50:47 --> 00:50:48
			then we found out that the character is
		
00:50:48 --> 00:50:50
			not as it was, sometimes you may just
		
00:50:50 --> 00:50:52
			say, yeah, but she is beautiful. You know
		
00:50:52 --> 00:50:54
			what I'm saying? Then kids come into play.
		
00:50:54 --> 00:50:56
			Kids are beautiful, but then you never really
		
00:50:56 --> 00:50:57
			liked her.
		
00:50:58 --> 00:50:59
			You never really liked her. And like what
		
00:50:59 --> 00:51:02
			you said, beauty is something beyond the tangible
		
00:51:02 --> 00:51:04
			and that's why SubhanAllah, I particularly,
		
00:51:05 --> 00:51:06
			you know, I love the whole when I
		
00:51:06 --> 00:51:09
			became a Muslim, the whole concept of hijab
		
00:51:09 --> 00:51:10
			was far beyond the veil.
		
00:51:11 --> 00:51:12
			It was far beyond the veil for me.
		
00:51:12 --> 00:51:13
			It was like
		
00:51:13 --> 00:51:15
			the veil is an entryway,
		
00:51:15 --> 00:51:17
			but it was more of her character, how
		
00:51:17 --> 00:51:19
			she carried herself and you know,
		
00:51:19 --> 00:51:22
			it wasn't about her adorning herself to feel
		
00:51:22 --> 00:51:25
			valid in front of some guy. Yeah. Because
		
00:51:25 --> 00:51:27
			when she's not married, you're some guy. Right.
		
00:51:27 --> 00:51:30
			You're not even gonna come close. My heart
		
00:51:30 --> 00:51:31
			and my emotional vulnerability,
		
00:51:31 --> 00:51:33
			you have to prove that you're worth it
		
00:51:33 --> 00:51:35
			and I'm not going to give you an
		
00:51:35 --> 00:51:36
			inch away by the way that I look.
		
00:51:37 --> 00:51:37
			And
		
00:51:38 --> 00:51:39
			if that girl has that taqwa, don't you
		
00:51:39 --> 00:51:41
			as a man feel so secure and safe
		
00:51:41 --> 00:51:43
			and alhamdulillah, you know, yeah. It's a beautiful
		
00:51:43 --> 00:51:45
			feeling. That's the best feeling. Feeling. Yeah. So
		
00:51:45 --> 00:51:47
			definitely. So what are some preventative measures in
		
00:51:47 --> 00:51:49
			regards to this to where a man, he
		
00:51:49 --> 00:51:51
			doesn't get mesmerized by the beauty? One thing
		
00:51:51 --> 00:51:52
			that I was thinking is that he really
		
00:51:52 --> 00:51:54
			has to take a step back and have
		
00:51:54 --> 00:51:54
			introspection.
		
00:51:55 --> 00:51:56
			What am I consuming
		
00:51:57 --> 00:51:59
			that, that paints the picture
		
00:52:00 --> 00:52:03
			of beauty for me. Right. Right. So if
		
00:52:03 --> 00:52:05
			I'm on social media and I follow a
		
00:52:05 --> 00:52:06
			lot of women, I think you mentioned this
		
00:52:06 --> 00:52:08
			to me. I follow a lot of women.
		
00:52:09 --> 00:52:11
			I'm subconsciously gonna think beauty is this.
		
00:52:12 --> 00:52:13
			So when I see a Muslim sister that
		
00:52:13 --> 00:52:16
			doesn't dawn on a lot of makeup, right?
		
00:52:16 --> 00:52:18
			And doesn't dress a certain way,
		
00:52:18 --> 00:52:19
			right?
		
00:52:19 --> 00:52:21
			That, oh, okay. She must not be beautiful.
		
00:52:21 --> 00:52:24
			She's a quote unquote, I think you mentioned
		
00:52:24 --> 00:52:25
			a good girl.
		
00:52:25 --> 00:52:27
			Yeah. Right. At some may say, and not
		
00:52:27 --> 00:52:28
			to say the one that dawns on makeup
		
00:52:28 --> 00:52:30
			is a bad girl. We're not saying that,
		
00:52:31 --> 00:52:33
			but he may think that beauty is only
		
00:52:33 --> 00:52:33
			that.
		
00:52:34 --> 00:52:35
			Right? And that she may be someone that
		
00:52:35 --> 00:52:38
			doesn't have any adventures. She's boring. Whatever the
		
00:52:38 --> 00:52:40
			case may be. Beauty goes far beyond
		
00:52:40 --> 00:52:42
			the face is far beyond the tangible. So
		
00:52:42 --> 00:52:43
			I think once they look at that and
		
00:52:43 --> 00:52:45
			take a step back on what am I
		
00:52:45 --> 00:52:46
			really consuming? Who do I want to be
		
00:52:46 --> 00:52:48
			the mother of my children? It goes far
		
00:52:48 --> 00:52:48
			beyond,
		
00:52:49 --> 00:52:51
			what you what you see. Absolutely.
		
00:52:51 --> 00:52:54
			Defining what beauty is. Yeah. Defining what beauty
		
00:52:54 --> 00:52:56
			is. So tell the men out there, set
		
00:52:56 --> 00:52:56
			your definitions.
		
00:52:57 --> 00:52:59
			Set your definitions. Let the shi yeah. Set
		
00:52:59 --> 00:53:01
			those definitions. Right. Right. Right. At at at
		
00:53:01 --> 00:53:03
			the baseline, what I tell young men is
		
00:53:03 --> 00:53:05
			is it something that's gonna prevent you from
		
00:53:05 --> 00:53:06
			zinnah? Zinnah? Will you be, you
		
00:53:07 --> 00:53:08
			know, beauty, and this is actually part of
		
00:53:08 --> 00:53:10
			my thesis, like beauty is a social construct
		
00:53:11 --> 00:53:12
			to a certain degree. Like we all have
		
00:53:12 --> 00:53:13
			general ideas
		
00:53:13 --> 00:53:15
			of beauty, but different cultures have different definitions
		
00:53:16 --> 00:53:19
			of beauty, right, whether it's skin tone or
		
00:53:19 --> 00:53:21
			whether it's like Very true. Right. I think
		
00:53:21 --> 00:53:24
			so some tribes like value like long necks,
		
00:53:24 --> 00:53:25
			right, and so they, you know, or
		
00:53:26 --> 00:53:26
			ears. Right.
		
00:53:27 --> 00:53:27
			So,
		
00:53:28 --> 00:53:30
			one of the research studies that they did
		
00:53:30 --> 00:53:31
			on beauty
		
00:53:31 --> 00:53:33
			is they would have somebody
		
00:53:34 --> 00:53:37
			look at look through like a one way
		
00:53:37 --> 00:53:38
			mirror at,
		
00:53:38 --> 00:53:40
			that somebody else would kind of rate their
		
00:53:40 --> 00:53:40
			attractiveness,
		
00:53:41 --> 00:53:42
			and so they would look and say like,
		
00:53:42 --> 00:53:43
			wow, that person is like an 8 out
		
00:53:43 --> 00:53:45
			of 10 or a 6 out of 10
		
00:53:45 --> 00:53:46
			maybe, right? Let's say, okay, this person is
		
00:53:46 --> 00:53:47
			6 out of 10 and then you would
		
00:53:47 --> 00:53:49
			have another group of people join in that
		
00:53:49 --> 00:53:49
			room
		
00:53:50 --> 00:53:51
			and also look and just kind of like
		
00:53:51 --> 00:53:53
			whisper among each other, like, man, that person
		
00:53:53 --> 00:53:55
			is so good looking. They're like a 9
		
00:53:55 --> 00:53:56
			out of 10, and then the first person
		
00:53:56 --> 00:53:58
			would change their response,
		
00:53:59 --> 00:54:00
			Right? I see the pressure. Based on, yeah,
		
00:54:00 --> 00:54:02
			based on, like, well, if everybody else thinks
		
00:54:02 --> 00:54:04
			that so much abstract. Yeah. You know, that's
		
00:54:04 --> 00:54:06
			beautiful. Maybe there's something wrong with my eyes,
		
00:54:06 --> 00:54:09
			you know. So those yeah. It's it's interesting.
		
00:54:09 --> 00:54:11
			It does. It it it changes, but if
		
00:54:11 --> 00:54:13
			if if she's beautiful to you, she's beautiful
		
00:54:13 --> 00:54:15
			to you. If it's gonna prevent you from
		
00:54:15 --> 00:54:17
			zinnah, if it's going to, you know,
		
00:54:17 --> 00:54:18
			protect you in that sense,
		
00:54:19 --> 00:54:21
			long gone are the days where, you know,
		
00:54:21 --> 00:54:23
			the first woman you ever, like, you know,
		
00:54:24 --> 00:54:25
			saw like her leg is is your wife.
		
00:54:25 --> 00:54:27
			Right? And that would excite you. That's gone
		
00:54:27 --> 00:54:28
			now. Right? Unfortunately, you go to the gym
		
00:54:28 --> 00:54:30
			and they're half naked, you know, all of
		
00:54:30 --> 00:54:31
			them protect us, you know? Yeah. Exactly.
		
00:54:32 --> 00:54:32
			Exactly.
		
00:54:33 --> 00:54:35
			This is the last point which we're talking
		
00:54:35 --> 00:54:36
			about the prophet
		
00:54:36 --> 00:54:37
			said and
		
00:54:40 --> 00:54:43
			be more successful with religion And he makes
		
00:54:43 --> 00:54:45
			a dua which was to it was like
		
00:54:45 --> 00:54:46
			to encourage,
		
00:54:47 --> 00:54:48
			you know, looking
		
00:54:48 --> 00:54:50
			for the one that has the religion. Not
		
00:54:50 --> 00:54:51
			saying that the other 3 are wrong, as
		
00:54:51 --> 00:54:53
			you mentioned, we hope that you find out
		
00:54:53 --> 00:54:55
			there one that has all 4 of them
		
00:54:55 --> 00:54:57
			InshaAllah, Talib. But if you were to choose
		
00:54:58 --> 00:54:58
			or to,
		
00:54:59 --> 00:55:01
			you know, she had all the other 3,
		
00:55:01 --> 00:55:02
			but there was like a scale and the,
		
00:55:02 --> 00:55:04
			but she, her religion MashaAllah Tabarakallah,
		
00:55:05 --> 00:55:06
			you know, the religion of the family or
		
00:55:06 --> 00:55:08
			her and herself. And we say religion
		
00:55:08 --> 00:55:10
			that she holds predominantly
		
00:55:10 --> 00:55:12
			her purpose as well is to worship Allah
		
00:55:12 --> 00:55:14
			and to show gratitude to Allah through marriage
		
00:55:14 --> 00:55:18
			and understanding what Islam says about marriage and
		
00:55:18 --> 00:55:18
			willing
		
00:55:18 --> 00:55:19
			to, to,
		
00:55:20 --> 00:55:23
			comply with the Islamic message before anything else.
		
00:55:23 --> 00:55:24
			Right.
		
00:55:25 --> 00:55:26
			Marry her for her religion.
		
00:55:27 --> 00:55:29
			Now you mentioned something earlier and I've seen
		
00:55:29 --> 00:55:31
			this as well where a brother will marry
		
00:55:31 --> 00:55:32
			a sister
		
00:55:33 --> 00:55:34
			he's not attracted to.
		
00:55:35 --> 00:55:35
			Okay.
		
00:55:36 --> 00:55:38
			But he was told and he sees that
		
00:55:38 --> 00:55:39
			she has religion.
		
00:55:41 --> 00:55:43
			Is that a pitfall? It's a huge pitfall.
		
00:55:43 --> 00:55:45
			Why? Because because it goes against the first
		
00:55:45 --> 00:55:48
			one of the, one of the purposes objectives
		
00:55:48 --> 00:55:50
			of marriage is to protect against sinna. Okay.
		
00:55:50 --> 00:55:52
			So it goes against that. If there's not
		
00:55:52 --> 00:55:54
			physical attraction, what's and I'm talking about not
		
00:55:54 --> 00:55:55
			that, you know, she has to be a
		
00:55:55 --> 00:55:56
			10 out of 10, but there's no physical
		
00:55:56 --> 00:55:59
			attraction whatsoever. And unfortunately, I've seen like to
		
00:55:59 --> 00:56:00
			the point where, you know, you know, brothers
		
00:56:00 --> 00:56:02
			have told me like, no,
		
00:56:02 --> 00:56:05
			I have difficulty being intimate with my spouse
		
00:56:05 --> 00:56:06
			because there's that little
		
00:56:06 --> 00:56:08
			that's a problem. Right. Right. But again,
		
00:56:09 --> 00:56:11
			that's an extreme. Right? Right. Right. Yeah. But
		
00:56:11 --> 00:56:12
			that doesn't mean that doesn't mean things are
		
00:56:12 --> 00:56:14
			anything's wrong with her. Right. Exactly. Exactly. It's
		
00:56:14 --> 00:56:15
			just that he
		
00:56:15 --> 00:56:18
			okay. 1st, let's back up. Let's back up.
		
00:56:18 --> 00:56:20
			Is it possible that 2 religious people
		
00:56:21 --> 00:56:24
			cannot they they can have no physical attraction
		
00:56:24 --> 00:56:26
			towards another towards one another? Of course. Very
		
00:56:26 --> 00:56:27
			positive. Just want to get that out there.
		
00:56:27 --> 00:56:28
			Yeah. With the Sahabas that was the case.
		
00:56:28 --> 00:56:30
			Exactly. Exactly. Yeah. Just want to get that
		
00:56:30 --> 00:56:32
			out there that it's okay for you to
		
00:56:32 --> 00:56:33
			say
		
00:56:33 --> 00:56:35
			she's religious, but she's just not beautiful to
		
00:56:35 --> 00:56:37
			me. Right. And then your friend says, what
		
00:56:37 --> 00:56:40
			are you talking about, bro? Okay. Move over.
		
00:56:40 --> 00:56:43
			Right? So it's it's very, very, very much
		
00:56:43 --> 00:56:45
			possible. So that's why, you know, just just
		
00:56:45 --> 00:56:48
			starting with that, that, you know, you mentioning
		
00:56:48 --> 00:56:50
			that if someone marries for their religion because
		
00:56:50 --> 00:56:51
			I met brothers, they felt guilty.
		
00:56:53 --> 00:56:55
			Yes. If that and that's what that's what
		
00:56:55 --> 00:56:57
			drove it. Yes. Yes. Right. You know, everyone's
		
00:56:57 --> 00:57:00
			saying grandmother's saying I've noticed she was 2.
		
00:57:00 --> 00:57:01
			Yeah. You know,
		
00:57:01 --> 00:57:02
			what do you mean?
		
00:57:02 --> 00:57:05
			Right. And he doesn't wanna mess up everything
		
00:57:05 --> 00:57:07
			nor nor does he wanna hurt her feelings.
		
00:57:07 --> 00:57:10
			Yeah. Yeah. That's true. But what's gonna hurt
		
00:57:10 --> 00:57:11
			more? There you go. So it's okay to
		
00:57:11 --> 00:57:12
			hurt. Well, unpack it. Because we're talking about
		
00:57:12 --> 00:57:15
			masculinity here. Right. Like you mentioned, decisive and
		
00:57:15 --> 00:57:16
			knowing what you want. Exactly. Being decisive and
		
00:57:16 --> 00:57:18
			knowing what you want, being honest, right, and
		
00:57:18 --> 00:57:20
			doing a respectful manner is going to save
		
00:57:20 --> 00:57:22
			the girl's feelings and yours
		
00:57:22 --> 00:57:24
			and potential, you know, children,
		
00:57:25 --> 00:57:27
			you know, way more than you feeling bad,
		
00:57:27 --> 00:57:28
			feeling guilty, going through with something, even though
		
00:57:28 --> 00:57:30
			your gut your heart tells you this is
		
00:57:30 --> 00:57:30
			wrong.
		
00:57:31 --> 00:57:32
			You know, I've seen this a lot. Okay.
		
00:57:32 --> 00:57:34
			Right? And going back to the whole idea
		
00:57:34 --> 00:57:36
			of, like, the importance of, like, you know,
		
00:57:36 --> 00:57:37
			the process of looking at what you look
		
00:57:37 --> 00:57:39
			for. Right? Right. When people divorce, they go
		
00:57:39 --> 00:57:41
			back to those moments and say, man, I
		
00:57:41 --> 00:57:43
			I I knew I should have trusted my
		
00:57:43 --> 00:57:44
			gut. Wow. Right?
		
00:57:45 --> 00:57:46
			Even people who've got divorced after 20, 30
		
00:57:46 --> 00:57:48
			years, they remember those moments, the whole body
		
00:57:48 --> 00:57:50
			process. Oh, yeah. 100%. Are you serious? 100%.
		
00:57:50 --> 00:57:52
			Yeah. So they'll they'll talk about
		
00:57:53 --> 00:57:54
			like, during their divorce,
		
00:57:55 --> 00:57:57
			20 or 30 years later, they'll talk about
		
00:57:57 --> 00:57:59
			that gut feeling they had Yeah. In the
		
00:57:59 --> 00:58:01
			beginning. Yeah. Like, I knew this red flag.
		
00:58:01 --> 00:58:02
			I knew that red flag, and it you
		
00:58:02 --> 00:58:04
			know, most of the time, it turns out
		
00:58:04 --> 00:58:06
			to be true. Right? You you were spot
		
00:58:06 --> 00:58:07
			on about that red flag. Right? Like, you
		
00:58:08 --> 00:58:09
			you know, thought maybe it'll go away. Maybe
		
00:58:09 --> 00:58:11
			if I just focus on this one good
		
00:58:11 --> 00:58:12
			quality, I'll, you know,
		
00:58:13 --> 00:58:15
			and it doesn't. She has a religion. Right?
		
00:58:15 --> 00:58:17
			By the way I like your definition of
		
00:58:17 --> 00:58:20
			religion can we define deen because
		
00:58:20 --> 00:58:23
			you know mashallah we're in we're in Dallas
		
00:58:23 --> 00:58:25
			there's let's you know oh yeah like there's
		
00:58:25 --> 00:58:26
			a lot of students of knowledge. Right? Does
		
00:58:26 --> 00:58:29
			Dean mean somebody who's memorized, like, and
		
00:58:29 --> 00:58:31
			and that's it, but has horrible akhlaq? Like,
		
00:58:31 --> 00:58:33
			what is Dean? Yeah. Because Din doesn't mean
		
00:58:33 --> 00:58:35
			she's, like, in an Islamic seminary only or
		
00:58:35 --> 00:58:37
			Or half or whatnot or half of the
		
00:58:37 --> 00:58:40
			Yeah. Quran or that's not Din only. Right.
		
00:58:40 --> 00:58:42
			Din is more than that. Yeah. Yeah. Yeah.
		
00:58:42 --> 00:58:43
			Deen is it's much more comprehensive.
		
00:58:44 --> 00:58:46
			It's much more comprehensive. It's someone that is
		
00:58:46 --> 00:58:47
			trying their best to please Allah
		
00:58:48 --> 00:58:50
			through the framework that he has given them.
		
00:58:51 --> 00:58:52
			In their actions and in the way that
		
00:58:52 --> 00:58:54
			they in their actions with themselves
		
00:58:55 --> 00:58:57
			and with people and with Allah. It's that
		
00:58:57 --> 00:58:59
			a beautiful hadith of the prophet when he
		
00:58:59 --> 00:58:59
			said,
		
00:59:01 --> 00:59:02
			you know, he said,
		
00:59:03 --> 00:59:06
			he said fear Allah wherever you are
		
00:59:06 --> 00:59:08
			and follow-up a bad deal with a good
		
00:59:08 --> 00:59:10
			deal to erase it and treat mankind
		
00:59:11 --> 00:59:12
			in goodness. In goodness. So when you talk
		
00:59:12 --> 00:59:15
			about akhlaq is very, very important. Yeah. Akhlaq
		
00:59:15 --> 00:59:16
			because, you know, on the flip side, you'll
		
00:59:16 --> 00:59:19
			see the brother at the masjid, smiling with
		
00:59:19 --> 00:59:21
			a bad hold. Yeah. Alumst and you Right.
		
00:59:21 --> 00:59:23
			Right. Right? So it's about
		
00:59:23 --> 00:59:26
			being mindful of might being mindful of Allah
		
00:59:26 --> 00:59:27
			wherever you are, which is actualized
		
00:59:28 --> 00:59:29
			Yes. By following up a good deal with
		
00:59:29 --> 00:59:31
			a bad deal, erase it, and treating mankind
		
00:59:31 --> 00:59:34
			with good manners. So, it's very important that
		
00:59:34 --> 00:59:36
			you mention that point. The student of knowledge,
		
00:59:36 --> 00:59:38
			you know, is someone that is trying to
		
00:59:38 --> 00:59:39
			get a hold of the authentic
		
00:59:40 --> 00:59:42
			sources that will assist him if he embodies
		
00:59:42 --> 00:59:44
			it to make him or her a scholar
		
00:59:44 --> 00:59:45
			or to make him or her a better
		
00:59:45 --> 00:59:46
			person.
		
00:59:46 --> 00:59:49
			But it's a huge responsibility because now you
		
00:59:49 --> 00:59:49
			know.
		
00:59:50 --> 00:59:51
			I tell a lot of guys, like you
		
00:59:51 --> 00:59:52
			said, someone that will keep you away from
		
00:59:52 --> 00:59:54
			Xena. I see someone that when you wake
		
00:59:54 --> 00:59:56
			up in the morning, you see her face,
		
00:59:56 --> 00:59:59
			she's attractive. You're attracted to her. Like, just
		
00:59:59 --> 01:00:01
			the way, you know That's it. That's it.
		
01:00:01 --> 01:00:03
			Right? That's it. She and then when she
		
01:00:03 --> 01:00:05
			starts to speak Yeah. And the way she
		
01:00:05 --> 01:00:07
			talks to you Yeah. It's magnetic. By by
		
01:00:07 --> 01:00:09
			the way, I'm sorry to get like, this
		
01:00:09 --> 01:00:11
			is, for for for the young men in
		
01:00:11 --> 01:00:13
			particular. Right? Like, the whole idea of, like,
		
01:00:13 --> 01:00:15
			beauty, it works both ways, and it's also
		
01:00:15 --> 01:00:17
			about upkeep. So for, like, you know,
		
01:00:17 --> 01:00:19
			promoting fitness and all of this. Honestly
		
01:00:20 --> 01:00:21
			honestly. Right? If you if you want a
		
01:00:21 --> 01:00:23
			girl who's a 10, you know, are you
		
01:00:23 --> 01:00:25
			hitting the gym? Are you, you know,
		
01:00:25 --> 01:00:27
			wearing clean clothes? Are you taking care of
		
01:00:27 --> 01:00:29
			your hygiene? Are you well groomed? All of
		
01:00:29 --> 01:00:31
			that. Right? So beauty, it's it's something that,
		
01:00:31 --> 01:00:32
			you know, you have to keep up with
		
01:00:32 --> 01:00:33
			and it's good to get into that habit,
		
01:00:33 --> 01:00:35
			especially for both young men and young women
		
01:00:35 --> 01:00:37
			beforehand so that they're able to keep up
		
01:00:37 --> 01:00:39
			with it like after marriage. Right? Right. You
		
01:00:39 --> 01:00:40
			know, the person you're supposed to look the
		
01:00:40 --> 01:00:41
			best for is your spouse.
		
01:00:42 --> 01:00:43
			The love. So build those habits beforehand of
		
01:00:43 --> 01:00:45
			like, you know, I know it sounds simple,
		
01:00:45 --> 01:00:47
			but, like, honestly, some some brothers, like, you
		
01:00:47 --> 01:00:48
			know, they they they come to Juwa in,
		
01:00:48 --> 01:00:51
			like, sweatpants and, like, you know, mustard stains
		
01:00:51 --> 01:00:53
			on their shirt probably after getting your hamburgers
		
01:00:53 --> 01:00:54
			and stuff. You know? It's a it's like
		
01:00:55 --> 01:00:56
			Yeah. My hamburger is okay.
		
01:00:57 --> 01:00:59
			It's halal. I just said that you didn't
		
01:00:59 --> 01:01:02
			bring any, man. I was halal. I'm doing
		
01:01:02 --> 01:01:02
			halal mustard.
		
01:01:03 --> 01:01:04
			Yes. When
		
01:01:04 --> 01:01:06
			it comes to Din, there's one thing that
		
01:01:06 --> 01:01:08
			comes up whenever we're talking about Deen. Mhmm.
		
01:01:08 --> 01:01:10
			For guys out there, and I think we
		
01:01:10 --> 01:01:12
			need to really need to address this.
		
01:01:12 --> 01:01:15
			I know we're running short on tattoo, but
		
01:01:15 --> 01:01:16
			the hijab
		
01:01:17 --> 01:01:19
			is a main thing Mhmm. For guys. They
		
01:01:19 --> 01:01:20
			automatically
		
01:01:20 --> 01:01:22
			assume. Now when we say
		
01:01:22 --> 01:01:25
			that means if she's wearing hijab, she's religious,
		
01:01:25 --> 01:01:25
			hands on,
		
01:01:26 --> 01:01:27
			everything's
		
01:01:27 --> 01:01:29
			I talk to it. Can we talk to
		
01:01:29 --> 01:01:30
			it? I love that point so much. Yes,
		
01:01:30 --> 01:01:32
			sir. And the reality is, hijab is one
		
01:01:32 --> 01:01:32
			aspect of deen. It isn't all of deen.
		
01:01:32 --> 01:01:33
			Guys have to know this. Right? I see
		
01:01:33 --> 01:01:34
			aspect of deen. It isn't all of deen.
		
01:01:34 --> 01:01:35
			Guys have to know
		
01:01:35 --> 01:01:36
			this. Right? I've seen, and I work with,
		
01:01:36 --> 01:01:37
			I I work with a lot of young
		
01:01:37 --> 01:01:38
			men and women. I've seen
		
01:01:42 --> 01:01:43
			young sisters
		
01:01:44 --> 01:01:44
			that are,
		
01:01:45 --> 01:01:48
			like, religious in their khnaq Mhmm. Religious in
		
01:01:48 --> 01:01:50
			their salah, they maintain their prayers,
		
01:01:50 --> 01:01:52
			And, like, their mannerisms,
		
01:01:52 --> 01:01:55
			even, like, their gaze. It's it's it's actually
		
01:01:55 --> 01:01:57
			weird. Like, they lower their gaze when they
		
01:01:57 --> 01:01:58
			talk. They're very shy and whatnot, but they
		
01:01:58 --> 01:02:00
			don't wear hijab. I've seen I've seen that
		
01:02:00 --> 01:02:02
			numerous cases. They don't wear hijab. Yeah, exactly.
		
01:02:02 --> 01:02:03
			And then you have a sister who wears
		
01:02:03 --> 01:02:06
			hijab, but she's all out there talking to
		
01:02:06 --> 01:02:08
			every guy, sitting in every gathering, saying like,
		
01:02:08 --> 01:02:10
			all of and in in reality,
		
01:02:10 --> 01:02:12
			you know, you don't want to fall in
		
01:02:12 --> 01:02:13
			as a as a man. You don't want
		
01:02:14 --> 01:02:15
			to conflate the 2.
		
01:02:16 --> 01:02:18
			And I automatically assume if she's wearing hijab,
		
01:02:18 --> 01:02:20
			she's more religion than more religious than the
		
01:02:20 --> 01:02:22
			one who does it. Yes. Right? Yes. Or
		
01:02:22 --> 01:02:24
			more or more or, by the way, or
		
01:02:24 --> 01:02:25
			if she wears hijab that she doesn't have
		
01:02:25 --> 01:02:27
			a past. There you go. If she wears
		
01:02:27 --> 01:02:28
			a hijab that she She doesn't have a
		
01:02:28 --> 01:02:30
			past because the fault is in your assumption
		
01:02:31 --> 01:02:32
			Yes. That because she wore hijab because I
		
01:02:32 --> 01:02:34
			even asked the right questions. I'm just assuming
		
01:02:34 --> 01:02:35
			because you have hijab, you've been perfect your
		
01:02:35 --> 01:02:37
			whole life. That's not you, dude. Yeah. Yeah.
		
01:02:37 --> 01:02:39
			And vice versa. Yeah. Yeah. And vice versa.
		
01:02:39 --> 01:02:40
			Just because she doesn't wear hijab doesn't mean
		
01:02:40 --> 01:02:42
			she was going out and she had boyfriends
		
01:02:42 --> 01:02:44
			and what no. It doesn't it doesn't mean
		
01:02:44 --> 01:02:46
			that. Yeah. Yeah. You know? Beautiful, man. Yeah.
		
01:02:46 --> 01:02:47
			We wanna make it make sure that these
		
01:02:47 --> 01:02:48
			young men, you know, I like how you
		
01:02:48 --> 01:02:50
			mentioned Jummah. I think that's a good, you
		
01:02:50 --> 01:02:51
			know, point for it. It's a good it's
		
01:02:51 --> 01:02:54
			a good market. Yeah. Because it's like, okay.
		
01:02:54 --> 01:02:55
			If you're going to be serious about something,
		
01:02:55 --> 01:02:57
			oh, guy that's got out of college, doesn't
		
01:02:57 --> 01:02:58
			find a job, he has no one he
		
01:02:58 --> 01:02:59
			wants to do with his life. Okay. Start
		
01:02:59 --> 01:03:00
			out with Jumayah. At least when you wake
		
01:03:00 --> 01:03:03
			up Friday morning, make the intention, man, I'm
		
01:03:03 --> 01:03:04
			going to be clean tonight. I'm going to
		
01:03:04 --> 01:03:06
			start today or today. Now I'm going to
		
01:03:06 --> 01:03:08
			wear my best garment. I'm going to iron
		
01:03:08 --> 01:03:09
			my shirt. If I don't know how I'm
		
01:03:09 --> 01:03:10
			going to learn how to do it, not
		
01:03:10 --> 01:03:13
			gonna have mommy do it. Right? I'm gonna
		
01:03:13 --> 01:03:14
			learn how to do it and I'm gonna
		
01:03:14 --> 01:03:15
			go to Jumont in time. I'm gonna try
		
01:03:15 --> 01:03:17
			to get to the 1st row. I'm gonna
		
01:03:17 --> 01:03:17
			be responsible
		
01:03:18 --> 01:03:19
			to where it did, when this becomes a
		
01:03:19 --> 01:03:22
			habit with intention, the majority of the time
		
01:03:22 --> 01:03:24
			that when I looked at, at a father-in-law,
		
01:03:24 --> 01:03:26
			you know, I found out it's the guy
		
01:03:26 --> 01:03:28
			that's been in my master for so long.
		
01:03:28 --> 01:03:29
			He seen me at Jum'ah,
		
01:03:29 --> 01:03:31
			you know, early. You never know.
		
01:03:31 --> 01:03:35
			So it's beautiful at this hadith that it's
		
01:03:35 --> 01:03:35
			so comprehensive
		
01:03:36 --> 01:03:38
			and, I feel blessed that I was able
		
01:03:38 --> 01:03:39
			to share it with both of you, Masha'Allah
		
01:03:39 --> 01:03:41
			because it's as much more that can be
		
01:03:41 --> 01:03:42
			talked about Insha'Allah.
		
01:03:42 --> 01:03:43
			And we're going to talk on the next
		
01:03:43 --> 01:03:45
			the next time, the next episode, Bideenullah,
		
01:03:46 --> 01:03:48
			about, during marriage.
		
01:03:48 --> 01:03:50
			What are some things that you know,
		
01:03:51 --> 01:03:52
			that could lead to divorce
		
01:03:53 --> 01:03:55
			for those of you that are currently married
		
01:03:55 --> 01:03:57
			because some of us are divorced and we're
		
01:03:57 --> 01:03:58
			still married, divorced psychologically,
		
01:03:59 --> 01:04:01
			but still married. But today, Alhamdulillahi
		
01:04:02 --> 01:04:03
			with this beautiful Hadith, the prophet
		
01:04:05 --> 01:04:07
			speaking about this beautiful Hadith that the prophet
		
01:04:07 --> 01:04:08
			said that a woman is married for 4
		
01:04:08 --> 01:04:09
			things
		
01:04:10 --> 01:04:12
			for her, her deen or for, excuse me,
		
01:04:12 --> 01:04:13
			for her money,
		
01:04:14 --> 01:04:14
			for her lineage,
		
01:04:15 --> 01:04:17
			for her beauty and for her religion and
		
01:04:17 --> 01:04:19
			be successful in the religion. And that's what
		
01:04:19 --> 01:04:21
			we hope all of you will be successful
		
01:04:21 --> 01:04:23
			in your religion. And that is the ultimate
		
01:04:23 --> 01:04:26
			way that one can embody their masculinity. Jazakamu
		
01:04:26 --> 01:04:28
			lakha for tuning in and stay tuned with
		
01:04:28 --> 01:04:29
			us InshaAllah.
		
01:04:29 --> 01:04:32
			Leave comments if there's anything that impacted you
		
01:04:32 --> 01:04:34
			and anything that you want to share with
		
01:04:34 --> 01:04:36
			us that we can further take into consideration
		
01:04:36 --> 01:04:37
			for our next coming episodes.