Abdullah Oduro – Iman Cave – Divorce Problem Or Solution #01 Before Marriage

Abdullah Oduro
AI: Summary ©
The book of marriage and divorce provides insight into the importance of maintaining a healthy and family relationship, with a focus on caution and precautions such as avoiding regret and maintaining a healthy relationship. The success of finding a woman with both a strong personal character and a strong background is emphasized, along with setting deeds to prevent reassurance from social media and finding a partner who is not attractive to them and is willing to be honest. The success of finding a woman with both a strong personal character and a strong background is emphasized, along with the importance of finding a partner who is not attractive to them and is willing to be honest.
AI: Transcript ©
00:00:00 --> 00:00:03

In general, we don't advise, like, marrying for

00:00:03 --> 00:00:03

potential.

00:00:04 --> 00:00:05

If you want somebody who's,

00:00:05 --> 00:00:09

right, and she's working towards it, you have

00:00:09 --> 00:00:11

to be fine with the fact that she

00:00:11 --> 00:00:13

may never wear hijab. Years of maybe, like,

00:00:13 --> 00:00:14

fighting, arguing, misunderstanding,

00:00:15 --> 00:00:16

sometimes infidelity,

00:00:17 --> 00:00:19

sometimes physical abuse. And by the way, there

00:00:19 --> 00:00:21

are a decent amount nowadays of cases of

00:00:21 --> 00:00:24

men being physically abused. Men being physically abused.

00:00:24 --> 00:00:26

Absolutely. Unfortunately, guys will have this entitlement that,

00:00:26 --> 00:00:26

like,

00:00:29 --> 00:00:29

okay. I'm a doctor. I'm a surgeon. I'm

00:00:29 --> 00:00:29

this, and I just want that, you know

00:00:29 --> 00:00:30

excuse my bluntness, but I want that hot

00:00:30 --> 00:00:32

wife, and they overlook

00:00:32 --> 00:00:34

everything else Mhmm. Compatibility,

00:00:34 --> 00:00:37

temperament, all of that. A sister who looks

00:00:37 --> 00:00:39

very attractive but has horrible character becomes ugly

00:00:39 --> 00:00:40

very quickly,

00:00:40 --> 00:00:42

especially the brothers. Right? And they're like, oh,

00:00:42 --> 00:00:44

you know, I wanna rescue this girl. She's

00:00:44 --> 00:00:46

coming from, like, this family, and I'm like,

00:00:46 --> 00:00:48

they have a dysfunctional family. They're bringing that

00:00:48 --> 00:00:49

in to the marriage

00:00:49 --> 00:00:51

whether they whether they like it or not.

00:00:51 --> 00:00:52

Whether they like it or not. Yeah.

00:00:57 --> 00:00:59

Assalamu alaikum. How's

00:01:00 --> 00:01:02

everyone doing? I'm Abdullah Oduro and welcome to

00:01:02 --> 00:01:05

the Iman Cave where we discuss issues of

00:01:05 --> 00:01:07

male excellence while being grounded in faith.

00:01:08 --> 00:01:09

I got a divorce.

00:01:10 --> 00:01:12

Many of us don't want to hear that.

00:01:12 --> 00:01:14

Some of us have even said it. But

00:01:14 --> 00:01:14

in reality,

00:01:15 --> 00:01:17

it's a reality that we all have to

00:01:17 --> 00:01:18

embrace.

00:01:18 --> 00:01:20

Some of you are listening right now, watching

00:01:20 --> 00:01:23

right now, and your parents are currently divorced.

00:01:23 --> 00:01:25

Some of you right now are currently going

00:01:25 --> 00:01:27

through a divorce.

00:01:27 --> 00:01:29

It may be ugly and it may be

00:01:29 --> 00:01:30

a blessing.

00:01:31 --> 00:01:31

Divorce,

00:01:32 --> 00:01:33

problem or solution?

00:01:34 --> 00:01:36

We're gonna cover that today because it's very

00:01:36 --> 00:01:38

important in the life of a man that

00:01:38 --> 00:01:40

he, if he is someone that leads a

00:01:40 --> 00:01:43

family or someone that tried to be a

00:01:43 --> 00:01:44

very important component

00:01:44 --> 00:01:46

within the family structure,

00:01:46 --> 00:01:48

he has to know what this means.

00:01:49 --> 00:01:51

Many men right now that are looking at

00:01:51 --> 00:01:51

marriage

00:01:52 --> 00:01:55

are thinking, man, if I get married, it's

00:01:55 --> 00:01:57

going to be detrimental to my manhood.

00:01:57 --> 00:01:59

It's going to be detrimental to my success.

00:02:00 --> 00:02:01

It's gonna be detrimental to my future.

00:02:03 --> 00:02:05

Many men out there don't even want to

00:02:05 --> 00:02:06

get married because

00:02:06 --> 00:02:08

what's in it for me? If I get

00:02:08 --> 00:02:09

a divorce,

00:02:09 --> 00:02:11

it's not going to be to my favor.

00:02:11 --> 00:02:14

What's going on in society now can be

00:02:14 --> 00:02:14

detrimental

00:02:15 --> 00:02:17

to me as a man and my success.

00:02:17 --> 00:02:20

That's what we wanna talk about today, particularly

00:02:20 --> 00:02:22

in this series that we're going to cover

00:02:22 --> 00:02:25

of marriage or divorce. Is it a problem

00:02:25 --> 00:02:26

or a solution

00:02:26 --> 00:02:27

before marriage,

00:02:27 --> 00:02:28

during marriage

00:02:29 --> 00:02:30

and after marriage?

00:02:31 --> 00:02:33

But today we're going to talk about before

00:02:34 --> 00:02:34

marriage.

00:02:35 --> 00:02:37

What is important for the young Muslim man

00:02:37 --> 00:02:39

to know in regards to divorce,

00:02:40 --> 00:02:43

in regards to that which can separate Anmark

00:02:43 --> 00:02:43

Manoji,

00:02:44 --> 00:02:44

an individual

00:02:45 --> 00:02:46

from his partner.

00:02:46 --> 00:02:48

And we're going to talk about that today.

00:02:48 --> 00:02:49

Fikhilalal Hadith

00:02:50 --> 00:02:52

in particularly in covering the particular Hadith of

00:02:52 --> 00:02:53

the

00:02:54 --> 00:02:56

Prophet that's on the authority of Abu Huraira

00:02:56 --> 00:02:59

radiAllahu anhu may Allah be pleased with them.

00:02:59 --> 00:03:00

That's narrated by Bukhari and Muslim where the

00:03:00 --> 00:03:01

prophet Sallallahu Alaihi Wasallam says The prophet Sallallahu

00:03:01 --> 00:03:02

Alaihi Wasallam

00:03:10 --> 00:03:13

The prophet Sallallahu Alaihi Wasallam said that a

00:03:13 --> 00:03:15

woman is married for 4 things,

00:03:15 --> 00:03:16

for her money,

00:03:17 --> 00:03:20

her lineage, her beauty and her religion. And

00:03:20 --> 00:03:22

you'll be successful with choosing the religion.

00:03:22 --> 00:03:25

Here he is giving a reason or He

00:03:25 --> 00:03:26

is saying what men

00:03:27 --> 00:03:29

typically usually marry for.

00:03:29 --> 00:03:31

And we're going to cover each portion of

00:03:31 --> 00:03:34

those with our beautiful guests today. Firstly, starting

00:03:34 --> 00:03:37

with my man, Murad Ahmad, Hamdulillah, Ethan Soudi,

00:03:37 --> 00:03:40

Enthusiast and Entrepreneur. Do you have your

00:03:41 --> 00:03:42

up yet, man? Oh, yeah. Yeah. Hamburgottis.com.

00:03:43 --> 00:03:43

Hamburgottis.com.

00:03:44 --> 00:03:45

Where they mansion

00:03:45 --> 00:03:46

near you in a parking lot. He has

00:03:46 --> 00:03:48

a food truck. He's gonna take the world

00:03:48 --> 00:03:48

tour.

00:03:49 --> 00:03:51

Soon. Very soon. Very soon.

00:03:52 --> 00:03:54

And our last US guest,

00:03:54 --> 00:03:57

MashaAllah Usman Mulkni, licensed marriage and family therapist.

00:03:57 --> 00:04:00

Masha He's been around this community for a

00:04:00 --> 00:04:03

while. He's a mentor of mine, In regards

00:04:03 --> 00:04:05

to this, in this chapter of life, which

00:04:05 --> 00:04:07

I feel is very, very important. He's been

00:04:07 --> 00:04:09

involved in the Dallas community for a long

00:04:09 --> 00:04:11

time. You look at many videos. I have

00:04:11 --> 00:04:13

interviews with him in my Masjid and, Sheikh

00:04:13 --> 00:04:15

Yasir Barjaz, Mashallah has been a very, very

00:04:15 --> 00:04:18

important component in this community in regards to

00:04:18 --> 00:04:19

marriage and

00:04:20 --> 00:04:22

as we will talk about divorce.

00:04:22 --> 00:04:24

Just giving a brief background of yourself, Usman.

00:04:24 --> 00:04:25

Doctor. Usman,

00:04:26 --> 00:04:27

where did you start out from? Where were

00:04:27 --> 00:04:29

you born and raised? So I was actually

00:04:29 --> 00:04:31

born in Pakistan Okay. But I came here

00:04:31 --> 00:04:33

in 87, so, when I was very young.

00:04:33 --> 00:04:34

I was 3 years old at the time.

00:04:34 --> 00:04:36

And I spent most of my life in

00:04:36 --> 00:04:36

Chicago,

00:04:37 --> 00:04:40

studied. I was, similar to you, switched fields,

00:04:40 --> 00:04:42

right, so I was a radiology tech for

00:04:42 --> 00:04:43

about a decade. Oh, yeah, yeah. We spoke

00:04:43 --> 00:04:45

about this. Yeah. We said, yes, operate the

00:04:45 --> 00:04:47

C arm, that giant thing. Yeah. Yeah. Wow.

00:04:47 --> 00:04:49

Memories. Right. Yeah. That was actually one of

00:04:49 --> 00:04:51

the reasons some of my experiences there at

00:04:51 --> 00:04:52

the hospital that led me to,

00:04:53 --> 00:04:54

become a therapist,

00:04:54 --> 00:04:55

some of the patients that I worked with.

00:04:55 --> 00:04:57

And then I was a school teacher, so

00:04:57 --> 00:04:59

I went overseas, studied in Egypt for a

00:04:59 --> 00:05:02

little bit, came back, taught, taught Quran Masha'Allah.

00:05:03 --> 00:05:04

In Maryland,

00:05:04 --> 00:05:06

at Allahu Dagh School. Allahu Dagh. Okay. Yeah.

00:05:06 --> 00:05:07

Yeah. Yeah. Yeah. You're familiar, love. You know?

00:05:07 --> 00:05:10

Yeah. That's where even Muhammad Rashidhi from. That's

00:05:10 --> 00:05:10

where

00:05:11 --> 00:05:12

My family is very Shout out to Safiqa.

00:05:13 --> 00:05:13

Very,

00:05:14 --> 00:05:16

entrenched in that community, Hamda. So we've been

00:05:16 --> 00:05:17

going there. This,

00:05:19 --> 00:05:21

Like, the Sheikh Jafar Adris and all of

00:05:21 --> 00:05:22

them were there. So not long ago.

00:05:23 --> 00:05:26

Right there. Hamdah. Yes. Yes. And

00:05:26 --> 00:05:28

then you moved to Chicago?

00:05:28 --> 00:05:30

Yeah. So well, I moved from Chicago to

00:05:30 --> 00:05:31

Maryland and back to Chicago

00:05:32 --> 00:05:34

and then, subhanAllah, it was a Almagrib class

00:05:34 --> 00:05:36

that Sheikh Yasser was teaching.

00:05:36 --> 00:05:38

I came to visit him. He knew what

00:05:38 --> 00:05:39

field I was in, and then he spoke

00:05:39 --> 00:05:41

about the Dallas community. This is 2013.

00:05:41 --> 00:05:43

Okay. And then he was just, like, really

00:05:43 --> 00:05:44

selling the community and saying, like, look, you

00:05:44 --> 00:05:46

know, come come here. It's like, you know,

00:05:46 --> 00:05:47

we need somebody with that skill

00:05:47 --> 00:05:49

set. So I just hummed. I said, Bismillah.

00:05:49 --> 00:05:50

I made the move. Wow. It was a

00:05:50 --> 00:05:51

scary move,

00:05:52 --> 00:05:53

Honestly, I had like $400

00:05:54 --> 00:05:55

in my bank account.

00:05:55 --> 00:05:57

I had, like, a relatively cushy, comfortable

00:05:58 --> 00:06:00

hospital job and just said Bismillah and just

00:06:00 --> 00:06:02

drove here. Wow.

00:06:03 --> 00:06:05

Yeah. The rest is history. Yeah.

00:06:07 --> 00:06:10

You mentioned that the medical field, there were

00:06:10 --> 00:06:12

some experiences that made you wanna transition. Do

00:06:12 --> 00:06:13

you mind

00:06:13 --> 00:06:14

unpacking that a little bit? Sure. Right. Right.

00:06:14 --> 00:06:16

So as a radiologist had some of the

00:06:17 --> 00:06:18

procedures that we would have to do were

00:06:18 --> 00:06:20

like very lengthy, like lower GI studies, upper

00:06:20 --> 00:06:22

GI studies that would take several hours,

00:06:22 --> 00:06:25

right? And I would find myself just sitting

00:06:25 --> 00:06:26

there and chatting up and talking with the

00:06:26 --> 00:06:28

patients, right, just getting to know their life

00:06:28 --> 00:06:29

and so on. I was like, oh, I

00:06:29 --> 00:06:30

really like this,

00:06:31 --> 00:06:33

you know, seeing their traumas and just, you

00:06:33 --> 00:06:34

know, making them more comfortable.

00:06:35 --> 00:06:38

There was one lady in particular, subhanallah, she

00:06:38 --> 00:06:38

was

00:06:39 --> 00:06:41

a * victim. She was a victim of

00:06:41 --> 00:06:42

sexual assault, and she had to go through

00:06:42 --> 00:06:45

a very invasive procedure called a lower GI.

00:06:45 --> 00:06:47

GI is gastro intestine. Lower GI study. Intestine.

00:06:47 --> 00:06:49

Right. Where they basically take an NMI and,

00:06:49 --> 00:06:50

like Yeah. And it's, you know, because they

00:06:50 --> 00:06:52

were trying to rule out cancer. Yeah. And

00:06:52 --> 00:06:54

she was just you could see the trauma

00:06:55 --> 00:06:56

not only on her face but her entire

00:06:56 --> 00:06:58

body. She was shivering. She's like and, you

00:06:58 --> 00:06:59

know, we had to get through it. So

00:06:59 --> 00:07:00

I just SubhanAllah.

00:07:01 --> 00:07:02

And, you know, I I spoke her through

00:07:02 --> 00:07:03

it, you know, I spoke her through it

00:07:03 --> 00:07:04

and then kind of walked her through it

00:07:04 --> 00:07:05

and everything. And I was like, subhanallah, like,

00:07:05 --> 00:07:06

you know,

00:07:07 --> 00:07:09

that was a crime which was not her

00:07:09 --> 00:07:10

fault, but yet she has to carry that

00:07:10 --> 00:07:13

trauma It's Karla. You know, the rest of

00:07:13 --> 00:07:15

her life. Wow. And then when I was

00:07:15 --> 00:07:16

at Alhuda,

00:07:16 --> 00:07:18

there was a 5th grader who lost his

00:07:18 --> 00:07:20

father. You know because it was Islamic school

00:07:20 --> 00:07:22

was attached to the masjid, anytime there was

00:07:22 --> 00:07:24

a janaza he would just have a complete

00:07:24 --> 00:07:26

panic attack. Right? And this kid who was,

00:07:26 --> 00:07:28

you know, relatively, you know, good student, had

00:07:28 --> 00:07:30

friends, all of a sudden like you know

00:07:30 --> 00:07:32

his grades dropped socialization all of that and

00:07:32 --> 00:07:34

so I spoke to one of my mentors,

00:07:34 --> 00:07:36

Imam Safi Khan. Mhmm. Yes. This is in

00:07:36 --> 00:07:38

2008. Right? So I mean I mean and,

00:07:39 --> 00:07:40

you know, he I told him like is

00:07:40 --> 00:07:41

there anything we can do for him and,

00:07:41 --> 00:07:43

you know, at that time sources were really

00:07:43 --> 00:07:45

limited. The whole mental health field, Muslims going

00:07:45 --> 00:07:46

to the mental health field was very limited

00:07:46 --> 00:07:48

at that time. Mhmm. You know? You know,

00:07:48 --> 00:07:50

like Sheikh Yasir Vazaga and maybe like a

00:07:50 --> 00:07:51

handful of other people and that's it. That's

00:07:51 --> 00:07:53

true. Yes. I mean, I mean, so he

00:07:53 --> 00:07:55

encouraged me to go into this field. So

00:07:55 --> 00:07:56

those two things kind of stuck with me

00:07:56 --> 00:07:59

and then. Wow. Wow. And then turn back.

00:07:59 --> 00:07:59

Alhamdulillah.

00:08:00 --> 00:08:01

Yeah. It's beautiful. I mean that that's you

00:08:01 --> 00:08:03

know within the chapter when studying in the

00:08:03 --> 00:08:05

books of Firkuh when you go to what

00:08:05 --> 00:08:06

they call ahuala sharseeyah.

00:08:06 --> 00:08:09

Yeah, basically you say personal relations,

00:08:09 --> 00:08:12

you know, that was the the chapter of

00:08:12 --> 00:08:15

the chapters that really impacted me was Kitab

00:08:15 --> 00:08:17

Al Nika and really Kitab Al Talaq, meaning

00:08:17 --> 00:08:18

the book of marriage and the book of

00:08:18 --> 00:08:19

divorce.

00:08:19 --> 00:08:20

Because you realize

00:08:20 --> 00:08:23

the beauty of the Maqas of the Sharia,

00:08:23 --> 00:08:26

the Islamic objectives behind wanting to maintain families.

00:08:26 --> 00:08:28

And make no mistake viewers and listeners that

00:08:28 --> 00:08:30

when we talk about masculinity,

00:08:31 --> 00:08:32

it is not to

00:08:32 --> 00:08:33

talk or bash

00:08:33 --> 00:08:35

feminine, you know, women

00:08:35 --> 00:08:38

or their feminine nature. It is rather to

00:08:38 --> 00:08:40

enhance it because our ultimate goal is to

00:08:40 --> 00:08:43

bring to, to establish and maintain families and

00:08:43 --> 00:08:45

anything that we can do to where the

00:08:45 --> 00:08:46

young men understand the importance

00:08:47 --> 00:08:49

of marriage and the importance of this universal

00:08:49 --> 00:08:51

way of coming to Allah Subhanahu Wa Ta'ala.

00:08:52 --> 00:08:54

This is our ultimate goal. So, you know,

00:08:54 --> 00:08:56

when looking at this chapter of Anika and

00:08:56 --> 00:08:58

marriage and of talaq you realize how Allah

00:08:58 --> 00:09:00

Subhanahu Wa Ta'ala being that He's the all

00:09:00 --> 00:09:02

knowing, the all wise and He created us

00:09:02 --> 00:09:04

for a potential purpose

00:09:04 --> 00:09:05

and how this marriage

00:09:06 --> 00:09:08

is a way of maintaining that purpose. And

00:09:08 --> 00:09:09

in some cases

00:09:10 --> 00:09:12

divorce may be something that maintains

00:09:12 --> 00:09:14

that purpose to where it can be,

00:09:15 --> 00:09:16

a good thing in essence, you know, and

00:09:16 --> 00:09:18

that's what we're going to cover InshaAllah Ta'ala.

00:09:18 --> 00:09:19

So

00:09:19 --> 00:09:22

when looking at this particular Hadith of the

00:09:22 --> 00:09:24

prophet sallallahu alaihi wasallam, what we're going to

00:09:24 --> 00:09:25

do is we're going to cover each one

00:09:25 --> 00:09:28

that he talked about, those 4 items.

00:09:28 --> 00:09:30

And within each item, we're going to mention

00:09:30 --> 00:09:31

the pitfalls

00:09:32 --> 00:09:34

of having that mentality or of that approach

00:09:35 --> 00:09:38

and some preventative measures that we can all

00:09:38 --> 00:09:40

take as young men that look to get

00:09:40 --> 00:09:42

married or fathers that want to speak to

00:09:42 --> 00:09:44

our young men or mothers that want to

00:09:44 --> 00:09:45

speak to our young men, sons,

00:09:45 --> 00:09:46

nephews,

00:09:46 --> 00:09:49

students in regards to this, chapter of life.

00:09:50 --> 00:09:52

So firstly, the prophet Sallallahu Alaihi Wasallam, he

00:09:52 --> 00:09:53

said,

00:09:54 --> 00:09:56

a woman is married for 4 things. Many

00:09:56 --> 00:09:58

of the scholars mentioned that this is the

00:09:58 --> 00:09:58

predominant

00:09:59 --> 00:09:59

reasons

00:10:00 --> 00:10:02

in which a man would marry a woman.

00:10:02 --> 00:10:04

So the first thing he said was her

00:10:04 --> 00:10:04

money.

00:10:05 --> 00:10:05

Now

00:10:06 --> 00:10:08

it's kind of interesting that a man would

00:10:08 --> 00:10:09

marry a woman for her money,

00:10:09 --> 00:10:12

but it's, it's, it's, an important

00:10:12 --> 00:10:15

characteristic or angle to look at because,

00:10:15 --> 00:10:16

you know,

00:10:16 --> 00:10:18

it really as all 4 of these are

00:10:18 --> 00:10:20

touching on the issue of compatibility.

00:10:21 --> 00:10:23

When you look at her economic status,

00:10:23 --> 00:10:25

which can carry over to the next one

00:10:25 --> 00:10:25

being her family.

00:10:26 --> 00:10:28

One man may marry a woman, let's say

00:10:28 --> 00:10:28

particularly,

00:10:29 --> 00:10:30

if she

00:10:30 --> 00:10:33

is has a career already and he's in

00:10:33 --> 00:10:34

pursuit of his career,

00:10:34 --> 00:10:36

should he should he continue on with that?

00:10:37 --> 00:10:38

Or it may be in education.

00:10:39 --> 00:10:41

You know, you find that many men may

00:10:41 --> 00:10:41

be,

00:10:42 --> 00:10:44

intimidated. She's a PhD and I'm not.

00:10:45 --> 00:10:48

What have you seen within your therapeutic practice

00:10:48 --> 00:10:51

in regards to, you know, when a couple

00:10:51 --> 00:10:52

comes in and they may be getting a

00:10:52 --> 00:10:55

divorce, have you seen anything in this chapter,

00:10:55 --> 00:10:56

in this portion, in this regard? I'm sure

00:10:56 --> 00:10:58

you guys have heard the statistic of,

00:10:59 --> 00:11:02

finances being the biggest factor of divorce. Yes.

00:11:02 --> 00:11:04

That's true, but you have to read between

00:11:04 --> 00:11:06

the lines. It's about how money is viewed.

00:11:06 --> 00:11:08

Right? So if either partner

00:11:09 --> 00:11:11

uses excuse me. Actually, one of my colleagues

00:11:12 --> 00:11:13

reminded me not to use the word partner

00:11:13 --> 00:11:16

nowadays. So if either spouse okay. Yeah. There's

00:11:16 --> 00:11:18

a reason for that. So I'm like, because

00:11:18 --> 00:11:20

that's been used to, like, break the traditional

00:11:20 --> 00:11:22

idea family. But anyway, that's from

00:11:23 --> 00:11:25

Joaquin or from Khalil Sibal Fikir.

00:11:26 --> 00:11:28

Reading between the lines means, like, how is

00:11:28 --> 00:11:30

money used? Is it weaponized?

00:11:30 --> 00:11:32

Is it used to insult somebody else, to

00:11:32 --> 00:11:34

put somebody else down? Right. So what I've

00:11:34 --> 00:11:36

seen successful marriages where

00:11:37 --> 00:11:38

one person doesn't have a bachelor's degree and

00:11:38 --> 00:11:40

the other person has a PhD, but the

00:11:40 --> 00:11:43

man has a drive and a hustle

00:11:43 --> 00:11:46

and understands truly the meaning of kawama

00:11:46 --> 00:11:48

and the wife respects that.

00:11:48 --> 00:11:51

In fact, I know 2 couples personally where

00:11:51 --> 00:11:53

the wife is, mashaAllah, a 7 figure salary.

00:11:54 --> 00:11:55

And then the guy's doing okay,

00:12:03 --> 00:12:05

what is your emotional relationship with money? Do

00:12:05 --> 00:12:07

you have an ego? Do you have insecurities?

00:12:07 --> 00:12:08

Because that's all going to come out whether

00:12:08 --> 00:12:10

you make 40 k or you make 40,000,000.

00:12:10 --> 00:12:12

You know what I'm saying? That's very interesting,

00:12:12 --> 00:12:15

man. Yeah. And he mentions the the emotional

00:12:15 --> 00:12:16

connection with money,

00:12:16 --> 00:12:17

you know, and I always say this on

00:12:17 --> 00:12:20

my fundraisers at the Masjid. I always say

00:12:20 --> 00:12:21

it when my sheikh said when we're learning

00:12:21 --> 00:12:23

Arabic he said, the word because

00:12:25 --> 00:12:27

the heart leans towards it. That's why you

00:12:27 --> 00:12:28

got it too. They put the pocket right

00:12:28 --> 00:12:30

here, right next to the heart because we

00:12:30 --> 00:12:31

put our money right

00:12:32 --> 00:12:33

SubhanAllah. The pocket right next to the heart.

00:12:33 --> 00:12:36

But subhanAllah, it's it's very, very important because

00:12:37 --> 00:12:39

especially with, with what's going on now and

00:12:39 --> 00:12:40

I'm not the kind of bash the younger

00:12:40 --> 00:12:41

generations,

00:12:41 --> 00:12:43

but it's, it's, it's,

00:12:44 --> 00:12:46

the challenge may not be as hard as

00:12:46 --> 00:12:48

it was in the past. May not be.

00:12:48 --> 00:12:49

Okay.

00:12:49 --> 00:12:51

When it comes to earning money with the

00:12:51 --> 00:12:51

online

00:12:52 --> 00:12:52

automation,

00:12:53 --> 00:12:55

Money may not be something that is valued

00:12:55 --> 00:12:57

in regards to earning it. It may be

00:12:57 --> 00:12:59

something that is, you know, in Islam, we

00:12:59 --> 00:13:02

don't, we don't hold money in high regards

00:13:02 --> 00:13:03

for the sake of money.

00:13:03 --> 00:13:05

It should be used as fuel to do

00:13:05 --> 00:13:07

that, which is good. Right. Right. But I

00:13:07 --> 00:13:09

love how you mentioned the emotional connection

00:13:09 --> 00:13:10

because

00:13:10 --> 00:13:12

the example you gave is profound. I mean,

00:13:12 --> 00:13:14

a woman that earns no more than her,

00:13:14 --> 00:13:17

her husband, but he understands the meaning of

00:13:17 --> 00:13:20

qawama, the, the, the, the meaning of protection

00:13:20 --> 00:13:21

and provision.

00:13:21 --> 00:13:24

And he embodies that. Right. So would you

00:13:24 --> 00:13:26

say that That's interesting. Yeah. Would you say

00:13:26 --> 00:13:27

that, that, that

00:13:28 --> 00:13:28

a preventative

00:13:29 --> 00:13:29

measure

00:13:30 --> 00:13:32

is what exactly is understanding

00:13:33 --> 00:13:34

the kawama

00:13:34 --> 00:13:35

or understanding

00:13:36 --> 00:13:39

the functionality of money? Understanding your relationship with

00:13:39 --> 00:13:41

it, right? Like, so if you have certain

00:13:41 --> 00:13:43

traumas around it, if you are somebody who

00:13:44 --> 00:13:44

like was

00:13:45 --> 00:13:46

raised to be miserly

00:13:47 --> 00:13:49

and now you know some, you know, you

00:13:49 --> 00:13:50

marry into a family where

00:13:51 --> 00:13:54

the woman was really free of you know

00:13:54 --> 00:13:56

like asking and like she just got everything

00:13:56 --> 00:13:58

that she wanted from her family because that's

00:13:58 --> 00:13:59

what they were blessed with. Like you have

00:13:59 --> 00:14:01

to check yourself. Is this compatibility? Is there

00:14:01 --> 00:14:02

something that like I need to check about?

00:14:02 --> 00:14:04

Like maybe I have a certain

00:14:04 --> 00:14:05

unnecessary

00:14:05 --> 00:14:07

level of fear about spending on my family,

00:14:07 --> 00:14:09

you know, so a lot of introspection.

00:14:18 --> 00:14:19

Is one of

00:14:20 --> 00:14:21

the biggest

00:14:22 --> 00:14:23

preventers of divorce.

00:14:24 --> 00:14:26

That process, you know, and I hope I'm

00:14:26 --> 00:14:28

not getting too ahead of myself right, but

00:14:29 --> 00:14:31

I was just talking about this with my

00:14:31 --> 00:14:31

wife actually.

00:14:32 --> 00:14:33

Like when I work with divorced couples,

00:14:34 --> 00:14:36

actually divorced individuals, right,

00:14:36 --> 00:14:39

it's rare that I see the person really

00:14:39 --> 00:14:42

regretting their decision. It's very rare. Usually they're

00:14:42 --> 00:14:45

sure about why they divorced because it was

00:14:45 --> 00:14:46

a long standing history. It wasn't just like

00:14:46 --> 00:14:49

overnight. Right. Right. Years of maybe like fighting,

00:14:49 --> 00:14:50

arguing, misunderstanding,

00:14:51 --> 00:14:52

sometimes infidelity,

00:14:52 --> 00:14:53

sometimes

00:14:54 --> 00:14:56

physical abuse. And by the way, there are

00:14:56 --> 00:14:58

a decent amount nowadays of cases of men

00:14:58 --> 00:15:01

being physically abused. Men being physically abused? Absolutely.

00:15:01 --> 00:15:03

Is there a is there a financial connection

00:15:03 --> 00:15:04

with that as well? Is there a financial

00:15:04 --> 00:15:05

connection? No. It's more about temperament. More about

00:15:05 --> 00:15:07

temperament? Yeah. Okay. More about temperament. Yeah. Okay.

00:15:07 --> 00:15:09

The the the the what was that? The

00:15:09 --> 00:15:11

the the point is that, like,

00:15:11 --> 00:15:14

sorry. I lost my train of thought. Yeah,

00:15:14 --> 00:15:17

the premarital advice. Yeah, right. So when I

00:15:17 --> 00:15:19

speak to people who are divorced, the thing

00:15:19 --> 00:15:20

that they regret the most

00:15:21 --> 00:15:21

is

00:15:22 --> 00:15:23

why didn't they look for red flags? Like,

00:15:23 --> 00:15:25

why did I just listen to my parents

00:15:25 --> 00:15:27

and marry this girl because they approved of

00:15:27 --> 00:15:29

her? Why didn't I fix this about myself

00:15:29 --> 00:15:30

before jumping into it? Right?

00:15:31 --> 00:15:32

So it it's it's those things.

00:15:33 --> 00:15:34

It's not

00:15:34 --> 00:15:36

about, you know, can we fix the marriage?

00:15:36 --> 00:15:37

Sometimes you shouldn't fix the It's about why

00:15:37 --> 00:15:39

did y'all get married in the 1st place.

00:15:39 --> 00:15:40

Why did y'all get married in the 1st

00:15:40 --> 00:15:40

place? Yeah.

00:15:41 --> 00:15:43

Interesting shit. Like, I have something to say

00:15:43 --> 00:15:44

about the

00:15:44 --> 00:15:46

the wealth, because I understand there's an emotional

00:15:46 --> 00:15:50

attachment. Everybody grows up depending on their their

00:15:51 --> 00:15:51

understanding

00:15:52 --> 00:15:54

of wealth and their their competence in dealing

00:15:54 --> 00:15:55

with it and whatnot.

00:15:55 --> 00:15:58

Right? But what we're kind of hinting towards

00:15:58 --> 00:15:59

or leaning towards is like,

00:16:01 --> 00:16:02

k, is it always necessarily

00:16:03 --> 00:16:06

a negative thing Mhmm. When a man

00:16:06 --> 00:16:09

seeks to get married for for money?

00:16:09 --> 00:16:11

Mhmm. Mhmm. Right? It's like okay, because I

00:16:11 --> 00:16:14

feel like, oh, I need her to have

00:16:14 --> 00:16:16

more money. I I need her to have

00:16:16 --> 00:16:18

more education in order for me to pursue

00:16:18 --> 00:16:21

this marriage because he has a particular insecurity

00:16:21 --> 00:16:23

and he wants to fulfill it through through

00:16:23 --> 00:16:25

this marriage. Oh, okay. Right?

00:16:25 --> 00:16:26

But,

00:16:26 --> 00:16:28

what if it's a positive one?

00:16:29 --> 00:16:30

You know, because the prophet said,

00:16:32 --> 00:16:34

so he said a woman is sought to

00:16:34 --> 00:16:36

get married for 4, so there might be,

00:16:36 --> 00:16:37

there's positives

00:16:37 --> 00:16:38

in that.

00:16:38 --> 00:16:40

Right? And each one of them has a

00:16:40 --> 00:16:42

positive and a negative sign except for the

00:16:42 --> 00:16:44

deen, except for the religion one.

00:16:45 --> 00:16:46

So what if a person

00:16:47 --> 00:16:49

wants to marry a woman that knows

00:16:49 --> 00:16:51

the value of money? Knows how it is

00:16:51 --> 00:16:53

to work hard for it. Mhmm. And knows

00:16:53 --> 00:16:55

how to manage it.

00:16:55 --> 00:16:57

And doesn't want to marry someone

00:16:57 --> 00:17:00

who does not know what it's like to

00:17:00 --> 00:17:03

have money. Mhmm. Right. Right. Right. So is

00:17:03 --> 00:17:04

that is that something that

00:17:05 --> 00:17:06

that we can look into as well? That's

00:17:06 --> 00:17:08

interesting. Yeah. That's more of a compatibility. Like,

00:17:08 --> 00:17:10

both will, like, you know, both have financial

00:17:10 --> 00:17:11

literacy. Like financial literacy.

00:17:12 --> 00:17:14

Yeah. Yeah. Yeah. Yeah. It's kind of what

00:17:14 --> 00:17:15

you mentioned with the earlier example you mentioned,

00:17:15 --> 00:17:17

right, kind of sort of because, you know,

00:17:17 --> 00:17:18

she was maybe an entrepreneur

00:17:19 --> 00:17:21

and understands that and she loves that. And,

00:17:21 --> 00:17:22

you know, let's be honest, there may be

00:17:22 --> 00:17:24

a sister that may be divorced and she's

00:17:24 --> 00:17:26

someone that is financially literate, maybe an accountant,

00:17:26 --> 00:17:29

has an accounting firm and went through divorce

00:17:29 --> 00:17:31

and the brother marries her and understands that.

00:17:31 --> 00:17:33

She understands that I'm not that good with

00:17:33 --> 00:17:35

money, although I make it. So that may

00:17:35 --> 00:17:37

be something that is high on his list

00:17:37 --> 00:17:39

when choosing a spouse. Correct. And that may

00:17:39 --> 00:17:40

that brings malleability

00:17:41 --> 00:17:43

to to the to to this portion. Right.

00:17:43 --> 00:17:44

Yes, the parmah law. I'm I'm curious, by

00:17:44 --> 00:17:46

the way, how do you reconcile, that with

00:17:47 --> 00:17:47

marry for money with her wealth is hers?

00:17:47 --> 00:17:48

You know what I'm saying? Like, it's not

00:17:48 --> 00:17:49

yours. It's hers to spend on

00:17:49 --> 00:17:50

herself

00:17:55 --> 00:17:56

and choose to it to do it. So

00:17:56 --> 00:17:58

how do you Right. So that I mean

00:17:58 --> 00:18:00

that goes back to like even her lifestyle.

00:18:00 --> 00:18:02

So say her lifestyle was a certain way

00:18:02 --> 00:18:03

like that particular example,

00:18:03 --> 00:18:05

you know, the money she makes is hers,

00:18:05 --> 00:18:07

but I still have to spend on her

00:18:07 --> 00:18:09

in this way. Now, does she understand? Does

00:18:09 --> 00:18:11

she know that I solely will not be

00:18:11 --> 00:18:12

able to provide

00:18:13 --> 00:18:15

in the lifestyle that she used to have?

00:18:15 --> 00:18:16

Like she has the black card and she's

00:18:16 --> 00:18:18

used to having that black card and just

00:18:18 --> 00:18:19

Right. Right. You know. But she's willing to

00:18:19 --> 00:18:21

make that money to spend it. But she

00:18:21 --> 00:18:23

knows if she loses that, they were gonna

00:18:23 --> 00:18:25

go to a visa. Right. Right. Right. And

00:18:25 --> 00:18:27

she's okay with that mentally. Right. Because like

00:18:27 --> 00:18:30

you said, she doesn't have that emotional

00:18:30 --> 00:18:31

connection.

00:18:31 --> 00:18:34

Yeah. Unhealthy Unhealthy emotional connection to money. Yeah.

00:18:34 --> 00:18:37

She recognizes that her husband is providing. Right.

00:18:37 --> 00:18:38

You know? But it's like Maybe her husband

00:18:38 --> 00:18:41

was like her father. Yeah. And she was

00:18:41 --> 00:18:43

the one that broke the chain and made

00:18:43 --> 00:18:45

it big quote unquote. Right. So that's, that's

00:18:45 --> 00:18:46

what it would really we could say that

00:18:46 --> 00:18:47

she could be really

00:18:48 --> 00:18:50

in regards to that. So I say, I

00:18:50 --> 00:18:52

think ultimately when looking at the emotional connection

00:18:52 --> 00:18:53

with money, it's very important for young men

00:18:54 --> 00:18:56

to examine. And I think it's important to

00:18:56 --> 00:18:58

look at what we consume because

00:18:58 --> 00:18:59

when you're talking about, you see these videos

00:18:59 --> 00:19:02

get rich with 4 steps, get, get, make

00:19:02 --> 00:19:03

money and then some, you know, let's be

00:19:03 --> 00:19:05

honest, some guys are listening to music and

00:19:05 --> 00:19:08

then money is like, that is the ultimate

00:19:08 --> 00:19:10

goal and it takes you away from your

00:19:10 --> 00:19:10

ultimate purpose.

00:19:11 --> 00:19:13

And then sometimes you find on the female

00:19:13 --> 00:19:14

side, the women say, if he doesn't have

00:19:14 --> 00:19:16

money, there's 6 figures, there's no chance.

00:19:16 --> 00:19:18

So then men will feel inadequate.

00:19:18 --> 00:19:20

Right. And they close the door for marriage.

00:19:21 --> 00:19:23

Right. So I think it's understanding money, as

00:19:23 --> 00:19:26

you mentioned, and examining their their connection with

00:19:26 --> 00:19:28

money, what it is and its functionality.

00:19:28 --> 00:19:30

Sheikh, like when we saw when we say

00:19:30 --> 00:19:32

the word Kawana, isn't it primarily

00:19:33 --> 00:19:34

referring to the financial obligation

00:19:35 --> 00:19:37

of the man? It can't be because I

00:19:37 --> 00:19:38

mean, you know, Allah Subhana Wa Ta'la says,

00:19:38 --> 00:19:38

wabi mea'afakuminamwali.

00:19:39 --> 00:19:41

Wabi mea'afakuminamwali. Right after that. And what they

00:19:41 --> 00:19:43

spend from their money. Yeah. Exactly. So so

00:19:43 --> 00:19:43

if

00:19:44 --> 00:19:45

to an extent, if somebody

00:19:46 --> 00:19:47

seeks marriage

00:19:49 --> 00:19:50

for the finances

00:19:51 --> 00:19:52

that she can provide,

00:19:52 --> 00:19:55

it ultimately takes away from their kawama to

00:19:55 --> 00:19:57

that extent. That's it. Yeah. See, he he

00:19:57 --> 00:19:59

opened the door, Murad opened the door. So

00:19:59 --> 00:20:01

let me ask you this. No. Good. Can

00:20:01 --> 00:20:02

we say

00:20:03 --> 00:20:06

that because you made a very important tayid

00:20:06 --> 00:20:07

or you made a very important,

00:20:09 --> 00:20:11

caveat which is very important and that's what

00:20:11 --> 00:20:12

I wanted to mention as far as a

00:20:12 --> 00:20:14

preventative measure.

00:20:14 --> 00:20:15

Drive,

00:20:15 --> 00:20:16

ambition.

00:20:17 --> 00:20:19

She may have the PhD and he's still

00:20:19 --> 00:20:20

a sophomore in college.

00:20:21 --> 00:20:23

Went to college late. Okay. He tried entrepreneurship

00:20:24 --> 00:20:25

after he graduated from high school 5 years,

00:20:25 --> 00:20:27

didn't work out, decided to go back to

00:20:27 --> 00:20:28

college. When he was in college, he met

00:20:28 --> 00:20:30

her. She is a senior. She came and,

00:20:30 --> 00:20:32

you know, she has more money now.

00:20:32 --> 00:20:34

But she knows he has drive

00:20:34 --> 00:20:36

and she married him for that. He sees

00:20:36 --> 00:20:39

within her that she respects him for his

00:20:39 --> 00:20:40

drive.

00:20:40 --> 00:20:41

Right.

00:20:41 --> 00:20:43

What would the situation be

00:20:43 --> 00:20:46

if it carries on and he eventually

00:20:46 --> 00:20:47

loses

00:20:48 --> 00:20:48

that drive?

00:20:50 --> 00:20:51

Because what I think that you're alluding to

00:20:51 --> 00:20:54

is that she may end up resenting him

00:20:55 --> 00:20:56

if she sees he's just

00:20:57 --> 00:20:58

on the couch

00:20:58 --> 00:21:00

and doesn't have any drive to do anything

00:21:00 --> 00:21:00

anymore.

00:21:01 --> 00:21:03

Right. Right. And that's where the aliyahqawama

00:21:03 --> 00:21:06

kind of disappears because Yeah. You know, when

00:21:06 --> 00:21:08

when Allah says,

00:21:11 --> 00:21:12

there's a level of respect

00:21:13 --> 00:21:15

involved in that, that the woman always respects

00:21:15 --> 00:21:17

the one that, you know, spends on them,

00:21:18 --> 00:21:21

gives, you know, protects them, shelters them, defends

00:21:21 --> 00:21:23

them against any harm, you know, is always

00:21:23 --> 00:21:25

there for them. Mhmm. Right? Mhmm. As like

00:21:25 --> 00:21:27

the person, they could they could lean on.

00:21:27 --> 00:21:28

Libes.

00:21:28 --> 00:21:31

Mhmm. Right? The Libes, the garment. Mhmm. When

00:21:31 --> 00:21:33

a woman stops seeing that in the man.

00:21:33 --> 00:21:36

Right. Right? She starts to think to herself,

00:21:36 --> 00:21:39

okay, where's the kolam? You know? Right. Okay.

00:21:39 --> 00:21:40

Now why am I gonna respect it? It's

00:21:40 --> 00:21:42

the bomb defending myself. So have you seen

00:21:42 --> 00:21:44

have you seen resentment

00:21:44 --> 00:21:45

grow from

00:21:46 --> 00:21:49

the wife for the husband because of the

00:21:49 --> 00:21:51

lack of drive to continue on

00:21:51 --> 00:21:53

a career that would eventually lead to him

00:21:53 --> 00:21:54

financially?

00:21:54 --> 00:21:57

100%. 100%. And it's it's it's not just

00:21:57 --> 00:21:58

like, you know, somebody who's a sophomore in

00:21:58 --> 00:21:59

high school. These are I've I've worked with

00:21:59 --> 00:22:01

people who have degrees.

00:22:02 --> 00:22:03

Right? Some of them

00:22:03 --> 00:22:05

are like finished medical school. Some of them

00:22:05 --> 00:22:06

have MBAs,

00:22:06 --> 00:22:07

but they just

00:22:08 --> 00:22:10

they don't have that hustle, right? Like when

00:22:10 --> 00:22:13

we talk about drive, right, if somebody has

00:22:13 --> 00:22:14

it, I feel

00:22:14 --> 00:22:16

like they have it. It's not it's something

00:22:16 --> 00:22:18

tangible. You can actually see it. Like, you

00:22:18 --> 00:22:21

know, there's evidence of it, right? There's evidence

00:22:21 --> 00:22:23

for this person like, you know, okay, my

00:22:23 --> 00:22:24

parents didn't have much money, but I worked

00:22:24 --> 00:22:26

2 jobs to pay through college, right?

00:22:27 --> 00:22:29

It's a mindset. I have this mindset that

00:22:29 --> 00:22:30

no matter what, I don't care if I

00:22:30 --> 00:22:31

have to

00:22:32 --> 00:22:32

drive Uber,

00:22:33 --> 00:22:35

deliver pizza while going to school at night.

00:22:36 --> 00:22:37

Somehow, someway, I

00:22:37 --> 00:22:39

am I am going to provide for my

00:22:39 --> 00:22:39

family.

00:22:40 --> 00:22:43

Right? That mindset is is it usually sticks.

00:22:43 --> 00:22:43

Right?

00:22:44 --> 00:22:46

What what what I what I see often

00:22:46 --> 00:22:48

is the, well, I'm above this job. I'm

00:22:48 --> 00:22:50

above that job, so let me keep applying

00:22:50 --> 00:22:52

for a job that matches my MBA or

00:22:52 --> 00:22:53

something like that, and that's where the wife

00:22:53 --> 00:22:56

will get understand this a little frustrated, and

00:22:56 --> 00:22:57

I've seen this a lot where they're just

00:22:57 --> 00:22:59

like, dude, just work anywhere. Work at Target.

00:22:59 --> 00:23:00

Do something

00:23:00 --> 00:23:03

and build yourself up. Right? Very interesting point.

00:23:03 --> 00:23:04

Just a moment. It's about the idea of

00:23:04 --> 00:23:06

just not stopping and, like, having this mentality

00:23:06 --> 00:23:08

that I don't have a choice. And getting

00:23:08 --> 00:23:11

over being seen, let's be honest. Yeah. Getting

00:23:11 --> 00:23:12

over being seen at Target, bro. Right. I

00:23:12 --> 00:23:15

mean, like Yeah. But the ego should. Yeah.

00:23:15 --> 00:23:17

Ego. Like the like the ego. Like the

00:23:17 --> 00:23:19

ego. Love it. Yeah. Like, his role should

00:23:19 --> 00:23:21

take precedence over the ego. Exactly. Oh. You

00:23:21 --> 00:23:25

know, 100 100%. 100%. Right? Yeah. That's humility.

00:23:25 --> 00:23:26

Right? When I when I came to Dallas,

00:23:27 --> 00:23:30

my my my son and, ex wife, we'll

00:23:30 --> 00:23:32

get to were in, in Pakistan at the

00:23:32 --> 00:23:34

time waiting for because I had already had

00:23:34 --> 00:23:35

$400 in my pocket. Right?

00:23:36 --> 00:23:37

While I'm setting up my practice, I'm from

00:23:37 --> 00:23:39

the mercy of Allah, like, I was

00:23:39 --> 00:23:42

during QI, during the Quran intensive, like, I

00:23:42 --> 00:23:44

was driving their their van, driving the students

00:23:44 --> 00:23:46

back and forth. I have 3 degrees. It

00:23:46 --> 00:23:48

doesn't matter, though. You know, I love my

00:23:48 --> 00:23:50

family more. I love my son more, you

00:23:50 --> 00:23:52

know, than than my ego. Oh, that's what

00:23:52 --> 00:23:52

you're saying.

00:23:53 --> 00:23:53

Yeah.

00:23:54 --> 00:23:56

It's and and and I I've seen I've

00:23:56 --> 00:23:58

seen people do that and, like Work a

00:23:58 --> 00:24:00

lot. This is what I advise, like, even

00:24:00 --> 00:24:01

young sisters. I'm like, you know, if you

00:24:01 --> 00:24:03

see that in a guy, you'll be okay.

00:24:03 --> 00:24:06

Yeah. You know? That's a beautiful, that's a

00:24:06 --> 00:24:07

beautiful, beautiful point. You know, you know, subhanallah,

00:24:07 --> 00:24:09

my, talking about, like, marriage,

00:24:11 --> 00:24:12

whatnot, my my father-in-law,

00:24:14 --> 00:24:15

You know, Hajjali.

00:24:15 --> 00:24:16

He was,

00:24:17 --> 00:24:19

he's a lot of righteous man, you know.

00:24:19 --> 00:24:19

He he,

00:24:20 --> 00:24:22

he saw that drive in me, and that's

00:24:22 --> 00:24:24

all he cared about. Like, I didn't really

00:24:24 --> 00:24:26

have money like that. That's beautiful, man. But

00:24:26 --> 00:24:27

he saw I was a hustler. Yeah. Mhmm.

00:24:27 --> 00:24:29

He was like, he was like, okay, I

00:24:29 --> 00:24:31

was still in college. I I didn't graduate

00:24:31 --> 00:24:33

yet. Mhmm. But I tried to open, like,

00:24:33 --> 00:24:34

I had business and

00:24:34 --> 00:24:36

and whatnot. I used to, I was a

00:24:36 --> 00:24:38

car dealer at that time. Mhmm. I'm still,

00:24:38 --> 00:24:40

still to an extent the car dealer. I'm

00:24:40 --> 00:24:41

always a car dealer.

00:24:42 --> 00:24:44

Once a house, there's always a house. Like,

00:24:44 --> 00:24:46

you just never stop. Yeah.

00:24:46 --> 00:24:48

But it depends if I find a good

00:24:48 --> 00:24:49

deal or not. Exactly.

00:24:50 --> 00:24:52

But but at that time, like, well, later

00:24:52 --> 00:24:54

I went and I was just talking confidently

00:24:54 --> 00:24:55

and whatnot.

00:24:55 --> 00:24:57

And when I spoke about the maha'at, it

00:24:57 --> 00:24:59

was nerve racking. Mhmm. But,

00:24:59 --> 00:25:01

you know, and now I made a commitment,

00:25:01 --> 00:25:03

I'm like okay now I got this commitment,

00:25:03 --> 00:25:05

I gotta I gotta grind. And subhanAllah you

00:25:05 --> 00:25:07

know how Allah makes it easy.

00:25:08 --> 00:25:09

So, you know the the Hadith,

00:25:10 --> 00:25:11

the Hadith falasatun.

00:25:13 --> 00:25:15

I memorized that Hadith for a while. No.

00:25:15 --> 00:25:17

That Hadith Sheikh was in front of my

00:25:17 --> 00:25:19

eyes the whole time.

00:25:19 --> 00:25:21

I was seeking marriage. Yeah. 3 people that

00:25:21 --> 00:25:22

Allah Allah

00:25:23 --> 00:25:25

you have a right on Allah to help.

00:25:25 --> 00:25:26

Mhmm. Like,

00:25:26 --> 00:25:28

and if you are a single person that's

00:25:28 --> 00:25:31

looking to protect yourself from haram,

00:25:32 --> 00:25:33

then you have a right on Allah

00:25:34 --> 00:25:35

to help and assist you in order to

00:25:36 --> 00:25:36

Allahu.

00:25:37 --> 00:25:39

Complete marriage and to to to pay for

00:25:39 --> 00:25:40

it. And wallahi fa'amashi.

00:25:41 --> 00:25:42

Wallahi wallahi

00:25:42 --> 00:25:45

I had deals within 1 week SubhanAllah.

00:25:45 --> 00:25:47

That I never, I never had in my

00:25:47 --> 00:25:48

life.

00:25:48 --> 00:25:50

Like I would make, like that month I

00:25:50 --> 00:25:52

made, I made enough to cover my wedding,

00:25:52 --> 00:25:54

and extra, and everything in between. Oh, I

00:25:54 --> 00:25:56

saw that. In a single month. And I'm

00:25:56 --> 00:25:58

like, yo, how am I getting these deals?

00:25:58 --> 00:26:00

Where is this coming from? And it just

00:26:00 --> 00:26:01

came. All I had to do was get

00:26:01 --> 00:26:04

up and move. And I asked so many

00:26:04 --> 00:26:05

shabab that are seeking marriage.

00:26:05 --> 00:26:06

And

00:26:06 --> 00:26:08

as long as you have that drive Yeah.

00:26:08 --> 00:26:10

It's always that, like, because Allah knows your

00:26:10 --> 00:26:12

capability. Yeah. You know, you can't just,

00:26:13 --> 00:26:15

like that ego has to be separate, you

00:26:15 --> 00:26:17

gotta grind. Which leads to the next part

00:26:17 --> 00:26:19

in a hadith because all these are really

00:26:19 --> 00:26:19

connected.

00:26:20 --> 00:26:22

So the second part of the prophet said

00:26:24 --> 00:26:24

Her family.

00:26:25 --> 00:26:26

Marry her

00:26:26 --> 00:26:29

or men marry a woman because of her

00:26:29 --> 00:26:30

family.

00:26:30 --> 00:26:32

Right? You mentioned your father-in-law

00:26:32 --> 00:26:35

right? You know SubhanAllah and what he saw

00:26:35 --> 00:26:37

the drive that he saw that quality that

00:26:37 --> 00:26:38

he saw that

00:26:38 --> 00:26:40

you'll get money regardless. That's that's a that's

00:26:40 --> 00:26:41

a

00:26:42 --> 00:26:43

a

00:26:43 --> 00:26:46

a result of that of that, a byproduct

00:26:47 --> 00:26:48

of that drive.

00:26:49 --> 00:26:51

What are some pitfalls that we've seen

00:26:51 --> 00:26:53

in regards to a man marrying a woman

00:26:54 --> 00:26:56

because of her family or what I've seen,

00:26:56 --> 00:26:58

you know, the belittlement

00:26:59 --> 00:27:01

of the family of the man

00:27:02 --> 00:27:03

towards the woman

00:27:05 --> 00:27:07

or the belittlement of the woman's family

00:27:07 --> 00:27:09

towards the man.

00:27:09 --> 00:27:11

Have you seen that in your practice?

00:27:11 --> 00:27:13

It's tough because some of those can be

00:27:13 --> 00:27:15

red flags. Right? Some of those can be

00:27:15 --> 00:27:17

like, oh, you know, should she be punished

00:27:17 --> 00:27:18

for the crime of her parents? Right? Right.

00:27:18 --> 00:27:21

Exactly. Talk about it. What? Yeah. It's like,

00:27:21 --> 00:27:22

you know, when you're marrying, you're marrying into

00:27:22 --> 00:27:25

a family. Right? Thank you. And so there

00:27:25 --> 00:27:27

are certain things that,

00:27:27 --> 00:27:28

you know,

00:27:29 --> 00:27:32

in general, we don't advise, like, marrying for

00:27:32 --> 00:27:33

potential.

00:27:33 --> 00:27:35

Let me explain what that means. Right? So

00:27:35 --> 00:27:37

if if somebody if you want somebody who's

00:27:37 --> 00:27:38

muhajaba, right,

00:27:39 --> 00:27:41

and she's working towards it,

00:27:42 --> 00:27:44

you have to be fine with the fact

00:27:44 --> 00:27:46

that she may never wear a hijab. She

00:27:46 --> 00:27:47

may continue to work for it. The exception

00:27:47 --> 00:27:49

to that, by the way, is finances.

00:27:49 --> 00:27:51

That's where I say it's okay to marry

00:27:51 --> 00:27:53

for potential. Right, because So there's a difference.

00:27:53 --> 00:27:55

There's a difference, yeah, specifically with finances. That's

00:27:55 --> 00:27:58

probably the only exception that I would see

00:27:58 --> 00:28:00

because like that you could because it's natural.

00:28:00 --> 00:28:02

The natural trajectory is like with life,

00:28:02 --> 00:28:04

you get wealthier. But

00:28:04 --> 00:28:06

that would mean like you're not only just

00:28:06 --> 00:28:09

evaluating and accepting of like how her family

00:28:09 --> 00:28:10

is, but how has that

00:28:12 --> 00:28:13

affected her. Right? How does it affect her

00:28:13 --> 00:28:15

psyche? Is that going to, you know, bleed

00:28:15 --> 00:28:16

into the marriage?

00:28:16 --> 00:28:17

So it's not it's not just about how

00:28:17 --> 00:28:19

they treat you. It's about what that's done

00:28:19 --> 00:28:21

to her and vice versa, right. So

00:28:22 --> 00:28:23

I've seen this both with guys and girls,

00:28:23 --> 00:28:25

right, if they have a dysfunctional family,

00:28:26 --> 00:28:29

they're bringing that in to the marriage whether

00:28:29 --> 00:28:30

they like it or not. Whether they like

00:28:30 --> 00:28:31

it or not.

00:28:32 --> 00:28:33

Yeah. So what have you done to break

00:28:33 --> 00:28:34

out of that? And

00:28:35 --> 00:28:36

unfortunately, I've seen people fall into this where

00:28:36 --> 00:28:39

they get very emotionally attached and then especially

00:28:39 --> 00:28:41

the brothers, right, and they're like, oh, you

00:28:41 --> 00:28:43

know, I want to rescue this girl. She's

00:28:43 --> 00:28:44

coming from, like, this family, and I'm like,

00:28:44 --> 00:28:47

okay. Alhamdulillah. That's great. Have you assessed compatibility

00:28:47 --> 00:28:49

at this point, or are you already infatuated?

00:28:49 --> 00:28:51

Because if you're already infatuated, you're going to

00:28:51 --> 00:28:53

have your blinders on, and you're you're gonna

00:28:53 --> 00:28:55

you're gonna miss so much panalof. Can I

00:28:55 --> 00:28:57

make a smaller suggestion? And I want y'all

00:28:57 --> 00:28:58

to capitalize on this.

00:28:58 --> 00:29:00

And we could just with Shoshin, this this

00:29:00 --> 00:29:01

is why we're doing this in parts. That

00:29:01 --> 00:29:03

I knew it. I knew this cannot be

00:29:03 --> 00:29:05

covered in one show. Especially when I talk

00:29:05 --> 00:29:05

with,

00:29:05 --> 00:29:06

this man man.

00:29:10 --> 00:29:11

You said,

00:29:11 --> 00:29:13

what you you know, the word you used.

00:29:13 --> 00:29:14

You said you gain, feelings. What was the

00:29:14 --> 00:29:18

word you used? Infatuation. Infatuation. Yeah. Right? Ereshka

00:29:19 --> 00:29:22

emotion, right? There's a level of, of, SubhanAllah,

00:29:22 --> 00:29:24

which is like 8 levels of this emotional

00:29:24 --> 00:29:27

connection. And I think Irath Talaifa is beautiful.

00:29:27 --> 00:29:29

I just want to touch on the

00:29:29 --> 00:29:30

gender interaction

00:29:32 --> 00:29:33

and how

00:29:33 --> 00:29:35

when, how, how touchy that can be

00:29:36 --> 00:29:38

because the emotional

00:29:38 --> 00:29:38

vulnerability

00:29:39 --> 00:29:40

that can happen

00:29:41 --> 00:29:43

if there's no intention for marriage. Yes.

00:29:43 --> 00:29:46

Right. I was talking to someone earlier today

00:29:46 --> 00:29:49

and you know, it's very important that we

00:29:49 --> 00:29:51

understand when the opposite genders interact

00:29:52 --> 00:29:53

the potentiality for vulnerability,

00:29:54 --> 00:29:56

why it's present

00:29:56 --> 00:29:57

and the man

00:29:57 --> 00:29:59

most of the time has to take the

00:29:59 --> 00:30:00

lead in knowing when to shut that down.

00:30:01 --> 00:30:03

Right? Because if, if, if she ends up,

00:30:03 --> 00:30:05

you know, you work with her 40 hours

00:30:05 --> 00:30:06

a week or whatever the case may be,

00:30:06 --> 00:30:07

she mentioned something personal

00:30:08 --> 00:30:10

that door for emotional vulnerability opens up and

00:30:10 --> 00:30:12

needing to be the man needs to understand

00:30:12 --> 00:30:14

that, okay, if this happens,

00:30:14 --> 00:30:16

emotions will come into play. And then when

00:30:16 --> 00:30:17

he sees her vulnerability,

00:30:18 --> 00:30:19

he may have some shuffle of her and

00:30:19 --> 00:30:20

you know,

00:30:20 --> 00:30:22

her father died when she was so and

00:30:22 --> 00:30:22

so.

00:30:23 --> 00:30:25

Well, I feel that I can save

00:30:25 --> 00:30:26

her.

00:30:26 --> 00:30:27

Right. And that's where

00:30:28 --> 00:30:30

is it marrying her for the wrong reasons

00:30:30 --> 00:30:31

at this time?

00:30:32 --> 00:30:33

Or would you say yes? Yeah, no, no.

00:30:33 --> 00:30:35

I mean, it you haven't actually taken the

00:30:35 --> 00:30:37

time to as objectively as humanly possible. Your

00:30:37 --> 00:30:39

emotions are always going to get in the

00:30:39 --> 00:30:41

way. We can't 100% be objective throughout this

00:30:41 --> 00:30:44

process, but objectively as humanly possible, like, you

00:30:44 --> 00:30:45

you haven't done your due diligence,

00:30:46 --> 00:30:46

Right?

00:30:47 --> 00:30:47

Because,

00:30:48 --> 00:30:50

you know, are you really going to look

00:30:50 --> 00:30:52

at compatibility when she's crying about, like, her

00:30:52 --> 00:30:53

father kicking her out of the house?

00:30:54 --> 00:30:55

You know? Can you say that again, please?

00:30:55 --> 00:30:56

Just say that again. I'm sorry. You look

00:30:56 --> 00:30:58

at compatibility when you're, you know, you're thinking

00:30:58 --> 00:30:59

about her father kicking her out of the

00:30:59 --> 00:31:01

house. That's when and and you have full

00:31:01 --> 00:31:02

good intention. Right? You're like, oh my god.

00:31:02 --> 00:31:04

I've, you know, you know, you know, you

00:31:04 --> 00:31:06

know, like, I wanna save her. This is

00:31:07 --> 00:31:09

Yeah. Right. Right. Right. Yeah. It's it's it's

00:31:09 --> 00:31:11

it's interesting, like, this this this idea of,

00:31:11 --> 00:31:12

like, the gender interactions. You know, a lot

00:31:12 --> 00:31:14

of young people feel that it's easier to

00:31:14 --> 00:31:16

start off as friends.

00:31:16 --> 00:31:17

Just let's put this in the for a

00:31:17 --> 00:31:19

second. It's easier to, like, you know, start

00:31:19 --> 00:31:20

off as friends and then, like, I want

00:31:20 --> 00:31:23

to marry my friend. Right? Okay. There's no

00:31:23 --> 00:31:25

research that shows that that actually leads to

00:31:25 --> 00:31:27

a healthier marriage. In fact, it's it's quite

00:31:27 --> 00:31:29

the opposite, which is this is this is

00:31:29 --> 00:31:30

even the most liberal,

00:31:31 --> 00:31:32

left leaning

00:31:32 --> 00:31:35

professors of sociology and psychology are like baffled

00:31:35 --> 00:31:36

by this statistic, but

00:31:36 --> 00:31:38

cohabitating before marriage

00:31:40 --> 00:31:41

it actually is leads to a higher chance

00:31:41 --> 00:31:43

of divorce, which doesn't make sense. Right? How

00:31:43 --> 00:31:45

does that make sense? Because you've already lived

00:31:45 --> 00:31:47

with the person. You know, like, I don't

00:31:47 --> 00:31:47

know

00:31:47 --> 00:31:49

if like, how how, like, you've had the

00:31:49 --> 00:31:50

passing wind, all of this. Like, you've different

00:31:50 --> 00:31:52

spirits, all of that. Right?

00:31:52 --> 00:31:54

So wouldn't it make more sense that you

00:31:54 --> 00:31:55

already know all their bad, so you're more

00:31:55 --> 00:31:58

informed, you have more data before going in?

00:31:58 --> 00:32:00

Why is that? Right? You know, maybe it's

00:32:00 --> 00:32:03

the barakah. Right? It's parallel. But there's there's

00:32:03 --> 00:32:04

something there that you know,

00:32:05 --> 00:32:07

I haven't seen any research that thoroughly explains

00:32:07 --> 00:32:09

why that statistic is there, but it's there.

00:32:09 --> 00:32:11

So the notion that, you know, you you

00:32:11 --> 00:32:12

really have to,

00:32:13 --> 00:32:15

have this chemistry. I I hear a lot

00:32:15 --> 00:32:16

of young people say this word. Right? There

00:32:16 --> 00:32:18

has to be chemistry. No. There doesn't.

00:32:18 --> 00:32:20

No. Marriage can come after marriage. After marriage.

00:32:20 --> 00:32:23

Right. You know I think it's all, it

00:32:23 --> 00:32:25

all goes down to, or boils down to

00:32:25 --> 00:32:27

expectation. Mhmm. You know when they, when you

00:32:27 --> 00:32:29

come into marriage you have expectation, and there

00:32:29 --> 00:32:31

are things that exceed your expectations

00:32:32 --> 00:32:34

and things that don't. But when you go

00:32:34 --> 00:32:35

in

00:32:35 --> 00:32:36

after a relationship,

00:32:37 --> 00:32:38

you know,

00:32:38 --> 00:32:39

you're expecting

00:32:40 --> 00:32:43

more from this marriage. You're expecting you're expecting

00:32:43 --> 00:32:45

this game to be upped and and it's

00:32:45 --> 00:32:47

not upped as much as you think Mhmm.

00:32:47 --> 00:32:49

That it should be. Maybe. Yeah. Maybe. Maybe

00:32:49 --> 00:32:51

leading to, like, hey, I'll just go back

00:32:51 --> 00:32:53

to Right. Right. What it was before. Right.

00:32:53 --> 00:32:55

Right. Right. Right. There's there's a whole different

00:32:55 --> 00:32:57

between boyfriend and girlfriend versus husband and wife.

00:32:57 --> 00:32:59

Right? Yeah. Yeah. You know? Expectation and responsibility.

00:32:59 --> 00:33:00

Alright. So so when we're talking about the

00:33:00 --> 00:33:02

family, okay, so back to this family mechanism.

00:33:02 --> 00:33:04

So one thing that for an example, you

00:33:04 --> 00:33:06

will find a lot with converts,

00:33:07 --> 00:33:07

right?

00:33:08 --> 00:33:08

Particularly

00:33:09 --> 00:33:12

the male convert that wants to marry into

00:33:12 --> 00:33:12

the female

00:33:14 --> 00:33:15

seat born Muslim.

00:33:15 --> 00:33:17

She wants to marry. He wants to marry

00:33:17 --> 00:33:17

her

00:33:18 --> 00:33:21

and the family's like, no, because he doesn't

00:33:21 --> 00:33:22

have a Muslim family.

00:33:23 --> 00:33:23

Okay.

00:33:24 --> 00:33:27

I've seen pitfalls in that regard, but I've

00:33:27 --> 00:33:29

also seen that which, you know, pitfalls

00:33:29 --> 00:33:31

on both levels. Pitfalls to where

00:33:32 --> 00:33:33

the man will automatically

00:33:34 --> 00:33:37

assume that because he's not a particular nationality,

00:33:38 --> 00:33:40

that they don't consider him at all. And

00:33:40 --> 00:33:43

he's probably very, very religious. Like he's probably

00:33:43 --> 00:33:44

amongst the most religious

00:33:45 --> 00:33:47

men that she's met and that they've ran

00:33:47 --> 00:33:49

into. Right. But because of where he's from,

00:33:50 --> 00:33:53

it's totally out. He's totally out. Interesting. Interesting.

00:33:53 --> 00:33:54

And I'll find the opposite, which has a

00:33:54 --> 00:33:55

consideration

00:33:56 --> 00:33:58

to where the family, when they meet his

00:33:58 --> 00:33:59

non Muslim family,

00:34:00 --> 00:34:00

it kind of,

00:34:01 --> 00:34:03

it kind of coincides with what you said,

00:34:03 --> 00:34:05

like, okay, there's drama with the non Muslim

00:34:05 --> 00:34:08

family. The father may be an alcoholic. The

00:34:08 --> 00:34:10

father may not be in his life. He

00:34:10 --> 00:34:12

probably doesn't know who his father is.

00:34:12 --> 00:34:15

Therefore, those experiences pushed him towards Islam. Right.

00:34:16 --> 00:34:18

But do I put my daughter in that

00:34:18 --> 00:34:19

particular situation?

00:34:19 --> 00:34:21

Right. Right. Right. So

00:34:21 --> 00:34:23

what's the preventative measure that you would advise

00:34:23 --> 00:34:25

in this regard? Like you said red flags,

00:34:25 --> 00:34:26

right? What are some things that a mansion

00:34:26 --> 00:34:28

look like? I wouldn't necessarily consider that a

00:34:28 --> 00:34:29

red flag. Again, these are circumstances that the

00:34:29 --> 00:34:31

person didn't choose. Right? And it and it

00:34:31 --> 00:34:33

works, you know, it's case by case because

00:34:33 --> 00:34:35

that person who came from that family could

00:34:35 --> 00:34:37

also be so much more appreciative

00:34:37 --> 00:34:38

Okay.

00:34:38 --> 00:34:40

Of of the girl's family Yes. Of the

00:34:40 --> 00:34:42

girl, of, you know, the, you know, the

00:34:42 --> 00:34:44

Islam that they that they bring. Right? Yep.

00:34:44 --> 00:34:45

And then,

00:34:45 --> 00:34:47

forgive me if I'm, like, generalizing, but typically

00:34:47 --> 00:34:48

with non Muslim

00:34:49 --> 00:34:50

families, right, the mother-in-law

00:34:51 --> 00:34:52

is not as invasive.

00:34:53 --> 00:34:55

You know? So more hands off. Right? If

00:34:55 --> 00:34:56

you marry a convert,

00:34:57 --> 00:34:59

typically, the the mom is not going to

00:34:59 --> 00:35:01

be you know, I'm speaking specifically like like

00:35:01 --> 00:35:03

South Asian families. If you marry a guy

00:35:03 --> 00:35:05

from a South Asian family, right, from Pakistan,

00:35:06 --> 00:35:07

the mother-in-law is going to come with certain

00:35:07 --> 00:35:09

expectations, this, that.

00:35:09 --> 00:35:10

Right? I haven't seen it as much when

00:35:10 --> 00:35:12

I work with couples where one is a

00:35:12 --> 00:35:12

convert.

00:35:12 --> 00:35:14

It's there, here and there,

00:35:14 --> 00:35:16

but it's more about, like, okay, setting boundaries

00:35:16 --> 00:35:18

about, like, Christmas and, like, parties and this

00:35:18 --> 00:35:19

and that. If the guy

00:35:20 --> 00:35:21

has the hikmah to be able to set

00:35:21 --> 00:35:23

boundaries while still being respectful to his family,

00:35:23 --> 00:35:24

but this is, you know, Sheikh, you know

00:35:24 --> 00:35:26

this better than than us. Right? This is

00:35:26 --> 00:35:28

a struggle of converts in general, like, you

00:35:28 --> 00:35:30

know, having that balance of, like, you know,

00:35:30 --> 00:35:31

while keeping their

00:35:35 --> 00:35:37

keeping their family ties. I mean, I literally

00:35:37 --> 00:35:39

that's what I went through. My mother lives

00:35:39 --> 00:35:39

with me now

00:35:40 --> 00:35:41

and, which is gonna I was gonna ask

00:35:41 --> 00:35:43

you like, when does a man have to

00:35:43 --> 00:35:45

stand up? Okay, right.

00:35:46 --> 00:35:48

Christmas, I had to just make things very

00:35:48 --> 00:35:48

clear.

00:35:49 --> 00:35:50

You know, and, one thing, you know, my

00:35:50 --> 00:35:52

mother, I mean, she I mean, I mean,

00:35:52 --> 00:35:54

I mean, when I got married, she's like,

00:35:54 --> 00:35:56

I'm not I'm just gonna make this very

00:35:56 --> 00:35:58

clear. I'm not getting involved in your marriage.

00:35:59 --> 00:36:01

I said, say the shihad the next. That's

00:36:01 --> 00:36:02

all you're doing. Great.

00:36:03 --> 00:36:03

Great.

00:36:04 --> 00:36:05

Great. Great.

00:36:05 --> 00:36:07

You know? And so So among desi moms,

00:36:08 --> 00:36:09

that's a minority.

00:36:09 --> 00:36:11

It's very rare for a mom to say

00:36:11 --> 00:36:13

I'm not getting involved in here. Okay. Talk

00:36:13 --> 00:36:15

talk to them. Okay. Okay. 1st, talk to

00:36:15 --> 00:36:17

the the mothers, please.

00:36:18 --> 00:36:19

And then talk to the sons in this

00:36:19 --> 00:36:22

situation. The situation where the mother gets involved

00:36:23 --> 00:36:25

with the boy that wants to marry the

00:36:25 --> 00:36:27

non Muslim, the new, the new convert sister.

00:36:27 --> 00:36:29

Right. Right. Right. No. No. Absolutely. So for

00:36:29 --> 00:36:31

first for the moms. Right? And I mean,

00:36:31 --> 00:36:32

you know, I'm a parent myself. I have

00:36:32 --> 00:36:34

2 of them. Yes, sir. Yes, sir.

00:36:34 --> 00:36:37

Stop babying your kids, especially your sons. Stop

00:36:37 --> 00:36:39

babying them. Let them make their decisions. You

00:36:39 --> 00:36:41

know? You're there as a guide, but, like,

00:36:41 --> 00:36:43

you're raising a generation of

00:36:44 --> 00:36:45

man childs. I don't know. Like, you know?

00:36:45 --> 00:36:45

So,

00:36:47 --> 00:36:49

that's to the moms, right, to to to

00:36:49 --> 00:36:51

the sons. And this is something I've I've

00:36:51 --> 00:36:52

seen a lot within,

00:36:52 --> 00:36:54

within the Desi community in particular. I believe

00:36:54 --> 00:36:56

it's an auto community. Please correct me if

00:36:56 --> 00:36:58

I'm wrong. And that's the idea of not

00:36:58 --> 00:37:00

for men struggling with this idea

00:37:01 --> 00:37:02

of Biril Walidane

00:37:02 --> 00:37:06

while balancing my wife's rights. And you know,

00:37:06 --> 00:37:08

I love my family, but I also love

00:37:08 --> 00:37:10

my wife, and I don't know how to

00:37:10 --> 00:37:11

create that balance. Just with So I'll end

00:37:11 --> 00:37:13

up hurting 1 or the other. Yeah. You

00:37:13 --> 00:37:15

know? Yeah. And and that's that's it's always

00:37:15 --> 00:37:16

a push and pull.

00:37:17 --> 00:37:19

Is that a reality that you have to

00:37:19 --> 00:37:21

accept the fact that you will hurt 1?

00:37:22 --> 00:37:23

That you're not always gonna be the the

00:37:23 --> 00:37:25

reality that you're not always gonna please everybody.

00:37:25 --> 00:37:27

There you go. Yeah. Yeah. I think that

00:37:27 --> 00:37:29

that's a safe that's a safe approach. That's

00:37:29 --> 00:37:30

a safe approach. Yeah. Right. Right. I think

00:37:30 --> 00:37:32

I I think that's a part of masculinity.

00:37:32 --> 00:37:33

I think it's a rite of passage, you

00:37:33 --> 00:37:34

know. Yeah. You know, knowing when to choose

00:37:34 --> 00:37:36

mom and knowing when to because there's the

00:37:36 --> 00:37:38

there's there's other fish in the sea, son.

00:37:39 --> 00:37:42

Yeah. Right? Like that. Yeah. Right? As opposed

00:37:42 --> 00:37:42

to,

00:37:43 --> 00:37:43

well,

00:37:44 --> 00:37:46

this you know, I'm not saying this fish,

00:37:46 --> 00:37:46

but

00:37:46 --> 00:37:49

she's definitely the one that's compatible. Right. And

00:37:49 --> 00:37:50

just because she's not

00:37:50 --> 00:37:53

let's just be honest. Just because she's not,

00:37:53 --> 00:37:55

you know, Pakistani but she may be Indian

00:37:55 --> 00:37:56

or maybe Bengali

00:37:57 --> 00:37:58

or because she's from

00:37:58 --> 00:38:00

Nigeria and you're from Ghana,

00:38:01 --> 00:38:02

that is almost irrelevant.

00:38:03 --> 00:38:05

Exactly. Exactly. And can you can you do

00:38:05 --> 00:38:07

that respectfully? Like, you can set boundaries. Sometimes,

00:38:07 --> 00:38:09

like, when I talk to young people about

00:38:09 --> 00:38:11

the idea of boundaries, they think it means

00:38:12 --> 00:38:13

like being abusive towards their parents and saying

00:38:13 --> 00:38:15

I'm setting this boundary. No, that's not what

00:38:15 --> 00:38:17

setting boundaries means. What is it? Setting boundaries

00:38:17 --> 00:38:18

means, like, knowing your principles,

00:38:19 --> 00:38:21

but being respectful to your parents as you

00:38:21 --> 00:38:24

set those principles. Right? K. The the the

00:38:24 --> 00:38:27

first generation of Islam had their boundaries. I'm

00:38:27 --> 00:38:28

not gonna worship an idol. I'm doing this,

00:38:28 --> 00:38:30

but they didn't curse their parents out while

00:38:30 --> 00:38:32

doing that. Beautiful. Right? Beautiful. So that that

00:38:32 --> 00:38:33

that that's that's our example.

00:38:34 --> 00:38:35

And and, you know, we're going to differ

00:38:35 --> 00:38:37

with our parents. Each generation is is is

00:38:37 --> 00:38:39

different. Right? SubhanAllah, I don't know when my

00:38:39 --> 00:38:40

daughter is 7 months. I don't know, like,

00:38:40 --> 00:38:42

you know, by the time she's of marriage

00:38:42 --> 00:38:44

age, like, what the, what the environment is

00:38:44 --> 00:38:45

gonna be, what, you know, what the climate

00:38:45 --> 00:38:47

is gonna look like. My thesis in grad

00:38:47 --> 00:38:48

school

00:38:48 --> 00:38:50

was actually on mate selection

00:38:50 --> 00:38:51

within a

00:38:52 --> 00:38:54

American population. It was a cross generational comparison.

00:38:54 --> 00:38:56

So I was looking at what our parents

00:38:56 --> 00:38:57

looked at

00:38:57 --> 00:39:00

versus what we look at and the difference

00:39:00 --> 00:39:01

in methodology. And so this is one of

00:39:01 --> 00:39:03

those things like our parents' criteria is very

00:39:03 --> 00:39:05

different from our criteria. Very different. Yeah, right,

00:39:05 --> 00:39:07

at least within the box American population, right.

00:39:07 --> 00:39:07

So,

00:39:08 --> 00:39:11

they looked more for cultural compatibility where, you

00:39:11 --> 00:39:13

know, I'm, you know, 1st generation, like, you

00:39:13 --> 00:39:14

know,

00:39:15 --> 00:39:17

I love Pakistan. I love the food, but

00:39:17 --> 00:39:19

I identify I identify very much with, you

00:39:19 --> 00:39:21

know, American culture as well. Right? I we

00:39:21 --> 00:39:23

can quote Fresh Prince of Bel Air more

00:39:23 --> 00:39:25

than I can, you know, quote or something.

00:39:25 --> 00:39:27

Right? So I think it's, what what we've

00:39:27 --> 00:39:29

seen, at least among the religious crowd within

00:39:29 --> 00:39:31

that, is that they look for for religiosity

00:39:31 --> 00:39:33

over culture, And so that's a shift that's

00:39:33 --> 00:39:35

taken place. Yeah. You know? Yeah. Absolutely. And

00:39:35 --> 00:39:37

then the cover falls right into it. Yeah.

00:39:37 --> 00:39:38

Because I was gonna say as American,

00:39:39 --> 00:39:41

you know, even with within Americans, I get

00:39:42 --> 00:39:43

I guess I would say

00:39:43 --> 00:39:46

3rd generation Americans, the cultural compatibility will kick

00:39:46 --> 00:39:48

in as well. Yeah. Yeah. Right? Absolutely. You'll

00:39:48 --> 00:39:49

find the Americans saying, man, why are you

00:39:49 --> 00:39:51

marrying a Pakistani girl, man? Are you trying

00:39:51 --> 00:39:52

to be Arab? Are you trying to be

00:39:52 --> 00:39:55

I've seen and heard that. I think many

00:39:55 --> 00:39:55

of the parents,

00:39:56 --> 00:39:59

especially the, like, the the immigrant parents Yes.

00:39:59 --> 00:40:01

That came here never thought as far as

00:40:01 --> 00:40:03

to when their kids are gonna get married

00:40:03 --> 00:40:05

in America. They just thought of coming here,

00:40:06 --> 00:40:08

settling in Mhmm. And building in a life,

00:40:08 --> 00:40:09

making some money.

00:40:09 --> 00:40:11

Did they think of who their child is

00:40:11 --> 00:40:13

going to marry and Mhmm. And what they're

00:40:13 --> 00:40:15

going to be looking for in marriage, and

00:40:15 --> 00:40:18

whether they're going to be religious or not.

00:40:18 --> 00:40:20

Let's say there were no masajid and Islam

00:40:20 --> 00:40:22

wasn't as strong or prevalent, and and there

00:40:22 --> 00:40:23

weren't established

00:40:23 --> 00:40:25

Muslim organizations and whatnot.

00:40:25 --> 00:40:27

And they they would have just got watered

00:40:27 --> 00:40:29

down and they would have probably ended up

00:40:29 --> 00:40:31

marrying someone that's not from the culture at

00:40:31 --> 00:40:33

all. Probably not part of the religion either.

00:40:33 --> 00:40:34

Yeah. Yeah.

00:40:34 --> 00:40:36

Yeah. Yeah. But now, alhamdulillah,

00:40:37 --> 00:40:39

with, with Islam being

00:40:40 --> 00:40:41

the, the common

00:40:41 --> 00:40:42

ground,

00:40:42 --> 00:40:44

that's a blessing from Allah subhanahu wa ta'ala.

00:40:44 --> 00:40:46

I think, you know, a lot of parents

00:40:46 --> 00:40:48

kind of miss out on Right, right. On

00:40:48 --> 00:40:50

seeing that, they just want a little bit

00:40:50 --> 00:40:50

more,

00:40:51 --> 00:40:53

no, yeah, me, you know, you can't

00:40:53 --> 00:40:55

grab it all. You can't Right. You can't

00:40:55 --> 00:40:58

have everything, you know. You moved thousands of

00:40:58 --> 00:40:59

miles away,

00:40:59 --> 00:41:00

and Alhamdulillahirabbalah.

00:41:00 --> 00:41:02

I mean, this is a beautiful thing that's

00:41:02 --> 00:41:03

taking place.

00:41:04 --> 00:41:06

Right? Someone had said that when accepting Islam

00:41:07 --> 00:41:09

and and coming in, and coming into the

00:41:09 --> 00:41:10

faith, and SubhanAllah, my sister-in-law,

00:41:11 --> 00:41:13

she married, she married a, a, a convert

00:41:13 --> 00:41:14

mother, and, masha'Allah,

00:41:15 --> 00:41:16

like, they're doing well, and they have kids.

00:41:16 --> 00:41:17

Masha'Allah. And,

00:41:20 --> 00:41:21

and and and things move on. And you

00:41:21 --> 00:41:23

know there's a lot more intersectionality

00:41:23 --> 00:41:25

there. But Is it okay?

00:41:26 --> 00:41:27

Is it okay?

00:41:28 --> 00:41:29

Because we're gonna be we are parents and

00:41:29 --> 00:41:31

our children are gonna get married soon. Inshallah.

00:41:32 --> 00:41:35

Inshallah. Okay. Is it okay for us to

00:41:35 --> 00:41:36

say or that our parents said?

00:41:38 --> 00:41:39

You know?

00:41:39 --> 00:41:40

Well, that's

00:41:43 --> 00:41:44

Why don't you just marry someone from your

00:41:44 --> 00:41:45

own?

00:41:45 --> 00:41:47

Right. Right. Yes. They feel like, oh, we

00:41:47 --> 00:41:49

lost Murad, you know. Yeah. I got married

00:41:49 --> 00:41:51

to an Egyptian. Yeah. Yeah. Okay. Okay. Yeah.

00:41:51 --> 00:41:53

So and that's far for a Palestinian, you

00:41:53 --> 00:41:56

know. Oh. Yeah. Yeah. Like, although Egypt, like,

00:41:56 --> 00:41:57

I see them as the same as us.

00:41:57 --> 00:41:59

Yeah. Yeah. Yeah. Like, I grew up with

00:41:59 --> 00:41:59

Egyptian,

00:42:00 --> 00:42:02

brothers and sisters. Like, they're like, we grew

00:42:02 --> 00:42:03

up with the same type of,

00:42:04 --> 00:42:06

like, families. But, you know, with a little,

00:42:06 --> 00:42:08

like some cultural differences and whatnot. Right. Right.

00:42:08 --> 00:42:10

For my family, like, I think that was

00:42:10 --> 00:42:12

4. You know? Mhmm. It was like, wow,

00:42:12 --> 00:42:14

you know? You know, the rest of my

00:42:14 --> 00:42:16

siblings all married Palestinians, you know? Interesting. I

00:42:16 --> 00:42:18

like that. Okay. I see it. Right. Oh,

00:42:18 --> 00:42:20

but Alhamdulillah, I'm happy, you know, and that,

00:42:20 --> 00:42:21

that I,

00:42:22 --> 00:42:24

that I did because I never saw that,

00:42:25 --> 00:42:27

I never had that filter. Right. That she

00:42:27 --> 00:42:29

had to be Palestinian. Although, and I respect

00:42:29 --> 00:42:31

people that do because Right. Maybe there's they

00:42:31 --> 00:42:34

they what they value Mhmm. Like I met

00:42:34 --> 00:42:35

a brother who was looking for his He's

00:42:35 --> 00:42:37

like, look, I love my food. I can't

00:42:37 --> 00:42:40

stand somebody cooking anything that doesn't taste like

00:42:40 --> 00:42:42

my mom's food. Right. Okay. I would just

00:42:42 --> 00:42:44

not talk And that's okay. No. No. That's

00:42:44 --> 00:42:46

fine. You know, that's just the, like, writer

00:42:46 --> 00:42:47

book. Yeah. Yeah. Right. It's not the same.

00:42:47 --> 00:42:49

Right. It's not the present. Yeah. That's the

00:42:49 --> 00:42:50

direct Or or preservation of language. I've seen

00:42:50 --> 00:42:53

that as well. Preservation of language. When we

00:42:53 --> 00:42:55

get together, it's more comfortable. It's more Yeah.

00:42:56 --> 00:42:58

Big thing. I've seen somebody like, a father

00:42:58 --> 00:43:00

come to me because I I did some

00:43:00 --> 00:43:02

counseling for, like, these younger kids. Like, I

00:43:02 --> 00:43:04

gave them advice and whatnot.

00:43:04 --> 00:43:06

And when the mom or the dad would

00:43:06 --> 00:43:06

come,

00:43:07 --> 00:43:10

they're like, hey, I just always imagine the

00:43:10 --> 00:43:12

the children of my my my, the the

00:43:13 --> 00:43:14

the spouses of my children

00:43:14 --> 00:43:17

to all sit together and understand my language.

00:43:17 --> 00:43:18

I don't know how to talk English. I

00:43:18 --> 00:43:21

know. That's not my first language.

00:43:21 --> 00:43:23

And, you know, I'll just, it'll he just

00:43:23 --> 00:43:24

imagines

00:43:24 --> 00:43:26

how the gathering would be without He had

00:43:26 --> 00:43:29

a dream. Someone understanding. I'm like, yeah, but,

00:43:29 --> 00:43:31

you know, and then you kinda gotta convince

00:43:31 --> 00:43:33

them that, yeah, it's not Yeah. Yeah. That

00:43:33 --> 00:43:35

much of a dream. Come on. Right. Yeah.

00:43:35 --> 00:43:37

Yeah. Yeah. Especially thank you. I give them

00:43:37 --> 00:43:39

their life. So so your your family's from

00:43:39 --> 00:43:42

Palestine? I'm Palestinian. You're Palestine. Okay. I'm Palestinian.

00:43:42 --> 00:43:43

And I'm, like, I'm Barhuthi as well, you

00:43:43 --> 00:43:44

know. So

00:43:45 --> 00:43:46

the Barhuti family is a big family Okay.

00:43:46 --> 00:43:48

In Palestine as well. So when often when

00:43:48 --> 00:43:50

my people from my family get married, they're

00:43:50 --> 00:43:51

like, oh, you gotta marry Barhuti.

00:43:51 --> 00:43:53

Okay. That's That's it. If you can't You

00:43:53 --> 00:43:56

go outside of Barahoussay, like if you marry

00:43:56 --> 00:43:57

some other Palestinian Right. Like, oh, it would

00:43:57 --> 00:43:59

have been a big deal. Like Right. Like,

00:43:59 --> 00:44:01

oh, are you going to that village?

00:44:01 --> 00:44:03

Nah, man. You know, like Is that tripping?

00:44:03 --> 00:44:05

Yeah. It's a straight trip. Interesting.

00:44:05 --> 00:44:07

That's the type of background. So I got

00:44:07 --> 00:44:08

I went out, You know?

00:44:09 --> 00:44:10

Alright. So so so my wife and I

00:44:10 --> 00:44:13

went to Amra, a few years back. My

00:44:13 --> 00:44:15

wife is Egyptian Syrian. Okay. And,

00:44:15 --> 00:44:16

like,

00:44:16 --> 00:44:18

when she would I speak a little bit

00:44:18 --> 00:44:19

of Adab. Right? So, like, when we would

00:44:19 --> 00:44:21

be talking to the cab drivers or, like,

00:44:22 --> 00:44:23

when they would find out her for Pakistan,

00:44:23 --> 00:44:25

there'd almost be this, like, but why? Why

00:44:25 --> 00:44:28

didn't you marry an Arab? Yeah. I know.

00:44:28 --> 00:44:29

Is is that a thing? Like, I don't

00:44:29 --> 00:44:31

I you know what? Yeah. Is is that

00:44:31 --> 00:44:33

a thing within Arab culture? Is it, like,

00:44:33 --> 00:44:34

you know, where it's Mojood.

00:44:35 --> 00:44:37

Okay. Mojood. It's an kid. It'll it'll be

00:44:37 --> 00:44:39

like, well, I look I I'm gonna tell

00:44:39 --> 00:44:40

you. It is Mojood. It is Mojood. You

00:44:40 --> 00:44:42

are Mojood. I'm not I'm not trying to

00:44:42 --> 00:44:43

pick out. I'm just I'm out. I'm just

00:44:43 --> 00:44:45

I'm I'm curious. I'm curious. Yeah. I remember

00:44:45 --> 00:44:47

the first time I went to Palestine, my

00:44:47 --> 00:44:48

wife

00:44:48 --> 00:44:50

and my my grandma

00:44:50 --> 00:44:51

was like,

00:44:51 --> 00:44:53

you could have married your cousin. Look how

00:44:53 --> 00:44:54

beautiful she is.

00:44:55 --> 00:44:57

And I'm, like, yo, chill out, grandpa. You

00:44:57 --> 00:44:58

know what I'm saying? I'm trying to I'm

00:44:58 --> 00:45:00

trying to live a happy one.

00:45:01 --> 00:45:02

So so kinda look,

00:45:02 --> 00:45:05

you find you find people like like like

00:45:05 --> 00:45:06

that that just can't

00:45:06 --> 00:45:08

can't get Yeah. Get over the culture part

00:45:08 --> 00:45:09

of this shit. Can I ask you a

00:45:09 --> 00:45:11

question? Yeah. That way I'm gonna clarify you

00:45:11 --> 00:45:12

real quick. Yeah. No. No. No. No. No.

00:45:12 --> 00:45:14

Why did you why did you succumb to

00:45:14 --> 00:45:16

that pressure? I'm sure you got family pressure

00:45:16 --> 00:45:18

of, like, you know, marrying within your family

00:45:18 --> 00:45:19

or marrying within your specific

00:45:20 --> 00:45:22

what what prevented you from succumbing to that?

00:45:22 --> 00:45:22

I think,

00:45:23 --> 00:45:24

for me, I was always I felt like

00:45:24 --> 00:45:26

I was independent. I was very opinionated.

00:45:27 --> 00:45:28

Mhmm. When I was a kid, I wanted

00:45:28 --> 00:45:30

to, like, hold my own and and and

00:45:30 --> 00:45:32

do my own thing. Mhmm. Like, from being

00:45:32 --> 00:45:34

if I believed something, I had like a

00:45:34 --> 00:45:36

conviction. Mhmm. If

00:45:36 --> 00:45:38

it's right, it checks the boxes. Okay. The

00:45:38 --> 00:45:40

culture thing never made sense to me. Alhamdulillah.

00:45:40 --> 00:45:42

You know, like how it just like I

00:45:42 --> 00:45:44

I appreciated the Palestinian culture.

00:45:45 --> 00:45:47

I I like the culture. I take pride

00:45:47 --> 00:45:47

in the culture

00:45:48 --> 00:45:50

as a culture of of a people, like,

00:45:50 --> 00:45:52

that I'm eth I ethnically belong to.

00:45:52 --> 00:45:54

But it doesn't go past that. No. Yeah.

00:45:54 --> 00:45:56

And it doesn't try and like it doesn't

00:45:56 --> 00:45:56

go

00:45:57 --> 00:45:58

to the point everything that you where it

00:45:58 --> 00:45:59

dictates

00:46:00 --> 00:46:02

my own happiness. Like this is my life.

00:46:02 --> 00:46:04

I'm gonna live Oh, yeah, Sean. I'm gonna

00:46:04 --> 00:46:06

live for whatever, 50, 67 years. I'm not

00:46:06 --> 00:46:08

gonna let this culture that I I happen

00:46:08 --> 00:46:09

to be born in

00:46:09 --> 00:46:11

dictate how I'm gonna live this life. Mhmm.

00:46:11 --> 00:46:12

You know what I'm saying? Mhmm. You you

00:46:12 --> 00:46:14

were decisive. You were sure yourself. Yeah. I'm,

00:46:14 --> 00:46:16

like, I'm looking for this type of wife,

00:46:16 --> 00:46:17

and that's what I that's what I feel

00:46:17 --> 00:46:19

I need in my life. Under my shell.

00:46:19 --> 00:46:20

That's how I just made that decision. By

00:46:20 --> 00:46:22

the way, that mentality is what we need

00:46:22 --> 00:46:23

brothers to have,

00:46:24 --> 00:46:25

that idea of, like, decide decide decisions because

00:46:25 --> 00:46:28

that also translates over into being able to

00:46:28 --> 00:46:29

defend your spouse, being able to, again, like,

00:46:29 --> 00:46:32

have that grind and hustle. That all goes

00:46:32 --> 00:46:32

together. Yeah. You know?

00:46:33 --> 00:46:33

So Mhmm. Mhmm. Okay. So when we look

00:46:33 --> 00:46:33

at that, being decisive in choosing a beautiful

00:46:33 --> 00:46:34

woman.

00:46:40 --> 00:46:41

Oh, okay. The prophet said

00:46:44 --> 00:46:46

Yes. So men choose women

00:46:46 --> 00:46:48

based off of their beauty.

00:46:49 --> 00:46:51

Is that wrong or is it right?

00:46:52 --> 00:46:54

What I've seen I guess we'll start with

00:46:54 --> 00:46:56

the pitfalls is that, you know,

00:46:57 --> 00:46:59

the men nowadays, they'll, you know

00:47:00 --> 00:47:02

was it swiping right is good? And swiping

00:47:02 --> 00:47:04

like if if it's with the the Muslim

00:47:04 --> 00:47:05

apps. Right?

00:47:05 --> 00:47:07

Yeah. If you swipe if she's beautiful,

00:47:08 --> 00:47:09

Khalas. I no. I didn't read what she

00:47:09 --> 00:47:11

does and what she values, but she's beautiful.

00:47:11 --> 00:47:13

Okay. Then we'll take,

00:47:13 --> 00:47:15

Right? I'm not gonna read her values and

00:47:15 --> 00:47:16

what she what she,

00:47:16 --> 00:47:17

her even her religiosity,

00:47:18 --> 00:47:20

what you mentioned about the issue of of

00:47:20 --> 00:47:22

hijab, if he values it, but she's beautiful

00:47:22 --> 00:47:24

and doesn't have it. Okay.

00:47:24 --> 00:47:26

I like what you mentioned. Then he should

00:47:26 --> 00:47:28

expect that that may never happen. Right. Right.

00:47:29 --> 00:47:31

Those pitfalls that I've seen with just looking

00:47:31 --> 00:47:32

at beauty

00:47:32 --> 00:47:35

that doesn't transcend over into the characters sometimes,

00:47:36 --> 00:47:37

you know, the beauty is there. It's something

00:47:37 --> 00:47:38

that is tangible,

00:47:39 --> 00:47:41

but the intangibles of character, there may be

00:47:41 --> 00:47:43

some conflict. And I've seen that a number

00:47:43 --> 00:47:44

of times. What have what have you all

00:47:44 --> 00:47:46

seen in that regard? Yeah. I've seen both

00:47:46 --> 00:47:48

extremes, by the way. I've seen I've seen

00:47:48 --> 00:47:50

the other extreme where, like, somebody will marry

00:47:50 --> 00:47:51

a student of knowledge or somebody will marry

00:47:51 --> 00:47:53

Jesperdin That's the next but there's no there's

00:47:53 --> 00:47:55

no there's no physical attraction and then intimacy

00:47:55 --> 00:47:57

affected. And I've seen some I've seen it

00:47:57 --> 00:48:00

end horribly, unfortunately, where, like, if I just

00:48:00 --> 00:48:01

called the guy, I'm like, dude, like Yeah.

00:48:01 --> 00:48:02

Say that one. Say that one. Say that

00:48:02 --> 00:48:04

one. Say that one. That's the next one.

00:48:04 --> 00:48:06

Yeah. That's the one. Yeah. But for but

00:48:06 --> 00:48:07

the other one is so the so for

00:48:07 --> 00:48:08

the beauty. But but but for for the

00:48:08 --> 00:48:10

beauty, and I I mentioned this to you,

00:48:10 --> 00:48:12

like, when we spoke earlier, like, you know,

00:48:12 --> 00:48:13

there have been times where,

00:48:14 --> 00:48:16

unfortunately guys will have this entitlement that like,

00:48:16 --> 00:48:17

okay, I'm a doctor. I'm a surgeon. I'm

00:48:17 --> 00:48:19

this and I just want that, you know,

00:48:19 --> 00:48:20

excuse my bluntness, but I want that hot

00:48:20 --> 00:48:21

wife,

00:48:21 --> 00:48:22

and they overlook

00:48:22 --> 00:48:23

everything else,

00:48:24 --> 00:48:24

compatibility,

00:48:25 --> 00:48:26

temperament, all of that.

00:48:28 --> 00:48:30

Then after a while, that beauty fades not

00:48:30 --> 00:48:32

because, like, physically, but, you know,

00:48:33 --> 00:48:33

honestly,

00:48:33 --> 00:48:35

a sister who looks very attractive but has

00:48:35 --> 00:48:36

a horrible character

00:48:37 --> 00:48:38

becomes ugly

00:48:39 --> 00:48:39

very quickly. There you go. Yeah. That's a

00:48:39 --> 00:48:40

that's an important point. Yeah. You know, and

00:48:40 --> 00:48:40

a lot of guys don't know that. Okay.

00:48:40 --> 00:48:41

If if she was extremely attractive to you.

00:48:45 --> 00:48:46

Mhmm. Right?

00:48:46 --> 00:48:48

How's that gonna make you feel

00:48:48 --> 00:48:50

when you're with your wife in front of

00:48:50 --> 00:48:51

your friends,

00:48:51 --> 00:48:53

in front of your family, when you're out

00:48:53 --> 00:48:55

and whatnot? Don't you feel a little bit,

00:48:55 --> 00:48:58

like like, oh, man, you know? I've seen

00:48:58 --> 00:48:59

guys like that. You know? Oh, man, he's

00:48:59 --> 00:49:01

looking at my wife the wrong way. Oh,

00:49:01 --> 00:49:03

I'm, like, you know, and it broke relationships

00:49:04 --> 00:49:05

with close friends,

00:49:05 --> 00:49:07

with family. It made them not go out

00:49:07 --> 00:49:09

as much. Mhmm. Right. It it it affected

00:49:09 --> 00:49:11

it. It was crazy. Like, it's Is that

00:49:11 --> 00:49:12

is that more is that more the beauty

00:49:12 --> 00:49:13

of the girl

00:49:14 --> 00:49:16

of the guy because Yeah. That was the

00:49:16 --> 00:49:18

only thing he was looking for, and he

00:49:18 --> 00:49:20

thinks that's the only thing people look at

00:49:20 --> 00:49:22

too. I see. I see. Interesting. Okay. Did

00:49:22 --> 00:49:23

you get that? Okay. You know, he thinks

00:49:23 --> 00:49:26

he thinks every like, he made this life

00:49:26 --> 00:49:27

commitment based on beauty,

00:49:27 --> 00:49:30

and in order to cons console himself, he

00:49:30 --> 00:49:33

thinks that, like, everyone only cares about this

00:49:33 --> 00:49:34

too. Mhmm. Do you get what I'm saying?

00:49:34 --> 00:49:37

Right, right. So they they, like he's always

00:49:37 --> 00:49:38

like this, like, overprotective

00:49:39 --> 00:49:41

and And whatnot. And whatnot. And then

00:49:42 --> 00:49:44

he's suffering at home because he overlooked

00:49:44 --> 00:49:47

Mhmm. So many other things. Right. Yeah. Right,

00:49:47 --> 00:49:48

at the expense of that. Like, oh, I

00:49:48 --> 00:49:50

didn't, I didn't think of this. I didn't

00:49:50 --> 00:49:52

think of family. I didn't think of a

00:49:52 --> 00:49:53

background or values

00:49:54 --> 00:49:56

or Like nothing. I overlooked everything just, just

00:49:56 --> 00:49:58

for this one matter. The one that checks

00:49:58 --> 00:50:00

all the boxes is the best. Is the

00:50:00 --> 00:50:02

best, yes. Exactly. Like, hands down. Yeah. Nobody

00:50:03 --> 00:50:04

I don't think you have to choose 1

00:50:04 --> 00:50:05

or the other. No. Tyler, no. Yeah. No.

00:50:05 --> 00:50:07

Yeah. We're going to do it. Yeah. It's

00:50:07 --> 00:50:09

it's more like like like rating. Yeah. Yeah.

00:50:09 --> 00:50:10

And there's no objectivity

00:50:11 --> 00:50:13

in this for the system. Like Jamil. Yes.

00:50:13 --> 00:50:15

The sister's got to know, it's not like

00:50:15 --> 00:50:16

the prophet, salallahu alayhi wasalam, is saying,

00:50:17 --> 00:50:19

okay, it's like the men are going shopping,

00:50:19 --> 00:50:20

and and this is Right. How we value

00:50:20 --> 00:50:22

them. No. No. It's like the prophet, salami,

00:50:22 --> 00:50:24

wasalam, saying, oh, women, look out. This is

00:50:24 --> 00:50:25

what men are looking at.

00:50:26 --> 00:50:27

Find out what type of man is asking

00:50:27 --> 00:50:29

for your hand. Right. No. And that and

00:50:29 --> 00:50:30

that's that's really important, man, because, you know,

00:50:30 --> 00:50:32

we have to think about a lot of

00:50:32 --> 00:50:35

times when, you know, guys on Instagram, Facebook,

00:50:35 --> 00:50:38

Snapchat, TikTok, whatever else is out there, how

00:50:38 --> 00:50:39

are we portraying ourselves?

00:50:41 --> 00:50:43

How are we portraying ourselves? Because when we

00:50:43 --> 00:50:45

you know, look at a woman just for

00:50:45 --> 00:50:47

her beauty and then we marry her and

00:50:47 --> 00:50:48

then we found out that the character is

00:50:48 --> 00:50:50

not as it was, sometimes you may just

00:50:50 --> 00:50:52

say, yeah, but she is beautiful. You know

00:50:52 --> 00:50:54

what I'm saying? Then kids come into play.

00:50:54 --> 00:50:56

Kids are beautiful, but then you never really

00:50:56 --> 00:50:57

liked her.

00:50:58 --> 00:50:59

You never really liked her. And like what

00:50:59 --> 00:51:02

you said, beauty is something beyond the tangible

00:51:02 --> 00:51:04

and that's why SubhanAllah, I particularly,

00:51:05 --> 00:51:06

you know, I love the whole when I

00:51:06 --> 00:51:09

became a Muslim, the whole concept of hijab

00:51:09 --> 00:51:10

was far beyond the veil.

00:51:11 --> 00:51:12

It was far beyond the veil for me.

00:51:12 --> 00:51:13

It was like

00:51:13 --> 00:51:15

the veil is an entryway,

00:51:15 --> 00:51:17

but it was more of her character, how

00:51:17 --> 00:51:19

she carried herself and you know,

00:51:19 --> 00:51:22

it wasn't about her adorning herself to feel

00:51:22 --> 00:51:25

valid in front of some guy. Yeah. Because

00:51:25 --> 00:51:27

when she's not married, you're some guy. Right.

00:51:27 --> 00:51:30

You're not even gonna come close. My heart

00:51:30 --> 00:51:31

and my emotional vulnerability,

00:51:31 --> 00:51:33

you have to prove that you're worth it

00:51:33 --> 00:51:35

and I'm not going to give you an

00:51:35 --> 00:51:36

inch away by the way that I look.

00:51:37 --> 00:51:37

And

00:51:38 --> 00:51:39

if that girl has that taqwa, don't you

00:51:39 --> 00:51:41

as a man feel so secure and safe

00:51:41 --> 00:51:43

and alhamdulillah, you know, yeah. It's a beautiful

00:51:43 --> 00:51:45

feeling. That's the best feeling. Feeling. Yeah. So

00:51:45 --> 00:51:47

definitely. So what are some preventative measures in

00:51:47 --> 00:51:49

regards to this to where a man, he

00:51:49 --> 00:51:51

doesn't get mesmerized by the beauty? One thing

00:51:51 --> 00:51:52

that I was thinking is that he really

00:51:52 --> 00:51:54

has to take a step back and have

00:51:54 --> 00:51:54

introspection.

00:51:55 --> 00:51:56

What am I consuming

00:51:57 --> 00:51:59

that, that paints the picture

00:52:00 --> 00:52:03

of beauty for me. Right. Right. So if

00:52:03 --> 00:52:05

I'm on social media and I follow a

00:52:05 --> 00:52:06

lot of women, I think you mentioned this

00:52:06 --> 00:52:08

to me. I follow a lot of women.

00:52:09 --> 00:52:11

I'm subconsciously gonna think beauty is this.

00:52:12 --> 00:52:13

So when I see a Muslim sister that

00:52:13 --> 00:52:16

doesn't dawn on a lot of makeup, right?

00:52:16 --> 00:52:18

And doesn't dress a certain way,

00:52:18 --> 00:52:19

right?

00:52:19 --> 00:52:21

That, oh, okay. She must not be beautiful.

00:52:21 --> 00:52:24

She's a quote unquote, I think you mentioned

00:52:24 --> 00:52:25

a good girl.

00:52:25 --> 00:52:27

Yeah. Right. At some may say, and not

00:52:27 --> 00:52:28

to say the one that dawns on makeup

00:52:28 --> 00:52:30

is a bad girl. We're not saying that,

00:52:31 --> 00:52:33

but he may think that beauty is only

00:52:33 --> 00:52:33

that.

00:52:34 --> 00:52:35

Right? And that she may be someone that

00:52:35 --> 00:52:38

doesn't have any adventures. She's boring. Whatever the

00:52:38 --> 00:52:40

case may be. Beauty goes far beyond

00:52:40 --> 00:52:42

the face is far beyond the tangible. So

00:52:42 --> 00:52:43

I think once they look at that and

00:52:43 --> 00:52:45

take a step back on what am I

00:52:45 --> 00:52:46

really consuming? Who do I want to be

00:52:46 --> 00:52:48

the mother of my children? It goes far

00:52:48 --> 00:52:48

beyond,

00:52:49 --> 00:52:51

what you what you see. Absolutely.

00:52:51 --> 00:52:54

Defining what beauty is. Yeah. Defining what beauty

00:52:54 --> 00:52:56

is. So tell the men out there, set

00:52:56 --> 00:52:56

your definitions.

00:52:57 --> 00:52:59

Set your definitions. Let the shi yeah. Set

00:52:59 --> 00:53:01

those definitions. Right. Right. Right. At at at

00:53:01 --> 00:53:03

the baseline, what I tell young men is

00:53:03 --> 00:53:05

is it something that's gonna prevent you from

00:53:05 --> 00:53:06

zinnah? Zinnah? Will you be, you

00:53:07 --> 00:53:08

know, beauty, and this is actually part of

00:53:08 --> 00:53:10

my thesis, like beauty is a social construct

00:53:11 --> 00:53:12

to a certain degree. Like we all have

00:53:12 --> 00:53:13

general ideas

00:53:13 --> 00:53:15

of beauty, but different cultures have different definitions

00:53:16 --> 00:53:19

of beauty, right, whether it's skin tone or

00:53:19 --> 00:53:21

whether it's like Very true. Right. I think

00:53:21 --> 00:53:24

so some tribes like value like long necks,

00:53:24 --> 00:53:25

right, and so they, you know, or

00:53:26 --> 00:53:26

ears. Right.

00:53:27 --> 00:53:27

So,

00:53:28 --> 00:53:30

one of the research studies that they did

00:53:30 --> 00:53:31

on beauty

00:53:31 --> 00:53:33

is they would have somebody

00:53:34 --> 00:53:37

look at look through like a one way

00:53:37 --> 00:53:38

mirror at,

00:53:38 --> 00:53:40

that somebody else would kind of rate their

00:53:40 --> 00:53:40

attractiveness,

00:53:41 --> 00:53:42

and so they would look and say like,

00:53:42 --> 00:53:43

wow, that person is like an 8 out

00:53:43 --> 00:53:45

of 10 or a 6 out of 10

00:53:45 --> 00:53:46

maybe, right? Let's say, okay, this person is

00:53:46 --> 00:53:47

6 out of 10 and then you would

00:53:47 --> 00:53:49

have another group of people join in that

00:53:49 --> 00:53:49

room

00:53:50 --> 00:53:51

and also look and just kind of like

00:53:51 --> 00:53:53

whisper among each other, like, man, that person

00:53:53 --> 00:53:55

is so good looking. They're like a 9

00:53:55 --> 00:53:56

out of 10, and then the first person

00:53:56 --> 00:53:58

would change their response,

00:53:59 --> 00:54:00

Right? I see the pressure. Based on, yeah,

00:54:00 --> 00:54:02

based on, like, well, if everybody else thinks

00:54:02 --> 00:54:04

that so much abstract. Yeah. You know, that's

00:54:04 --> 00:54:06

beautiful. Maybe there's something wrong with my eyes,

00:54:06 --> 00:54:09

you know. So those yeah. It's it's interesting.

00:54:09 --> 00:54:11

It does. It it it changes, but if

00:54:11 --> 00:54:13

if if she's beautiful to you, she's beautiful

00:54:13 --> 00:54:15

to you. If it's gonna prevent you from

00:54:15 --> 00:54:17

zinnah, if it's going to, you know,

00:54:17 --> 00:54:18

protect you in that sense,

00:54:19 --> 00:54:21

long gone are the days where, you know,

00:54:21 --> 00:54:23

the first woman you ever, like, you know,

00:54:24 --> 00:54:25

saw like her leg is is your wife.

00:54:25 --> 00:54:27

Right? And that would excite you. That's gone

00:54:27 --> 00:54:28

now. Right? Unfortunately, you go to the gym

00:54:28 --> 00:54:30

and they're half naked, you know, all of

00:54:30 --> 00:54:31

them protect us, you know? Yeah. Exactly.

00:54:32 --> 00:54:32

Exactly.

00:54:33 --> 00:54:35

This is the last point which we're talking

00:54:35 --> 00:54:36

about the prophet

00:54:36 --> 00:54:37

said and

00:54:40 --> 00:54:43

be more successful with religion And he makes

00:54:43 --> 00:54:45

a dua which was to it was like

00:54:45 --> 00:54:46

to encourage,

00:54:47 --> 00:54:48

you know, looking

00:54:48 --> 00:54:50

for the one that has the religion. Not

00:54:50 --> 00:54:51

saying that the other 3 are wrong, as

00:54:51 --> 00:54:53

you mentioned, we hope that you find out

00:54:53 --> 00:54:55

there one that has all 4 of them

00:54:55 --> 00:54:57

InshaAllah, Talib. But if you were to choose

00:54:58 --> 00:54:58

or to,

00:54:59 --> 00:55:01

you know, she had all the other 3,

00:55:01 --> 00:55:02

but there was like a scale and the,

00:55:02 --> 00:55:04

but she, her religion MashaAllah Tabarakallah,

00:55:05 --> 00:55:06

you know, the religion of the family or

00:55:06 --> 00:55:08

her and herself. And we say religion

00:55:08 --> 00:55:10

that she holds predominantly

00:55:10 --> 00:55:12

her purpose as well is to worship Allah

00:55:12 --> 00:55:14

and to show gratitude to Allah through marriage

00:55:14 --> 00:55:18

and understanding what Islam says about marriage and

00:55:18 --> 00:55:18

willing

00:55:18 --> 00:55:19

to, to,

00:55:20 --> 00:55:23

comply with the Islamic message before anything else.

00:55:23 --> 00:55:24

Right.

00:55:25 --> 00:55:26

Marry her for her religion.

00:55:27 --> 00:55:29

Now you mentioned something earlier and I've seen

00:55:29 --> 00:55:31

this as well where a brother will marry

00:55:31 --> 00:55:32

a sister

00:55:33 --> 00:55:34

he's not attracted to.

00:55:35 --> 00:55:35

Okay.

00:55:36 --> 00:55:38

But he was told and he sees that

00:55:38 --> 00:55:39

she has religion.

00:55:41 --> 00:55:43

Is that a pitfall? It's a huge pitfall.

00:55:43 --> 00:55:45

Why? Because because it goes against the first

00:55:45 --> 00:55:48

one of the, one of the purposes objectives

00:55:48 --> 00:55:50

of marriage is to protect against sinna. Okay.

00:55:50 --> 00:55:52

So it goes against that. If there's not

00:55:52 --> 00:55:54

physical attraction, what's and I'm talking about not

00:55:54 --> 00:55:55

that, you know, she has to be a

00:55:55 --> 00:55:56

10 out of 10, but there's no physical

00:55:56 --> 00:55:59

attraction whatsoever. And unfortunately, I've seen like to

00:55:59 --> 00:56:00

the point where, you know, you know, brothers

00:56:00 --> 00:56:02

have told me like, no,

00:56:02 --> 00:56:05

I have difficulty being intimate with my spouse

00:56:05 --> 00:56:06

because there's that little

00:56:06 --> 00:56:08

that's a problem. Right. Right. But again,

00:56:09 --> 00:56:11

that's an extreme. Right? Right. Right. Yeah. But

00:56:11 --> 00:56:12

that doesn't mean that doesn't mean things are

00:56:12 --> 00:56:14

anything's wrong with her. Right. Exactly. Exactly. It's

00:56:14 --> 00:56:15

just that he

00:56:15 --> 00:56:18

okay. 1st, let's back up. Let's back up.

00:56:18 --> 00:56:20

Is it possible that 2 religious people

00:56:21 --> 00:56:24

cannot they they can have no physical attraction

00:56:24 --> 00:56:26

towards another towards one another? Of course. Very

00:56:26 --> 00:56:27

positive. Just want to get that out there.

00:56:27 --> 00:56:28

Yeah. With the Sahabas that was the case.

00:56:28 --> 00:56:30

Exactly. Exactly. Yeah. Just want to get that

00:56:30 --> 00:56:32

out there that it's okay for you to

00:56:32 --> 00:56:33

say

00:56:33 --> 00:56:35

she's religious, but she's just not beautiful to

00:56:35 --> 00:56:37

me. Right. And then your friend says, what

00:56:37 --> 00:56:40

are you talking about, bro? Okay. Move over.

00:56:40 --> 00:56:43

Right? So it's it's very, very, very much

00:56:43 --> 00:56:45

possible. So that's why, you know, just just

00:56:45 --> 00:56:48

starting with that, that, you know, you mentioning

00:56:48 --> 00:56:50

that if someone marries for their religion because

00:56:50 --> 00:56:51

I met brothers, they felt guilty.

00:56:53 --> 00:56:55

Yes. If that and that's what that's what

00:56:55 --> 00:56:57

drove it. Yes. Yes. Right. You know, everyone's

00:56:57 --> 00:57:00

saying grandmother's saying I've noticed she was 2.

00:57:00 --> 00:57:01

Yeah. You know,

00:57:01 --> 00:57:02

what do you mean?

00:57:02 --> 00:57:05

Right. And he doesn't wanna mess up everything

00:57:05 --> 00:57:07

nor nor does he wanna hurt her feelings.

00:57:07 --> 00:57:10

Yeah. Yeah. That's true. But what's gonna hurt

00:57:10 --> 00:57:11

more? There you go. So it's okay to

00:57:11 --> 00:57:12

hurt. Well, unpack it. Because we're talking about

00:57:12 --> 00:57:15

masculinity here. Right. Like you mentioned, decisive and

00:57:15 --> 00:57:16

knowing what you want. Exactly. Being decisive and

00:57:16 --> 00:57:18

knowing what you want, being honest, right, and

00:57:18 --> 00:57:20

doing a respectful manner is going to save

00:57:20 --> 00:57:22

the girl's feelings and yours

00:57:22 --> 00:57:24

and potential, you know, children,

00:57:25 --> 00:57:27

you know, way more than you feeling bad,

00:57:27 --> 00:57:28

feeling guilty, going through with something, even though

00:57:28 --> 00:57:30

your gut your heart tells you this is

00:57:30 --> 00:57:30

wrong.

00:57:31 --> 00:57:32

You know, I've seen this a lot. Okay.

00:57:32 --> 00:57:34

Right? And going back to the whole idea

00:57:34 --> 00:57:36

of, like, the importance of, like, you know,

00:57:36 --> 00:57:37

the process of looking at what you look

00:57:37 --> 00:57:39

for. Right? Right. When people divorce, they go

00:57:39 --> 00:57:41

back to those moments and say, man, I

00:57:41 --> 00:57:43

I I knew I should have trusted my

00:57:43 --> 00:57:44

gut. Wow. Right?

00:57:45 --> 00:57:46

Even people who've got divorced after 20, 30

00:57:46 --> 00:57:48

years, they remember those moments, the whole body

00:57:48 --> 00:57:50

process. Oh, yeah. 100%. Are you serious? 100%.

00:57:50 --> 00:57:52

Yeah. So they'll they'll talk about

00:57:53 --> 00:57:54

like, during their divorce,

00:57:55 --> 00:57:57

20 or 30 years later, they'll talk about

00:57:57 --> 00:57:59

that gut feeling they had Yeah. In the

00:57:59 --> 00:58:01

beginning. Yeah. Like, I knew this red flag.

00:58:01 --> 00:58:02

I knew that red flag, and it you

00:58:02 --> 00:58:04

know, most of the time, it turns out

00:58:04 --> 00:58:06

to be true. Right? You you were spot

00:58:06 --> 00:58:07

on about that red flag. Right? Like, you

00:58:08 --> 00:58:09

you know, thought maybe it'll go away. Maybe

00:58:09 --> 00:58:11

if I just focus on this one good

00:58:11 --> 00:58:12

quality, I'll, you know,

00:58:13 --> 00:58:15

and it doesn't. She has a religion. Right?

00:58:15 --> 00:58:17

By the way I like your definition of

00:58:17 --> 00:58:20

religion can we define deen because

00:58:20 --> 00:58:23

you know mashallah we're in we're in Dallas

00:58:23 --> 00:58:25

there's let's you know oh yeah like there's

00:58:25 --> 00:58:26

a lot of students of knowledge. Right? Does

00:58:26 --> 00:58:29

Dean mean somebody who's memorized, like, and

00:58:29 --> 00:58:31

and that's it, but has horrible akhlaq? Like,

00:58:31 --> 00:58:33

what is Dean? Yeah. Because Din doesn't mean

00:58:33 --> 00:58:35

she's, like, in an Islamic seminary only or

00:58:35 --> 00:58:37

Or half or whatnot or half of the

00:58:37 --> 00:58:40

Yeah. Quran or that's not Din only. Right.

00:58:40 --> 00:58:42

Din is more than that. Yeah. Yeah. Yeah.

00:58:42 --> 00:58:43

Deen is it's much more comprehensive.

00:58:44 --> 00:58:46

It's much more comprehensive. It's someone that is

00:58:46 --> 00:58:47

trying their best to please Allah

00:58:48 --> 00:58:50

through the framework that he has given them.

00:58:51 --> 00:58:52

In their actions and in the way that

00:58:52 --> 00:58:54

they in their actions with themselves

00:58:55 --> 00:58:57

and with people and with Allah. It's that

00:58:57 --> 00:58:59

a beautiful hadith of the prophet when he

00:58:59 --> 00:58:59

said,

00:59:01 --> 00:59:02

you know, he said,

00:59:03 --> 00:59:06

he said fear Allah wherever you are

00:59:06 --> 00:59:08

and follow-up a bad deal with a good

00:59:08 --> 00:59:10

deal to erase it and treat mankind

00:59:11 --> 00:59:12

in goodness. In goodness. So when you talk

00:59:12 --> 00:59:15

about akhlaq is very, very important. Yeah. Akhlaq

00:59:15 --> 00:59:16

because, you know, on the flip side, you'll

00:59:16 --> 00:59:19

see the brother at the masjid, smiling with

00:59:19 --> 00:59:21

a bad hold. Yeah. Alumst and you Right.

00:59:21 --> 00:59:23

Right. Right? So it's about

00:59:23 --> 00:59:26

being mindful of might being mindful of Allah

00:59:26 --> 00:59:27

wherever you are, which is actualized

00:59:28 --> 00:59:29

Yes. By following up a good deal with

00:59:29 --> 00:59:31

a bad deal, erase it, and treating mankind

00:59:31 --> 00:59:34

with good manners. So, it's very important that

00:59:34 --> 00:59:36

you mention that point. The student of knowledge,

00:59:36 --> 00:59:38

you know, is someone that is trying to

00:59:38 --> 00:59:39

get a hold of the authentic

00:59:40 --> 00:59:42

sources that will assist him if he embodies

00:59:42 --> 00:59:44

it to make him or her a scholar

00:59:44 --> 00:59:45

or to make him or her a better

00:59:45 --> 00:59:46

person.

00:59:46 --> 00:59:49

But it's a huge responsibility because now you

00:59:49 --> 00:59:49

know.

00:59:50 --> 00:59:51

I tell a lot of guys, like you

00:59:51 --> 00:59:52

said, someone that will keep you away from

00:59:52 --> 00:59:54

Xena. I see someone that when you wake

00:59:54 --> 00:59:56

up in the morning, you see her face,

00:59:56 --> 00:59:59

she's attractive. You're attracted to her. Like, just

00:59:59 --> 01:00:01

the way, you know That's it. That's it.

01:00:01 --> 01:00:03

Right? That's it. She and then when she

01:00:03 --> 01:00:05

starts to speak Yeah. And the way she

01:00:05 --> 01:00:07

talks to you Yeah. It's magnetic. By by

01:00:07 --> 01:00:09

the way, I'm sorry to get like, this

01:00:09 --> 01:00:11

is, for for for the young men in

01:00:11 --> 01:00:13

particular. Right? Like, the whole idea of, like,

01:00:13 --> 01:00:15

beauty, it works both ways, and it's also

01:00:15 --> 01:00:17

about upkeep. So for, like, you know,

01:00:17 --> 01:00:19

promoting fitness and all of this. Honestly

01:00:20 --> 01:00:21

honestly. Right? If you if you want a

01:00:21 --> 01:00:23

girl who's a 10, you know, are you

01:00:23 --> 01:00:25

hitting the gym? Are you, you know,

01:00:25 --> 01:00:27

wearing clean clothes? Are you taking care of

01:00:27 --> 01:00:29

your hygiene? Are you well groomed? All of

01:00:29 --> 01:00:31

that. Right? So beauty, it's it's something that,

01:00:31 --> 01:00:32

you know, you have to keep up with

01:00:32 --> 01:00:33

and it's good to get into that habit,

01:00:33 --> 01:00:35

especially for both young men and young women

01:00:35 --> 01:00:37

beforehand so that they're able to keep up

01:00:37 --> 01:00:39

with it like after marriage. Right? Right. You

01:00:39 --> 01:00:40

know, the person you're supposed to look the

01:00:40 --> 01:00:41

best for is your spouse.

01:00:42 --> 01:00:43

The love. So build those habits beforehand of

01:00:43 --> 01:00:45

like, you know, I know it sounds simple,

01:00:45 --> 01:00:47

but, like, honestly, some some brothers, like, you

01:00:47 --> 01:00:48

know, they they they come to Juwa in,

01:00:48 --> 01:00:51

like, sweatpants and, like, you know, mustard stains

01:00:51 --> 01:00:53

on their shirt probably after getting your hamburgers

01:00:53 --> 01:00:54

and stuff. You know? It's a it's like

01:00:55 --> 01:00:56

Yeah. My hamburger is okay.

01:00:57 --> 01:00:59

It's halal. I just said that you didn't

01:00:59 --> 01:01:02

bring any, man. I was halal. I'm doing

01:01:02 --> 01:01:02

halal mustard.

01:01:03 --> 01:01:04

Yes. When

01:01:04 --> 01:01:06

it comes to Din, there's one thing that

01:01:06 --> 01:01:08

comes up whenever we're talking about Deen. Mhmm.

01:01:08 --> 01:01:10

For guys out there, and I think we

01:01:10 --> 01:01:12

need to really need to address this.

01:01:12 --> 01:01:15

I know we're running short on tattoo, but

01:01:15 --> 01:01:16

the hijab

01:01:17 --> 01:01:19

is a main thing Mhmm. For guys. They

01:01:19 --> 01:01:20

automatically

01:01:20 --> 01:01:22

assume. Now when we say

01:01:22 --> 01:01:25

that means if she's wearing hijab, she's religious,

01:01:25 --> 01:01:25

hands on,

01:01:26 --> 01:01:27

everything's

01:01:27 --> 01:01:29

I talk to it. Can we talk to

01:01:29 --> 01:01:30

it? I love that point so much. Yes,

01:01:30 --> 01:01:32

sir. And the reality is, hijab is one

01:01:32 --> 01:01:32

aspect of deen. It isn't all of deen.

01:01:32 --> 01:01:33

Guys have to know this. Right? I see

01:01:33 --> 01:01:34

aspect of deen. It isn't all of deen.

01:01:34 --> 01:01:35

Guys have to know

01:01:35 --> 01:01:36

this. Right? I've seen, and I work with,

01:01:36 --> 01:01:37

I I work with a lot of young

01:01:37 --> 01:01:38

men and women. I've seen

01:01:42 --> 01:01:43

young sisters

01:01:44 --> 01:01:44

that are,

01:01:45 --> 01:01:48

like, religious in their khnaq Mhmm. Religious in

01:01:48 --> 01:01:50

their salah, they maintain their prayers,

01:01:50 --> 01:01:52

And, like, their mannerisms,

01:01:52 --> 01:01:55

even, like, their gaze. It's it's it's actually

01:01:55 --> 01:01:57

weird. Like, they lower their gaze when they

01:01:57 --> 01:01:58

talk. They're very shy and whatnot, but they

01:01:58 --> 01:02:00

don't wear hijab. I've seen I've seen that

01:02:00 --> 01:02:02

numerous cases. They don't wear hijab. Yeah, exactly.

01:02:02 --> 01:02:03

And then you have a sister who wears

01:02:03 --> 01:02:06

hijab, but she's all out there talking to

01:02:06 --> 01:02:08

every guy, sitting in every gathering, saying like,

01:02:08 --> 01:02:10

all of and in in reality,

01:02:10 --> 01:02:12

you know, you don't want to fall in

01:02:12 --> 01:02:13

as a as a man. You don't want

01:02:14 --> 01:02:15

to conflate the 2.

01:02:16 --> 01:02:18

And I automatically assume if she's wearing hijab,

01:02:18 --> 01:02:20

she's more religion than more religious than the

01:02:20 --> 01:02:22

one who does it. Yes. Right? Yes. Or

01:02:22 --> 01:02:24

more or more or, by the way, or

01:02:24 --> 01:02:25

if she wears hijab that she doesn't have

01:02:25 --> 01:02:27

a past. There you go. If she wears

01:02:27 --> 01:02:28

a hijab that she She doesn't have a

01:02:28 --> 01:02:30

past because the fault is in your assumption

01:02:31 --> 01:02:32

Yes. That because she wore hijab because I

01:02:32 --> 01:02:34

even asked the right questions. I'm just assuming

01:02:34 --> 01:02:35

because you have hijab, you've been perfect your

01:02:35 --> 01:02:37

whole life. That's not you, dude. Yeah. Yeah.

01:02:37 --> 01:02:39

And vice versa. Yeah. Yeah. And vice versa.

01:02:39 --> 01:02:40

Just because she doesn't wear hijab doesn't mean

01:02:40 --> 01:02:42

she was going out and she had boyfriends

01:02:42 --> 01:02:44

and what no. It doesn't it doesn't mean

01:02:44 --> 01:02:46

that. Yeah. Yeah. You know? Beautiful, man. Yeah.

01:02:46 --> 01:02:47

We wanna make it make sure that these

01:02:47 --> 01:02:48

young men, you know, I like how you

01:02:48 --> 01:02:50

mentioned Jummah. I think that's a good, you

01:02:50 --> 01:02:51

know, point for it. It's a good it's

01:02:51 --> 01:02:54

a good market. Yeah. Because it's like, okay.

01:02:54 --> 01:02:55

If you're going to be serious about something,

01:02:55 --> 01:02:57

oh, guy that's got out of college, doesn't

01:02:57 --> 01:02:58

find a job, he has no one he

01:02:58 --> 01:02:59

wants to do with his life. Okay. Start

01:02:59 --> 01:03:00

out with Jumayah. At least when you wake

01:03:00 --> 01:03:03

up Friday morning, make the intention, man, I'm

01:03:03 --> 01:03:04

going to be clean tonight. I'm going to

01:03:04 --> 01:03:06

start today or today. Now I'm going to

01:03:06 --> 01:03:08

wear my best garment. I'm going to iron

01:03:08 --> 01:03:09

my shirt. If I don't know how I'm

01:03:09 --> 01:03:10

going to learn how to do it, not

01:03:10 --> 01:03:13

gonna have mommy do it. Right? I'm gonna

01:03:13 --> 01:03:14

learn how to do it and I'm gonna

01:03:14 --> 01:03:15

go to Jumont in time. I'm gonna try

01:03:15 --> 01:03:17

to get to the 1st row. I'm gonna

01:03:17 --> 01:03:17

be responsible

01:03:18 --> 01:03:19

to where it did, when this becomes a

01:03:19 --> 01:03:22

habit with intention, the majority of the time

01:03:22 --> 01:03:24

that when I looked at, at a father-in-law,

01:03:24 --> 01:03:26

you know, I found out it's the guy

01:03:26 --> 01:03:28

that's been in my master for so long.

01:03:28 --> 01:03:29

He seen me at Jum'ah,

01:03:29 --> 01:03:31

you know, early. You never know.

01:03:31 --> 01:03:35

So it's beautiful at this hadith that it's

01:03:35 --> 01:03:35

so comprehensive

01:03:36 --> 01:03:38

and, I feel blessed that I was able

01:03:38 --> 01:03:39

to share it with both of you, Masha'Allah

01:03:39 --> 01:03:41

because it's as much more that can be

01:03:41 --> 01:03:42

talked about Insha'Allah.

01:03:42 --> 01:03:43

And we're going to talk on the next

01:03:43 --> 01:03:45

the next time, the next episode, Bideenullah,

01:03:46 --> 01:03:48

about, during marriage.

01:03:48 --> 01:03:50

What are some things that you know,

01:03:51 --> 01:03:52

that could lead to divorce

01:03:53 --> 01:03:55

for those of you that are currently married

01:03:55 --> 01:03:57

because some of us are divorced and we're

01:03:57 --> 01:03:58

still married, divorced psychologically,

01:03:59 --> 01:04:01

but still married. But today, Alhamdulillahi

01:04:02 --> 01:04:03

with this beautiful Hadith, the prophet

01:04:05 --> 01:04:07

speaking about this beautiful Hadith that the prophet

01:04:07 --> 01:04:08

said that a woman is married for 4

01:04:08 --> 01:04:09

things

01:04:10 --> 01:04:12

for her, her deen or for, excuse me,

01:04:12 --> 01:04:13

for her money,

01:04:14 --> 01:04:14

for her lineage,

01:04:15 --> 01:04:17

for her beauty and for her religion and

01:04:17 --> 01:04:19

be successful in the religion. And that's what

01:04:19 --> 01:04:21

we hope all of you will be successful

01:04:21 --> 01:04:23

in your religion. And that is the ultimate

01:04:23 --> 01:04:26

way that one can embody their masculinity. Jazakamu

01:04:26 --> 01:04:28

lakha for tuning in and stay tuned with

01:04:28 --> 01:04:29

us InshaAllah.

01:04:29 --> 01:04:32

Leave comments if there's anything that impacted you

01:04:32 --> 01:04:34

and anything that you want to share with

01:04:34 --> 01:04:36

us that we can further take into consideration

01:04:36 --> 01:04:37

for our next coming episodes.

Share Page