Abdullah Hakim Quick – New Muslim Corner – Knowing Prophet Muhammad

Abdullah Hakim Quick
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The transcript discusses the history and cultural differences between the Greek and Latin American divisions of the Atlantic Union, as well as the use of Arabic language in writing and writing systems. The segment provides insight into the structure of Arabic language, the use of Arabic language in writing systems, and the importance of finding water in the desert to survive. The transcript also discusses the historical significance of the Bible and its teaching, as well as the belief in one god for all different societies. The segment concludes with a discussion of the Bible's teaching and its teaching.

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			Alhamdulillah.
		
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			This is the continuation
		
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			of our new Muslim Corner.
		
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			The foundations of Islam and also to open
		
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			up
		
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			so, And the intention is, and has been
		
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			for over the past year or so, and
		
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			even in the in the years,
		
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			previously,
		
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			that is to separate Islam from culture.
		
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			So you can know what Islam actually is,
		
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			and you can separate that from the culture
		
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			of Muslims
		
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			because sometimes the culture of Muslims,
		
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			is Islamic, and I would say the majority
		
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			is. But then there are aspects of different
		
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			cultures that are not Islamic.
		
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			And and and and and and sometimes
		
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			we get confused
		
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			with the the the the the the separation
		
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			between
		
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			the principles of Islam,
		
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			you know, and,
		
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			the the the what Islam actually is. I
		
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			will be teaching the class, and I'll I'll
		
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			give a chance for questions.
		
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			And
		
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			so,
		
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			this corner
		
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			is set up,
		
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			in a relaxed way without going into too
		
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			many details,
		
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			to give you an idea
		
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			about the basic principles of Islam.
		
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			And we have been studying,
		
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			the Kalima,
		
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			Muhammad or Rasulullah.
		
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			And that is that there is no god
		
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			but Allah, and Muhammad is his messenger, peace
		
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			be upon him. And,
		
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			understanding that there is
		
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			no God but the creator.
		
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			That is something which is
		
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			natural for most people.
		
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			And but it still is important, and we
		
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			found out that there's a lot of misunderstandings
		
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			even in the concept of god.
		
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			So that's gotta be straight.
		
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			But the second part of the Calima,
		
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			that is something
		
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			that for people who are living in the
		
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			west,
		
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			is something new to them.
		
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			To know actually who is prophet Muhammad, peace
		
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			be upon him.
		
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			It's not something that's taught in schools.
		
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			It's not something that you're gonna get necessarily
		
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			on television,
		
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			in the movies. And, unfortunately,
		
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			what has been happening over the past
		
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			40 years, even more than that, is whenever
		
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			Islam
		
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			or Muslims come up in the movies, it's
		
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			usually
		
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			a distortion.
		
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			It's what we call Islamophobia.
		
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			So you will get the wrong image and
		
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			the wrong understanding. So this class really is
		
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			to
		
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			break through the barriers of misunderstanding
		
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			and to give you a basic idea,
		
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			of where we are coming from.
		
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			And so,
		
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			getting to know prophet Muhammad, peace and blessings
		
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			be upon him,
		
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			we need to go back to the Arabian
		
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			Peninsula itself.
		
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			And,
		
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			this is a basic map,
		
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			which is sort of based upon the year
		
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			6 25 AD.
		
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			And that the Arabian Peninsula people today,
		
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			they think Saudi Arabia or they think
		
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			the different Palestine,
		
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			Syria, all
		
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			these countries that presently there are political,
		
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			entities. Lines were drawn.
		
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			In the past,
		
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			this area, this peninsula
		
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			right? And the peninsula is,
		
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			you know, a body of land surrounded in
		
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			three sides, you know, by water.
		
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			So they called it Jazira Tal Arab.
		
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			And the word Jazira
		
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			does mean an island,
		
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			but they they they called it Jazira because
		
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			on three sides, there is water, but on
		
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			the northern side,
		
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			it's sand. It's a desert.
		
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			So it's like an ocean of sand.
		
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			So literally,
		
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			the Arabian Peninsula,
		
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			is an island,
		
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			if you consider the sand
		
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			to be a barrier.
		
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			And so culturally,
		
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			politically,
		
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			it was
		
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			separated
		
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			from much of the world.
		
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			But what we want to do is to
		
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			break down the barriers,
		
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			you know, so that we can understand,
		
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			what,
		
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			you know, this area is and who prophet
		
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			Mohammed was.
		
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			So you can see on on the right
		
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			side, you know, of your map is
		
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			the Persian Empire.
		
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			So this was the great Sassanid dynasty at
		
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			the time, which was one of the world
		
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			powers, 4 powers in the world
		
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			at that time, great powers.
		
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			Then on the other side, in the north,
		
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			you see Byzantine Empire.
		
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			So that again is the Roman,
		
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			Eastern Roman Empire.
		
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			Okay? Byzantine Empire.
		
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			And then,
		
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			in the south,
		
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			it says Abyssinia.
		
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			So this was Al Habashah, they say in
		
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			Arabic,
		
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			or Aksum,
		
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			the Aksumite Empire.
		
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			And this was a great African empire,
		
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			and it was considered to be one of
		
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			the 4
		
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			greatest powers on the face of the known
		
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			earth.
		
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			The 4th power was the 3 kingdoms in
		
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			China.
		
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			So this is how the great,
		
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			philosophers looked at the world, the middle world,
		
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			itself.
		
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			And so,
		
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			the Arabian Peninsula,
		
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			and we're using.
		
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			So who are Arabs?
		
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			Okay. And this is a question because, again,
		
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			it's very political thing,
		
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			today, and
		
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			a lot of things are going on, with
		
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			the kefaya of the Palestinians
		
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			and whatnot. There's a whole thing surrounding that,
		
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			and there's a lot of confusion even surrounding,
		
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			symbols itself.
		
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			And this is where people get confused. But
		
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			for a new Muslim,
		
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			for people who are seeking truth, it's important
		
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			to go back to the root,
		
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			of the terminologies.
		
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			Okay? So the the Arabs could be divided
		
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			into 3 pots.
		
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			1 is Al Arab Al Ba'ida,
		
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			and this is the perished Arabs.
		
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			So this is the ancient,
		
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			Arabian people living in the peninsula there.
		
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			And those of you who are who are
		
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			Muslim already, you run into some of the
		
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			and tamud.
		
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			These are the great,
		
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			empires,
		
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			the civilizations
		
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			that were there in ancient times. We're talking
		
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			BC.
		
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			Okay. But for the most part,
		
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			the early forms of Arabic and Arab culture
		
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			perished.
		
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			And you will not find
		
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			traces now today. You can go to certain
		
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			places, and you will see,
		
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			the remnants, the ruins,
		
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			of civilizations.
		
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			There's a famous one in Jordan, Petra.
		
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			So you will see even,
		
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			like a castle, palace is built of stone,
		
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			and there were actually empires living there in
		
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			the Arabian Peninsula.
		
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			The only thing left
		
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			from the from the the the,
		
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			Arabel Bahida,
		
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			from their languages,
		
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			that I've heard of is a language spoken
		
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			in Oman. And Oman
		
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			is by the UAE, you know, it's it's
		
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			right at the tip. Right? Oman.
		
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			And there is a language,
		
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			Jibaliyah,
		
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			that's it's a Semitic language.
		
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			Okay? But it's not Arabic.
		
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			And when they start speaking it, those who
		
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			can speak it, you don't know what they're
		
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			what they're saying, even though you can speak
		
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			Arabic.
		
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			Okay. But that language is a dying language.
		
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			And shortly,
		
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			when the younger generation takes on Arabic and
		
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			then English and other languages,
		
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			it'll probably die,
		
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			like the rest of the languages. So this
		
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			is.
		
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			So that's the first group. The second group
		
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			is.
		
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			This is the pure Arabs,
		
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			and like the tribe of Khatan.
		
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			And, this is, you know, there's some difference
		
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			that I put, but the majority of of
		
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			scholars believe that the present day Arabic that
		
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			we have,
		
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			it it came out of Yemen.
		
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			So this is in Southern Arabia. Right? So
		
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			it goes right across. You have Yemen on
		
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			one side, Hadar Amout,
		
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			in the middle and right across. And it
		
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			is from there
		
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			that it spread. They brought to Islam.
		
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			Right. Now remember,
		
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			Semitic languages,
		
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			it did it's a it's a lot. Again,
		
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			everybody's saying like anti Semite and anti Semitism,
		
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			whatnot. This is a big word. Semites are
		
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			not just Hebrews.
		
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			Arabs in the in the time of Jesus,
		
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			there was a language Aramaic.
		
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			They were speaking there's also Syriac,
		
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			languages,
		
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			which was spoken in the area of Syria
		
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			and other languages in Iraq,
		
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			that are semi based. There's there's a language
		
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			in Ethiopia,
		
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			Amharic.
		
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			And Amharic is one of the big languages
		
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			in Ethiopia
		
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			that
		
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			Amharic, the Amharic people, they're Semites. So if
		
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			you trace their DNA, it goes back to
		
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			the same root,
		
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			you know, of the Semites. So but for
		
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			Arabic language, which many people believe
		
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			is the root of all the Semitic languages
		
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			is Arabic itself.
		
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			Because when you go back in terms of
		
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			time
		
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			and in terms of the structure, linguists look
		
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			at the structure of Semitic languages.
		
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			And they find that Arabic is the strongest.
		
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			And the the the the the Jewish people,
		
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			because they were scattered in the land,
		
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			and Hebrew became only the language of,
		
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			their rabbis and scholars.
		
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			And so they had to, like, make a
		
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			language, the language many of them speakers call
		
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			Yiddish,
		
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			which is German and other things, you know,
		
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			mixed up with some Hebrew in it. So
		
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			they are reconstructing Hebrew
		
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			to try to make it, a spoken language.
		
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			That's part of their building of their society
		
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			today.
		
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			And and quiet as it's kept, they're using
		
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			Arabic
		
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			as the basis for the grammar
		
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			to rebuild Hebrew, because they don't have anything
		
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			like that. They only have, an old dead
		
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			language that's only in certain scrolls,
		
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			not a spoken language. So they have to
		
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			actually build it. You can hear it though,
		
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			when we say,
		
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			a a a salaamu alaykum.
		
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			Right? And they say, shalom alaykum.
		
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			So you see how close the 2 is.
		
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			Right?
		
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			Salaam Shalom.
		
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			Peace. So so peace be upon you.
		
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			You see, so that this is Semitic languages.
		
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			So Arabic,
		
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			the the the progenitors of Arabic, the originators
		
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			are from Yemen, the Kallan,
		
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			the Himyadi people.
		
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			Of course, if you speak to an Arab,
		
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			they would disagree because Egyptians think they have
		
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			the best Arabic.
		
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			Syrians think they have the best. Moroccans think
		
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			they have the best.
		
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			Right? Saudis think the cost, they Saudis think
		
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			they have the best.
		
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			But when you really look at Arabic, and
		
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			I learned Arabic for and listen to all
		
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			the dialects.
		
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			And the closest
		
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			one
		
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			to the the us or the base is
		
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			the Yemeni Arabic.
		
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			Or it could be Southern Saudi Arabia too,
		
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			down by the border of Yemen and Yemen.
		
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			The only problem is, like I mentioned last
		
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			week,
		
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			Yemenis talk too fast. Right?
		
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			So if you learn Arabic, they they talk
		
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			fast. You gotta slow them down. Right? But
		
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			if you can slow them down,
		
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			it's very similar to what we call
		
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			or classical Arabic, because they are.
		
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			The third group
		
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			is called Al Arab Al Mustariba.
		
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			So these are Arabized
		
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			Arabs.
		
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			Now what do I mean by
		
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			that? From Yemen,
		
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			Arabic then spread
		
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			to different places. And when Islam spread,
		
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			Arabic language spread with it. And so the
		
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			Egyptian people,
		
00:13:01 --> 00:13:03
			and that's they probably have the largest
		
00:13:04 --> 00:13:06
			Arabic speaking population in the Middle East is
		
00:13:06 --> 00:13:07
			in is in Egypt,
		
00:13:08 --> 00:13:10
			but Egyptians are not originally Arabs.
		
00:13:11 --> 00:13:12
			They they have a Coptic language.
		
00:13:13 --> 00:13:15
			Okay. Lebanese were
		
00:13:16 --> 00:13:17
			Phoenicians.
		
00:13:17 --> 00:13:18
			Phoenicians
		
00:13:18 --> 00:13:20
			is a they they came out the Mediterranean.
		
00:13:22 --> 00:13:24
			Syrian people, Syriac, Iraq,
		
00:13:24 --> 00:13:27
			they have a Semitic closeness, but it's not
		
00:13:27 --> 00:13:29
			originally Arabic. And you'll see that
		
00:13:30 --> 00:13:31
			with most of the thing that I found
		
00:13:31 --> 00:13:33
			out because if you have a Moroccan person
		
00:13:34 --> 00:13:35
			who is speaking
		
00:13:36 --> 00:13:37
			to a Syrian person,
		
00:13:38 --> 00:13:39
			in Arabic,
		
00:13:39 --> 00:13:42
			they can hardly understand each other. Mhmm. Because
		
00:13:42 --> 00:13:44
			of dialect, right? There's different dialects.
		
00:13:45 --> 00:13:46
			In the same way, like we said in
		
00:13:46 --> 00:13:47
			English,
		
00:13:48 --> 00:13:50
			if a person if if a Scottish person
		
00:13:50 --> 00:13:51
			is speaking English to you,
		
00:13:52 --> 00:13:54
			you know, to a person from Trinidad,
		
00:13:54 --> 00:13:56
			Right? They they probably would hardly be able
		
00:13:56 --> 00:13:58
			to understand. I went to Scotland
		
00:13:58 --> 00:13:58
			and,
		
00:13:59 --> 00:14:01
			I could not and the strangest thing to
		
00:14:01 --> 00:14:03
			me was what Pakistani
		
00:14:03 --> 00:14:06
			brothers who speak Scottish. That's the strangest thing
		
00:14:06 --> 00:14:07
			I've ever seen in my life.
		
00:14:08 --> 00:14:09
			Because they grew up in Scotland. Right? So
		
00:14:09 --> 00:14:11
			they have pure Scottish,
		
00:14:11 --> 00:14:12
			but they're Pakistanis,
		
00:14:13 --> 00:14:14
			right? So when they're speaking Scottish, then I'm
		
00:14:14 --> 00:14:16
			saying, okay, wait a minute, man, speak to
		
00:14:16 --> 00:14:17
			me in English, right?
		
00:14:20 --> 00:14:21
			It is English.
		
00:14:22 --> 00:14:26
			But Scottish people have their own original language.
		
00:14:27 --> 00:14:30
			Right? So that influences and it's a dialect.
		
00:14:30 --> 00:14:32
			Of course. So it's only a dialect. So
		
00:14:32 --> 00:14:33
			there's nothing wrong
		
00:14:34 --> 00:14:37
			with that. So Arab aside, so Lebanese, Syrians,
		
00:14:38 --> 00:14:41
			Moroccans, you know, most of the Arabs around
		
00:14:41 --> 00:14:43
			from different places, they are, you know, technically
		
00:14:43 --> 00:14:45
			speaking, Al Arab and Mustariba.
		
00:14:46 --> 00:14:48
			But we don't use this term Mustariba today.
		
00:14:49 --> 00:14:50
			The Arab league,
		
00:14:51 --> 00:14:53
			you know, includes all of them in the
		
00:14:53 --> 00:14:55
			Arab league. And the Somalia is part of
		
00:14:55 --> 00:14:58
			the Arab league too. And also the Comoros
		
00:14:58 --> 00:14:59
			Islands.
		
00:14:59 --> 00:15:01
			This is an island down in East Africa.
		
00:15:01 --> 00:15:04
			Called the Comoros, they're Arabic speaking too. So
		
00:15:04 --> 00:15:06
			they're they're in the Arab League, as well.
		
00:15:06 --> 00:15:07
			But this is just to give you an
		
00:15:07 --> 00:15:10
			idea. Like, what is an Arab even the
		
00:15:10 --> 00:15:11
			tongue promise of the prophet Muhammad, peace be
		
00:15:11 --> 00:15:12
			upon him, said,
		
00:15:13 --> 00:15:16
			an Arab is somebody who speaks Arabic.
		
00:15:17 --> 00:15:20
			That's what an Arab is. It is not
		
00:15:20 --> 00:15:22
			a particular racial group.
		
00:15:22 --> 00:15:23
			That's a misunderstanding.
		
00:15:24 --> 00:15:27
			So there's certain features that have been stereotyped
		
00:15:28 --> 00:15:29
			to be Arab features,
		
00:15:30 --> 00:15:31
			but that's a mistake.
		
00:15:32 --> 00:15:36
			Because amongst Arabic speaking people, you have blonde
		
00:15:36 --> 00:15:38
			hair, blue eyes, you have dark skin, you'll
		
00:15:38 --> 00:15:41
			have middle range colors, you have all types,
		
00:15:41 --> 00:15:43
			who within this particular group. Okay? And I'll
		
00:15:43 --> 00:15:45
			be showing you, you know, how this actually
		
00:15:45 --> 00:15:47
			comes to play. And, and, and, and probably
		
00:15:47 --> 00:15:48
			the best individual,
		
00:15:49 --> 00:15:51
			you know, to show prophet Abraham
		
00:15:59 --> 00:16:00
			Ibrahim Alayhisra.
		
00:16:01 --> 00:16:02
			K. So Ibrahim,
		
00:16:04 --> 00:16:06
			he came from what is now known as
		
00:16:06 --> 00:16:07
			Iraq.
		
00:16:08 --> 00:16:10
			In those days, it wasn't Iraq that we
		
00:16:10 --> 00:16:13
			know today because you have the ancient Chaldeans,
		
00:16:14 --> 00:16:15
			you have Mesopotamia,
		
00:16:15 --> 00:16:16
			Babylonians,
		
00:16:17 --> 00:16:19
			it's Tigris, Euphrates region. Right?
		
00:16:20 --> 00:16:22
			Okay. So he came from I'll I'll use
		
00:16:22 --> 00:16:24
			the word Iraq. He came from this region.
		
00:16:24 --> 00:16:26
			And as a young man, he was very
		
00:16:26 --> 00:16:27
			curious,
		
00:16:28 --> 00:16:29
			intelligent person.
		
00:16:29 --> 00:16:31
			And his father was an idol maker.
		
00:16:38 --> 00:16:40
			You know, they had forgotten the message and
		
00:16:40 --> 00:16:43
			they were basically worshiping idols. And so Ibrahim
		
00:16:43 --> 00:16:44
			alaihis salaam,
		
00:16:45 --> 00:16:48
			he questioned. And and these are actually idols.
		
00:16:48 --> 00:16:50
			I took a picture, that's the tall one.
		
00:16:50 --> 00:16:52
			That's sort of like how their idols looked
		
00:16:52 --> 00:16:53
			in Iraq,
		
00:16:53 --> 00:16:55
			in the ancient times.
		
00:16:55 --> 00:16:56
			And,
		
00:16:56 --> 00:16:59
			so Ibrahim questioned his father,
		
00:16:59 --> 00:17:01
			you know, about these objects, why are you
		
00:17:01 --> 00:17:04
			worshiping them? And it didn't make sense to
		
00:17:04 --> 00:17:07
			him. And it it's a long story, but
		
00:17:07 --> 00:17:09
			but the basis is that Ibrahim,
		
00:17:10 --> 00:17:11
			refused to accept the idols. And he broke
		
00:17:11 --> 00:17:11
			the big idol and put his, you know,
		
00:17:11 --> 00:17:13
			stick in its hand
		
00:17:13 --> 00:17:15
			and broke all the other idols who kept
		
00:17:15 --> 00:17:16
			the big one.
		
00:17:19 --> 00:17:20
			And then when they came back,
		
00:17:21 --> 00:17:24
			you know, he then they said, what happened?
		
00:17:24 --> 00:17:25
			And he said, ask your idol.
		
00:17:27 --> 00:17:29
			Now, if this is logic now, that's your
		
00:17:29 --> 00:17:30
			God.
		
00:17:30 --> 00:17:33
			Okay? Couldn't it couldn't a God protect itself?
		
00:17:34 --> 00:17:36
			Okay. I'll explain to you. So they realized
		
00:17:36 --> 00:17:38
			what he was doing, and they lit a
		
00:17:38 --> 00:17:39
			huge bonfire.
		
00:17:40 --> 00:17:42
			Right? And they threw him inside of it
		
00:17:42 --> 00:17:44
			now to burn him to death.
		
00:17:44 --> 00:17:46
			A serious way to die. Right?
		
00:17:47 --> 00:17:50
			And Allah Subhanahu Wa Ta'ala then inside the
		
00:17:50 --> 00:17:51
			fire, a huge fire,
		
00:17:52 --> 00:17:53
			the angels came
		
00:17:54 --> 00:17:56
			and they created a type of,
		
00:17:57 --> 00:17:58
			safe space within there.
		
00:17:59 --> 00:18:01
			And then, you know, Allah said then, you
		
00:18:01 --> 00:18:04
			know, be cool and be a source of
		
00:18:04 --> 00:18:06
			peace for Ibrahim. So he was inside and
		
00:18:06 --> 00:18:07
			the fire now
		
00:18:08 --> 00:18:09
			finally subsided.
		
00:18:09 --> 00:18:11
			They expected to see ashes
		
00:18:12 --> 00:18:14
			that was there, but Ibrahim was alive.
		
00:18:15 --> 00:18:16
			And this shocked the people.
		
00:18:17 --> 00:18:18
			And then, you know, he left. He was
		
00:18:18 --> 00:18:19
			able to escape,
		
00:18:20 --> 00:18:23
			and but still they plotted to kill him.
		
00:18:23 --> 00:18:25
			And so he eventually left.
		
00:18:26 --> 00:18:28
			Many people say that the king at that
		
00:18:28 --> 00:18:29
			time was Nimrod,
		
00:18:29 --> 00:18:31
			you know, who was a known king in
		
00:18:31 --> 00:18:31
			ancient times.
		
00:18:32 --> 00:18:35
			Ibrahim alaihis salaam married a woman,
		
00:18:35 --> 00:18:36
			named Sarah.
		
00:18:37 --> 00:18:39
			K? So Sarah
		
00:18:40 --> 00:18:42
			is also from Iraq.
		
00:18:43 --> 00:18:44
			Now this is heavy
		
00:18:45 --> 00:18:47
			because there's a lot of people misusing terminologies.
		
00:18:47 --> 00:18:48
			Right?
		
00:18:48 --> 00:18:51
			Ask a Jewish person about Sarah. Right?
		
00:18:52 --> 00:18:54
			Ask about Ibrahim. They'll say they're Jewish,
		
00:18:55 --> 00:18:56
			but they're not Jewish.
		
00:18:57 --> 00:18:59
			They believed in one god,
		
00:19:00 --> 00:19:02
			and they were people coming out of the
		
00:19:02 --> 00:19:03
			Tigris, Euphrates
		
00:19:03 --> 00:19:04
			region.
		
00:19:04 --> 00:19:06
			And so they traveled
		
00:19:06 --> 00:19:07
			through,
		
00:19:08 --> 00:19:10
			Iraq, Syria, down into Palestine,
		
00:19:11 --> 00:19:12
			down into Egypt.
		
00:19:13 --> 00:19:15
			And when they reach Egypt,
		
00:19:16 --> 00:19:18
			they ran into a group called the Hyksos
		
00:19:18 --> 00:19:20
			who had conquered Egypt. They were from the
		
00:19:20 --> 00:19:22
			same area from Iraq. They had conquered the
		
00:19:22 --> 00:19:24
			Egyptians. Egyptians were Africans.
		
00:19:25 --> 00:19:28
			And so these Hyksos had something in common
		
00:19:28 --> 00:19:29
			with Khabur Rahim. It's a long story.
		
00:19:30 --> 00:19:31
			But they eventually
		
00:19:31 --> 00:19:32
			befriended him,
		
00:19:32 --> 00:19:35
			and they gave him a servant, woman,
		
00:19:35 --> 00:19:37
			whose name was Hajar.
		
00:19:38 --> 00:19:39
			In English, they would say Hagar. Okay? And,
		
00:19:40 --> 00:19:41
			Sarah could not have
		
00:19:42 --> 00:19:42
			children
		
00:19:43 --> 00:19:45
			at that time. She wasn't
		
00:19:47 --> 00:19:48
			able to have children.
		
00:19:49 --> 00:19:49
			And so,
		
00:19:50 --> 00:19:51
			Ibadarheem,
		
00:19:51 --> 00:19:52
			and I'm gonna show you some details about
		
00:19:52 --> 00:19:53
			this.
		
00:19:53 --> 00:19:55
			He married Hajar.
		
00:19:55 --> 00:19:57
			I'm gonna qualify this for you.
		
00:19:58 --> 00:19:59
			But from our understanding
		
00:20:00 --> 00:20:03
			and understanding of Christians and honest Jews,
		
00:20:04 --> 00:20:05
			he married
		
00:20:05 --> 00:20:06
			Hadjar.
		
00:20:07 --> 00:20:09
			Okay, so that would have been his second
		
00:20:09 --> 00:20:10
			wife,
		
00:20:11 --> 00:20:13
			Sarah on one side and Hadjar
		
00:20:13 --> 00:20:15
			on the other side. And Hajjah had a
		
00:20:15 --> 00:20:16
			son
		
00:20:17 --> 00:20:18
			whose name was Ishmael
		
00:20:19 --> 00:20:21
			or Ishmael Alaihi Salam.
		
00:20:22 --> 00:20:23
			Okay? I'm gonna go to this and I'm
		
00:20:23 --> 00:20:25
			gonna show you a graph
		
00:20:25 --> 00:20:27
			so you can actually, you know, see the
		
00:20:27 --> 00:20:27
			details.
		
00:20:28 --> 00:20:29
			K? So Ibrahim,
		
00:20:32 --> 00:20:33
			with his wife, Sarah
		
00:20:34 --> 00:20:36
			and Hajar, they left Egypt and went back
		
00:20:36 --> 00:20:37
			into the area of,
		
00:20:38 --> 00:20:40
			Canaan, Canaan, Palestine,
		
00:20:40 --> 00:20:42
			you know, into that area.
		
00:20:42 --> 00:20:45
			And he he he established a base there.
		
00:20:45 --> 00:20:48
			He was commanded by God to go south.
		
00:20:49 --> 00:20:51
			So he went south with his son, Ishmael.
		
00:20:52 --> 00:20:54
			And they went into a valley,
		
00:20:55 --> 00:20:58
			which was known at that time as Becca.
		
00:21:00 --> 00:21:00
			Becca.
		
00:21:01 --> 00:21:03
			And Becca actually appears
		
00:21:04 --> 00:21:04
			in
		
00:21:05 --> 00:21:05
			the Bible.
		
00:21:06 --> 00:21:08
			Okay. And I'm gonna show you where it
		
00:21:08 --> 00:21:09
			actually appears
		
00:21:09 --> 00:21:10
			in the Bible.
		
00:21:11 --> 00:21:12
			And Becca,
		
00:21:13 --> 00:21:16
			which later became pronounced as Mecca.
		
00:21:17 --> 00:21:19
			Okay? Because the ba and the mim was
		
00:21:19 --> 00:21:20
			very close.
		
00:21:20 --> 00:21:23
			So eventually it became pronounced as Mecca. But
		
00:21:23 --> 00:21:25
			the Quran itself, when it when it talks
		
00:21:25 --> 00:21:26
			about Mecca, it says Becca.
		
00:21:27 --> 00:21:28
			In the Quran itself,
		
00:21:29 --> 00:21:30
			Becca to Mubarak. So,
		
00:21:32 --> 00:21:34
			to give you a summary of the story,
		
00:21:34 --> 00:21:35
			they went
		
00:21:36 --> 00:21:38
			down into the area of Mecca,
		
00:21:39 --> 00:21:41
			and, they established a base.
		
00:21:42 --> 00:21:45
			Ibrahim was then commanded by God to go
		
00:21:45 --> 00:21:46
			back north.
		
00:21:48 --> 00:21:48
			So he left,
		
00:21:49 --> 00:21:49
			Hajar
		
00:21:50 --> 00:21:51
			and Ishmael
		
00:21:51 --> 00:21:52
			in this valley.
		
00:21:53 --> 00:21:56
			Okay? Because Mecca at the time is a
		
00:21:56 --> 00:21:58
			is a a desolate is a valley,
		
00:21:58 --> 00:22:02
			k, with hills surrounding it. And she became
		
00:22:02 --> 00:22:04
			thirsty, and she ran in between 2 mountains,
		
00:22:05 --> 00:22:06
			Safa and Marwa.
		
00:22:07 --> 00:22:08
			And she was searching for water,
		
00:22:09 --> 00:22:11
			and the boy began to dug and dig
		
00:22:11 --> 00:22:14
			in the ground. An angel, you know, came,
		
00:22:14 --> 00:22:14
			assisted,
		
00:22:14 --> 00:22:16
			and water came out.
		
00:22:17 --> 00:22:18
			And that well
		
00:22:19 --> 00:22:21
			is known as the well of Zamzam,
		
00:22:23 --> 00:22:25
			and the water is flowing up until today.
		
00:22:25 --> 00:22:28
			This is a miracle. This is miraculous.
		
00:22:29 --> 00:22:30
			Lake underneath
		
00:22:30 --> 00:22:32
			or like a, you know, like an ocean
		
00:22:32 --> 00:22:35
			or something under under the ground. It's miraculous,
		
00:22:36 --> 00:22:38
			But the water is still void. Now the
		
00:22:38 --> 00:22:41
			the Bedouin Arabs this is some Bedouins, not
		
00:22:41 --> 00:22:42
			from back then, but that's the closest I
		
00:22:42 --> 00:22:43
			could get to them.
		
00:22:43 --> 00:22:46
			This the Bedouin Arabs who are traveling from
		
00:22:46 --> 00:22:48
			the south from Yemen remember your map.
		
00:22:49 --> 00:22:51
			They would travel from the south. They had,
		
00:22:51 --> 00:22:53
			a substance called frankincense,
		
00:22:55 --> 00:22:57
			and frankincense is like incense. Right? It's like
		
00:22:57 --> 00:22:59
			we have maple syrup
		
00:23:00 --> 00:23:02
			that comes off the maple the trees.
		
00:23:03 --> 00:23:05
			Right? And then we cut it, and we
		
00:23:05 --> 00:23:07
			make nice syrup for our pancakes.
		
00:23:08 --> 00:23:08
			Right?
		
00:23:09 --> 00:23:10
			In Oman,
		
00:23:11 --> 00:23:13
			that syrup, when it gets tough,
		
00:23:14 --> 00:23:16
			it it it it forms a substance.
		
00:23:16 --> 00:23:18
			There's a hard one and a gummy one.
		
00:23:19 --> 00:23:21
			So the hard one, if you burn it,
		
00:23:21 --> 00:23:23
			it releases a smell,
		
00:23:24 --> 00:23:25
			and that smell is miraculous.
		
00:23:26 --> 00:23:28
			It kills odors in your rooms.
		
00:23:29 --> 00:23:32
			And it also has almost like a
		
00:23:32 --> 00:23:34
			mystical type of feel to the smell.
		
00:23:35 --> 00:23:38
			And so this smell became known, and so
		
00:23:38 --> 00:23:39
			everybody wanted the
		
00:23:39 --> 00:23:42
			smell. Jewish, Christian, Buddhist, Hindu,
		
00:23:42 --> 00:23:44
			all of the religious people wanted to burn
		
00:23:44 --> 00:23:45
			this in their temples.
		
00:23:47 --> 00:23:48
			The wealthy people
		
00:23:48 --> 00:23:51
			also wanted to burn incense in their homes
		
00:23:52 --> 00:23:53
			to clear the air.
		
00:23:54 --> 00:23:55
			The gummy form,
		
00:23:57 --> 00:23:58
			they would put it and they would chew
		
00:23:59 --> 00:24:00
			it because it clears
		
00:24:01 --> 00:24:02
			bad breath.
		
00:24:03 --> 00:24:05
			And that was the first chewing gum before
		
00:24:05 --> 00:24:07
			your Ripley's and Juicy Fruit
		
00:24:08 --> 00:24:09
			and the things you chew. That was the
		
00:24:09 --> 00:24:10
			first chewing gum
		
00:24:11 --> 00:24:12
			was there.
		
00:24:12 --> 00:24:15
			So just imagine what they had. This is
		
00:24:15 --> 00:24:16
			a substance.
		
00:24:16 --> 00:24:18
			It's tough. You can you can go a
		
00:24:18 --> 00:24:20
			1000 miles with this in your bag,
		
00:24:20 --> 00:24:22
			and it's still the same.
		
00:24:22 --> 00:24:24
			So they would travel from the south
		
00:24:25 --> 00:24:27
			up the coast, the Red Sea coast,
		
00:24:27 --> 00:24:29
			and they would go to the Mediterranean
		
00:24:30 --> 00:24:31
			to the base. And one of the places
		
00:24:31 --> 00:24:33
			they would sell is Gaza.
		
00:24:33 --> 00:24:36
			So Gaza is a very important place. Right?
		
00:24:36 --> 00:24:39
			Gaza was where the Greeks and the Romans
		
00:24:39 --> 00:24:40
			would come and and meet the Arabs
		
00:24:41 --> 00:24:42
			on a coast there.
		
00:24:43 --> 00:24:45
			And so they would bring
		
00:24:45 --> 00:24:46
			leather goods,
		
00:24:47 --> 00:24:50
			metal, weapons, different things they would bring.
		
00:24:50 --> 00:24:53
			The Arabs would have frankincense and myrrh.
		
00:24:53 --> 00:24:54
			Later on,
		
00:24:55 --> 00:24:56
			the Arabs also,
		
00:24:57 --> 00:24:58
			from Ethiopia,
		
00:24:58 --> 00:25:01
			they started to to grow, coffee.
		
00:25:02 --> 00:25:04
			So coffee was coming out of there.
		
00:25:04 --> 00:25:05
			They also had
		
00:25:06 --> 00:25:07
			other nice smelling,
		
00:25:08 --> 00:25:09
			perfumes.
		
00:25:09 --> 00:25:11
			So they would carry that and bring it
		
00:25:11 --> 00:25:13
			up, and then they would get their things.
		
00:25:13 --> 00:25:15
			That's a trade that was going. Halfway
		
00:25:15 --> 00:25:15
			along
		
00:25:16 --> 00:25:16
			as you're going,
		
00:25:17 --> 00:25:20
			you need some water, and so that's where
		
00:25:20 --> 00:25:21
			Mecca was.
		
00:25:22 --> 00:25:24
			And the Arabs realized following birds
		
00:25:26 --> 00:25:28
			following birds because when you're in the desert,
		
00:25:28 --> 00:25:30
			you have to know how to survive. And
		
00:25:30 --> 00:25:31
			if you want water,
		
00:25:31 --> 00:25:34
			the best thing to do is to follow
		
00:25:34 --> 00:25:34
			animals.
		
00:25:35 --> 00:25:37
			That is the best thing to do if
		
00:25:37 --> 00:25:37
			you want water.
		
00:25:38 --> 00:25:41
			Okay? And so they followed the birds,
		
00:25:41 --> 00:25:43
			and the birds led them to the valley
		
00:25:43 --> 00:25:46
			of Mecca because Zamzam was there.
		
00:25:46 --> 00:25:49
			So this valley became a settled
		
00:25:49 --> 00:25:50
			valley.
		
00:25:51 --> 00:25:52
			So
		
00:25:52 --> 00:25:53
			the Arab al Arabah,
		
00:25:54 --> 00:25:56
			that's your pure Arabs. Right?
		
00:25:56 --> 00:25:57
			They are settled there
		
00:25:58 --> 00:25:59
			along with Hajar
		
00:26:00 --> 00:26:00
			and Ishmael,
		
00:26:02 --> 00:26:03
			and then prophet Ibrahim,
		
00:26:04 --> 00:26:05
			peace be upon them all, he he came
		
00:26:05 --> 00:26:08
			back. And with Ishmael, he built a house
		
00:26:08 --> 00:26:09
			of worship.
		
00:26:10 --> 00:26:13
			And that house of worship on the foundations
		
00:26:13 --> 00:26:16
			of the original house of worship of Adam
		
00:26:16 --> 00:26:17
			alaihis salaam,
		
00:26:17 --> 00:26:19
			he built the Kaaba.
		
00:26:19 --> 00:26:21
			Okay? And that's now what we know as
		
00:26:21 --> 00:26:22
			that cubicle.
		
00:26:23 --> 00:26:25
			Okay? So now this is an old picture
		
00:26:25 --> 00:26:26
			of Zamzam,
		
00:26:27 --> 00:26:29
			what it might have looked like, but this
		
00:26:29 --> 00:26:30
			is still, like, 20th century.
		
00:26:31 --> 00:26:33
			So So that's it was just so well.
		
00:26:34 --> 00:26:37
			Okay. Now, of course, you have ZamZam bottles
		
00:26:38 --> 00:26:40
			and ZamZam, all kinds of things, faucets,
		
00:26:41 --> 00:26:43
			whatever, but that's something how it looked,
		
00:26:43 --> 00:26:45
			before the the well of Zamzam.
		
00:26:46 --> 00:26:48
			And this is an artist conception of what
		
00:26:48 --> 00:26:50
			Mecca may have might have looked back in
		
00:26:50 --> 00:26:51
			those ancient times.
		
00:26:52 --> 00:26:53
			Very simple,
		
00:26:54 --> 00:26:54
			place,
		
00:26:55 --> 00:26:57
			that house of worship built by, Abraham
		
00:26:58 --> 00:27:00
			and his son became the focal point,
		
00:27:01 --> 00:27:03
			of the worship of 1 God,
		
00:27:04 --> 00:27:04
			and then later,
		
00:27:05 --> 00:27:07
			they started to worship idols. This, of course,
		
00:27:07 --> 00:27:09
			is present day Kaaba.
		
00:27:10 --> 00:27:12
			Okay. So that's the base,
		
00:27:12 --> 00:27:14
			you know, of that area,
		
00:27:14 --> 00:27:15
			there.
		
00:27:15 --> 00:27:16
			Now
		
00:27:16 --> 00:27:18
			I wanna just go back to this point
		
00:27:18 --> 00:27:19
			again with Ibrahim,
		
00:27:20 --> 00:27:21
			alaihis salaam.
		
00:27:23 --> 00:27:24
			Look at this chart
		
00:27:25 --> 00:27:28
			because the question is, who is Mohammed?
		
00:27:28 --> 00:27:29
			That's the question.
		
00:27:30 --> 00:27:32
			If you go to the average university student,
		
00:27:33 --> 00:27:35
			of course, there's all kinds of propaganda around
		
00:27:35 --> 00:27:36
			and all kind of things. But if you
		
00:27:36 --> 00:27:39
			go to the average so called educated person
		
00:27:39 --> 00:27:40
			in the west,
		
00:27:41 --> 00:27:43
			and even in other part, say, who is
		
00:27:43 --> 00:27:43
			Mohammed?
		
00:27:44 --> 00:27:46
			They could not explain to you properly
		
00:27:47 --> 00:27:49
			who we actually they might give you some
		
00:27:49 --> 00:27:50
			propaganda
		
00:27:50 --> 00:27:51
			or some
		
00:27:51 --> 00:27:54
			wild story that they heard, but, actually,
		
00:27:55 --> 00:27:57
			people who consider themselves educated,
		
00:27:58 --> 00:27:59
			They should know who this is.
		
00:28:00 --> 00:28:03
			And, you know, books have been written. Some
		
00:28:03 --> 00:28:03
			scholars,
		
00:28:04 --> 00:28:06
			a professor Hart, you know, said, who is
		
00:28:06 --> 00:28:08
			the, you know, 100 most, you know, influential
		
00:28:09 --> 00:28:11
			people on earth? And he looked at all
		
00:28:11 --> 00:28:12
			the great leaders.
		
00:28:13 --> 00:28:15
			He looked at Genghis Khan. He looked at
		
00:28:15 --> 00:28:17
			Moses. Looked Julius Caesar,
		
00:28:18 --> 00:28:21
			whatever, who influenced people's, you know, societies,
		
00:28:21 --> 00:28:23
			and the teachings continue.
		
00:28:23 --> 00:28:25
			And he put us number 1. He put
		
00:28:25 --> 00:28:26
			prophet Muhammad as number 1.
		
00:28:27 --> 00:28:29
			And he's not he's not a religious person,
		
00:28:30 --> 00:28:32
			but he's just talking about influence
		
00:28:33 --> 00:28:34
			that this person has.
		
00:28:35 --> 00:28:37
			Okay? This is the shock.
		
00:28:37 --> 00:28:40
			It's very simple. It's it's it's it's truth
		
00:28:40 --> 00:28:42
			hidden in plain sight,
		
00:28:43 --> 00:28:46
			And it's important for you, to understand this
		
00:28:46 --> 00:28:48
			as everybody should actually
		
00:28:48 --> 00:28:50
			should know this because it's so simple, but
		
00:28:50 --> 00:28:51
			it's so profound.
		
00:28:51 --> 00:28:53
			Remember your chart. Right?
		
00:28:54 --> 00:28:55
			Ibrahim Sarah,
		
00:28:56 --> 00:28:58
			who came from Tigris, Euphrates, Iraq,
		
00:28:58 --> 00:29:01
			Hajah, who was an African woman, by the
		
00:29:01 --> 00:29:02
			way, African. Right?
		
00:29:02 --> 00:29:04
			Some say she was a princess
		
00:29:05 --> 00:29:06
			from the Nile.
		
00:29:07 --> 00:29:09
			Okay? They were she they were captured. She
		
00:29:09 --> 00:29:12
			was captured by the Hyksos who were Iraqis.
		
00:29:14 --> 00:29:16
			Okay. So an African woman,
		
00:29:17 --> 00:29:19
			Ibrahim is from Tigris, Euphrates.
		
00:29:20 --> 00:29:22
			His wife is African,
		
00:29:22 --> 00:29:24
			and she has a son. Now
		
00:29:25 --> 00:29:26
			look at this.
		
00:29:27 --> 00:29:28
			Genesis.
		
00:29:29 --> 00:29:30
			This is the Bible.
		
00:29:31 --> 00:29:31
			Old Testament.
		
00:29:32 --> 00:29:33
			Genesis
		
00:29:34 --> 00:29:34
			16:3,
		
00:29:35 --> 00:29:36
			and Sarah,
		
00:29:37 --> 00:29:40
			Abraham's wife, took Hagar, her maid, the Egyptian,
		
00:29:41 --> 00:29:43
			after Abraham had dwelt 10 years in the
		
00:29:43 --> 00:29:43
			land of Canaan
		
00:29:44 --> 00:29:46
			and gave her to her husband, Abraham, to
		
00:29:46 --> 00:29:48
			be his wife,
		
00:29:49 --> 00:29:50
			not concubine.
		
00:29:52 --> 00:29:54
			His wife that's in the Bible.
		
00:29:55 --> 00:29:57
			That's hidden in plain sight.
		
00:29:58 --> 00:30:00
			99% of Christians don't know this. Right? Because
		
00:30:00 --> 00:30:02
			they don't read all of the Bible. Best
		
00:30:02 --> 00:30:02
			of the old testament.
		
00:30:04 --> 00:30:04
			Okay?
		
00:30:05 --> 00:30:07
			So that's his wife. That's Genesis 16/60.
		
00:30:08 --> 00:30:08
			Now
		
00:30:09 --> 00:30:09
			look at this.
		
00:30:10 --> 00:30:12
			Genesis 16/16.
		
00:30:13 --> 00:30:15
			And Abraham was 4 score in 6 years
		
00:30:16 --> 00:30:18
			when Hagar, Beah,
		
00:30:18 --> 00:30:18
			Ishmael
		
00:30:19 --> 00:30:20
			to Abraham.
		
00:30:20 --> 00:30:22
			So he was about 86 years old,
		
00:30:23 --> 00:30:25
			and his wife was also up in the
		
00:30:25 --> 00:30:25
			eighties.
		
00:30:26 --> 00:30:28
			They had different age groups then, not like
		
00:30:28 --> 00:30:29
			us. Right?
		
00:30:30 --> 00:30:31
			Right? But she
		
00:30:31 --> 00:30:32
			bore the child
		
00:30:33 --> 00:30:33
			Ishmael.
		
00:30:34 --> 00:30:36
			I'm not I'm not out of the book
		
00:30:36 --> 00:30:38
			yet. Right? I'm in the Bible.
		
00:30:39 --> 00:30:39
			Okay?
		
00:30:40 --> 00:30:41
			So the first son,
		
00:30:42 --> 00:30:43
			genealogically,
		
00:30:44 --> 00:30:46
			is Ismail alaihis salaam.
		
00:30:47 --> 00:30:48
			He's the first son.
		
00:30:49 --> 00:30:49
			Now
		
00:30:50 --> 00:30:51
			in Psalms
		
00:30:52 --> 00:30:53
			846,
		
00:30:55 --> 00:30:57
			Showed us to a Christian if you have
		
00:30:57 --> 00:30:58
			any Christian friends.
		
00:30:59 --> 00:31:00
			Psalms 846.
		
00:31:01 --> 00:31:03
			What does it say? It's talking about Abraham
		
00:31:04 --> 00:31:07
			who passing through the valley of Becca.
		
00:31:08 --> 00:31:09
			There it is.
		
00:31:10 --> 00:31:12
			Because people say, where's Mohammed in the book?
		
00:31:12 --> 00:31:14
			Where's Mecca? It's not in the Bible.
		
00:31:15 --> 00:31:16
			There it is.
		
00:31:17 --> 00:31:19
			That's the same word used in the Quran.
		
00:31:19 --> 00:31:20
			It's to Mubaraka.
		
00:31:21 --> 00:31:22
			Now look what it says.
		
00:31:23 --> 00:31:26
			Make it a well. The rain also filleth
		
00:31:26 --> 00:31:28
			the pools. When it talks about,
		
00:31:28 --> 00:31:30
			it's talking about water. Right?
		
00:31:31 --> 00:31:33
			That's a description of Mecca.
		
00:31:34 --> 00:31:37
			That is the most unique thing about Mecca
		
00:31:37 --> 00:31:38
			at the time,
		
00:31:38 --> 00:31:39
			and it's testified
		
00:31:39 --> 00:31:41
			by the Bible itself.
		
00:31:41 --> 00:31:42
			Now
		
00:31:43 --> 00:31:44
			later on,
		
00:31:46 --> 00:31:46
			Abraham,
		
00:31:47 --> 00:31:48
			he's still going,
		
00:31:49 --> 00:31:50
			man. He's drinking goat milk,
		
00:31:51 --> 00:31:52
			like, whatever his secret was.
		
00:31:53 --> 00:31:54
			He's still going.
		
00:31:54 --> 00:31:57
			Abraham was a 100 years old,
		
00:31:57 --> 00:31:59
			and his wife must have been at least
		
00:31:59 --> 00:32:00
			in her nineties.
		
00:32:01 --> 00:32:03
			Right? And she finally,
		
00:32:04 --> 00:32:04
			Alhamdulillah,
		
00:32:05 --> 00:32:06
			she had a child,
		
00:32:06 --> 00:32:07
			Isaac.
		
00:32:08 --> 00:32:11
			Alright? Now this side of the family
		
00:32:11 --> 00:32:13
			is what we know about in the western
		
00:32:13 --> 00:32:13
			world.
		
00:32:14 --> 00:32:15
			Because from Isaac
		
00:32:17 --> 00:32:18
			comes Jacob,
		
00:32:19 --> 00:32:19
			Yaqub.
		
00:32:22 --> 00:32:22
			And
		
00:32:23 --> 00:32:24
			Yaqub,
		
00:32:25 --> 00:32:26
			quiet as it's kept,
		
00:32:27 --> 00:32:28
			his name
		
00:32:28 --> 00:32:30
			was Israel,
		
00:32:31 --> 00:32:31
			Israel.
		
00:32:33 --> 00:32:35
			Israel means the one who, like, wrestled with
		
00:32:35 --> 00:32:38
			God and, you know, debated with God or
		
00:32:38 --> 00:32:41
			whatever. This is a name. So the 12
		
00:32:41 --> 00:32:42
			tribes of Israel
		
00:32:43 --> 00:32:47
			are actually the 12 sons of Jacob.
		
00:32:50 --> 00:32:51
			Now look at this logically now
		
00:32:53 --> 00:32:54
			because
		
00:32:54 --> 00:32:57
			that means that the tribe of Levi, you
		
00:32:57 --> 00:32:58
			know, your Levi's pants,
		
00:32:59 --> 00:33:02
			and yahoodah and all the basic 12 tribes,
		
00:33:04 --> 00:33:06
			It comes underneath here. So
		
00:33:07 --> 00:33:11
			anything above that, which is Isaac, Sarah,
		
00:33:11 --> 00:33:11
			Abraham,
		
00:33:12 --> 00:33:14
			they are not from the Jewish tribes.
		
00:33:15 --> 00:33:17
			To show you how they've twisted history around.
		
00:33:17 --> 00:33:18
			Right?
		
00:33:18 --> 00:33:20
			The average person does not does not know
		
00:33:20 --> 00:33:23
			this. You think that all of these people
		
00:33:23 --> 00:33:26
			are actually Jewish. That's not true. And the
		
00:33:26 --> 00:33:26
			Quran
		
00:33:27 --> 00:33:28
			says clearly
		
00:33:28 --> 00:33:28
			that,
		
00:33:29 --> 00:33:30
			Abraham was not
		
00:33:31 --> 00:33:33
			Jewish. He was not Christian,
		
00:33:33 --> 00:33:35
			but he was Hanif,
		
00:33:35 --> 00:33:36
			pure.
		
00:33:36 --> 00:33:37
			He was a Muslim,
		
00:33:38 --> 00:33:40
			meaning one who submits to God,
		
00:33:40 --> 00:33:41
			and he did not
		
00:33:42 --> 00:33:43
			worship idols.
		
00:33:44 --> 00:33:46
			K? Now let's take it a step further.
		
00:33:47 --> 00:33:49
			From the 12 tribes
		
00:33:50 --> 00:33:50
			came
		
00:33:50 --> 00:33:51
			Moses,
		
00:33:52 --> 00:33:54
			Musa Alaihi Salam.
		
00:33:54 --> 00:33:55
			Right?
		
00:33:56 --> 00:33:57
			And also from
		
00:33:57 --> 00:33:58
			these tribes
		
00:33:59 --> 00:34:00
			came
		
00:34:00 --> 00:34:02
			Jesus, Esa Alaihi Salam.
		
00:34:02 --> 00:34:03
			Miriam
		
00:34:03 --> 00:34:04
			was from,
		
00:34:05 --> 00:34:06
			these these families,
		
00:34:07 --> 00:34:09
			a protected woman,
		
00:34:09 --> 00:34:12
			and we believe that she bore Jesus without
		
00:34:12 --> 00:34:12
			a father.
		
00:34:13 --> 00:34:14
			That's a Muslim belief.
		
00:34:17 --> 00:34:19
			Everybody or most people in the western world
		
00:34:19 --> 00:34:22
			know about this side of it. What they
		
00:34:22 --> 00:34:24
			don't know is the other side,
		
00:34:25 --> 00:34:27
			and this is where it's hidden in plain
		
00:34:27 --> 00:34:27
			sight.
		
00:34:28 --> 00:34:30
			Because when you go to the other side,
		
00:34:30 --> 00:34:31
			you will see Ishmael.
		
00:34:32 --> 00:34:35
			And from Ishmael, I'll go back up. Ishmael,
		
00:34:35 --> 00:34:36
			remember, Hagar,
		
00:34:37 --> 00:34:40
			Hajar, and Ishmael? They're in Mecca. Right? The
		
00:34:40 --> 00:34:41
			Arab tribes are there.
		
00:34:41 --> 00:34:43
			And one of the famous tribe called Jurhum.
		
00:34:45 --> 00:34:47
			Of the Jurhum tribe, Arabel Araba,
		
00:34:50 --> 00:34:51
			Ishmael
		
00:34:51 --> 00:34:52
			married a woman from Jurhum,
		
00:34:54 --> 00:34:55
			and their son
		
00:34:56 --> 00:34:59
			their son's son down, you know, right down
		
00:34:59 --> 00:34:59
			the line.
		
00:35:00 --> 00:35:02
			Okay? Their great great great great great great
		
00:35:02 --> 00:35:03
			grandson
		
00:35:03 --> 00:35:04
			is
		
00:35:04 --> 00:35:04
			Mohammed.
		
00:35:06 --> 00:35:07
			You know what this means?
		
00:35:09 --> 00:35:09
			Genealogically
		
00:35:10 --> 00:35:13
			DNA. We're into the age of DNA. Right?
		
00:35:13 --> 00:35:15
			You wanna find your roots, go on the,
		
00:35:16 --> 00:35:17
			DNA ancestry.com.
		
00:35:20 --> 00:35:21
			So if you go ancestry.com,
		
00:35:23 --> 00:35:24
			Moses,
		
00:35:25 --> 00:35:26
			Jesus, and Mohammed
		
00:35:27 --> 00:35:27
			are cousins.
		
00:35:28 --> 00:35:30
			This is a mindblower.
		
00:35:31 --> 00:35:34
			Look at the world today, how Arab versus
		
00:35:34 --> 00:35:35
			Israeli and whatever. Right?
		
00:35:35 --> 00:35:37
			Moses, Jesus, and Mohammed
		
00:35:38 --> 00:35:38
			are cousins.
		
00:35:40 --> 00:35:41
			They are literally
		
00:35:42 --> 00:35:44
			from the same family. Their DNA
		
00:35:44 --> 00:35:46
			would meet back with Abraham.
		
00:35:48 --> 00:35:50
			And the teachings of Muhammad,
		
00:35:50 --> 00:35:53
			peace be upon him, are the same teachings
		
00:35:53 --> 00:35:54
			of Abraham.
		
00:35:55 --> 00:35:56
			Believe in one God.
		
00:35:57 --> 00:35:58
			Be upright.
		
00:35:59 --> 00:36:00
			Live a good life.
		
00:36:01 --> 00:36:02
			Same teachings.
		
00:36:03 --> 00:36:06
			Same teachings of Isaac, Jacob, Moses, Jesus.
		
00:36:07 --> 00:36:09
			When you go back to the root of
		
00:36:09 --> 00:36:10
			all of these great prophets,
		
00:36:11 --> 00:36:14
			you will find that their teachings are the
		
00:36:14 --> 00:36:14
			same.
		
00:36:16 --> 00:36:19
			So for the average person who needs to
		
00:36:19 --> 00:36:19
			know,
		
00:36:20 --> 00:36:22
			you need to look at this chart
		
00:36:23 --> 00:36:25
			because someone will say, who's Mohammed?
		
00:36:25 --> 00:36:27
			I don't even know who he is.
		
00:36:27 --> 00:36:29
			Is he a Saudi with
		
00:36:29 --> 00:36:31
			a red thing on and a
		
00:36:31 --> 00:36:32
			no.
		
00:36:32 --> 00:36:33
			Not a Saudi.
		
00:36:34 --> 00:36:36
			There was no Saudi Arabia.
		
00:36:36 --> 00:36:38
			Okay? He was
		
00:36:38 --> 00:36:39
			in the Arabian Peninsula.
		
00:36:41 --> 00:36:42
			He was from the tribe that they call
		
00:36:42 --> 00:36:43
			Quraish,
		
00:36:44 --> 00:36:46
			and I will give you some description of
		
00:36:46 --> 00:36:47
			Quresh.
		
00:36:48 --> 00:36:48
			Okay?
		
00:36:49 --> 00:36:51
			What his his his his genealogy,
		
00:36:52 --> 00:36:52
			his teachings
		
00:36:53 --> 00:36:55
			is the same as the other prophets.
		
00:36:56 --> 00:36:57
			And that's
		
00:36:57 --> 00:37:00
			something that if a person is coming out
		
00:37:00 --> 00:37:01
			of Christianity or Judaism
		
00:37:02 --> 00:37:05
			and and you get familiar, you take off
		
00:37:05 --> 00:37:05
			the propaganda,
		
00:37:06 --> 00:37:08
			and you look at the teachings of Islam,
		
00:37:09 --> 00:37:10
			you will see in essence,
		
00:37:11 --> 00:37:12
			it is the
		
00:37:12 --> 00:37:13
			same.
		
00:37:13 --> 00:37:14
			The only difference with Christianity,
		
00:37:15 --> 00:37:17
			of course, is the trinity and other things
		
00:37:17 --> 00:37:18
			that came along
		
00:37:18 --> 00:37:21
			after the Council of Nicaea and the changes
		
00:37:21 --> 00:37:23
			that Christianity went through. K? So this is
		
00:37:23 --> 00:37:24
			your genealogical
		
00:37:25 --> 00:37:26
			chart
		
00:37:27 --> 00:37:29
			for prophet Muhammad. That's where he is on
		
00:37:29 --> 00:37:29
			the map.
		
00:37:30 --> 00:37:32
			That's where he stands. And and even,
		
00:37:34 --> 00:37:36
			when you go in the Bible, you'll see
		
00:37:36 --> 00:37:39
			other references, which we don't have time to
		
00:37:39 --> 00:37:40
			to to go into the details,
		
00:37:40 --> 00:37:42
			you know, now, but this is where he
		
00:37:42 --> 00:37:44
			stands on the chart. So I wanna open
		
00:37:44 --> 00:37:47
			up the floor for any questions anybody has
		
00:37:47 --> 00:37:47
			now,
		
00:37:48 --> 00:37:50
			concerning so far, you know, as we go
		
00:37:50 --> 00:37:52
			along. Question. I'd just like to say, SubhanAllah,
		
00:37:52 --> 00:37:54
			everything that you've shared,
		
00:37:55 --> 00:37:57
			is is all I I'm aware of already.
		
00:37:57 --> 00:38:00
			And since that, if there's any true original,
		
00:38:01 --> 00:38:03
			it's the Yemeni people, and they are the
		
00:38:03 --> 00:38:04
			ones who brought,
		
00:38:06 --> 00:38:08
			Islam to the Horn of Africa, mainly Somalia,
		
00:38:08 --> 00:38:11
			West Somalia in comparison to, let's say,
		
00:38:11 --> 00:38:14
			an African country all across the other side
		
00:38:14 --> 00:38:15
			of the continent is, like, 99.28%
		
00:38:16 --> 00:38:18
			Muslim. Okay. So the question okay. What it
		
00:38:18 --> 00:38:20
			is? Ask the question? Yes. Because because we're
		
00:38:20 --> 00:38:22
			online. I'm sorry. We're online. My question is,
		
00:38:23 --> 00:38:25
			as it says in the Quran
		
00:38:25 --> 00:38:27
			Mhmm. That the children of Israel will become
		
00:38:28 --> 00:38:30
			very arrogant and cause corruption in the land
		
00:38:30 --> 00:38:33
			twice. I believe and or I'm asking if
		
00:38:33 --> 00:38:35
			you believe, do you think well, for one
		
00:38:35 --> 00:38:36
			we know it was the Nakba, the 19
		
00:38:36 --> 00:38:38
			48 Nakba, which is the area for the
		
00:38:38 --> 00:38:39
			catastrophe when the Israelis,
		
00:38:40 --> 00:38:42
			you know, attacked the and kicked all the
		
00:38:42 --> 00:38:44
			Palestinians out of their villages and sent them
		
00:38:44 --> 00:38:46
			on death marches. And now it's happening
		
00:38:46 --> 00:38:50
			since October 7th, like, since they've do you
		
00:38:50 --> 00:38:52
			my question is, do you and now with
		
00:38:52 --> 00:38:55
			Saudi Arabia's beginning to sell liquor liquor stores,
		
00:38:55 --> 00:38:57
			do you not think that judgment day, the
		
00:38:57 --> 00:38:58
			day of resurrection,
		
00:38:58 --> 00:39:00
			and Issa's return, peace be upon him, it
		
00:39:00 --> 00:39:02
			it is imminent in our lifetime. Do you
		
00:39:02 --> 00:39:05
			think it's very Okay. That is a that
		
00:39:05 --> 00:39:06
			is a question that that is a a
		
00:39:06 --> 00:39:08
			good question. The only all who know But
		
00:39:08 --> 00:39:09
			this class
		
00:39:09 --> 00:39:12
			is for new Muslims. Okay. Because some of
		
00:39:12 --> 00:39:13
			the people here, even in the room here,
		
00:39:13 --> 00:39:16
			are not even Muslims. Okay. Okay. So we're
		
00:39:16 --> 00:39:19
			not dealing with political questions. Far. At this
		
00:39:19 --> 00:39:21
			point, it's it's political. Far down the road.
		
00:39:21 --> 00:39:23
			I have a class on Tuesday nights Okay.
		
00:39:23 --> 00:39:25
			At 7 o'clock. That's more for Okay. That's
		
00:39:25 --> 00:39:27
			where you you'd have a chance to go
		
00:39:27 --> 00:39:30
			into Okay. The the details about that. Okay?
		
00:39:31 --> 00:39:34
			Any other general questions concerning these things? Yeah.
		
00:39:34 --> 00:39:34
			So,
		
00:39:37 --> 00:39:38
			Yeah. So I have to I just wanna
		
00:39:38 --> 00:39:39
			clarify a couple of things first. Yeah. The
		
00:39:39 --> 00:39:40
			people who prosecuted
		
00:39:40 --> 00:39:41
			Ibrahimal Islam,
		
00:39:46 --> 00:39:48
			No. They they were people who live they
		
00:39:48 --> 00:39:51
			were idol worshipers living in Tigris, Euphrates region.
		
00:39:51 --> 00:39:52
			So they were like Mesopotamian
		
00:39:53 --> 00:39:54
			Babylonians. Right?
		
00:39:55 --> 00:39:57
			Not Jewish. Remember, Jewish does not come to
		
00:39:57 --> 00:39:58
			way down the line,
		
00:39:59 --> 00:40:02
			with Jacob. Right? There's no Jewish people.
		
00:40:03 --> 00:40:06
			So the the question here then is,
		
00:40:07 --> 00:40:08
			what is the disconnect,
		
00:40:08 --> 00:40:11
			and where is it between the people then
		
00:40:11 --> 00:40:14
			and Jewish people now where they just believe
		
00:40:14 --> 00:40:16
			that everyone in that lineage is Jewish?
		
00:40:16 --> 00:40:18
			Yeah. Again, you you see, it's it's it's
		
00:40:18 --> 00:40:19
			a misunderstanding
		
00:40:20 --> 00:40:20
			of,
		
00:40:22 --> 00:40:22
			terminologies.
		
00:40:23 --> 00:40:24
			Plus, to be honest,
		
00:40:25 --> 00:40:26
			some of their scholars,
		
00:40:27 --> 00:40:29
			took a harsh position.
		
00:40:30 --> 00:40:32
			Number 1, they refused to accept Jesus.
		
00:40:33 --> 00:40:35
			Right? And and they said that Jesus was
		
00:40:35 --> 00:40:38
			his mother was, committed adultery.
		
00:40:39 --> 00:40:40
			So he's illegitimate.
		
00:40:41 --> 00:40:43
			And you go in their teachings, and you
		
00:40:43 --> 00:40:45
			find they they that he's a illegitimate
		
00:40:45 --> 00:40:47
			child Christianity is illegitimate religion.
		
00:40:48 --> 00:40:50
			So they refuse to accept it. Okay? And
		
00:40:50 --> 00:40:52
			then in order to rewrite
		
00:40:52 --> 00:40:54
			the text, and they have rewritten it in
		
00:40:54 --> 00:40:55
			what they call a Talmud.
		
00:40:56 --> 00:40:57
			Right? To rewrite it,
		
00:40:58 --> 00:40:58
			You see?
		
00:40:59 --> 00:41:02
			Because according to the sacrifice because they believe
		
00:41:02 --> 00:41:05
			that Abraham sacrificed. That's part of his the
		
00:41:05 --> 00:41:05
			story.
		
00:41:06 --> 00:41:08
			When he was asked to sacrifice his son,
		
00:41:09 --> 00:41:10
			they think it's Isaac.
		
00:41:12 --> 00:41:12
			Right?
		
00:41:13 --> 00:41:14
			But genealogically,
		
00:41:15 --> 00:41:18
			in ancient times, the sacrificial child would be
		
00:41:18 --> 00:41:19
			the first son,
		
00:41:20 --> 00:41:21
			and the first son was Ishmael.
		
00:41:23 --> 00:41:26
			So everything points, but then they say he's
		
00:41:26 --> 00:41:26
			illegitimate
		
00:41:27 --> 00:41:29
			because Hagar was a concubine.
		
00:41:32 --> 00:41:33
			But Genesis itself
		
00:41:34 --> 00:41:34
			is saying
		
00:41:35 --> 00:41:38
			Sarah couldn't have children. She said, Mary
		
00:41:39 --> 00:41:39
			Haggard.
		
00:41:40 --> 00:41:42
			And it says it in the Bible, the
		
00:41:42 --> 00:41:43
			old testament.
		
00:41:43 --> 00:41:44
			This is his wife.
		
00:41:45 --> 00:41:46
			And we believe
		
00:41:46 --> 00:41:49
			it's it's his legitimate wife. He would not
		
00:41:49 --> 00:41:50
			do he's a legitimate wife
		
00:41:51 --> 00:41:51
			and child.
		
00:41:52 --> 00:41:53
			So so this is really dishonesty
		
00:41:54 --> 00:41:54
			amongst
		
00:41:55 --> 00:41:56
			so called scholars,
		
00:41:56 --> 00:41:59
			you know, to confuse people in order to,
		
00:41:59 --> 00:42:02
			control them. That's what it is. And it
		
00:42:02 --> 00:42:04
			and then again but but when honest people
		
00:42:04 --> 00:42:05
			can sit down,
		
00:42:05 --> 00:42:07
			and I have had this I have put
		
00:42:07 --> 00:42:09
			this chart in front of
		
00:42:09 --> 00:42:11
			big crowds of non Muslim Christians
		
00:42:11 --> 00:42:13
			and Jews, and they were all in shock
		
00:42:15 --> 00:42:17
			because they never understood this, especially when they
		
00:42:17 --> 00:42:19
			when they see Genesis. Right? If I'm quoting
		
00:42:19 --> 00:42:20
			the Quran, they say, well, you Muslims.
		
00:42:22 --> 00:42:24
			Right? But when I'm quoting Genesis,
		
00:42:25 --> 00:42:27
			they have nothing to talk about. That's their
		
00:42:27 --> 00:42:28
			book. Right?
		
00:42:29 --> 00:42:29
			You see?
		
00:42:30 --> 00:42:31
			So now
		
00:42:31 --> 00:42:33
			just to complete, is is there anything online?
		
00:42:34 --> 00:42:34
			No.
		
00:42:35 --> 00:42:38
			Okay. Any other general questions anybody has? So
		
00:42:38 --> 00:42:39
			we'll go on. Now
		
00:42:40 --> 00:42:40
			remember,
		
00:42:41 --> 00:42:42
			the third
		
00:42:43 --> 00:42:43
			point,
		
00:42:44 --> 00:42:45
			who are the Arabs? Right?
		
00:42:46 --> 00:42:48
			Remember, Al Arab al Mustariba.
		
00:42:49 --> 00:42:50
			These are Arabized
		
00:42:51 --> 00:42:53
			Arabs, people who are not originally Arabic,
		
00:42:54 --> 00:42:56
			but they took on Arabic as their language.
		
00:42:57 --> 00:43:00
			Right? Like, a good example is Lebanese people.
		
00:43:00 --> 00:43:01
			I use that because that they were clearly
		
00:43:01 --> 00:43:02
			Phoenicians
		
00:43:03 --> 00:43:05
			and Moroccan people. They were Amazigh.
		
00:43:05 --> 00:43:08
			They were Berbers, Amazigh. Right? They had their
		
00:43:08 --> 00:43:10
			own language. Berbers is And now
		
00:43:11 --> 00:43:12
			Arabic is,
		
00:43:13 --> 00:43:15
			you know, one of the big languages. Amazigh
		
00:43:15 --> 00:43:17
			language is still there in in Morocco.
		
00:43:17 --> 00:43:20
			Okay? But k. No problem. I'll be back.
		
00:43:20 --> 00:43:21
			Arabic size Arabs.
		
00:43:22 --> 00:43:24
			Now look at this. This is an interesting
		
00:43:24 --> 00:43:25
			point.
		
00:43:26 --> 00:43:29
			So Ismael alaihi salaam. Remember your chart?
		
00:43:30 --> 00:43:31
			You have Abraham,
		
00:43:32 --> 00:43:35
			married African woman. The son is Ismael.
		
00:43:35 --> 00:43:37
			So he's half Iraqi,
		
00:43:37 --> 00:43:39
			and he's half
		
00:43:39 --> 00:43:40
			African.
		
00:43:41 --> 00:43:43
			And he comes down into the Arabian Peninsula,
		
00:43:44 --> 00:43:45
			and he
		
00:43:46 --> 00:43:47
			learns Arabic.
		
00:43:48 --> 00:43:50
			They did not originally speak Arabic,
		
00:43:51 --> 00:43:53
			so he learned Arabic,
		
00:43:53 --> 00:43:56
			and then he married a woman who was
		
00:43:56 --> 00:43:57
			from the pure Arabic tribes.
		
00:43:58 --> 00:43:59
			So, therefore,
		
00:43:59 --> 00:44:00
			their children
		
00:44:01 --> 00:44:03
			who are considered to be the most noble
		
00:44:03 --> 00:44:05
			people in Mecca,
		
00:44:05 --> 00:44:07
			That is the tribe of Quresh.
		
00:44:08 --> 00:44:10
			I'm gonna show you where the name Quresh
		
00:44:10 --> 00:44:10
			comes from.
		
00:44:11 --> 00:44:14
			Okay? That's the noble tribe. If you actually
		
00:44:14 --> 00:44:15
			go into their lineage,
		
00:44:16 --> 00:44:17
			the Quresh apart
		
00:44:18 --> 00:44:18
			Iraqis,
		
00:44:19 --> 00:44:21
			meaning which is part Babylonians,
		
00:44:22 --> 00:44:23
			and they're part Africans
		
00:44:25 --> 00:44:27
			because their great great grandmother was an African
		
00:44:27 --> 00:44:27
			woman.
		
00:44:28 --> 00:44:30
			Okay? That's the most noble tribe
		
00:44:31 --> 00:44:32
			amongst the Arabs,
		
00:44:33 --> 00:44:35
			and that's really the reality. It's it's a
		
00:44:35 --> 00:44:38
			because Islam is supposed to break down nationalism.
		
00:44:38 --> 00:44:38
			Right?
		
00:44:39 --> 00:44:41
			It's not saying one place is better than
		
00:44:41 --> 00:44:42
			the other place.
		
00:44:42 --> 00:44:44
			But sometimes we have to bring this out
		
00:44:44 --> 00:44:45
			because
		
00:44:45 --> 00:44:47
			sometimes the truth is is right in front
		
00:44:47 --> 00:44:48
			of your eyes.
		
00:44:48 --> 00:44:50
			Right? If you if you if if people
		
00:44:50 --> 00:44:52
			had the eyes to see. So the Quraish
		
00:44:54 --> 00:44:55
			have that, blood.
		
00:44:56 --> 00:44:58
			And, again, this is the your your Arabian
		
00:44:58 --> 00:45:00
			Peninsula now, and you can see on the
		
00:45:00 --> 00:45:00
			map,
		
00:45:01 --> 00:45:03
			you see where Mecca lies.
		
00:45:04 --> 00:45:06
			Right? So you see Yemen in the south,
		
00:45:06 --> 00:45:08
			and then Mecca sort of in the middle,
		
00:45:09 --> 00:45:10
			and then you go north,
		
00:45:11 --> 00:45:13
			to the Mediterranean.
		
00:45:14 --> 00:45:15
			K. So that's your
		
00:45:15 --> 00:45:17
			so the people in Mecca,
		
00:45:18 --> 00:45:20
			because of the trade position,
		
00:45:21 --> 00:45:21
			economics,
		
00:45:22 --> 00:45:25
			also because of the religious position, Abraham's
		
00:45:26 --> 00:45:26
			house
		
00:45:27 --> 00:45:29
			became the center of 1 god.
		
00:45:30 --> 00:45:32
			And, eventually, after a couple generations, they lost
		
00:45:32 --> 00:45:34
			the belief in 1 god. It became the
		
00:45:34 --> 00:45:36
			center of idol worship.
		
00:45:37 --> 00:45:40
			So all of the idol worshiping people from
		
00:45:40 --> 00:45:41
			around Arabia
		
00:45:41 --> 00:45:43
			would bring their idols to and put it
		
00:45:43 --> 00:45:44
			in the Kaaba.
		
00:45:45 --> 00:45:48
			Okay? So it became a religious center.
		
00:45:48 --> 00:45:51
			So Mecca became the most famous important city
		
00:45:51 --> 00:45:53
			on the Arabian Peninsula
		
00:45:54 --> 00:45:55
			because of these reasons.
		
00:45:56 --> 00:45:58
			K? Now but the Arabs at that time,
		
00:46:00 --> 00:46:00
			like I said,
		
00:46:01 --> 00:46:02
			you know, they
		
00:46:02 --> 00:46:05
			they lost the Kaaba was originally the belief
		
00:46:05 --> 00:46:06
			in one god. It was Abraham.
		
00:46:07 --> 00:46:08
			Right? But they lost it,
		
00:46:09 --> 00:46:10
			and they set up idols.
		
00:46:11 --> 00:46:11
			Okay?
		
00:46:12 --> 00:46:13
			And, you know, in idolatry,
		
00:46:15 --> 00:46:17
			it it it's it's a strange,
		
00:46:18 --> 00:46:20
			you know, way to relate to rocks and
		
00:46:20 --> 00:46:22
			stones and, you know, whatever,
		
00:46:23 --> 00:46:24
			is what we call shirk,
		
00:46:24 --> 00:46:25
			right, which is polytheism.
		
00:46:26 --> 00:46:28
			But the Arabian society itself,
		
00:46:29 --> 00:46:31
			it had good qualities as well,
		
00:46:32 --> 00:46:33
			and it had qualities
		
00:46:34 --> 00:46:34
			of kadam,
		
00:46:35 --> 00:46:35
			generosity.
		
00:46:38 --> 00:46:40
			They had certain amount of ethics that they
		
00:46:40 --> 00:46:41
			had as well.
		
00:46:41 --> 00:46:42
			They had,
		
00:46:43 --> 00:46:44
			nobility. They were proud of themselves
		
00:46:45 --> 00:46:46
			even though they didn't have much.
		
00:46:47 --> 00:46:50
			So there were good qualities about Arabian society
		
00:46:50 --> 00:46:53
			as well. But in terms of material things,
		
00:46:53 --> 00:46:56
			they did not have much in the material
		
00:46:56 --> 00:46:56
			world.
		
00:46:57 --> 00:46:57
			K?
		
00:46:58 --> 00:46:58
			And
		
00:46:59 --> 00:47:00
			there were no,
		
00:47:01 --> 00:47:04
			universal laws in in the Arabian Peninsula.
		
00:47:05 --> 00:47:06
			It was a tribal society.
		
00:47:07 --> 00:47:10
			So depending upon which section of Arabia you
		
00:47:10 --> 00:47:12
			came from and which tribe you were in,
		
00:47:13 --> 00:47:15
			This is how other people would relate to
		
00:47:15 --> 00:47:17
			you. So you're dealing with a tribal society.
		
00:47:18 --> 00:47:20
			Yemen in the south, because of the frankincense
		
00:47:21 --> 00:47:23
			and because of the trade,
		
00:47:23 --> 00:47:24
			Yemen actually
		
00:47:25 --> 00:47:27
			was built up as well in the south.
		
00:47:28 --> 00:47:29
			It wasn't as strong as Mecca because Mecca
		
00:47:29 --> 00:47:30
			is sort of in the middle and had
		
00:47:30 --> 00:47:31
			the Kaaba.
		
00:47:32 --> 00:47:34
			But outside of Mecca, Yemen had
		
00:47:35 --> 00:47:38
			the most organized societies in the Arabian Peninsula.
		
00:47:38 --> 00:47:39
			And as we discussed,
		
00:47:39 --> 00:47:40
			last week,
		
00:47:40 --> 00:47:43
			many great kings that they had, one was
		
00:47:43 --> 00:47:43
			called Dunuas,
		
00:47:45 --> 00:47:45
			and,
		
00:47:46 --> 00:47:46
			he was
		
00:47:47 --> 00:47:48
			he hated idol worship.
		
00:47:49 --> 00:47:51
			And he hated it so much that he
		
00:47:51 --> 00:47:52
			accepted Judaism.
		
00:47:54 --> 00:47:54
			Judaism.
		
00:47:56 --> 00:47:59
			And Christians started to come from Ethiopia because
		
00:47:59 --> 00:48:02
			Ethiopians had accepted Christianity from the Nile Valley.
		
00:48:03 --> 00:48:06
			It came from the north, teachings of Mark,
		
00:48:06 --> 00:48:08
			one of the disciples, and it went up
		
00:48:08 --> 00:48:09
			to Nile South.
		
00:48:10 --> 00:48:12
			It went up, and it reached Ethiopia until
		
00:48:12 --> 00:48:14
			you had a form of Christianity there in
		
00:48:14 --> 00:48:15
			Ethiopia,
		
00:48:15 --> 00:48:18
			and they spread across into Yemen.
		
00:48:19 --> 00:48:19
			Dhul Nuwas
		
00:48:21 --> 00:48:22
			punish these people.
		
00:48:22 --> 00:48:24
			Because remember, they refuse to accept Jesus.
		
00:48:25 --> 00:48:26
			And,
		
00:48:26 --> 00:48:28
			for those of you who might be advanced
		
00:48:28 --> 00:48:30
			in your teachings, if you go to a
		
00:48:30 --> 00:48:32
			chapter in the Quran called Suratul Buruj,
		
00:48:33 --> 00:48:36
			then you'll see the story of the boy
		
00:48:36 --> 00:48:37
			and the king
		
00:48:37 --> 00:48:38
			and Dunuas.
		
00:48:39 --> 00:48:39
			He eventually,
		
00:48:42 --> 00:48:43
			killed 20,000
		
00:48:43 --> 00:48:44
			Christians.
		
00:48:45 --> 00:48:47
			He built a huge fire.
		
00:48:47 --> 00:48:49
			He built a fire, and he threw them
		
00:48:49 --> 00:48:50
			in the fire.
		
00:48:52 --> 00:48:54
			This is the story behind Surat al Buruj.
		
00:48:54 --> 00:48:55
			You should read the Tafsir.
		
00:48:56 --> 00:48:58
			20,000 people he burnt.
		
00:48:59 --> 00:49:02
			Okay? And they stayed on their belief in
		
00:49:02 --> 00:49:03
			in, you know, in in in in in
		
00:49:03 --> 00:49:04
			in God.
		
00:49:05 --> 00:49:07
			And because of this, these are Christians. Remember,
		
00:49:07 --> 00:49:08
			he's a Jewish king,
		
00:49:09 --> 00:49:10
			Christians.
		
00:49:10 --> 00:49:12
			So when the word got back up to
		
00:49:12 --> 00:49:14
			the Romans with Byzantine Romans,
		
00:49:15 --> 00:49:16
			they contacted Ethiopia.
		
00:49:17 --> 00:49:19
			Because remember, they're all Christian in the Christian
		
00:49:19 --> 00:49:20
			world.
		
00:49:20 --> 00:49:22
			They contacted them and they said,
		
00:49:23 --> 00:49:23
			attack
		
00:49:24 --> 00:49:25
			Dunhuas.
		
00:49:25 --> 00:49:26
			Attack him.
		
00:49:27 --> 00:49:28
			Because they knew
		
00:49:28 --> 00:49:29
			that this is one of the great powers
		
00:49:29 --> 00:49:31
			of the world. Remember the powers of the
		
00:49:31 --> 00:49:32
			world, Romans,
		
00:49:32 --> 00:49:34
			Aksumite, Ethiopians,
		
00:49:34 --> 00:49:36
			Persians, and Chinese.
		
00:49:37 --> 00:49:39
			So this is one world power speaking to
		
00:49:39 --> 00:49:42
			another world power, and they said they have
		
00:49:42 --> 00:49:43
			punished our
		
00:49:43 --> 00:49:44
			fellow
		
00:49:44 --> 00:49:48
			Christians attack, and the Ethiopians crossed into Yemen.
		
00:49:49 --> 00:49:51
			Ethiopian army had elephants,
		
00:49:51 --> 00:49:53
			which at that time made it one of
		
00:49:53 --> 00:49:54
			the strongest armies in the world.
		
00:49:55 --> 00:49:57
			And they and they crushed Dunuos,
		
00:49:58 --> 00:50:00
			and he rode his horse right into the
		
00:50:00 --> 00:50:00
			ocean.
		
00:50:00 --> 00:50:02
			Nobody ever found his body,
		
00:50:03 --> 00:50:06
			and they colonized. They took over Yemen.
		
00:50:07 --> 00:50:08
			Okay? And they built,
		
00:50:10 --> 00:50:13
			they they they they they sought they built
		
00:50:13 --> 00:50:16
			a a cathedral in Yemen, which is called.
		
00:50:18 --> 00:50:20
			That's what they called it. And one of
		
00:50:20 --> 00:50:21
			the Arabs from the north defiled
		
00:50:22 --> 00:50:22
			the,
		
00:50:23 --> 00:50:26
			and so the leader of the Ethiopians called
		
00:50:26 --> 00:50:26
			Abraha,
		
00:50:27 --> 00:50:29
			he decided to attack Mecca.
		
00:50:31 --> 00:50:32
			K? You Arabs
		
00:50:32 --> 00:50:34
			would defile our church.
		
00:50:35 --> 00:50:37
			We will defile your Kaaba.
		
00:50:38 --> 00:50:39
			So he took a huge
		
00:50:39 --> 00:50:42
			mechanized army with elephants north,
		
00:50:44 --> 00:50:44
			and
		
00:50:45 --> 00:50:47
			they went to attack. The Arabs had no
		
00:50:47 --> 00:50:49
			way to protect themselves,
		
00:50:50 --> 00:50:50
			and
		
00:50:51 --> 00:50:51
			Allah
		
00:50:52 --> 00:50:53
			sent birds.
		
00:50:53 --> 00:50:56
			It's in the chapter 105 of the Quran
		
00:50:57 --> 00:50:59
			where it speaks about
		
00:50:59 --> 00:51:00
			that birds
		
00:51:01 --> 00:51:03
			took baked clay
		
00:51:04 --> 00:51:04
			and went to
		
00:51:05 --> 00:51:05
			heights,
		
00:51:06 --> 00:51:06
			dropped it.
		
00:51:07 --> 00:51:09
			Now you know if you dropped, you know,
		
00:51:09 --> 00:51:11
			a coin from the CN Tower,
		
00:51:12 --> 00:51:14
			you drop something down there,
		
00:51:14 --> 00:51:17
			like, because of gravity and whatnot,
		
00:51:17 --> 00:51:18
			it it it becomes
		
00:51:18 --> 00:51:19
			weight. Right?
		
00:51:20 --> 00:51:23
			So these birds went way up. It's like
		
00:51:23 --> 00:51:24
			bombs they're dropping on them.
		
00:51:25 --> 00:51:27
			So they literally dropped it. The Arabs had
		
00:51:27 --> 00:51:27
			no defense.
		
00:51:28 --> 00:51:31
			And the army of Abraha then broke up
		
00:51:31 --> 00:51:32
			and fled south.
		
00:51:32 --> 00:51:33
			Some,
		
00:51:33 --> 00:51:36
			people of of of Tafsir say that they
		
00:51:36 --> 00:51:38
			got viruses too. They got sick,
		
00:51:39 --> 00:51:41
			and their army was decimated.
		
00:51:41 --> 00:51:42
			And this year
		
00:51:43 --> 00:51:44
			was called
		
00:51:44 --> 00:51:46
			the year of the elephants,
		
00:51:47 --> 00:51:48
			Amal Fil.
		
00:51:49 --> 00:51:52
			In the Christian calendar, it's 5 70
		
00:51:54 --> 00:51:55
			AD. Crucial date.
		
00:51:55 --> 00:51:57
			5 70 AD.
		
00:51:57 --> 00:51:58
			Crucial because
		
00:51:59 --> 00:52:01
			that was the year not only of the
		
00:52:01 --> 00:52:01
			elephants,
		
00:52:02 --> 00:52:04
			but that was the year prophet Muhammad, peace
		
00:52:04 --> 00:52:05
			be upon him, was born.
		
00:52:06 --> 00:52:08
			That's when he was born. K? So we
		
00:52:08 --> 00:52:09
			say, who is Muhammad?
		
00:52:09 --> 00:52:11
			This now you can see now. Right?
		
00:52:12 --> 00:52:14
			What's the scenario that he's living in? What
		
00:52:14 --> 00:52:15
			is he coming in?
		
00:52:16 --> 00:52:17
			And who is the prophet himself?
		
00:52:18 --> 00:52:20
			Okay? And his lineage
		
00:52:21 --> 00:52:21
			basically
		
00:52:22 --> 00:52:22
			and,
		
00:52:23 --> 00:52:25
			this goes into a lot of technicalities,
		
00:52:25 --> 00:52:27
			but for those of you who might be
		
00:52:27 --> 00:52:29
			interested, this is like his family tree. So
		
00:52:29 --> 00:52:32
			his name is Mohammed. Ibn means son of.
		
00:52:32 --> 00:52:32
			Right?
		
00:52:33 --> 00:52:35
			Mohammed ibn Abdullah. His father's name is Abdullah.
		
00:52:36 --> 00:52:37
			Ibn Abdul Muttalib,
		
00:52:39 --> 00:52:40
			ibn Hashim.
		
00:52:42 --> 00:52:42
			Right?
		
00:52:43 --> 00:52:44
			Ibn Abdul Manaf,
		
00:52:45 --> 00:52:46
			ibn Khusay,
		
00:52:46 --> 00:52:49
			ibn Khilab, ibn Murrah, ibn Kaab,
		
00:52:51 --> 00:52:52
			Khab, ibn Khalib,
		
00:52:53 --> 00:52:54
			ibn Fihah. Now Fihah,
		
00:52:55 --> 00:52:56
			his nickname was Quresh.
		
00:52:57 --> 00:53:00
			So that's where the name Quresh actually comes
		
00:53:00 --> 00:53:00
			from.
		
00:53:01 --> 00:53:02
			It's Fih's nickname.
		
00:53:03 --> 00:53:06
			Ibn Malik, ibn Nadar, ibn Kinana, ibn Khuzaima,
		
00:53:06 --> 00:53:08
			ibn Mudrika, ibn Elias,
		
00:53:12 --> 00:53:15
			Right? That's the clear chain. And from Adnan,
		
00:53:16 --> 00:53:19
			they connected all scholars agree that Adnan connects
		
00:53:19 --> 00:53:21
			directly. That's the connection to Ismail.
		
00:53:22 --> 00:53:24
			K? So this is the lineage,
		
00:53:24 --> 00:53:27
			of prophet Muhammad, peace be upon him. That's
		
00:53:27 --> 00:53:28
			how his family
		
00:53:28 --> 00:53:29
			looks,
		
00:53:30 --> 00:53:31
			and
		
00:53:32 --> 00:53:34
			he was born in 5 70,
		
00:53:35 --> 00:53:36
			8 AD,
		
00:53:37 --> 00:53:38
			the year of the elephants.
		
00:53:39 --> 00:53:41
			Okay. So this gives you more of an
		
00:53:41 --> 00:53:41
			idea
		
00:53:42 --> 00:53:43
			of who he actually was.
		
00:53:44 --> 00:53:45
			K?
		
00:53:45 --> 00:53:47
			Floor is open now for any questions,
		
00:53:48 --> 00:53:49
			you know, that we have concern about.
		
00:53:51 --> 00:53:53
			So many of the societies that you discussed,
		
00:53:54 --> 00:53:55
			I've noticed that there's a lot of presence
		
00:53:55 --> 00:53:57
			of idol worship. Presence of idol worshiping.
		
00:53:58 --> 00:54:00
			So I'm just curious. What is it about
		
00:54:01 --> 00:54:05
			areas or times where any Abrahamic religion was
		
00:54:05 --> 00:54:05
			not present
		
00:54:06 --> 00:54:09
			that humans just resort to worshiping idols? Like,
		
00:54:09 --> 00:54:11
			what what is that? You know, for for
		
00:54:11 --> 00:54:13
			from our traditions, there is a tradition
		
00:54:13 --> 00:54:14
			that speaks about
		
00:54:15 --> 00:54:17
			how idol worship actually comes about.
		
00:54:17 --> 00:54:20
			And they tell the story of a person
		
00:54:20 --> 00:54:22
			who believed he was a great teacher,
		
00:54:22 --> 00:54:24
			and he believed in one god. And he
		
00:54:24 --> 00:54:25
			taught his people this,
		
00:54:26 --> 00:54:27
			and then he died.
		
00:54:28 --> 00:54:29
			Okay? And so after he died,
		
00:54:30 --> 00:54:32
			people wanted to know, tell us more about
		
00:54:32 --> 00:54:33
			him. So the next generation, because they knew
		
00:54:33 --> 00:54:35
			what he looked like, they would give the
		
00:54:35 --> 00:54:38
			teachings and everything. The the next generation
		
00:54:39 --> 00:54:40
			said, okay.
		
00:54:40 --> 00:54:42
			Can you draw a picture of him?
		
00:54:43 --> 00:54:45
			So they would draw a picture of him,
		
00:54:45 --> 00:54:47
			and then they would start telling the stories
		
00:54:47 --> 00:54:50
			and, you know, whatever. But generations are coming
		
00:54:50 --> 00:54:50
			getting weaker.
		
00:54:51 --> 00:54:53
			Finally, somebody said, can you actually make a
		
00:54:53 --> 00:54:54
			statue of him
		
00:54:55 --> 00:54:56
			so we can have more of his physical
		
00:54:56 --> 00:54:57
			presence?
		
00:54:58 --> 00:55:00
			And so they a statue comes. And so
		
00:55:00 --> 00:55:02
			instead of worshiping god,
		
00:55:02 --> 00:55:04
			people have so much reverence for their teacher
		
00:55:04 --> 00:55:07
			that they go to god through the teacher.
		
00:55:07 --> 00:55:09
			They still believe in god,
		
00:55:09 --> 00:55:12
			but they go to god through the teacher.
		
00:55:12 --> 00:55:14
			The original teacher was not saying that,
		
00:55:14 --> 00:55:16
			but they don't have the original teacher and
		
00:55:16 --> 00:55:18
			human beings in weakness
		
00:55:18 --> 00:55:20
			then resorted to the statue.
		
00:55:20 --> 00:55:21
			And that's how
		
00:55:22 --> 00:55:24
			that that's one example of how idol worship,
		
00:55:24 --> 00:55:26
			you know, comes about.
		
00:55:41 --> 00:55:42
			The prophets
		
00:55:42 --> 00:55:44
			where when there's a lack of, like, you
		
00:55:44 --> 00:55:45
			know,
		
00:55:45 --> 00:55:47
			Abrahamic religions? Is this a template that keeps
		
00:55:47 --> 00:55:48
			repeating?
		
00:55:48 --> 00:55:50
			Well, you know, this is the weakness of
		
00:55:50 --> 00:55:51
			human beings.
		
00:55:51 --> 00:55:53
			Because human beings,
		
00:55:53 --> 00:55:54
			you know, we,
		
00:55:55 --> 00:55:57
			judge things many times by our senses. What
		
00:55:57 --> 00:55:58
			you can
		
00:55:58 --> 00:56:00
			see, what you hear, what you smell, what
		
00:56:00 --> 00:56:01
			you taste.
		
00:56:01 --> 00:56:03
			And so that's why most the the biggest
		
00:56:04 --> 00:56:06
			form of worship is actually sun worship
		
00:56:06 --> 00:56:08
			because the sun is the biggest thing around.
		
00:56:08 --> 00:56:09
			Right?
		
00:56:09 --> 00:56:11
			So people if you live by a river,
		
00:56:11 --> 00:56:12
			some people start worship in the river.
		
00:56:14 --> 00:56:16
			So so so that's the weakness of human
		
00:56:16 --> 00:56:19
			beings to worship things stronger than them that
		
00:56:19 --> 00:56:20
			they can actually see
		
00:56:21 --> 00:56:22
			and not the creator of all of the
		
00:56:22 --> 00:56:24
			things that are around them. So it it's
		
00:56:24 --> 00:56:26
			a human weakness and it has happened,
		
00:56:27 --> 00:56:28
			you know, historically.
		
00:56:28 --> 00:56:29
			It's it's the struggle
		
00:56:30 --> 00:56:31
			of being a human.
		
00:56:31 --> 00:56:33
			And that's the reason why Allah sent us
		
00:56:33 --> 00:56:34
			messages,
		
00:56:35 --> 00:56:36
			you know, and, you know, and gave us
		
00:56:36 --> 00:56:39
			living examples, you know, to teach us the
		
00:56:39 --> 00:56:40
			way up. Was there somebody back there for
		
00:56:40 --> 00:56:41
			us who had a question?
		
00:56:41 --> 00:56:42
			Okay. Question.
		
00:56:42 --> 00:56:44
			Yeah. Go ahead. Actually, just to stay real,
		
00:56:44 --> 00:56:46
			make it as brief as possible. But just
		
00:56:46 --> 00:56:48
			for the newcomers and and
		
00:56:48 --> 00:56:50
			doing my duty as a Muslim to spread
		
00:56:50 --> 00:56:52
			Islam and then to spread, you know,
		
00:56:54 --> 00:56:56
			during the times of Judea, when Jesus
		
00:56:56 --> 00:56:59
			walked, the word for God in Aramaic was
		
00:56:59 --> 00:57:00
			Allah.
		
00:57:01 --> 00:57:03
			And as you know, there's many Arab Christians.
		
00:57:03 --> 00:57:04
			They also say
		
00:57:07 --> 00:57:08
			They call god Allah. So if it is
		
00:57:08 --> 00:57:08
			in fact a different god, to anyone
		
00:57:09 --> 00:57:09
			here
		
00:57:10 --> 00:57:12
			to anyone you're questioning, maybe you're coming from
		
00:57:12 --> 00:57:14
			Christianity and curious about Islam,
		
00:57:14 --> 00:57:16
			I I hope that gives you some revelation
		
00:57:17 --> 00:57:20
			to why us Muslims, you know, we
		
00:57:20 --> 00:57:22
			affirm and believe
		
00:57:22 --> 00:57:23
			that Christianity
		
00:57:23 --> 00:57:25
			and Judaism and Islam are one and the
		
00:57:25 --> 00:57:27
			same, although Jews and Christians may not necessarily
		
00:57:27 --> 00:57:29
			agree with us. Okay. Good point. This is
		
00:57:29 --> 00:57:31
			a good point. So and, you know, and
		
00:57:31 --> 00:57:32
			because that's what we're saying.
		
00:57:32 --> 00:57:35
			Because some people try to say Judaism, Christianity,
		
00:57:35 --> 00:57:36
			Islam, 3 great
		
00:57:37 --> 00:57:40
			no. Islam, we believe, is the religion of
		
00:57:40 --> 00:57:41
			Adam,
		
00:57:42 --> 00:57:45
			the first man, first human. Fridays. So all
		
00:57:45 --> 00:57:48
			of Islam only means submission to the will
		
00:57:48 --> 00:57:48
			of God.
		
00:57:49 --> 00:57:52
			So, therefore, if a person, for instance, I,
		
00:57:52 --> 00:57:54
			you know, I went to the Amazon
		
00:57:54 --> 00:57:56
			area. There are people in the Amazon in
		
00:57:56 --> 00:57:57
			South America,
		
00:57:57 --> 00:57:59
			you know, who have not been exposed to
		
00:57:59 --> 00:58:02
			Jesus, Moses, Mohammed, you know, Donald Trump. Nobody.
		
00:58:04 --> 00:58:05
			They're in the Amazon.
		
00:58:06 --> 00:58:09
			Okay? And if somebody believes in god
		
00:58:10 --> 00:58:10
			sincerely
		
00:58:11 --> 00:58:13
			and lives a good life, that person could
		
00:58:13 --> 00:58:15
			be described as Muslim.
		
00:58:16 --> 00:58:18
			Because Muslim only means
		
00:58:18 --> 00:58:20
			one who submits to God.
		
00:58:20 --> 00:58:23
			This is an important definition to keep that
		
00:58:23 --> 00:58:25
			in your mind. Right? It does not mean
		
00:58:25 --> 00:58:26
			one who speaks Arabic.
		
00:58:27 --> 00:58:29
			It means one who submits to god, and
		
00:58:29 --> 00:58:31
			you will find the belief in one god
		
00:58:32 --> 00:58:33
			in all different societies.
		
00:58:35 --> 00:58:36
			China, India,
		
00:58:37 --> 00:58:37
			Europe,
		
00:58:39 --> 00:58:39
			the Americas,
		
00:58:41 --> 00:58:41
			Africa,
		
00:58:42 --> 00:58:43
			all you will find the belief in one
		
00:58:43 --> 00:58:44
			god.
		
00:58:44 --> 00:58:45
			Online questions.
		
00:58:49 --> 00:58:51
			If it's the case that the prophet Abraham
		
00:58:51 --> 00:58:54
			became a monotheist by Fitarah, then is it
		
00:58:54 --> 00:58:57
			possible that there are certain historical figures within
		
00:58:57 --> 00:58:59
			the region that could have been believers?
		
00:59:00 --> 00:59:02
			Yes. So so Fitr means that
		
00:59:03 --> 00:59:04
			is it is it true that,
		
00:59:05 --> 00:59:06
			that Abraham,
		
00:59:06 --> 00:59:06
			Ibrahim,
		
00:59:07 --> 00:59:07
			you know,
		
00:59:08 --> 00:59:11
			he became a believer through his his natural
		
00:59:11 --> 00:59:13
			self, could have been teach could could there
		
00:59:13 --> 00:59:15
			have been teachers, you know, in that area.
		
00:59:16 --> 00:59:17
			Yes, monotheism
		
00:59:17 --> 00:59:19
			from the time of Adam
		
00:59:20 --> 00:59:22
			is is spread all around the earth.
		
00:59:23 --> 00:59:25
			So but Ibrahim was a natural
		
00:59:26 --> 00:59:28
			you know, he had this sense. Allah
		
00:59:29 --> 00:59:30
			guided him especially.
		
00:59:31 --> 00:59:33
			So he had this sense to be able
		
00:59:33 --> 00:59:35
			to figure it out and to feel it
		
00:59:35 --> 00:59:36
			and then to stand for the belief in
		
00:59:36 --> 00:59:39
			one god. And that's why he is special.
		
00:59:39 --> 00:59:40
			He's considered to be Hanif,
		
00:59:40 --> 00:59:42
			and he is considered to be Khalilullah,
		
00:59:42 --> 00:59:44
			which means the friend of Allah,
		
00:59:45 --> 00:59:46
			a special quality that Abraham had. Yeah. There's
		
00:59:46 --> 00:59:48
			a continuation to that question. Pharaoh
		
00:59:49 --> 00:59:49
			Ankanahatah,
		
01:00:02 --> 01:00:05
			this is it's actually okay. So some people
		
01:00:05 --> 01:00:07
			believe there was a pharaoh in ancient Egypt
		
01:00:07 --> 01:00:09
			whose name was Akhenaten.
		
01:00:10 --> 01:00:12
			His wife was Nefert,
		
01:00:12 --> 01:00:13
			Nefertiti.
		
01:00:13 --> 01:00:15
			You've probably seen pictures of Nefertiti before.
		
01:00:16 --> 01:00:17
			Akhenaten
		
01:00:18 --> 01:00:21
			refused to accept idols in Egypt. He united
		
01:00:21 --> 01:00:23
			the belief into one god, and he has
		
01:00:23 --> 01:00:25
			a psalms called the Psalms of Akhenaten.
		
01:00:26 --> 01:00:27
			And if you read it, you know, it
		
01:00:27 --> 01:00:29
			it reads like, you know, the the the
		
01:00:29 --> 01:00:30
			Quran itself,
		
01:00:31 --> 01:00:33
			is a beautiful thing. And many scholars say
		
01:00:33 --> 01:00:36
			that he didn't actually worship the sun.
		
01:00:36 --> 01:00:38
			And and he says in his Psalms, it's
		
01:00:38 --> 01:00:39
			the power behind the sun.
		
01:00:40 --> 01:00:40
			Okay?
		
01:00:42 --> 01:00:44
			But remember, the Quran
		
01:00:44 --> 01:00:47
			says, prophets and messengers were sent to every
		
01:00:47 --> 01:00:49
			nation and every tribe
		
01:00:50 --> 01:00:52
			that they worship 1 god and stay away
		
01:00:52 --> 01:00:55
			from false deities. So prophets came to China.
		
01:00:56 --> 01:00:57
			Prophets came to India.
		
01:00:58 --> 01:00:59
			Prophets came to Africa.
		
01:01:00 --> 01:01:01
			Prophets came to Europe.
		
01:01:02 --> 01:01:04
			So that means that an ancient Egypt,
		
01:01:05 --> 01:01:06
			many of the ancient Egyptians
		
01:01:07 --> 01:01:09
			because the civilization goes back, like, 5000 years.
		
01:01:09 --> 01:01:10
			Right?
		
01:01:11 --> 01:01:13
			Many of the ancient Egyptians were monotheists.
		
01:01:14 --> 01:01:16
			I ran into some teachings. I went to
		
01:01:16 --> 01:01:18
			Egypt and went down in the pyramids.
		
01:01:18 --> 01:01:20
			And there's a teacher called Ptahhotep,
		
01:01:21 --> 01:01:22
			And this is in in the in the
		
01:01:22 --> 01:01:24
			in the ancient they call the old kingdom
		
01:01:25 --> 01:01:25
			of Egypt.
		
01:01:26 --> 01:01:27
			Pure belief in one god.
		
01:01:28 --> 01:01:30
			So this concept of pharaoh,
		
01:01:30 --> 01:01:33
			all the pharaohs are worshipers of of themselves.
		
01:01:33 --> 01:01:35
			That's not true. Pharaoh was only a title,
		
01:01:37 --> 01:01:38
			like king. Right?
		
01:01:39 --> 01:01:41
			Pharoah's a title. The the pharaohs had names,
		
01:01:42 --> 01:01:43
			and they had different beliefs.
		
01:01:44 --> 01:01:46
			There's a whole there's there's hundreds of them.
		
01:01:46 --> 01:01:48
			So many of them. So and some of
		
01:01:48 --> 01:01:48
			them were monotheists
		
01:01:49 --> 01:01:50
			as well. So,
		
01:01:51 --> 01:01:53
			this is not to say that he's the
		
01:01:53 --> 01:01:54
			first teacher. No.
		
01:01:55 --> 01:01:57
			We go back beyond Akhenaten. We're saying that
		
01:01:57 --> 01:01:58
			the first monotheist
		
01:01:59 --> 01:02:00
			prophet was Adam.
		
01:02:01 --> 01:02:03
			So when human life began,
		
01:02:03 --> 01:02:04
			he's believing in one god.
		
01:02:05 --> 01:02:07
			God. So that's long before Akhenaten,
		
01:02:08 --> 01:02:10
			or the ancient
		
01:02:10 --> 01:02:11
			people who lived in Mesopotamia.
		
01:02:12 --> 01:02:15
			K? Any other general questions? That's the only
		
01:02:15 --> 01:02:17
			one online. Yeah. Question. If I understand correctly,
		
01:02:17 --> 01:02:20
			the the Christians believe that there were supposed
		
01:02:20 --> 01:02:22
			to be another prophet to arrive after Jesus.
		
01:02:23 --> 01:02:24
			Is that right?
		
01:02:25 --> 01:02:26
			The Christians that taught him might look at
		
01:02:26 --> 01:02:28
			that a little bit next week.
		
01:02:28 --> 01:02:29
			But
		
01:02:30 --> 01:02:31
			Jesus and John,
		
01:02:31 --> 01:02:33
			he spoke of a comforter.
		
01:02:34 --> 01:02:35
			So he used the word, he said, I
		
01:02:35 --> 01:02:36
			have to leave
		
01:02:37 --> 01:02:39
			because the comforter will come. And I'll I'll
		
01:02:39 --> 01:02:41
			I'll try to I'll show you this next
		
01:02:41 --> 01:02:43
			weekend, Shah. And the word in Greek is
		
01:02:43 --> 01:02:44
			like Paracletos.
		
01:02:44 --> 01:02:46
			So the Paracletos, the the comforter
		
01:02:48 --> 01:02:50
			so so so who is the comforter?
		
01:02:51 --> 01:02:53
			If you ask the Christians today, because it's
		
01:02:53 --> 01:02:54
			in their bible. Right?
		
01:02:54 --> 01:02:56
			They say it's the holy ghost.
		
01:02:57 --> 01:02:58
			They're making their
		
01:03:00 --> 01:03:02
			but some scholars have looked at the word
		
01:03:02 --> 01:03:04
			paracletus, and one of the meanings
		
01:03:05 --> 01:03:06
			of is the praised one
		
01:03:07 --> 01:03:08
			is the praised one.
		
01:03:09 --> 01:03:12
			And the praised one actually means Ahmed
		
01:03:12 --> 01:03:15
			or Mohammed. That's what Mohammed means, the praised
		
01:03:15 --> 01:03:15
			one.
		
01:03:16 --> 01:03:19
			So you can reinterpret that particular verse. He's
		
01:03:19 --> 01:03:21
			actually saying, I have to leave
		
01:03:21 --> 01:03:23
			because Ahmed is coming.
		
01:03:24 --> 01:03:25
			He actually predicted
		
01:03:25 --> 01:03:28
			that prophet the prophet would actually come. He
		
01:03:28 --> 01:03:30
			put and there's another verse. I'll show I'll
		
01:03:30 --> 01:03:31
			show you these verses.
		
01:03:32 --> 01:03:33
			Okay. But the word is
		
01:03:33 --> 01:03:34
			and this is the comforter,
		
01:03:34 --> 01:03:36
			and they try to say it's the holy
		
01:03:36 --> 01:03:37
			where's the holy ghost?
		
01:03:38 --> 01:03:40
			It's not even original teachings of Jesus. He
		
01:03:40 --> 01:03:41
			was Jewish.
		
01:03:41 --> 01:03:43
			They didn't have Trinity.
		
01:03:44 --> 01:03:46
			You see? So so so
		
01:03:47 --> 01:03:50
			again, it's, you know, truth hidden in plain
		
01:03:50 --> 01:03:50
			sight.
		
01:03:51 --> 01:03:53
			It's just a matter of going into the
		
01:03:53 --> 01:03:54
			actual roots of the word.
		
01:03:55 --> 01:03:57
			Yeah. Any other general questions?
		
01:03:57 --> 01:03:59
			Yeah. I'm sorry. I have another question about
		
01:03:59 --> 01:04:01
			the idol worshiping. Yeah.
		
01:04:02 --> 01:04:04
			Like many of the stories of the prophets,
		
01:04:04 --> 01:04:07
			they begin with, like, the prophet has arrived
		
01:04:07 --> 01:04:10
			when the society has already descended to idol
		
01:04:10 --> 01:04:12
			worshiping. How
		
01:04:12 --> 01:04:15
			Yeah. Like, based on, like, the promise that
		
01:04:15 --> 01:04:16
			I've come, how long does it usually take
		
01:04:16 --> 01:04:18
			for a society
		
01:04:18 --> 01:04:20
			to descend into idol worship?
		
01:04:21 --> 01:04:23
			And where is our society in advance?
		
01:04:24 --> 01:04:26
			Yeah. I mean, that that there's no set
		
01:04:26 --> 01:04:27
			time
		
01:04:27 --> 01:04:29
			in terms of a formula.
		
01:04:29 --> 01:04:30
			But you could see generations,
		
01:04:31 --> 01:04:32
			you know, usually it would take a couple
		
01:04:32 --> 01:04:35
			but it depends upon the people themselves,
		
01:04:36 --> 01:04:38
			how serious they were right from the beginning.
		
01:04:39 --> 01:04:41
			It depends upon them because when Moses went
		
01:04:41 --> 01:04:42
			up into the mountain, Musa Alaihi
		
01:04:43 --> 01:04:45
			to get, you know, the script he came
		
01:04:45 --> 01:04:47
			down. They were worshiping a golden cow,
		
01:04:47 --> 01:04:49
			man. Like, he couldn't even come back down
		
01:04:49 --> 01:04:50
			from the mountain yet,
		
01:04:51 --> 01:04:53
			And they were already worshiping the calf.
		
01:04:54 --> 01:04:57
			You see? So they they have weakness inside
		
01:04:57 --> 01:04:57
			of them.
		
01:04:58 --> 01:05:00
			So some people, even if they get the
		
01:05:00 --> 01:05:01
			message, they have their week,
		
01:05:02 --> 01:05:03
			You know, and
		
01:05:04 --> 01:05:06
			things are complicated. If you talk to a
		
01:05:06 --> 01:05:08
			Hindu, Hinduism's a complicated
		
01:05:08 --> 01:05:09
			religion, you know.
		
01:05:09 --> 01:05:11
			There's some people Hindu Hinduism who say they
		
01:05:11 --> 01:05:12
			believe in one god.
		
01:05:13 --> 01:05:15
			And if you ask a Hindu, they'll say,
		
01:05:15 --> 01:05:17
			I believe in god, but I'm going through
		
01:05:17 --> 01:05:18
			the idols to get to god.
		
01:05:19 --> 01:05:20
			You talk to the Sikhs, they have their
		
01:05:20 --> 01:05:22
			own understanding too.
		
01:05:23 --> 01:05:25
			So I'm saying, you know, this is where
		
01:05:25 --> 01:05:27
			the guidance comes.
		
01:05:27 --> 01:05:29
			That's where the revelation comes and the prophets
		
01:05:29 --> 01:05:32
			come. That's why, you know, we follow the
		
01:05:32 --> 01:05:32
			guidance because
		
01:05:33 --> 01:05:34
			people get confused,
		
01:05:35 --> 01:05:36
			you know, with complicated
		
01:05:36 --> 01:05:38
			distortions and misunderstandings.
		
01:05:44 --> 01:05:45
			So we will be,
		
01:05:46 --> 01:05:48
			breaking up the class now
		
01:05:48 --> 01:05:49
			because,
		
01:05:49 --> 01:05:52
			prayer comes in, our evening prayer comes, and
		
01:05:52 --> 01:05:53
			this is when we give you a chance
		
01:05:53 --> 01:05:55
			to, you know, get ready for a prayer.
		
01:05:55 --> 01:05:56
			And
		
01:05:56 --> 01:05:58
			next week, we will continue.
		
01:05:58 --> 01:06:00
			We're going through this, you know, life of
		
01:06:00 --> 01:06:03
			prophet Muhammad sallallahu alaihi wa sallam, you know,
		
01:06:03 --> 01:06:04
			in a in a way that we can
		
01:06:04 --> 01:06:05
			discuss it.
		
01:06:05 --> 01:06:07
			Because the idea is.
		
01:06:09 --> 01:06:10
			That's second part of the kalima.
		
01:06:11 --> 01:06:13
			That is the part that many people,
		
01:06:13 --> 01:06:15
			do not understand properly.
		
01:06:16 --> 01:06:19
			And we need to understand that that path,
		
01:06:19 --> 01:06:21
			you know, to really have the full belief,
		
01:06:22 --> 01:06:22
			you know, in,
		
01:06:23 --> 01:06:23
			Islam.
		
01:06:24 --> 01:06:26
			Okay. So I leave you with these these
		
01:06:26 --> 01:06:26
			thoughts
		
01:06:26 --> 01:06:28
			and I ask Allah to have mercy on
		
01:06:28 --> 01:06:29
			me and you.