Abdullah Hakim Quick – Muhammad- The Most Influential Person in History – New Muslim Corner

Abdullah Hakim Quick
AI: Summary ©
The speaker discusses the importance of embracing Islam and embracing people who are not familiar with it. They explain that the approach is not meant to be complex and will be given some information for students. The influence of the individual in history is highly influenced by factors like source of influence, the influence of the person in one's mind, and the influence of future generations. The importance of practicing Islam and the use of honoring Muslims is also discussed. The importance of practicing Islam is emphasized, and the class will continue throughout the summer.
AI: Transcript ©
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All praise are due to Allah, our Lord

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of the worlds, and peace and blessings be

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upon our beloved prophet, Muhammad, the master of

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the first and last,

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his family, his companions, and all those who

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called to this way to the day of

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judgment.

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This is our continuation

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of our new Muslim corner.

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And

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as usual,

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we dedicate,

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this time

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to people who are embracing Islam,

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reviving their Islam,

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those who are interested in Islam.

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It's not meant to be a complex,

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type of course,

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but at the same time,

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we will be giving some information

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for those students of knowledge

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that you may not be able to get,

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in other classes.

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So we're combining,

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you know, both,

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and we're looking at,

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prophet Muhammad Sallallahu Alaihi Wasallam,

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especially the second part of the Kalima.

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And as we have discussed,

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there is

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mean there's no god but Allah, and Muhammad,

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that Muhammad is is his messenger, his last

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messenger.

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The first part

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is easy for people to understand, but the

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second part,

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that is something that many people do not

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have access to

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in terms of this information.

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And so,

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as we are going along in the life

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of the prophet, peace be upon him, I

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wanna do something different,

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tonight,

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different approach to this.

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And this may be for people who are

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just embracing Islam

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and may have some questions in their mind.

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Who is this man?

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Or maybe somebody who's not a Muslim

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and wants to know who is this individual.

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Because I can say I was raised in

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North, America,

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and

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going to high school, going to university,

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prestigious university,

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I had no clue

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who Mohammed ibn Abdullah was.

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And it wasn't that I wouldn't search for

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things,

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that I wasn't open minded.

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It just wasn't there.

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And

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the only time you would hear the name

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Mohammed

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would be,

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Mohammed Ali, the boxer,

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or Elijah Mohammed,

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the leader of the nation of Islam,

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but not really knowing,

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who this individual is.

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And so this is an important

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issue.

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And and for those of us who are

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able

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to come close to Islam with the veils

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of ignorance

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are lifted,

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Now we can begin to look at this.

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But we want to look at it tonight,

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not just from

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a spiritual point of view,

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in the sense that those who are accepting

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Islam

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accept Islam.

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It's like belief is involved.

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So

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who is this person?

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Now to get an idea,

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of this individual

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who we consider to be the final messenger

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of god,

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that this person would be the one who

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affects

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our life,

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our ultimate leader,

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our,

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our guide.

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This is something serious.

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Not the creator. He's not the creator.

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But after the creator,

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he is for Muslims the most important person.

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So who is that individual?

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Now from a non Muslim perspective, I wanna

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look at this,

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and just open up our minds

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in terms of individuals on earth.

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Michael Hutt,

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who wrote this book

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he wrote a number of books,

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but in 1992, he came out,

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this book, you know, it appeared,

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the 100,

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and it was a ranking

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of the most influential persons

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in history.

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Okay. So this is a person. He's an

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American astrophysicist,

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which means now his mind is all over

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the place.

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He's an author, but he's also a white

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nationalist.

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So that's the furthest that you would think

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of somebody who's near Muslims or Arabs or

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anything. This is a white nationalist.

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Okay? So this is a person who is

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Eurocentric.

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They're centered in Europe,

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and they even they're into power. White nationalists

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are into power

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and influence.

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And so he searched the pages of history

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with his perspective, which, of course, is a

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Eurocentric

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perspective,

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meaning that

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his main people are based upon the sources

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that he had as a European

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because the world is vast,

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and there are influential people all over the

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planet,

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in China and India and Africa and the

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Americas,

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all over the world.

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But he,

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tried to look at people

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who had influence.

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And this is not to say I believe

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in this person. No.

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We're taking out spirituality.

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We wanna look at reality of the person.

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Okay? That that person, number 1,

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the person has to be a real

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individual.

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Because there are some people who are

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venerated

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by nations,

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but they're not actually historical people.

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If you go to the history books, if

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you try to get some sources around these

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individuals, you might not find,

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much info. So he wants real people.

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Secondly, he wants to know what is the

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actual influence,

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of the person.

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What did he actually do with his tribe,

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with his nation,

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and his influence? How far did his influence

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affect human beings?

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And

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when he after he died,

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what was the aftermath,

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or what were the effects

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of his actions?

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Okay. So this is how he's judging this

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now. And, again, this is not a Muslim.

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It's not a person who has later on

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embraced Islam.

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No.

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He also wants to know now in terms

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of the future,

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future generations.

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So how does this in this individual

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influence future generations

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and

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historical movement?

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What kind of movement came out of that

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individual?

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K. So that's sort of the parameters.

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You can look at this in terms of

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influence in a lot of different ways.

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Okay? But this is how he looked at

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it.

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And

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what he found out,

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when he did his ranking

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that,

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he found

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he checked the east, the west, the north,

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the south,

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and he found that,

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Mohammed ibn Abdullah,

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peace be upon him,

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was the most

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influential person

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in history.

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He put him number 1,

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and that shocked a lot of people. This

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is a white nationalist.

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Okay? This is a astrophysicist.

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People who, you know, supposedly don't believe in

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spirituality

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and God and religion and all of these

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things. Right? Who's looking at facts. But what

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he found out

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is that,

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he studied the life of prophet Muhammad, peace

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be upon. He said he was in he

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was

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highly effective

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that in the different stages of his life,

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the influence he had over people

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and the plans that he had and the

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movements that he made, it was highly affected.

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And

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he,

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at the same time, he was highly cultured.

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So he was a highly cultured person as

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well.

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And

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the conquest that happened after his time,

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the movement, I would say the spread of

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Islam, he uses the word conquest.

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But the conquest, Muslims moving out, taking the

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message

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that he had,

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that he he gave to them,

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it was like no no other message that

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he could find.

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Also,

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and this is an important point,

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is that the distance that Muslims went

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because

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Islam went

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within 100 years.

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It went

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to the east

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as far as the gates of China

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and even penetrated China.

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It went to the west

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all the way to Morocco,

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North Africa. It went way north into what

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is now,

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Russia

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and Chechnya and the Caucasus Mountains,

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and it went deep down south on the

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Swahili coast.

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It's in 100 years.

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But if you look at other people,

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if you just go and buy distance,

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of the spread of this person's influence,

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Genghis Khan,

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the Mongolian

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conquest,

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conquered more territory

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in terms of the distance

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of his conquest.

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But the difference between the two individuals is

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that,

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after Genghis Khan died

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and then after a period of time when

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his that the Mongols divided up and broke

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into sections,

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the influence then went down. And now today,

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if you were to say to people, the

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average person, where is Mongolia?

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How many people know where Mongolia is?

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You can't even think of Mongolia on the

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map. Right? You might think of China. Right?

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A section of China, but Mongolia,

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the influence of Mongol culture

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actually is

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in this

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small

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area,

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in Northeast China. That's all.

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So that wide area,

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people are not talking about Genghis Khan.

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And if they do, it's usually something, you

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know, really negative.

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But we're not dealing with positives and negatives.

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We're dealing with influence.

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Because some of the people that he chose

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on his list, if you go through it,

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some of them are actually evil.

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Right? But they had a big influence over

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individuals.

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What he also found

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is that, prophet Muhammad, peace be upon him,

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that in the message itself,

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he plays

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a central role

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that without his presence,

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there would have been no movement

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because that that's our. Right?

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The second part of the is Muhammad or

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Rasulullah.

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So, therefore, his role is central to the

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message. There's a lot of people who believed

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in god,

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But this particular message,

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it focuses on this individual

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bringing forth,

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its teachings.

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Also,

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he

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he he the theology

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and and he mentions this theology,

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the belief in God and whatnot.

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He's central in this, but also morality,

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ethics,

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the ethics,

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and the religious practices of the people.

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And what is different between

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Mongol

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Genghis Khan conquest and the spread of Islam

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is that the places where Islam went for

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the most part,

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95% of the places where Islam went, it's

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still there today.

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It's permanent.

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Whereas the Mongols kept swept in, conquered the

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place, killed the people, set up their own

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administration.

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When the people got strong enough, they threw

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them off,

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and

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there's no more,

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influence direct influence.

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There are some empires that developed after

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Genghis Khan's time here and there,

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but it's not in the name of the

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mongol of Genghis Khan.

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Okay? So

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this is, it's a long list. It's a

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100,

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and,

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I'm not saying that that's a book you

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need to read,

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but it is interesting. You know, those you

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want, you you can you can go online

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and even get a p a, PDF of

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it.

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Right? So I just wanna look at,

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21 people

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that he considers the most influential people.

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Just think in your mind, who's the most

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important person

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that ever lived?

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Okay? So he puts Mohammed for 2.

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He puts Isaac Newton.

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K. Now Isaac Newton is

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a a a a British

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scientist,

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1642

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to 17 27.

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Right? He's a scientist, mathematician.

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You know, he's into physics, law of motion,

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whatever. If you go into science, he's very

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important. This is a Eurocentric,

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study, by the way.

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Because the basis of

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the the sciences of Europe came out

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of Andalusia.

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It came out of Baghdad.

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It came out of what Muslims had,

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developed

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taking the knowledge of the ancient ones and

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putting it in a modern form. But, of

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course, the Eurocentric thing, they cut out the

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period of Islam,

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and they consider it to be the dark

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ages,

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right, until the renaissance.

00:18:57 --> 00:18:57

3.

00:18:58 --> 00:19:01

And this is an insult to Christians. Right?

00:19:01 --> 00:19:04

They put Jesus Christ number 3. Right?

00:19:05 --> 00:19:06

Number 3.

00:19:07 --> 00:19:10

Now he's challenged why you say Jesus Christ

00:19:10 --> 00:19:11

is not number 1.

00:19:12 --> 00:19:14

But he's dealing with them not just because

00:19:14 --> 00:19:16

you believe in Jesus Christ.

00:19:17 --> 00:19:19

But if you look at the message of

00:19:19 --> 00:19:19

Christianity,

00:19:21 --> 00:19:22

much

00:19:22 --> 00:19:24

of the teachings of Christianity is not Jesus

00:19:24 --> 00:19:25

Christ. It's Paul.

00:19:27 --> 00:19:28

Paul's teachings

00:19:29 --> 00:19:31

make up a good part of Christianity. And

00:19:31 --> 00:19:33

if you're in the church, you will see

00:19:33 --> 00:19:35

the preacher quoting Paul

00:19:35 --> 00:19:36

all the time.

00:19:38 --> 00:19:40

So so Jesus, peace be upon him, is

00:19:40 --> 00:19:40

not central

00:19:41 --> 00:19:42

to present day Christianity.

00:19:43 --> 00:19:45

And even if you look at Christian practices

00:19:46 --> 00:19:46

today,

00:19:47 --> 00:19:48

look at Easter.

00:19:49 --> 00:19:50

Right? Look at Christmas.

00:19:52 --> 00:19:54

Look at all the holidays that they have.

00:19:55 --> 00:19:58

There's other individuals. Santa Claus is not Jesus.

00:19:58 --> 00:19:58

Right?

00:19:59 --> 00:20:00

Easter is Austree,

00:20:00 --> 00:20:02

the pagan goddess of the spring.

00:20:03 --> 00:20:04

So it's not Jesus.

00:20:05 --> 00:20:07

So present day Christianity is a mixture

00:20:08 --> 00:20:10

of things. So, therefore, he put Jesus number

00:20:10 --> 00:20:11

3.

00:20:12 --> 00:20:13

Now before he put Buddha

00:20:15 --> 00:20:16

of Buddhism. Okay. Question.

00:20:18 --> 00:20:21

So this is Buddha, the famous Buddha of,

00:20:21 --> 00:20:22

Buddhism.

00:20:23 --> 00:20:25

Okay? So he lived in 563

00:20:25 --> 00:20:25

BC

00:20:26 --> 00:20:27

to 483

00:20:27 --> 00:20:28

BC,

00:20:28 --> 00:20:31

and he say he was originally from the

00:20:31 --> 00:20:32

area of

00:20:32 --> 00:20:34

Nepal or the mountains. Some even say he

00:20:34 --> 00:20:35

was like a baton,

00:20:35 --> 00:20:37

that that he came from the northern

00:20:38 --> 00:20:39

areas, but it's it's up there in the

00:20:39 --> 00:20:42

northern areas is where he originally came from.

00:20:43 --> 00:20:45

And he was a Hindu prince,

00:20:46 --> 00:20:46

and he,

00:20:47 --> 00:20:48

refused to,

00:20:49 --> 00:20:52

you know, follow the Hindu gods. And he

00:20:52 --> 00:20:54

he wanted the one god. He wanted the

00:20:54 --> 00:20:55

essence of creation.

00:20:56 --> 00:20:58

And he went on his journey and supposedly

00:20:58 --> 00:21:01

he found, you know, his essence and the

00:21:01 --> 00:21:02

essence of life.

00:21:02 --> 00:21:05

Right? So that that's Buddha. And so present

00:21:05 --> 00:21:05

day Buddhism,

00:21:06 --> 00:21:07

right, which is

00:21:08 --> 00:21:10

has been a a large,

00:21:11 --> 00:21:13

religion, a large way of life

00:21:13 --> 00:21:16

spreading way over to China, you know, other

00:21:16 --> 00:21:17

plots as well.

00:21:18 --> 00:21:20

So so he put Buddha as number 3

00:21:21 --> 00:21:24

or number 4. Number 5 is Confucius.

00:21:26 --> 00:21:27

So Confucius

00:21:28 --> 00:21:29

lived from 551

00:21:31 --> 00:21:31

to 479

00:21:32 --> 00:21:33

BC.

00:21:34 --> 00:21:36

So he actually lived

00:21:36 --> 00:21:38

close to the time of,

00:21:40 --> 00:21:41

or just after the time of

00:21:42 --> 00:21:43

oh, right in it. Actually, he meets the

00:21:43 --> 00:21:45

time of Buddha, but he's somewhere else. He's

00:21:45 --> 00:21:46

in China.

00:21:47 --> 00:21:50

But what Confucius does is that Confucius,

00:21:51 --> 00:21:52

is the one

00:21:52 --> 00:21:53

his thoughts

00:21:53 --> 00:21:55

he's not a religious person,

00:21:55 --> 00:21:57

so he's not talking about God.

00:21:58 --> 00:22:00

But he puts together their beliefs and their

00:22:01 --> 00:22:02

philosophies,

00:22:02 --> 00:22:02

Chinese,

00:22:03 --> 00:22:04

beliefs.

00:22:05 --> 00:22:07

The basis of how Chinese people think

00:22:08 --> 00:22:09

is Confucianism,

00:22:11 --> 00:22:13

and that's a big influence in the world.

00:22:13 --> 00:22:14

So you see how how he's thinking.

00:22:16 --> 00:22:17

Here he puts Saint Paul.

00:22:19 --> 00:22:21

Okay. Now you say, why how can Paul

00:22:21 --> 00:22:23

Paul was not even a disciple. He was

00:22:23 --> 00:22:24

after the disciples.

00:22:25 --> 00:22:27

And, you know, but Paul's influence

00:22:28 --> 00:22:30

Paul took the teachings

00:22:30 --> 00:22:31

of Christ

00:22:31 --> 00:22:34

and put his own thoughts inside of it.

00:22:35 --> 00:22:37

It wasn't it was originally only for the

00:22:37 --> 00:22:38

for for the Jewish

00:22:38 --> 00:22:41

people, children of Israel. He opened it up

00:22:41 --> 00:22:41

for the Gentiles,

00:22:42 --> 00:22:42

everybody.

00:22:44 --> 00:22:46

He brought in other types of teachings. He

00:22:46 --> 00:22:49

started teaching divinity of Christ,

00:22:50 --> 00:22:52

that Christ was actually divine.

00:22:53 --> 00:22:55

So he's changing it now.

00:22:56 --> 00:22:58

And then his influence went into Europe,

00:22:58 --> 00:23:00

and it is said

00:23:00 --> 00:23:01

that 14

00:23:02 --> 00:23:04

of 27 of the books of the New

00:23:04 --> 00:23:04

Testament,

00:23:05 --> 00:23:07

they're actually written by Paul.

00:23:08 --> 00:23:11

14 of 27 books. So when you so

00:23:11 --> 00:23:13

when when the Christians quote New Testament

00:23:14 --> 00:23:14

teachings,

00:23:15 --> 00:23:16

and you if you have a Christian friend,

00:23:16 --> 00:23:18

ask them about Paul.

00:23:19 --> 00:23:21

And they'll they'll say, yes, Paul.

00:23:21 --> 00:23:23

They're always quoting Paul.

00:23:24 --> 00:23:26

Okay? So he put him number 6.

00:23:27 --> 00:23:27

7,

00:23:28 --> 00:23:28

Silun.

00:23:30 --> 00:23:31

So who is this Silun? Chinese?

00:23:32 --> 00:23:35

Okay. He was the person who invented paper.

00:23:37 --> 00:23:39

So he invented paper in China,

00:23:40 --> 00:23:40

and he lived

00:23:41 --> 00:23:43

around a 105 AD

00:23:44 --> 00:23:46

is when he lived.

00:23:47 --> 00:23:49

And, of course, paper having paper changed a

00:23:49 --> 00:23:52

lot of things. There were forms of paper

00:23:52 --> 00:23:54

before because the word paper comes from papyrus,

00:23:56 --> 00:23:57

and that's the plant. The ancient Egyptians

00:23:58 --> 00:23:59

took the papyrus plant,

00:24:00 --> 00:24:02

and they cut it into thin, strips,

00:24:03 --> 00:24:05

flattened it, wet they had, you know,

00:24:05 --> 00:24:06

smashed it down,

00:24:07 --> 00:24:09

whatever, and they they made, like, a writing

00:24:09 --> 00:24:11

type of thing. But the problem was

00:24:12 --> 00:24:15

papyrus was it's you it very expensive to

00:24:15 --> 00:24:16

make.

00:24:17 --> 00:24:18

So it was mainly the priests

00:24:19 --> 00:24:21

who had papyrus, but what,

00:24:21 --> 00:24:23

Tsai Lung used,

00:24:23 --> 00:24:24

he used bamboo.

00:24:25 --> 00:24:27

Okay? And that was readily available.

00:24:28 --> 00:24:30

So he took the bamboo in strips,

00:24:32 --> 00:24:33

wet them, put them down, put them into

00:24:33 --> 00:24:34

a press,

00:24:35 --> 00:24:37

dried it, then you could write on it.

00:24:38 --> 00:24:39

Okay. And this spread.

00:24:40 --> 00:24:42

And and it was really Muslims when it

00:24:42 --> 00:24:43

was when the Muslims

00:24:44 --> 00:24:45

made contact with the Chinese,

00:24:46 --> 00:24:49

and they actually captured some some Chinese,

00:24:49 --> 00:24:51

and they actually found out how to make

00:24:51 --> 00:24:52

this paper.

00:24:53 --> 00:24:55

Okay? And they took it into the Muslim

00:24:55 --> 00:24:55

world.

00:24:56 --> 00:24:57

Okay? And then

00:24:58 --> 00:25:00

it it that really revolutionized the spread of

00:25:00 --> 00:25:01

paper.

00:25:02 --> 00:25:03

And and and paper, of course, we know

00:25:03 --> 00:25:05

the influence of that.

00:25:05 --> 00:25:08

Although some would say paper's dying now. Right?

00:25:08 --> 00:25:10

Most people don't have notebooks. You gotta be

00:25:10 --> 00:25:12

like older generation like me carrying a notebook,

00:25:12 --> 00:25:13

you know, around.

00:25:14 --> 00:25:16

Right? Although paper's coming back. Right?

00:25:17 --> 00:25:18

And it's good to have some notes too

00:25:18 --> 00:25:20

written because if something happens to your phone,

00:25:22 --> 00:25:24

right, unless you have a photogenic memory,

00:25:25 --> 00:25:26

it's good to have things written down.

00:25:27 --> 00:25:28

Number 8,

00:25:29 --> 00:25:30

Johan Guttenberg.

00:25:31 --> 00:25:33

Does anybody know who Guttenberg was?

00:25:34 --> 00:25:36

This is a different kind of class. We're

00:25:36 --> 00:25:38

look we're looking historically at things.

00:25:38 --> 00:25:39

Gutenberg

00:25:39 --> 00:25:41

was the inventor of the printing press.

00:25:43 --> 00:25:43

Okay?

00:25:43 --> 00:25:44

And,

00:25:46 --> 00:25:47

he lived around 1400,

00:25:50 --> 00:25:50

and

00:25:51 --> 00:25:53

he invented the print and press, and, obviously,

00:25:53 --> 00:25:54

the printing press is important.

00:25:55 --> 00:25:57

His next was Christopher Columbus.

00:25:57 --> 00:25:59

Now this is a Eurocentric way of looking

00:25:59 --> 00:26:00

at things.

00:26:01 --> 00:26:03

But I I will give Michael Hart,

00:26:04 --> 00:26:05

credit,

00:26:06 --> 00:26:08

although he's a white nationalist and he's a

00:26:08 --> 00:26:09

Eurocentric person.

00:26:10 --> 00:26:12

But what he said about Columbus was

00:26:12 --> 00:26:14

that Columbus inadvertently

00:26:15 --> 00:26:16

discovered America.

00:26:17 --> 00:26:19

Like, he didn't know where he actually was,

00:26:20 --> 00:26:22

and he probably never would have known how

00:26:22 --> 00:26:24

much influence he would have in the world.

00:26:25 --> 00:26:27

K? But Columbus's

00:26:27 --> 00:26:30

so called discovery of America, 1492,

00:26:32 --> 00:26:34

for most people is a cutoff point in

00:26:34 --> 00:26:35

history.

00:26:35 --> 00:26:37

It's a cutoff point.

00:26:37 --> 00:26:40

So that's the influence he had. It changed.

00:26:40 --> 00:26:43

There's no doubt. That contact he made

00:26:43 --> 00:26:45

had, you know, changed the course of history.

00:26:46 --> 00:26:48

So he put him as number 9. 10,

00:26:48 --> 00:26:49

Albert Einstein.

00:26:50 --> 00:26:51

And Einstein, you know,

00:26:52 --> 00:26:53

theory of relativity.

00:26:53 --> 00:26:54

You know what has happened,

00:26:54 --> 00:26:55

with Einstein.

00:26:56 --> 00:26:58

11, Louis Pasteur,

00:26:59 --> 00:27:00

right, who was a French chemist

00:27:02 --> 00:27:02

and a biologist.

00:27:03 --> 00:27:05

Okay? So he

00:27:05 --> 00:27:08

he brought the concept of germs.

00:27:08 --> 00:27:10

The theory that germs actually,

00:27:11 --> 00:27:13

disease was coming out of germs

00:27:13 --> 00:27:14

and bacteria.

00:27:15 --> 00:27:16

That revolutionized

00:27:16 --> 00:27:16

medicine.

00:27:17 --> 00:27:18

There's no doubt about that.

00:27:19 --> 00:27:21

Okay? So he's saying he had a great

00:27:21 --> 00:27:21

influence,

00:27:22 --> 00:27:22

on humanity.

00:27:23 --> 00:27:24

Number 12,

00:27:25 --> 00:27:25

Galileo.

00:27:27 --> 00:27:28

Okay? Galileo,

00:27:30 --> 00:27:31

you know, was 1564.

00:27:32 --> 00:27:34

He was a great scientist and, you know,

00:27:34 --> 00:27:34

especially,

00:27:35 --> 00:27:37

physics and, you know, whatnot, you know, scientist.

00:27:38 --> 00:27:39

13 is Aristotle.

00:27:40 --> 00:27:41

So he jumps back.

00:27:42 --> 00:27:44

But Aristotle is the Greek philosopher.

00:27:45 --> 00:27:46

It's 384

00:27:48 --> 00:27:49

BC is Aristotle,

00:27:50 --> 00:27:52

but he had a heavy influence on,

00:27:53 --> 00:27:53

philosophy.

00:27:54 --> 00:27:57

I would question him because in studying history

00:27:57 --> 00:27:59

and the Greeks didn't lie if you went

00:27:59 --> 00:28:00

in their books. They got their knowledge from

00:28:00 --> 00:28:01

the ancient Egyptians.

00:28:02 --> 00:28:05

So it's the Egyptians actually that influenced

00:28:05 --> 00:28:06

Aristotle

00:28:06 --> 00:28:08

and all of the people in ancient Greece.

00:28:09 --> 00:28:10

But in any event,

00:28:10 --> 00:28:11

14 is Euclid.

00:28:12 --> 00:28:14

Euclid is a Greek mathematician,

00:28:16 --> 00:28:18

so they credit him with geometry.

00:28:19 --> 00:28:21

Right? The one who developed geometry. This again

00:28:21 --> 00:28:24

is another Eurocentric way of looking at things,

00:28:25 --> 00:28:27

because there was a lot of you know,

00:28:27 --> 00:28:28

the base was already there.

00:28:29 --> 00:28:31

Now 15, this is an insult,

00:28:32 --> 00:28:34

to the Jewish people. He

00:28:34 --> 00:28:36

put Moses 15.

00:28:37 --> 00:28:39

Okay? But, really, if you look at Moses,

00:28:41 --> 00:28:41

I mean,

00:28:42 --> 00:28:43

he's he's mainly affecting

00:28:44 --> 00:28:45

the children of Israel.

00:28:45 --> 00:28:47

So this is not necessarily a international.

00:28:48 --> 00:28:50

How many people in China know about Moses?

00:28:51 --> 00:28:53

How many people in South America know about

00:28:53 --> 00:28:54

Moses?

00:28:55 --> 00:28:57

Right? But but he put him there. Maybe

00:28:57 --> 00:29:00

he's being politically correct. I don't know. But

00:29:00 --> 00:29:03

he put Moses 15. 16, Charles Darwin.

00:29:05 --> 00:29:08

Okay? And Charles Darwin with this evolution,

00:29:09 --> 00:29:10

his scientific,

00:29:11 --> 00:29:12

concepts of evolution.

00:29:13 --> 00:29:14

And 17,

00:29:14 --> 00:29:16

he put Shi Huangdi,

00:29:18 --> 00:29:19

who in 259

00:29:19 --> 00:29:20

to 2, 10 BC,

00:29:21 --> 00:29:23

he was the emperor who united China.

00:29:24 --> 00:29:26

So before this, China was different warlords,

00:29:27 --> 00:29:29

and so he was the one that united

00:29:29 --> 00:29:30

China into an empire,

00:29:31 --> 00:29:33

okay, which is a a big influence

00:29:33 --> 00:29:34

in the world.

00:29:35 --> 00:29:37

18, he put Augustus Caesar.

00:29:38 --> 00:29:39

And Augustus Caesar

00:29:41 --> 00:29:44

is really the founder of Rome. Julius Caesar

00:29:44 --> 00:29:44

made great

00:29:45 --> 00:29:47

conquests, his grandfather, whatnot, but it was Augustus

00:29:47 --> 00:29:48

Caesar

00:29:48 --> 00:29:51

who lived in, 63 BC.

00:29:52 --> 00:29:54

He was the founder of the Roman Empire,

00:29:54 --> 00:29:55

which was considered to be one of the

00:29:55 --> 00:29:56

greatest empires,

00:29:57 --> 00:29:58

in history.

00:29:59 --> 00:30:00

Then he puts

00:30:01 --> 00:30:01

Copernicus,

00:30:02 --> 00:30:03

and Copernicus

00:30:04 --> 00:30:05

was a Polish astronomer.

00:30:07 --> 00:30:09

Okay? And he, revolutionized

00:30:09 --> 00:30:11

the concept of the universe.

00:30:12 --> 00:30:14

Okay? This is also Eurocentric because it was

00:30:14 --> 00:30:14

already there.

00:30:15 --> 00:30:17

And Muslims had 100 of astronomers

00:30:19 --> 00:30:21

who gave the basis to Copernicus.

00:30:22 --> 00:30:22

20,

00:30:23 --> 00:30:24

Antoine Laurent

00:30:26 --> 00:30:27

Lavoisier.

00:30:28 --> 00:30:29

Okay. Lavoisier,

00:30:29 --> 00:30:30

he,

00:30:30 --> 00:30:32

he was a French chemist.

00:30:32 --> 00:30:33

Okay?

00:30:33 --> 00:30:34

Now he puts

00:30:34 --> 00:30:35

Constantine.

00:30:36 --> 00:30:38

We've spoken about Constantine before,

00:30:39 --> 00:30:41

you know, and the the orthodox,

00:30:42 --> 00:30:42

Constantinople,

00:30:44 --> 00:30:46

right, and the influence that he had on

00:30:46 --> 00:30:47

the Mediterranean.

00:30:47 --> 00:30:49

So he put Constantine,

00:30:50 --> 00:30:51

as number 21,

00:30:53 --> 00:30:54

and the list goes on.

00:30:56 --> 00:30:58

And he's got a 100 there.

00:30:59 --> 00:31:00

Of course, this is a,

00:31:02 --> 00:31:03

Eurocentric

00:31:04 --> 00:31:05

way of looking at things.

00:31:06 --> 00:31:06

Today

00:31:07 --> 00:31:08

would also be said, it's

00:31:09 --> 00:31:09

a chauvinistic

00:31:10 --> 00:31:10

male chauvinism.

00:31:11 --> 00:31:13

Like, where's the women? Right?

00:31:14 --> 00:31:15

But if you look at his list, he

00:31:15 --> 00:31:17

does have some women later on in the

00:31:17 --> 00:31:17

list.

00:31:18 --> 00:31:19

Okay?

00:31:19 --> 00:31:20

But

00:31:22 --> 00:31:23

what's interesting about this,

00:31:24 --> 00:31:25

again, is that,

00:31:26 --> 00:31:27

this is a person,

00:31:28 --> 00:31:29

you know, who's challenging

00:31:30 --> 00:31:30

the academy.

00:31:32 --> 00:31:33

He's challenging

00:31:33 --> 00:31:34

European knowledge,

00:31:36 --> 00:31:38

the understanding that people have of the world.

00:31:39 --> 00:31:42

And prophet Muhammad, peace be upon him,

00:31:42 --> 00:31:43

is not a fictional

00:31:43 --> 00:31:47

character. This is an actual real person

00:31:47 --> 00:31:48

who actually lived.

00:31:50 --> 00:31:51

You can trace his life.

00:31:52 --> 00:31:54

There's more details about him

00:31:54 --> 00:31:56

than maybe any of the individuals on this

00:31:56 --> 00:31:57

whole list

00:31:58 --> 00:32:00

in terms of how he lived

00:32:00 --> 00:32:02

all the different aspects of his life.

00:32:03 --> 00:32:05

Okay? And you will see within his life,

00:32:05 --> 00:32:07

he was not only a prophet, so that's

00:32:07 --> 00:32:07

spirituality,

00:32:09 --> 00:32:11

but he was also a family person.

00:32:12 --> 00:32:13

He was a statesman.

00:32:14 --> 00:32:15

He was a warrior.

00:32:17 --> 00:32:18

So many different things,

00:32:19 --> 00:32:21

and his influence is

00:32:21 --> 00:32:23

is an amazing influence.

00:32:24 --> 00:32:24

And

00:32:25 --> 00:32:27

this could be challenged.

00:32:27 --> 00:32:29

You could go to Oxford University

00:32:29 --> 00:32:32

and Harvard you could challenge them and say,

00:32:32 --> 00:32:33

bring me somebody

00:32:34 --> 00:32:36

who has an influence like this individual.

00:32:37 --> 00:32:39

You're supposed to be educated people. Right?

00:32:40 --> 00:32:41

But bring me someone.

00:32:41 --> 00:32:43

They even recently did a study

00:32:44 --> 00:32:45

in the UK,

00:32:45 --> 00:32:47

and they found out that now

00:32:47 --> 00:32:49

and this is some years back, but they

00:32:49 --> 00:32:51

said that the most popular name in the

00:32:51 --> 00:32:51

UK

00:32:52 --> 00:32:53

is Mohammed.

00:32:54 --> 00:32:56

These are people who just look at the

00:32:56 --> 00:32:58

census, go to the phone books.

00:32:59 --> 00:33:01

Right? Mohammed because Muslims have Mohammed, Sali, not

00:33:01 --> 00:33:04

just Sali. Mohammed is the most popular name

00:33:05 --> 00:33:07

in Britain. Before, it was Harry,

00:33:09 --> 00:33:10

but Harry's gone.

00:33:12 --> 00:33:14

What is the most popular food

00:33:15 --> 00:33:17

in Britain itself today? Anybody have any any

00:33:17 --> 00:33:19

guests on this? What do you think is

00:33:19 --> 00:33:21

the most popular food? Mushroom chicken.

00:33:22 --> 00:33:23

Shawarma?

00:33:24 --> 00:33:26

Shawarma's probably moving up there. It's butter chicken.

00:33:26 --> 00:33:29

It's Butter chicken. It's butter chicken.

00:33:29 --> 00:33:31

A staunch British nationalist would say fish and

00:33:31 --> 00:33:32

chips.

00:33:34 --> 00:33:36

I mean, fish and chips, even in Canada.

00:33:36 --> 00:33:37

If you came to Canada before

00:33:38 --> 00:33:40

and you went on Yonge Street or any

00:33:40 --> 00:33:41

of the main you gotta have a fish

00:33:41 --> 00:33:42

and chip shop.

00:33:43 --> 00:33:43

It's

00:33:44 --> 00:33:46

there. Right? That was their

00:33:46 --> 00:33:48

that was their street food.

00:33:49 --> 00:33:50

Now

00:33:51 --> 00:33:51

even the skinheads

00:33:52 --> 00:33:53

love butter chicken.

00:33:54 --> 00:33:56

They're all eating butter chicken.

00:33:57 --> 00:33:58

Okay? So

00:33:58 --> 00:34:00

this influence and, actually, when they did the

00:34:00 --> 00:34:02

study of the world, if you look at

00:34:02 --> 00:34:03

these individuals

00:34:03 --> 00:34:06

as examples of the most popular people, how

00:34:06 --> 00:34:09

many people in the world are named Isaac

00:34:09 --> 00:34:09

Newton?

00:34:11 --> 00:34:13

How many are the are named Euclid

00:34:14 --> 00:34:15

or Aristotle?

00:34:17 --> 00:34:19

Even how many how many Christians are named

00:34:19 --> 00:34:20

Jesus Christ?

00:34:21 --> 00:34:23

Do you know any Christians named Jesus Christ?

00:34:23 --> 00:34:25

Some of the Spanish say, Jesus.

00:34:26 --> 00:34:28

You're gonna find some Spanish say, Jesus,

00:34:29 --> 00:34:31

But it's but it's still a few.

00:34:32 --> 00:34:33

Because, I mean, for most of the Christians,

00:34:33 --> 00:34:35

I mean, how you call yourself Jesus if

00:34:35 --> 00:34:36

he's God. Right?

00:34:38 --> 00:34:39

So how many

00:34:40 --> 00:34:42

Jews call themselves Moses?

00:34:43 --> 00:34:44

It would be Moshe,

00:34:45 --> 00:34:46

like Moshe Dayan,

00:34:46 --> 00:34:47

the infamous general.

00:34:49 --> 00:34:50

Not that many.

00:34:52 --> 00:34:53

So you look at this,

00:34:54 --> 00:34:57

but then you see how many Muslims name

00:34:57 --> 00:34:58

their children Mohammed,

00:34:59 --> 00:35:01

and you see a huge amount.

00:35:02 --> 00:35:03

When I was in Medina,

00:35:05 --> 00:35:05

my friend,

00:35:06 --> 00:35:07

from the Sudan,

00:35:08 --> 00:35:09

it's a popular name in the Sudan. His

00:35:09 --> 00:35:11

name was Mohammed Dayn,

00:35:11 --> 00:35:13

which means 2 Mohammeds.

00:35:14 --> 00:35:16

I don't know how they get that. Maybe

00:35:16 --> 00:35:17

his father was Mohammed.

00:35:17 --> 00:35:18

So they just call him Mohammed.

00:35:20 --> 00:35:22

And one brother, we looked at his passport

00:35:22 --> 00:35:23

because you have the father,

00:35:23 --> 00:35:25

you know, you know, the person, the father,

00:35:25 --> 00:35:27

and the grandfather. He had Mohammed, Mohammed, Mohammed.

00:35:27 --> 00:35:27

3

00:35:28 --> 00:35:29

on his passport.

00:35:31 --> 00:35:32

So if you look at the world census

00:35:33 --> 00:35:35

today on Earth,

00:35:36 --> 00:35:38

this is the most popular name in the

00:35:38 --> 00:35:39

human race.

00:35:41 --> 00:35:44

So this is shocking information for most people.

00:35:44 --> 00:35:46

Even go to the University of Toronto. Go

00:35:46 --> 00:35:47

go to York.

00:35:48 --> 00:35:50

Ask the most intelligent people

00:35:51 --> 00:35:53

who claim to know history,

00:35:54 --> 00:35:55

who claim to know,

00:35:56 --> 00:35:57

influences in the world.

00:35:58 --> 00:36:00

This is shocking information,

00:36:02 --> 00:36:02

and

00:36:02 --> 00:36:05

this is important as we go through the

00:36:05 --> 00:36:05

life,

00:36:06 --> 00:36:07

of the prophet sallallahu alaihi wa sallallahu alaihi

00:36:07 --> 00:36:07

wa sallallahu alaihi wa sallallahu alaihi wa sallallahu

00:36:07 --> 00:36:07

alaihi wa sallallahu alaihi wa sallallahu alaihi wa

00:36:07 --> 00:36:08

sallallahu alaihi wa sallallahu alaihi wa sallallahu alaihi

00:36:08 --> 00:36:09

wa sallallahu alaihi wa s

00:36:10 --> 00:36:11

you know, how influential

00:36:12 --> 00:36:13

his life was,

00:36:14 --> 00:36:17

not only for his companions, the influence that

00:36:17 --> 00:36:17

it's having,

00:36:18 --> 00:36:20

up until today.

00:36:21 --> 00:36:21

So

00:36:22 --> 00:36:24

we're gonna continue. I think this is the

00:36:24 --> 00:36:25

coming in now.

00:36:26 --> 00:36:27

We're gonna we're gonna come back,

00:36:28 --> 00:36:30

and then we're gonna look in a practical

00:36:30 --> 00:36:31

sense

00:36:32 --> 00:36:34

how he fulfills this this role.

00:36:35 --> 00:36:37

We'll study that after salat.

00:36:37 --> 00:36:38

Inshallah.

00:36:52 --> 00:36:53

So if you could can you put something

00:36:53 --> 00:36:55

online that we'll we'll be back?

00:50:43 --> 00:50:44

Oh,

00:53:59 --> 00:54:01

who don't know about it, we have classes

00:54:01 --> 00:54:03

for children between the ages of 5 to

00:54:03 --> 00:54:04

12.

00:54:04 --> 00:54:05

We have youth classes,

00:54:06 --> 00:54:07

and we also have an adult class,

00:54:09 --> 00:54:11

So you're welcome to join us every Friday

00:54:11 --> 00:54:12

at 6

00:54:13 --> 00:54:13

PM.

00:54:14 --> 00:54:17

Inshallah. We also have a number of courses,

00:54:18 --> 00:54:19

which will be starting next week.

00:54:20 --> 00:54:22

Every day of the week, we have Friday,

00:54:22 --> 00:54:23

of course, on

00:54:25 --> 00:54:27

by Farid Salam. On Tuesday,

00:54:28 --> 00:54:28

of course,

00:54:29 --> 00:54:32

of minerals and drones by doctor Abdullah Keith

00:54:32 --> 00:54:32

Quick,

00:54:33 --> 00:54:35

doing the interaction between the rulers and the

00:54:35 --> 00:54:38

scholars in Islamic history. On

00:54:38 --> 00:54:38

Wednesdays,

00:54:39 --> 00:54:40

we have with,

00:54:41 --> 00:54:42

sheikh Abdul Hamid.

00:54:43 --> 00:54:45

This is telling us teaching us about

00:54:45 --> 00:54:46

the revelation,

00:54:47 --> 00:54:48

the transmission,

00:54:48 --> 00:54:50

and the preservation of the Quran.

00:54:51 --> 00:54:53

On Thursdays, with Sheikh Hussain,

00:54:54 --> 00:54:55

Tafir of Surat Gobakta,

00:54:56 --> 00:54:58

and, of course, on Sundays

00:54:58 --> 00:54:58

online

00:54:59 --> 00:55:00

with, sheikha.

00:55:01 --> 00:55:03

And, also, on Fridays, I wanna welcome doctor

00:55:03 --> 00:55:04

Abdul Hakim

00:55:05 --> 00:55:07

with his new Muslim class.

00:55:07 --> 00:55:10

So lots going on, and I'd like to

00:55:10 --> 00:55:12

invite all of you to be part of

00:55:12 --> 00:55:12

it.

00:55:13 --> 00:55:15

If you have any special requests, you can

00:55:15 --> 00:55:15

see me,

00:55:16 --> 00:55:17

and we will try to fulfill it.

01:05:04 --> 01:05:05

As we continue

01:05:05 --> 01:05:06

in our study

01:05:07 --> 01:05:09

of the life of Prophet Muhammad

01:05:11 --> 01:05:12

we took a little break

01:05:12 --> 01:05:13

for those who

01:05:14 --> 01:05:16

might have come in late.

01:05:16 --> 01:05:17

And we looked at,

01:05:18 --> 01:05:19

a book,

01:05:20 --> 01:05:20

the 100,

01:05:22 --> 01:05:24

that he named, this is Michael Hutt.

01:05:25 --> 01:05:28

And so he ranked the most influential persons

01:05:28 --> 01:05:29

in history.

01:05:30 --> 01:05:31

And this is a person who is an

01:05:31 --> 01:05:32

astrophysicist

01:05:33 --> 01:05:34

and an author,

01:05:34 --> 01:05:35

and he's a white nationalist.

01:05:36 --> 01:05:38

So this is somebody who is Eurocentric,

01:05:40 --> 01:05:42

has nothing to do with religions,

01:05:43 --> 01:05:44

and he's looking at

01:05:44 --> 01:05:46

influence and power

01:05:46 --> 01:05:48

in human history.

01:05:49 --> 01:05:50

And he tried to be as objective as

01:05:50 --> 01:05:52

he as he could.

01:05:52 --> 01:05:53

He tried to look at,

01:05:55 --> 01:05:55

the

01:05:56 --> 01:05:58

different people, famous people at different points in

01:05:58 --> 01:05:58

history,

01:05:59 --> 01:06:01

and he came up with a 100. It's

01:06:01 --> 01:06:03

very, very Eurocentric. I mean, I study history

01:06:03 --> 01:06:03

deeply,

01:06:04 --> 01:06:05

and know that,

01:06:05 --> 01:06:08

the Greeks because, you know, he mentions you'll

01:06:08 --> 01:06:10

see he has Aristotle and a lot of

01:06:10 --> 01:06:11

different, you know,

01:06:11 --> 01:06:14

Greek scientists and whatnot. They were influenced

01:06:14 --> 01:06:15

by,

01:06:16 --> 01:06:17

the ancient Egyptians,

01:06:17 --> 01:06:20

the Phoenicians, and other people actually influenced them.

01:06:20 --> 01:06:22

And then he has Isaac Newton as number

01:06:22 --> 01:06:23

2,

01:06:23 --> 01:06:25

the second most, you know, important person, very

01:06:25 --> 01:06:26

important person.

01:06:27 --> 01:06:28

But if you look at

01:06:29 --> 01:06:29

science,

01:06:30 --> 01:06:33

you know, in Andalus, Andalus Andalusia,

01:06:34 --> 01:06:37

in Granada, in Cordoba, in Toledo, and in

01:06:37 --> 01:06:38

Baghdad,

01:06:38 --> 01:06:40

you will see that the basis of the

01:06:40 --> 01:06:41

Renaissance

01:06:41 --> 01:06:42

period

01:06:42 --> 01:06:45

came directly out of the Muslim world.

01:06:46 --> 01:06:47

And you can trace

01:06:47 --> 01:06:48

with each of the subjects.

01:06:49 --> 01:06:50

You could trace the scientists, and you can

01:06:50 --> 01:06:52

see where they got it from.

01:06:53 --> 01:06:53

Okay?

01:06:54 --> 01:06:54

So

01:06:55 --> 01:06:57

that's not really our issue.

01:06:58 --> 01:06:59

What was

01:07:00 --> 01:07:02

shocking to me and many people,

01:07:03 --> 01:07:05

especially for those who do not know who

01:07:06 --> 01:07:08

Mohammed bin Abdullah is. They don't know who

01:07:08 --> 01:07:08

he is.

01:07:09 --> 01:07:11

And you can be a highly educated person

01:07:11 --> 01:07:12

at a big university.

01:07:13 --> 01:07:14

And if somebody comes to you and says,

01:07:14 --> 01:07:16

who is prophet Mohammed,

01:07:16 --> 01:07:18

peace be upon him, or Mohammed bin Abdullah,

01:07:18 --> 01:07:19

who is he?

01:07:20 --> 01:07:22

He could only tell you just a little

01:07:22 --> 01:07:22

bit.

01:07:23 --> 01:07:25

He may be quote from some newspapers

01:07:25 --> 01:07:27

or some Islamophobic

01:07:27 --> 01:07:28

rants,

01:07:28 --> 01:07:31

you know, but to have solid history,

01:07:31 --> 01:07:33

he couldn't do it.

01:07:34 --> 01:07:36

And that's that's a shocking thing, you know,

01:07:36 --> 01:07:38

for for people who are open minded

01:07:40 --> 01:07:42

because an open minded person should have a

01:07:42 --> 01:07:44

more broad base. But this,

01:07:45 --> 01:07:46

European scholar

01:07:47 --> 01:07:48

looked at

01:07:49 --> 01:07:51

people throughout history, and he could find nobody

01:07:53 --> 01:07:54

whose direct

01:07:54 --> 01:07:55

influence

01:07:55 --> 01:07:56

on his movement,

01:07:57 --> 01:07:59

on his people was like Mohammed,

01:08:01 --> 01:08:02

The spread of Islam so rapidly

01:08:03 --> 01:08:06

and the permanent nature, the places where it

01:08:06 --> 01:08:07

went, it stayed.

01:08:08 --> 01:08:10

Not that's why Genghis Khan is not even

01:08:10 --> 01:08:12

on this list because Genghis Khan conquered more

01:08:12 --> 01:08:13

territory.

01:08:13 --> 01:08:15

But where's Mongolia today?

01:08:17 --> 01:08:18

There's no influence.

01:08:19 --> 01:08:19

You see?

01:08:20 --> 01:08:21

So if you if you look at these

01:08:21 --> 01:08:22

people, you will see

01:08:23 --> 01:08:23

that

01:08:24 --> 01:08:27

this is a crucial person person, and we

01:08:27 --> 01:08:27

need to know this,

01:08:28 --> 01:08:28

especially

01:08:29 --> 01:08:31

those who are taking the Kalima of, you

01:08:31 --> 01:08:33

know, there's no god, but Allah, and Mohammed

01:08:33 --> 01:08:35

is the messenger of Allah. Who is he?

01:08:36 --> 01:08:38

What did he actually do?

01:08:38 --> 01:08:40

So we're going to the life of of

01:08:40 --> 01:08:42

the prophet, peace be upon him. Yeah. Question

01:08:42 --> 01:08:42

first. Go ahead. Question about that book. Yeah.

01:08:42 --> 01:08:42

Does he need to be focused on the

01:08:42 --> 01:08:43

past 2,000?

01:08:44 --> 01:08:45

Yeah. Does he

01:08:46 --> 01:08:47

focus on the past 2,500

01:08:48 --> 01:08:48

years?

01:08:51 --> 01:08:52

You know, in the list,

01:08:54 --> 01:08:57

the way, you know, European history is taught

01:08:58 --> 01:08:59

is very narrow

01:08:59 --> 01:09:01

because you would think that most of history

01:09:01 --> 01:09:04

is the last 500 years or or a

01:09:04 --> 01:09:05

1000 years.

01:09:05 --> 01:09:08

But in his list, he does mention

01:09:08 --> 01:09:10

some people like he mentions Menes,

01:09:11 --> 01:09:13

who is the one who united upper and

01:09:13 --> 01:09:14

lower Egypt. That's

01:09:15 --> 01:09:17

3,200 BC. And he really is one of

01:09:17 --> 01:09:19

the most influential people.

01:09:20 --> 01:09:22

Because if you look at the time that

01:09:22 --> 01:09:23

the Egyptians spent,

01:09:24 --> 01:09:26

this is 3,200 BC.

01:09:26 --> 01:09:29

And it's only, you know, a short period,

01:09:29 --> 01:09:32

600 years later, they built the great pyramid,

01:09:32 --> 01:09:34

which is the largest maybe one of the

01:09:34 --> 01:09:37

largest structures ever built. So in order to

01:09:37 --> 01:09:37

build that,

01:09:38 --> 01:09:39

you would have had a civilization

01:09:40 --> 01:09:41

for a period of time.

01:09:42 --> 01:09:44

So if you think about those 1000 of

01:09:44 --> 01:09:46

years, you say 5000 years and then 3,200,

01:09:47 --> 01:09:49

you know, 8000 years.

01:09:49 --> 01:09:52

Okay. Now the European Renaissance will say 15th

01:09:52 --> 01:09:53

century, you know, whatever,

01:09:54 --> 01:09:56

You know, we're now in 21st. It's only

01:09:56 --> 01:09:57

600 years.

01:09:58 --> 01:09:59

So in terms of human history,

01:10:00 --> 01:10:02

this is short period of time. These people

01:10:02 --> 01:10:03

that he's listing,

01:10:04 --> 01:10:06

are generally in this short period. So it's

01:10:06 --> 01:10:07

a very Eurocentric,

01:10:08 --> 01:10:10

point of view. But he did mention, Hammurabi

01:10:11 --> 01:10:13

and some people like the the ones who,

01:10:13 --> 01:10:15

you know, the writing of ancient

01:10:16 --> 01:10:16

Babylonia.

01:10:17 --> 01:10:19

And, so he mentioned some of those,

01:10:19 --> 01:10:20

but he put them further down on the

01:10:20 --> 01:10:21

list.

01:10:22 --> 01:10:23

Okay? And,

01:10:24 --> 01:10:26

but that's not, you know, the reason why

01:10:26 --> 01:10:27

I brought this. I brought this because,

01:10:28 --> 01:10:30

you know, people

01:10:30 --> 01:10:33

were all affected by secular life, by the

01:10:33 --> 01:10:34

media, by education.

01:10:35 --> 01:10:37

Okay? This is not a Muslim telling you

01:10:38 --> 01:10:41

that this man is the most influential person

01:10:41 --> 01:10:43

who ever lived on earth.

01:10:43 --> 01:10:46

He could not find anybody else.

01:10:46 --> 01:10:47

And

01:10:47 --> 01:10:49

if if if you take his list

01:10:50 --> 01:10:52

and again, this this is the book, Michael

01:10:52 --> 01:10:53

Hart.

01:10:53 --> 01:10:55

Right? And and, you know, he's listed the

01:10:55 --> 01:10:56

most

01:10:56 --> 01:10:58

100 most influential people in history.

01:10:59 --> 01:11:00

Right? He's an astrophysicist.

01:11:01 --> 01:11:02

He's a white nationalist.

01:11:03 --> 01:11:05

So he's not a a a spiritual person.

01:11:05 --> 01:11:07

He's not a person who became a Muslim.

01:11:07 --> 01:11:10

Right? And he put on his list. Look

01:11:10 --> 01:11:10

at this list.

01:11:11 --> 01:11:13

I I just gave you 21 of his

01:11:13 --> 01:11:13

list.

01:11:15 --> 01:11:15

Right?

01:11:16 --> 01:11:18

And he put Isaac Newton as number 2,

01:11:18 --> 01:11:21

but he put Mohammed as number 1,

01:11:22 --> 01:11:25

the most influential person who ever lived because

01:11:25 --> 01:11:26

he could not find anybody

01:11:27 --> 01:11:29

who was so central to his message,

01:11:30 --> 01:11:33

who affected the spiritual life, the political life,

01:11:33 --> 01:11:35

the economic life, the message spread in a

01:11:35 --> 01:11:36

100 years

01:11:36 --> 01:11:39

all around the world. It's permanent. Up until

01:11:39 --> 01:11:39

today,

01:11:39 --> 01:11:42

95% of the areas it spread to, it

01:11:42 --> 01:11:42

stayed.

01:11:44 --> 01:11:46

He couldn't find anybody like this. He was

01:11:46 --> 01:11:47

being objective.

01:11:48 --> 01:11:50

Even Jesus Christ and a Christian, you know,

01:11:50 --> 01:11:51

a

01:11:51 --> 01:11:53

Christian would be offended. How can you say

01:11:53 --> 01:11:53

Jesus is not

01:11:55 --> 01:11:56

how can you say this?

01:11:57 --> 01:11:59

But he was honest enough to say

01:11:59 --> 01:12:01

that within present day Christianity,

01:12:03 --> 01:12:04

a good percentage of the teachings

01:12:05 --> 01:12:07

come from his number 6 man, who is

01:12:08 --> 01:12:08

Paul.

01:12:11 --> 01:12:13

And Paul has got like 24 out of

01:12:13 --> 01:12:15

37 of the books of the new Testament

01:12:15 --> 01:12:16

are written by Paul,

01:12:17 --> 01:12:18

not Jesus.

01:12:19 --> 01:12:21

So in present day Christianity,

01:12:22 --> 01:12:24

you know, they are quoting Paul

01:12:24 --> 01:12:25

all the time.

01:12:27 --> 01:12:30

And, obviously, the spread of Christianity, the this

01:12:30 --> 01:12:31

big influence.

01:12:32 --> 01:12:34

Okay? He put Buddha 4, Confucius.

01:12:35 --> 01:12:38

Right? Chinese culture. So so you can see

01:12:38 --> 01:12:39

he he tried to spread out a little

01:12:39 --> 01:12:40

bit.

01:12:40 --> 01:12:43

But for us, the witness here,

01:12:43 --> 01:12:45

just to bring something different,

01:12:46 --> 01:12:48

okay, especially for those who say, okay. You're

01:12:48 --> 01:12:50

a religious person. This is just your religion.

01:12:51 --> 01:12:52

No. This is not a religious person.

01:12:53 --> 01:12:56

Now what we are looking at is not

01:12:56 --> 01:12:57

his position

01:12:58 --> 01:13:00

because this is a very Eurocentric

01:13:00 --> 01:13:02

weak look at history.

01:13:03 --> 01:13:04

Because before

01:13:05 --> 01:13:06

the Greeks

01:13:06 --> 01:13:07

and the Romans,

01:13:08 --> 01:13:11

the ancient Egyptians had they had physics, math.

01:13:13 --> 01:13:15

You know, the ancient Indians even, you know,

01:13:15 --> 01:13:17

had the concept of 0.

01:13:18 --> 01:13:19

I mean,

01:13:20 --> 01:13:21

science, China,

01:13:22 --> 01:13:23

you can go around the world. So it's

01:13:23 --> 01:13:25

a weak look, but

01:13:25 --> 01:13:27

he was honest enough to say

01:13:28 --> 01:13:29

that this person,

01:13:31 --> 01:13:33

was the most influential person in history,

01:13:34 --> 01:13:34

which is a shock

01:13:35 --> 01:13:36

for a lot of people who read,

01:13:37 --> 01:13:40

his book. But really, you know, if you

01:13:40 --> 01:13:42

stand objectively with people,

01:13:43 --> 01:13:46

then you will see the result. Now we

01:13:46 --> 01:13:48

are looking at the actual life of the

01:13:48 --> 01:13:49

prophet sallallahu alaihi wasallam

01:13:50 --> 01:13:52

that came to us through authenticated sources.

01:13:52 --> 01:13:54

And we found out that

01:13:54 --> 01:13:56

after the beginning of his message,

01:13:57 --> 01:13:58

for 13 years,

01:13:58 --> 01:14:00

he was in Mecca,

01:14:00 --> 01:14:02

and he was teaching the belief in one

01:14:02 --> 01:14:03

god.

01:14:03 --> 01:14:04

He broke down racism.

01:14:06 --> 01:14:08

He broke down class structure.

01:14:10 --> 01:14:11

Right? He challenged

01:14:11 --> 01:14:13

the society itself.

01:14:13 --> 01:14:15

And because of that,

01:14:15 --> 01:14:16

he he was persecuted,

01:14:17 --> 01:14:19

insulted. His followers were killed.

01:14:20 --> 01:14:23

This wrong image of Muslims being people who

01:14:23 --> 01:14:25

are aggressive and have swords and fighting.

01:14:25 --> 01:14:27

You know, for the first 13 years of

01:14:27 --> 01:14:29

his prophethood, they were not allowed to fight.

01:14:30 --> 01:14:32

They did not defend themselves.

01:14:33 --> 01:14:34

Okay? So literally,

01:14:35 --> 01:14:36

they suffered,

01:14:37 --> 01:14:39

and eventually, they made my strategic

01:14:40 --> 01:14:41

migration we call Hijra,

01:14:42 --> 01:14:44

and they went north from Mecca

01:14:44 --> 01:14:46

to a place called Yathrib.

01:14:49 --> 01:14:51

That's what you know today as Medina, Al

01:14:51 --> 01:14:53

Medina to Manohar.

01:14:53 --> 01:14:54

K? Yathrib

01:14:56 --> 01:14:57

was a city in the north,

01:14:58 --> 01:14:59

north of Mecca.

01:15:00 --> 01:15:02

It's in a volcanic area.

01:15:02 --> 01:15:04

On two sides, it says lava.

01:15:05 --> 01:15:07

It has a lot of water in it.

01:15:08 --> 01:15:10

And the main people who were living in

01:15:10 --> 01:15:11

Yatra at the time,

01:15:11 --> 01:15:13

the Arab tribes was the Aus and the

01:15:13 --> 01:15:14

Khazraj.

01:15:15 --> 01:15:17

So these tribes had originally come from Yemen

01:15:18 --> 01:15:20

because Yemen was the source of,

01:15:20 --> 01:15:22

original Arabic language

01:15:22 --> 01:15:25

and whatnot and the pure Arabic tribes.

01:15:25 --> 01:15:27

So they came from there 100 of years

01:15:27 --> 01:15:28

before,

01:15:28 --> 01:15:31

and they were polytheists. They believed in the

01:15:31 --> 01:15:32

different gods,

01:15:32 --> 01:15:35

but there were also Jewish tribes there.

01:15:36 --> 01:15:37

Now this is surprising.

01:15:37 --> 01:15:39

Why would Jewish tribes

01:15:40 --> 01:15:42

go south deep south

01:15:42 --> 01:15:43

into Arabia,

01:15:43 --> 01:15:45

into this particular place.

01:15:45 --> 01:15:47

And so our history books show us, and

01:15:47 --> 01:15:48

it came through

01:15:49 --> 01:15:50

their sources

01:15:50 --> 01:15:51

that they expected

01:15:51 --> 01:15:52

a messiah,

01:15:53 --> 01:15:55

a prophet to come.

01:15:55 --> 01:15:56

And according to their,

01:15:58 --> 01:16:00

sources, he would come in a town

01:16:01 --> 01:16:02

that was surrounded

01:16:02 --> 01:16:04

by lava

01:16:04 --> 01:16:05

on two sides.

01:16:05 --> 01:16:07

It had a lot of trees and a

01:16:07 --> 01:16:08

lot of water

01:16:08 --> 01:16:10

is the perfect description of Yathrib.

01:16:11 --> 01:16:13

So they're in,

01:16:14 --> 01:16:14

Medina.

01:16:15 --> 01:16:17

It was later changed to Al Medina to

01:16:17 --> 01:16:19

Manoah, the lighted city.

01:16:20 --> 01:16:22

There was the tribes of Benun Nadia, Benu

01:16:22 --> 01:16:23

Qaynaqah,

01:16:23 --> 01:16:25

and, Benu Qureyda.

01:16:26 --> 01:16:28

Okay? So they were allied to different,

01:16:29 --> 01:16:30

Arab tribes.

01:16:31 --> 01:16:34

K. So then the people came from Mecca

01:16:35 --> 01:16:37

and those who had made migration to Ethiopia,

01:16:38 --> 01:16:40

remember the first migration,

01:16:40 --> 01:16:42

they also came.

01:16:42 --> 01:16:45

So those people who did the migration are

01:16:45 --> 01:16:46

called Muhajarin.

01:16:47 --> 01:16:49

So these are the names.

01:16:49 --> 01:16:51

And and the ones who supported them in

01:16:51 --> 01:16:51

Medina,

01:16:52 --> 01:16:53

Al Ansar.

01:16:54 --> 01:16:56

So you have Ansar and Muhajarin.

01:16:57 --> 01:16:58

K. So these are the 2 groups,

01:16:59 --> 01:17:00

of the Muslims.

01:17:01 --> 01:17:03

Right? And so this was the sanctuary. Now

01:17:04 --> 01:17:07

we studied last week about the first place

01:17:07 --> 01:17:08

he landed in was Cuba,

01:17:08 --> 01:17:10

which is outside of, Medina,

01:17:11 --> 01:17:13

and that's where the first Jummah was. The

01:17:13 --> 01:17:14

first mosque was there in Kuba.

01:17:15 --> 01:17:16

And then they moved,

01:17:17 --> 01:17:18

into,

01:17:19 --> 01:17:20

the city itself,

01:17:20 --> 01:17:22

of Medina. Not a large city at the

01:17:22 --> 01:17:23

time,

01:17:23 --> 01:17:25

but they moved into Yathrib itself.

01:17:26 --> 01:17:26

And

01:17:28 --> 01:17:29

everybody wanted to have him,

01:17:31 --> 01:17:32

as their

01:17:32 --> 01:17:32

guest

01:17:33 --> 01:17:34

because, obviously,

01:17:35 --> 01:17:36

they believe this is a prophet,

01:17:37 --> 01:17:39

and you'd want him as his guest. And

01:17:39 --> 01:17:41

and and to be objective

01:17:42 --> 01:17:44

is an in interesting, you know, how he,

01:17:45 --> 01:17:47

how he chose it.

01:17:48 --> 01:17:49

His camel,

01:17:49 --> 01:17:50

Al Qaswa,

01:17:50 --> 01:17:51

and the relationship

01:17:51 --> 01:17:52

of the Arabs

01:17:53 --> 01:17:55

to their horses and their camels,

01:17:56 --> 01:17:59

like many nomadic people with very deep relationship.

01:18:00 --> 01:18:03

And so the his camel, Qaswa,

01:18:03 --> 01:18:04

was special.

01:18:05 --> 01:18:06

And so

01:18:07 --> 01:18:08

the camel could actually tell,

01:18:09 --> 01:18:11

because animals can sense danger.

01:18:13 --> 01:18:15

They have senses that we don't have.

01:18:16 --> 01:18:19

I remember when the tsunamis came. Remember the

01:18:19 --> 01:18:20

great tsunami waves?

01:18:21 --> 01:18:22

So they had 1,

01:18:22 --> 01:18:25

discussion of people on one of the islands,

01:18:26 --> 01:18:28

and the water went out,

01:18:30 --> 01:18:30

way out.

01:18:31 --> 01:18:33

You could see fish jumping around and everything.

01:18:33 --> 01:18:35

And so the tourists were there. They said,

01:18:35 --> 01:18:36

come do a selfie.

01:18:37 --> 01:18:39

So they all wanna do a selfie.

01:18:40 --> 01:18:42

And then suddenly, they turned around and the

01:18:42 --> 01:18:45

water went came back on them because that's

01:18:45 --> 01:18:47

how the tsunamis go. It sucks it out.

01:18:48 --> 01:18:49

Yeah. Now

01:18:49 --> 01:18:50

the animals,

01:18:51 --> 01:18:52

the goats, sheep, animals,

01:18:53 --> 01:18:54

they went up into the hills.

01:18:56 --> 01:18:57

They start running to the hills.

01:18:59 --> 01:19:01

The other people are doing selfies. Right?

01:19:01 --> 01:19:03

But the shepherds who are close to their

01:19:03 --> 01:19:04

animals

01:19:05 --> 01:19:08

knew the animal animals sense something wrong.

01:19:09 --> 01:19:12

And they went up and they were saved

01:19:13 --> 01:19:15

because they were high enough. That's their relationship

01:19:15 --> 01:19:16

with their animals.

01:19:16 --> 01:19:18

And so he let his,

01:19:18 --> 01:19:20

camel go,

01:19:20 --> 01:19:21

and it moved,

01:19:22 --> 01:19:24

and it stopped at the house of Abu

01:19:24 --> 01:19:25

Ayub Al Ansari.

01:19:27 --> 01:19:27

Abu Ayub.

01:19:28 --> 01:19:30

So it stopped at his house. So this

01:19:30 --> 01:19:31

is where he stayed.

01:19:32 --> 01:19:33

Okay? And,

01:19:35 --> 01:19:37

we're looking at his actions because you want

01:19:37 --> 01:19:38

to know now

01:19:38 --> 01:19:40

you think of a person who's a prophet

01:19:40 --> 01:19:41

and you

01:19:41 --> 01:19:44

think spiritually, and we have seen so many

01:19:44 --> 01:19:47

spiritual moments in the 1st 13 years.

01:19:48 --> 01:19:51

Okay? Now there's another side another side of

01:19:51 --> 01:19:52

him.

01:19:53 --> 01:19:54

And, again, if you think about this in

01:19:54 --> 01:19:57

terms of even what this astrophysicist

01:19:57 --> 01:19:58

found out,

01:19:59 --> 01:20:00

who has this influence?

01:20:01 --> 01:20:03

What is this individual? Because he studied it.

01:20:05 --> 01:20:05

Three

01:20:06 --> 01:20:07

great actions he did.

01:20:08 --> 01:20:10

Three foundations of the city.

01:20:11 --> 01:20:12

Number 1,

01:20:13 --> 01:20:13

he strengthened

01:20:14 --> 01:20:17

the relationship between the believers and their lord,

01:20:17 --> 01:20:19

and that was he established

01:20:19 --> 01:20:20

the house of Allah,

01:20:21 --> 01:20:22

the Masjid.

01:20:22 --> 01:20:23

Okay? And

01:20:24 --> 01:20:27

what I would call the Masjid he established

01:20:27 --> 01:20:29

was not just a mosque where you go

01:20:29 --> 01:20:30

in and pray and then you go home.

01:20:30 --> 01:20:33

It was an all purpose Islamic center.

01:20:35 --> 01:20:36

Because in it, there was teachings.

01:20:37 --> 01:20:38

There was,

01:20:38 --> 01:20:39

medicine.

01:20:40 --> 01:20:42

You know, travelers could come, people learning about

01:20:42 --> 01:20:43

Islam.

01:20:43 --> 01:20:45

There were so many things that went on

01:20:45 --> 01:20:47

inside. So today, you call it all purpose

01:20:47 --> 01:20:49

Islamic cent. That's the idea of the IIT.

01:20:49 --> 01:20:51

So now there's there's sports going on,

01:20:52 --> 01:20:53

and you just finish praying.

01:20:54 --> 01:20:56

So that's the idea. That's how the original

01:20:56 --> 01:20:57

mosque was.

01:20:58 --> 01:21:01

So he strengthened this as the as the

01:21:01 --> 01:21:01

basic

01:21:02 --> 01:21:03

basis of the society itself.

01:21:05 --> 01:21:05

Okay?

01:21:06 --> 01:21:07

And,

01:21:08 --> 01:21:10

the second move that he made

01:21:10 --> 01:21:14

was that amongst the Muslims, he established Al

01:21:14 --> 01:21:14

Muakhat,

01:21:15 --> 01:21:17

and that is a type of brotherhood.

01:21:18 --> 01:21:20

And you could call it it's described by

01:21:20 --> 01:21:21

some as a type

01:21:22 --> 01:21:24

of social contract between individuals,

01:21:25 --> 01:21:26

the Ansa and the Mahajid. In other words,

01:21:27 --> 01:21:29

you meet people here.

01:21:29 --> 01:21:32

It's not just, your Muslim brother or sister.

01:21:32 --> 01:21:34

It's not just shaking hands,

01:21:34 --> 01:21:36

you know, and but you actually,

01:21:37 --> 01:21:39

deal with that person like somebody in your

01:21:39 --> 01:21:40

family.

01:21:41 --> 01:21:43

So you're really a brotherhood now.

01:21:44 --> 01:21:47

Okay? And so he literally paired people together.

01:21:48 --> 01:21:50

He paired them together. He said, you are

01:21:50 --> 01:21:53

a brother to that person. Right? You're a

01:21:53 --> 01:21:55

sister to that person. He paired people together.

01:21:56 --> 01:21:58

And this was very strategic what he actually

01:21:58 --> 01:21:58

did.

01:22:00 --> 01:22:02

Okay. So this type of relationship,

01:22:03 --> 01:22:05

the most famous one is, you see Abdul

01:22:05 --> 01:22:08

Ahmed ibn Auf and Saad ibn Abi Rabiya.

01:22:08 --> 01:22:10

Okay. So Abdul Ahmed ibn Auf,

01:22:11 --> 01:22:14

was very wealthy, very good, rich businessman.

01:22:15 --> 01:22:18

And when he left Mecca, he left everything.

01:22:19 --> 01:22:21

And so he came to to Medina,

01:22:22 --> 01:22:22

and

01:22:23 --> 01:22:26

Saad became his close brother. I'm gonna take

01:22:26 --> 01:22:28

care of you now. So what did Saad

01:22:28 --> 01:22:30

do? Saad was wealthy.

01:22:30 --> 01:22:32

And and Saad said, I will give you

01:22:32 --> 01:22:33

half of my crops,

01:22:34 --> 01:22:36

half of my animals. I'm gonna I'm gonna

01:22:36 --> 01:22:37

share everything with you.

01:22:39 --> 01:22:40

Okay? Abdul Ahmed

01:22:41 --> 01:22:43

said, thank you very much.

01:22:43 --> 01:22:45

Give me some twigs,

01:22:45 --> 01:22:46

clarified butter.

01:22:47 --> 01:22:48

Where's the marketplace?

01:22:50 --> 01:22:51

And he went to the marketplace and he

01:22:51 --> 01:22:52

sold it.

01:22:52 --> 01:22:55

And shortly, he became one of the richest

01:22:55 --> 01:22:57

people in the city. But the point is

01:22:57 --> 01:22:59

what he did is what some people call,

01:22:59 --> 01:23:00

like, sharecropping.

01:23:02 --> 01:23:04

So this is an economic thing. Like, think

01:23:04 --> 01:23:05

today if somebody's got a business

01:23:06 --> 01:23:08

and and a a Muslim needs help. So

01:23:08 --> 01:23:10

you say, okay. I'm gonna, you know, give

01:23:10 --> 01:23:12

you, you know, a certain amount of,

01:23:13 --> 01:23:15

materials. You can come in this business.

01:23:15 --> 01:23:18

In other words, you're taking your Islam

01:23:18 --> 01:23:19

to a deeper level.

01:23:20 --> 01:23:21

See?

01:23:21 --> 01:23:22

He also appeared,

01:23:23 --> 01:23:24

Hamza.

01:23:24 --> 01:23:26

Remember who was his uncle and a great

01:23:26 --> 01:23:27

warrior with Zaid,

01:23:29 --> 01:23:31

right, who was, you know, you know, his

01:23:31 --> 01:23:32

close companion.

01:23:32 --> 01:23:35

So you you'll see different people who were

01:23:35 --> 01:23:35

put together

01:23:36 --> 01:23:37

and the relationship.

01:23:37 --> 01:23:39

So in other words, he he said to

01:23:39 --> 01:23:42

the Muslims, be you gotta be closer to

01:23:42 --> 01:23:42

each other

01:23:43 --> 01:23:44

than just words.

01:23:45 --> 01:23:47

We have to have a real

01:23:48 --> 01:23:49

sort of social contract,

01:23:50 --> 01:23:51

a real brotherhood

01:23:51 --> 01:23:52

between ourselves.

01:23:53 --> 01:23:55

Okay? So he established this

01:23:55 --> 01:23:56

amongst the Muslims.

01:23:57 --> 01:23:59

And the 3rd foundation,

01:24:00 --> 01:24:01

that he did was

01:24:02 --> 01:24:03

he established

01:24:03 --> 01:24:06

he strengthened the relationship of the Muslims to

01:24:06 --> 01:24:07

non Muslims,

01:24:08 --> 01:24:10

to people of other faiths,

01:24:10 --> 01:24:13

and he made what is called the covenant

01:24:13 --> 01:24:13

of Medina.

01:24:14 --> 01:24:16

It was a series of edicts.

01:24:17 --> 01:24:19

They put it together. It wasn't like a

01:24:19 --> 01:24:20

straight out constitution.

01:24:21 --> 01:24:23

But when you put it together, it is

01:24:23 --> 01:24:23

like a constitution

01:24:24 --> 01:24:25

or a covenant.

01:24:26 --> 01:24:27

And,

01:24:29 --> 01:24:29

that

01:24:30 --> 01:24:31

the the people, the Muslims,

01:24:32 --> 01:24:35

right, the Quresh, the who came, the.

01:24:36 --> 01:24:37

Right? They are one nation.

01:24:38 --> 01:24:41

And, also, the Muslims made a contract with

01:24:42 --> 01:24:43

the Jewish people

01:24:43 --> 01:24:46

and with the Arabs who were

01:24:46 --> 01:24:49

polytheists or other people. In other words,

01:24:49 --> 01:24:51

Muslims were the dominant power,

01:24:52 --> 01:24:54

but yet there were non Muslims part of

01:24:54 --> 01:24:55

the city state.

01:24:56 --> 01:24:58

So this is one of the first,

01:24:59 --> 01:25:00

city states

01:25:01 --> 01:25:03

where you have minority groups

01:25:04 --> 01:25:06

who are allowed to live in the city

01:25:06 --> 01:25:08

with the dominant power,

01:25:09 --> 01:25:11

and they maintain their religion.

01:25:12 --> 01:25:14

They maintain control of a section of the

01:25:14 --> 01:25:17

city, but they have a covenant with the

01:25:17 --> 01:25:18

dominant power.

01:25:19 --> 01:25:20

In other parts of the world, for the

01:25:20 --> 01:25:22

most part, you know, much of the world,

01:25:22 --> 01:25:23

you were either

01:25:23 --> 01:25:26

the dominant group, the master, or you were

01:25:26 --> 01:25:26

slave.

01:25:28 --> 01:25:29

1 of the 2.

01:25:29 --> 01:25:30

That's all over the world.

01:25:31 --> 01:25:32

The Romans,

01:25:33 --> 01:25:35

you know, even the word slave comes from

01:25:35 --> 01:25:35

Slav

01:25:36 --> 01:25:38

because they were taking the Slavic people as

01:25:38 --> 01:25:39

their slaves.

01:25:39 --> 01:25:42

It's everywhere in the world. Master or slave.

01:25:42 --> 01:25:43

This is no.

01:25:44 --> 01:25:46

This is a city state

01:25:47 --> 01:25:48

where minorities can,

01:25:49 --> 01:25:50

cooperate.

01:25:51 --> 01:25:53

So in other words, in this covenant,

01:25:54 --> 01:25:56

economically, they would help each other,

01:25:57 --> 01:25:59

In terms of defense, if the city was

01:25:59 --> 01:26:00

attacked,

01:26:00 --> 01:26:02

they would all help each other.

01:26:03 --> 01:26:05

So it was like a a unity,

01:26:06 --> 01:26:07

that he developed,

01:26:08 --> 01:26:10

you know, with the the the people who

01:26:10 --> 01:26:12

were not Muslims in the city.

01:26:13 --> 01:26:15

And you can start to see why even

01:26:15 --> 01:26:17

somebody like Michael Hart would read about this.

01:26:18 --> 01:26:20

He can't find many people like this

01:26:21 --> 01:26:24

whose influence went all over the world.

01:26:25 --> 01:26:27

Where do you find somebody like this?

01:26:28 --> 01:26:29

Also, what he did was

01:26:31 --> 01:26:33

he he changed the name of Yasserib. They

01:26:33 --> 01:26:34

say or.

01:26:38 --> 01:26:40

So Taba is something which is good and,

01:26:40 --> 01:26:42

you know, beautiful and, you know, the city

01:26:42 --> 01:26:43

of the prophet

01:26:43 --> 01:26:44

or the lighted city.

01:26:45 --> 01:26:48

So the name changed. Okay? And he

01:26:49 --> 01:26:50

stressed in his teachings

01:26:51 --> 01:26:53

that people should live in peace,

01:26:53 --> 01:26:55

and they should share.

01:26:56 --> 01:26:58

And he he stressed,

01:26:58 --> 01:26:59

give salaams,

01:27:00 --> 01:27:01

greetings,

01:27:01 --> 01:27:02

greet everybody,

01:27:03 --> 01:27:05

that people should be going down the street

01:27:05 --> 01:27:05

in greetings.

01:27:07 --> 01:27:08

And if you went back in

01:27:08 --> 01:27:11

Canada, it's been a while, maybe decades,

01:27:13 --> 01:27:14

in certain parts of the world. But e

01:27:15 --> 01:27:16

even here in Canada, but if you have

01:27:16 --> 01:27:18

to go back urban cities, you gotta go

01:27:18 --> 01:27:20

back. But in the rural cities and, say,

01:27:20 --> 01:27:21

the West Indies,

01:27:22 --> 01:27:23

there was a time not too long ago

01:27:23 --> 01:27:25

when you're walking down the street and you

01:27:25 --> 01:27:27

see somebody and you say, good morning.

01:27:29 --> 01:27:31

How many times you're walking down Young Street

01:27:31 --> 01:27:32

and you see someone say, good morning?

01:27:33 --> 01:27:35

Right? If you're in Chicago or New York

01:27:35 --> 01:27:36

City, they would think you're trying you're a

01:27:36 --> 01:27:37

thief.

01:27:38 --> 01:27:40

Like, what game is he running on me?

01:27:41 --> 01:27:42

You see? But

01:27:43 --> 01:27:44

everybody should be greeting each other.

01:27:46 --> 01:27:47

Close family relationships,

01:27:49 --> 01:27:50

regular prayers,

01:27:51 --> 01:27:52

watch your tongue.

01:27:53 --> 01:27:56

Right? Don't scandalize other people. Insult other people.

01:27:57 --> 01:27:59

He stressed mercy. Have mercy.

01:28:00 --> 01:28:03

Right? And he he even said,

01:28:04 --> 01:28:05

you know, you need to feel for others.

01:28:05 --> 01:28:07

He said that if you're walking down the

01:28:07 --> 01:28:08

street

01:28:09 --> 01:28:10

and you see something

01:28:10 --> 01:28:12

which is harmful in the street,

01:28:14 --> 01:28:15

then you move it out.

01:28:16 --> 01:28:18

That is a that is a form of

01:28:18 --> 01:28:18

charity.

01:28:21 --> 01:28:22

So what is this now?

01:28:23 --> 01:28:25

This is what you call civic.

01:28:25 --> 01:28:26

It's civic

01:28:27 --> 01:28:27

duty.

01:28:29 --> 01:28:32

If we're in Canada and somebody's getting hurt,

01:28:32 --> 01:28:34

somebody falls in the river and, you know,

01:28:34 --> 01:28:36

some person will jump in and save them,

01:28:37 --> 01:28:39

so they will give a medal. Right?

01:28:40 --> 01:28:42

Because that is civic duty. I mean, everybody's

01:28:42 --> 01:28:43

supposed to jump in the river,

01:28:45 --> 01:28:47

but urban life makes people cold with each

01:28:47 --> 01:28:48

other. Right?

01:28:49 --> 01:28:51

So they were breaking all of that down.

01:28:52 --> 01:28:54

So everybody is supposed to call to the

01:28:54 --> 01:28:55

to righteousness

01:28:56 --> 01:28:57

and forbid evil.

01:28:58 --> 01:29:00

It's the duty of all the people in

01:29:00 --> 01:29:00

the city.

01:29:01 --> 01:29:03

So so this is how

01:29:03 --> 01:29:04

he actually

01:29:05 --> 01:29:07

began to change the city rapidly.

01:29:08 --> 01:29:10

So it was not just prayers.

01:29:11 --> 01:29:12

Prayer was a central part,

01:29:13 --> 01:29:15

but it was also civic action.

01:29:17 --> 01:29:18

Right? It was a type of morality

01:29:19 --> 01:29:22

that was shared by people of other religions.

01:29:23 --> 01:29:25

That is an amazing quality.

01:29:25 --> 01:29:27

And if the average person

01:29:27 --> 01:29:29

heard about this this man,

01:29:30 --> 01:29:33

not the propaganda, Islamophobia that they're hearing, if

01:29:33 --> 01:29:35

they heard about this, they would say, okay.

01:29:35 --> 01:29:36

I didn't know this.

01:29:37 --> 01:29:39

I did not know this. And that's what

01:29:39 --> 01:29:42

happened with this person, Michael Hart. Although he's

01:29:42 --> 01:29:45

a you know, he's into power and he's,

01:29:45 --> 01:29:46

you know, Eurocentric,

01:29:46 --> 01:29:48

he couldn't help but saying,

01:29:48 --> 01:29:51

this man is the most influential person who

01:29:51 --> 01:29:52

has ever lived

01:29:54 --> 01:29:55

ever.

01:29:56 --> 01:29:57

And he was challenged,

01:29:58 --> 01:29:59

but nobody could really,

01:30:01 --> 01:30:02

bring enough evidence,

01:30:03 --> 01:30:05

you know, to overcome. We're looking at the

01:30:05 --> 01:30:06

actual reality

01:30:06 --> 01:30:08

of the life of prophet Muhammad, peace and

01:30:08 --> 01:30:09

blessings be upon him.

01:30:10 --> 01:30:11

K? So

01:30:12 --> 01:30:13

we wanna open up the floor for any

01:30:13 --> 01:30:15

questions anybody may have,

01:30:16 --> 01:30:18

concerning the information that has gone on, you

01:30:18 --> 01:30:20

know, so far. And so this is the

01:30:20 --> 01:30:20

first,

01:30:21 --> 01:30:23

entrance into Medina, the first actions

01:30:24 --> 01:30:25

that happened in,

01:30:26 --> 01:30:27

the city of Medina.

01:30:28 --> 01:30:29

K? Floor is open for any questions.

01:30:32 --> 01:30:32

Okay.

01:30:35 --> 01:30:37

Doctor Quick. In Michael h Hart's work, he

01:30:37 --> 01:30:39

makes a reference to a number of European

01:30:40 --> 01:30:41

thinkers. Right.

01:30:41 --> 01:30:42

Theologians

01:30:42 --> 01:30:45

and conquerors. Surely, they're Islamic there are Islamic

01:30:45 --> 01:30:48

thinkers and leaders that could be put. Yeah.

01:30:49 --> 01:30:49

Okay.

01:30:50 --> 01:30:52

The reason why I chose this book is

01:30:52 --> 01:30:55

not because I believe in the book. Right?

01:30:55 --> 01:30:58

Because Michael Hart is a white nationalist, you

01:30:58 --> 01:30:59

know, astrophysics,

01:30:59 --> 01:31:00

you know, physicist,

01:31:01 --> 01:31:02

Eurocentric.

01:31:03 --> 01:31:05

Okay. The reason why I brought it is

01:31:05 --> 01:31:07

because it's shocking to see somebody who's not

01:31:07 --> 01:31:08

a Muslim,

01:31:09 --> 01:31:11

who rationally figured out. We we're trying to

01:31:11 --> 01:31:12

understand

01:31:12 --> 01:31:13

prophet Muhammad, peace be upon him. So I'm

01:31:13 --> 01:31:15

gonna give you the point of view, not

01:31:15 --> 01:31:16

just reading from our books.

01:31:17 --> 01:31:20

Okay? But his if you go to the

01:31:20 --> 01:31:20

100,

01:31:21 --> 01:31:24

it's very Eurocentric. It's it's a weak understanding

01:31:24 --> 01:31:24

of history.

01:31:25 --> 01:31:26

He's denying

01:31:26 --> 01:31:28

the history of the world before,

01:31:29 --> 01:31:31

you know, Greek, Greece, and Rome,

01:31:32 --> 01:31:34

what happened in Egypt, what happened in

01:31:35 --> 01:31:36

India, in

01:31:36 --> 01:31:37

Mesopotamia,

01:31:38 --> 01:31:38

China,

01:31:39 --> 01:31:40

so much history.

01:31:41 --> 01:31:43

Okay? He he's not aware of this, but

01:31:44 --> 01:31:45

the reason why we're using it

01:31:46 --> 01:31:47

is because

01:31:47 --> 01:31:48

of the shocking

01:31:49 --> 01:31:52

number one status that he gave.

01:31:52 --> 01:31:54

And and and if you read his,

01:31:54 --> 01:31:56

writings in it, and I'm not asking you

01:31:56 --> 01:31:58

to get this book. If if you are

01:31:58 --> 01:32:00

interested, just don't waste your money. You can

01:32:00 --> 01:32:02

get a PDF online, and you can just

01:32:02 --> 01:32:02

quickly

01:32:03 --> 01:32:05

go to what he said. I will give

01:32:05 --> 01:32:07

him one credit, though, with Christopher Columbus.

01:32:09 --> 01:32:12

Okay? He said that Christopher Columbus inadvertently

01:32:13 --> 01:32:14

discovered America,

01:32:15 --> 01:32:18

and he never could believe how much influence

01:32:18 --> 01:32:19

he had.

01:32:20 --> 01:32:21

So he was honest.

01:32:21 --> 01:32:24

He didn't discover America as we've discussed. He

01:32:24 --> 01:32:24

was discovered

01:32:26 --> 01:32:28

because he was lost, and he thought he

01:32:28 --> 01:32:28

was in India.

01:32:30 --> 01:32:33

Right? He called it India. He's totally lost

01:32:33 --> 01:32:34

if you look at the world.

01:32:35 --> 01:32:37

So he he was honest enough to say

01:32:37 --> 01:32:37

that.

01:32:38 --> 01:32:39

But the influence of Columbus,

01:32:40 --> 01:32:42

especially on Eurocentric history, 1492

01:32:43 --> 01:32:44

is like a cutoff point.

01:32:45 --> 01:32:48

Right? Everybody who studies in, you know, European

01:32:48 --> 01:32:48

societies

01:32:49 --> 01:32:50

know that date.

01:32:51 --> 01:32:53

It's getting less and less prominence now. But

01:32:53 --> 01:32:55

before, it used to be something you had

01:32:55 --> 01:32:56

to know.

01:32:57 --> 01:32:59

Okay? But the reality was Columbus

01:33:00 --> 01:33:01

was actually lost.

01:33:02 --> 01:33:05

Yeah. Any other general questions that anybody has?

01:33:05 --> 01:33:06

Floor is open.

01:33:09 --> 01:33:11

So these are the 3 moves that he

01:33:11 --> 01:33:11

made.

01:33:12 --> 01:33:14

Very strategic moves in the city.

01:33:15 --> 01:33:17

You can look at it from a lot

01:33:17 --> 01:33:18

of different points of view. Politically,

01:33:19 --> 01:33:20

you can look at what he did.

01:33:21 --> 01:33:23

Okay? He strengthened the Muslims,

01:33:24 --> 01:33:25

solidified the base,

01:33:25 --> 01:33:26

and he also

01:33:27 --> 01:33:29

reached out to to non Muslim, made unity.

01:33:31 --> 01:33:34

That's what this society is supposed to be.

01:33:37 --> 01:33:38

That's what the so called

01:33:39 --> 01:33:41

democratic societies are supposed to be.

01:33:42 --> 01:33:43

This is the basis of it. This is

01:33:43 --> 01:33:45

over 1400 years ago

01:33:46 --> 01:33:47

that this actually happened.

01:33:48 --> 01:33:48

Question.

01:33:48 --> 01:33:50

You said that in the city, there was

01:33:50 --> 01:33:51

multiple

01:33:51 --> 01:33:53

groups of different religions.

01:33:54 --> 01:33:56

Do they have to pay, the nondominos? Do

01:33:56 --> 01:33:58

they have to pay a tax or they

01:33:58 --> 01:33:59

have to go to war?

01:33:59 --> 01:34:01

Yeah. I mean, this is the early

01:34:01 --> 01:34:02

point in time,

01:34:04 --> 01:34:06

because they had just arrived and just established.

01:34:06 --> 01:34:07

But, eventually,

01:34:07 --> 01:34:09

you know, the Quran did stipulate,

01:34:11 --> 01:34:13

a type of jizya, which is a tax

01:34:14 --> 01:34:17

that that, non Muslims would pay toward the

01:34:17 --> 01:34:17

state.

01:34:18 --> 01:34:20

Because Muslims pay zakat, so we have to

01:34:20 --> 01:34:22

pay a a tax. That's zakat.

01:34:23 --> 01:34:24

So 2 and a half percent of your

01:34:24 --> 01:34:26

wealth is going to the treasury house.

01:34:26 --> 01:34:29

You know? But any city state, you naturally,

01:34:29 --> 01:34:32

who's gonna clean your streets? You know? Who's

01:34:32 --> 01:34:34

gonna protect you? You know, everybody has you

01:34:34 --> 01:34:35

have to pay taxes

01:34:36 --> 01:34:37

to live in this society. So they did

01:34:37 --> 01:34:39

pay a type of poll tax

01:34:40 --> 01:34:41

called the.

01:34:41 --> 01:34:43

They paid it, you know, to the state

01:34:43 --> 01:34:45

in order to keep things running and, you

01:34:45 --> 01:34:47

know, the defense of the city.

01:34:48 --> 01:34:50

So it was it was there established. And

01:34:50 --> 01:34:53

it's interesting if you get any, text that

01:34:53 --> 01:34:56

go into the life of of the prophet,

01:34:56 --> 01:34:56

you'll see,

01:34:57 --> 01:34:58

very interesting,

01:34:59 --> 01:35:01

constitution type of thing he set up in

01:35:01 --> 01:35:03

his relationship to other peoples.

01:35:04 --> 01:35:05

Very interesting.

01:35:08 --> 01:35:11

The other any any other questions concerning tonight's

01:35:11 --> 01:35:11

class?

01:35:13 --> 01:35:16

Should what what would you recommend of all

01:35:16 --> 01:35:18

of the biographies of the prophet?

01:35:23 --> 01:35:26

You know, that there is the, Ibn Hisham,

01:35:26 --> 01:35:29

you know, itself. Ibn Hisham is translated into

01:35:29 --> 01:35:29

English.

01:35:33 --> 01:35:35

There's a number of different ones.

01:35:36 --> 01:35:37

Another way

01:35:37 --> 01:35:39

has a text. There's a recent one done

01:35:39 --> 01:35:41

by, Sheikh Yasir Kadi.

01:35:42 --> 01:35:44

His serum is is excellent.

01:35:45 --> 01:35:46

Yasir Kadi.

01:35:47 --> 01:35:48

Martin Ling's

01:35:49 --> 01:35:50

is okay.

01:35:53 --> 01:35:55

So so there's different texts.

01:35:55 --> 01:35:57

If you wanna go deeper, you'd have to

01:35:57 --> 01:35:58

go into, you know, deeper books,

01:35:59 --> 01:36:01

you know, on the life of the prophet

01:36:01 --> 01:36:03

Shamayel of, and you'd have to go, you

01:36:03 --> 01:36:06

know, deeper into some, you know, deeper books.

01:36:07 --> 01:36:09

But maybe I could bring a list at

01:36:09 --> 01:36:10

some point so you can get a whole

01:36:10 --> 01:36:11

list,

01:36:12 --> 01:36:13

you know, of some of the names.

01:36:19 --> 01:36:21

The other so the floor is open now

01:36:21 --> 01:36:23

for any general questions that anybody had. That's

01:36:23 --> 01:36:25

part of our gathering here now.

01:36:25 --> 01:36:27

It's not just a subject matter. It may

01:36:27 --> 01:36:28

be a general question.

01:36:35 --> 01:36:37

Yeah. So so this is a question,

01:36:38 --> 01:36:38

which

01:36:39 --> 01:36:41

20, 30 years ago was a burning question.

01:36:42 --> 01:36:44

You know, where should we go to practice

01:36:44 --> 01:36:44

Islam?

01:36:46 --> 01:36:48

And so many people thought that we should

01:36:48 --> 01:36:50

not be here in the west,

01:36:50 --> 01:36:52

that you need to go east.

01:36:53 --> 01:36:53

Okay?

01:36:54 --> 01:36:56

But the world is a big village now.

01:36:56 --> 01:36:58

Right? And in terms of, you know, what

01:36:58 --> 01:37:00

the the mess that's happening in the so

01:37:00 --> 01:37:01

called Muslim world,

01:37:03 --> 01:37:05

many people came here and found that they

01:37:05 --> 01:37:07

could practice Islam better here than in some

01:37:07 --> 01:37:09

of the countries over there

01:37:10 --> 01:37:11

because of tyrannical rulers.

01:37:12 --> 01:37:14

And then there are natural catastrophes. There are

01:37:14 --> 01:37:15

also wars.

01:37:16 --> 01:37:18

You know? So, really, there is no,

01:37:20 --> 01:37:21

no set place

01:37:22 --> 01:37:24

at this point. I say wherever you can

01:37:24 --> 01:37:26

practice your Islam the best.

01:37:27 --> 01:37:29

You know, some people say I wanna go

01:37:29 --> 01:37:30

to Arabia, you know, Saudi Arabia. I wanna

01:37:30 --> 01:37:32

go to Medina. We'd all love to go

01:37:32 --> 01:37:33

there.

01:37:34 --> 01:37:36

But once your is over, the Saudi say,

01:37:36 --> 01:37:37

like, where where's your visa?

01:37:39 --> 01:37:40

If you don't have a visa,

01:37:41 --> 01:37:42

they gotta kick you out.

01:37:44 --> 01:37:46

That's totally opposite of what it used to

01:37:46 --> 01:37:48

be. Right? So so we, you know, we

01:37:48 --> 01:37:50

have nation states that are following

01:37:50 --> 01:37:52

secular, you know, laws

01:37:52 --> 01:37:54

in terms of nation states.

01:37:55 --> 01:37:55

So,

01:37:56 --> 01:37:57

but if you

01:37:58 --> 01:37:59

have family members

01:38:00 --> 01:38:03

or you're in a linguistic group and people

01:38:03 --> 01:38:06

are practicing Islam and it's fairly safe,

01:38:07 --> 01:38:09

it may be better to be in an

01:38:09 --> 01:38:11

area than in some of these urban areas

01:38:11 --> 01:38:13

because it's getting very hectic here

01:38:15 --> 01:38:16

as long as you can be safe.

01:38:18 --> 01:38:19

Because people are in crisis

01:38:20 --> 01:38:22

all over the world with the climactic changes

01:38:22 --> 01:38:23

and whatever.

01:38:24 --> 01:38:25

People are in crisis, so you have to

01:38:25 --> 01:38:26

strategically,

01:38:27 --> 01:38:28

you know, find a place

01:38:30 --> 01:38:31

to go.

01:38:32 --> 01:38:33

It's not that easy.

01:38:35 --> 01:38:37

Any more questions online? Floor is open for

01:38:37 --> 01:38:38

anybody.

01:38:39 --> 01:38:40

Love you online.

01:38:43 --> 01:38:45

So we will be continuing on, you know,

01:38:45 --> 01:38:47

with our classes. You know, the the regular

01:38:47 --> 01:38:50

year has come. We maintained our class throughout

01:38:50 --> 01:38:50

the summer.

01:38:51 --> 01:38:52

This is a great achievement,

01:38:53 --> 01:38:55

that we made. But now there will be

01:38:55 --> 01:38:57

more people here, you know, on Fridays,

01:38:57 --> 01:38:59

but our class will continue inshallah.

01:39:00 --> 01:39:02

And we're going through a change with time.

01:39:02 --> 01:39:05

So next week, we'll come at 7 like

01:39:05 --> 01:39:07

we did. We were here at 7 today,

01:39:08 --> 01:39:10

and we'll come at 7, have a general

01:39:10 --> 01:39:10

discussion.

01:39:11 --> 01:39:14

And then after Maghrib, which is around 7:15

01:39:14 --> 01:39:15

or so,

01:39:15 --> 01:39:17

then Maghrib Salat will come in, and then

01:39:17 --> 01:39:20

after Maghrib will will start the formal class.

01:39:21 --> 01:39:22

But 7 o'clock,

01:39:22 --> 01:39:25

we we will be here. So if anybody

01:39:25 --> 01:39:27

would like to come early, any general questions

01:39:27 --> 01:39:29

you have or things like that, you can

01:39:29 --> 01:39:31

come early because that's part of the purpose

01:39:31 --> 01:39:32

of the class.

01:39:32 --> 01:39:35

You something's, you know, bothering you about about

01:39:35 --> 01:39:37

Islam or what they said or whatever. This

01:39:37 --> 01:39:39

is a chance, you know, to ask your

01:39:39 --> 01:39:40

questions inshallah.

01:39:41 --> 01:39:42

Okay? So,

01:39:44 --> 01:39:46

glad everybody's back. Have a safe journey home.

01:39:47 --> 01:39:48

We'll see you next week.

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