Abdul Rahman Chao – 2024-08-24 – Jumuah 8-23-24

Abdul Rahman Chao
AI: Summary ©
The Prophet sall campaigns on wedding gifts and emphasizes the importance of having strong faith in one's beliefs to avoid harmful behavior. The use of "has been" in certain contexts is discussed, including in a statement about staying in a certain place. The importance of having a strong faith in one's beliefs to avoid harmful behavior is emphasized, along with the importance of caution and shyness in men. The speaker emphasizes the need for caution and caution in behavior and language to avoid causing harm.
AI: Transcript ©
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Salaam, Alaikum, Allah, Allahu.

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Ish Ya,

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swallow

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Hai, Swa,

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O

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hai VA,

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Allah. Allah,

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Oh my

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oh

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in Alhamdulillah, when I odo Bella, him in Surely unfosina,

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Allah, ILAHA.

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Kathiram

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Companion of the

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Prophet

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saw them tells us

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that his mother, umus, on the occasion of the Prophet sallallahu

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alayhi, wasallam marrying Zainab

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Josh, that when he got married, she made some dessert called heis.

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And heis is like a date paste that you add butter in it and milk in

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it and sugar in it. Already has a lot of sugar from the dates, but

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it's like a sweet dessert, and it's very filling. So to celebrate

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the wedding of the Prophet sallallahu alayhi wa sallam, he

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was given this a.

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You could say, like a vessel filled with heis this dessert,

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she said to her son, give this to the Prophet sallallahu Alam. It is

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my humble gift to him and send him my Salam

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anisme brings this to the Prophet Sallam and the Prophet sallallahu

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Sallam accepts it accepts this gift, this wedding gift. And he

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said to Anna spimalik, go ahead and invite from Medina the people

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you want to invite, but also invite certain people that you

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want. So the total number of wedding guests at the Zoet of the

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Prophet Sallam for this occasion was around 300

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as narrated by anestimate.

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So

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the people, the guests, started coming to the house of the Prophet

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sallallahu, alayhi wa sallam. And they all, they, obviously, all of

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them couldn't fit.

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And so they would come in batches 10 at a time, there would be that

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dessert, and they would come in, they would eat, and then they

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would leave.

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And Anas me Malik says that whenever one would whenever one

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batch of people would leave, and I would lift the vessel. He said

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that he was not sure how much there was left, because he never

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thought that this would be enough for 300 people. But it was from

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the miracle of the Prophet saw them that this little amount of

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hayas was enough for 300 people, anime from one of the signs of the

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of the honesty and the miracles of the Prophet SAW.

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But at the very end, there was a group of them who were talking and

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lingering in the apartment of the Prophet sallam. And the Prophet

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sallam, was

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to put it simply, was annoyed from them

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because they had finished eating, and they were just talking and

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staying. In fact, they were staying so much that the Prophet

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Sallam got up, left his house to go and talk to some of his other

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family members, to his otherwise, like Aisha, radiAllahu anha,

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and he came back and they were still sitting there. And another

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nation he left again to send them a signal that it was time to

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leave, because they were sitting around and kind of waiting for

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more conversations to happen.

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And on the second time when the rabble came back, then they got up

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and they left. And for this occasion, Allah sent down a verse

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and he says, Yeah, you Hala, Dina, Amanu, lad, Hulu, Bucha, Nabi, Ill

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you then, ALA, Kum ELA, time in Rana, in a while, I can either do

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it Hulu for either time to find a rule while I must study Hadith in

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nadal ekum, Canada, you who

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believe, do not enter upon the dwellings of the Prophet,

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sallAllahu, alayhi wa sallam, except when you are permitted to

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do so,

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and except when he invites you for food, not that you are coming

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early in advance, waiting for the food to cook, wala king, but when

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you are invited, then enter, and when you are finished eating from

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the meal, then disperse and leave, and Do not stay around looking for

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conversation. For verily, that indeed, a noise bothers the

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Prophet sallallahu alayhi wa sallam, and he is too modest for

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his Tahi minkum. He is too modest. He is too

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shy to tell you to leave. But Allah is not shy from the truth

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brothers and sisters, this verse teaches us about this

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characteristic of Al Haya, of modesty, that even the Prophet

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salallahu alayhi wa sallam had great amount of hayah. Sallallahu

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alayhi wa sallam, that even though something was bothering him, he

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didn't lash out at his companions, brothers and sisters. Al Haya,

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this word is very difficult to translate into English because it

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depends on the context in Arabic,

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and because of that, the English translation will be different. So

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sometimes in certain contexts, in certain Hadith, it will mean

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modesty. In certain contexts, it means shyness. In certain

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contexts, it means embarrassment, and in certain contexts, it will

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even mean shame.

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Not the toxic kind, but something that you feel a little bit bad

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about,

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brothers and sisters. This word of Al Haya, it comes from the Arabic

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root word of life Hayat, it's from the same root. And Ibn Al qayyim,

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he remarks on this and he says that it is because modesty and

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shame, modesty and being and having shyness is something is a

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noble characteristic, that if you have it, it will give life to your

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heart. And when you don't have this characteristic, this kind of

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this kind of mannerism, of having shyness in your heart. It actually

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can kill your heart. It makes your heart die,

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brothers and sisters, the prophet Sallam tells us that Al haya

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modesty is a part of our faith. Faith is not just something that

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is inside the heart, but it's something that manifests. It's

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both ways, and the Prophet said him, says Iman, who build on was

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abuna shorba, wafiria. Build on was situna shorba. Faith is 70 or

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so number of branches, and in a separate narration, 60 or so. It

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is not about the number, but is to show you the plethora of how vast

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faith is and how it is expressed. Ala ha paulah, ilaha illAllah. Wa

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adna ha imatola, Tariq, well, haya Usher but to Minal Imaan, the

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highest of iman is saying, La ilaha illAllah. There's no god

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worthy of worship except Allah, Allah, and the lowest of iman is

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to remove a harm you or something foul or something harmful from the

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road. And the process said, What does he say? Well, haya U show a

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batun Minal Iman and modesty is a branch of iman

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of faith.

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Perhaps, if we were to look at all of the good characteristics that

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the Prophet, sallAllahu, Sallam teaches us, all of those good

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characteristics, the bedrock of it is to have modesty. And the

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Prophet saw them, he says, In nali, kuli Deen, in holuqan,

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wahulu Qul, Islami al Haya, for every religion, there is good

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manners and good characteristics, but and the characteristic, you

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could say, the core of Islam's adab and characteristic is Al haya

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to have modesty.

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Modesty is something that you are born with and something that you

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learn as well. And we know that from the story of Adam, alaihi,

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Salat, salam, which is proof of in itself, that Allah gives every

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human being a level of modesty. So when Adam and Hawa, when they ate

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from the tree and it exposed their private areas, they automatically

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had a level of modesty. So they started what taking the leaves

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from Jannah to cover themselves as for modesty, as being something

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that is acquired, that is something learned. The Prophet saw

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him one time, said to this companion, and I know that there

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are various versions and narrations, he said to him, you

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have two characteristics in which Allah loves. And he said, What are

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they? And he said to this companion, he said it is al helmu

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wal hayah. He says it is forbearance, Yani, to have

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emotional calmness and equanimity, not freaking out and Al haya and

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to have modesty.

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And the companion said, O Messenger of Allah, is this from a

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long time back, and he was he born with this? Or is this hadith, or

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is this new? That's something that I've acquired. He said, Salah,

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Salem. No, it is from before that you were given these two

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qualities. So this companion said, Alhamdulillah, that Allah has

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given me these two qualities, that he loves,

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brothers and sisters, how modesty is practiced depends from culture

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to culture, but more importantly, it is what Islam teaches us.

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The Prophet one time passed by a man who was berating his brother,

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his fellow brother, stop having so much modesty. Stop being so shy,

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stop being timid. And the Prophet sallam said, No,

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don't say that to him. Leave him alone, for modesty brings nothing

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but goodness. And in another narration, the person says, for

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modesty is a part of Iman awala Kumu Sai, Muslim mean first of you

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in Nahu, Allah, Alhamdulillah.

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WA salatu, wa salam ala, rasulallah Ali. He was the prophet

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sallam, our example, paragon of virtue, the best of mankind. He

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was one of the most modest people. He had the most amount of haya and

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shame and and shyness. He was never vulgar. In fact, many people

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misunderstand this hadith because there's a hadith of RAM in which

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he is described as having more modesty than an unmarried woman in

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her private chambers. This hadith is not saying that rasalam is a

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woman wala Hasha. It's saying that the characteristic of modesty is

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not something only limited to women that we expect of but it is

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a characteristic men should also have as well, because we live in a

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society Muslim or non Muslim, where they say that women should

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be demure and quiet and have shame and men should be loud and brazen

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and whatnot. The Prophet Sallam is being described as this. Why it's

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not being described as as a unmarried woman, is that it is in

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her silence. So

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the Prophet said that when he saw something that he didn't like, he

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didn't just started blasting people. But the Hadith says if he

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didn't like something,

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we could see it in his face. We could see it in his face, but he

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didn't become vulgar and start cursing and start swearing.

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Brothers and sisters,

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we live in a time where many people compartmentalize Hayat in

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the way, how it manifests. So sometimes people think of Hayat in

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the way, how someone should dress, how a sister should dress, how a

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brother should dress, or perhaps the way how they speak. But

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brothers and sisters, having modesty is all of that, but more

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importantly, to have modesty in your heart towards Allah, because

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when you don't have modesty towards Allah, then everything

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else depends on it, then those things are in jeopardy. The

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Prophet sallallahu, alayhi wa sallam, in a narration, he said to

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his companions, he said, is sahihu min Allah, have shame, have

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modesty, have shyness from Allah. So the companion said, Ya

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Rasulullah in a stehi Alhamdulillah, O Messenger of

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Allah, we all have shame and modesty and shyness.

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The Prophet Sallam says, Lay sadaq, not in that way that you

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think, Well, I can mean Allah, Haq haya and tafa or raswamah. Wah,

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wah, wah. Have higher

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from Allah, the

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true meaning of Hayat with Allah, it means you are careful with what

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is in your mind. Yani, how you think, what goes into your mind,

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what you learn, and you are careful with what goes into your

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stomach. And you are careful,

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and you remember. You frequently remember death and you and whoever

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wants the akhira, whoever wants the akhira, they will leave the

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glitter of this dunya. And whoever does that, they have, indeed have,

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they indeed have inquired this characteristic of having having

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true modesty towards Allah. So having haya with Allah brothers

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and sisters means that even when you are alone, you stay away from

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what is haram. Just because no one sees you, no one can recognize

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you, maybe you're not a visible Muslim. It doesn't mean that all

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gloves come off and you can be foul and rude and immodest,

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brothers and sisters,

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we live in a time where Elon Musk has told us, and he has packaged

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freedom of expression as a bedrock of democracy, where he says that

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Twitter, now known as x,

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is the de facto public town square, so anyone should be able

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to say anything, no matter how racist it is, no matter how vulgar

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it is, no matter how disgusting it is, no matter how rude the

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pictures are, there should be no censorship, because that's freedom

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of speech. And

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brothers and sisters, think about what social media has done today.

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Things that people would not say to your face are

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being done behind a computer screen, behind a cell phone,

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bullying that would not be done brazenly to your face is now done

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people will just destroy a person's reputation over social

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media.

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Someone posts something vulgar and rude on Instagram or any of these

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social media.

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Companies, and you have people that are just completely

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shameless,

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and so brothers and sisters, when it comes to Al Haya,

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it means

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that you apply it correctly. So when it comes to learning the

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truth and learning what is correct and knowing what is right and

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wrong, teaching your kids about what is puberty, teaching them how

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to clean themselves. There is no haya in that you shouldn't be

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embarrassed of that. If you are embarrassed from teaching them

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that, then you're leading them astray. You have to teach them the

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truth. Having haya also means that you speak up for what is right,

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when something is right. And when something is wrong, you speak up

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and say that is wrong. We ask Allah to bless us with this

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characteristic in Allah,

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Allah Muhammad, wala Ali Muhammad, Kamal, Salahi wala Ali Brahim, Ina

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kahim Ahmed, wala Ali Muhammad, kama Baraka, alaibrahim, Allah

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alibrahim,

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