Abdul Nasir Jangda – Seerah 166 – The Prophet Pbuh Heads for Umrah

Abdul Nasir Jangda

Episode 166 addresses The Prophet Pbuh Heads For Umrah

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The speakers discuss the importance of the Prophet sallali alayhi wa sallam and the importance of pursuing passionate pursuit of one's passions. They emphasize the need for people to know what is in the book of Allah and not just read the material. The importance of messaging in religion, shaping behavior, and addressing issues is emphasized. The return of the fourth American hip hop dance to cities like Afghanistan and the appointment of a new doctor to run the state of Mecca are also discussed. The importance of forgiveness and mercy from the Prophet sallaviat is emphasized.

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			In these podcasts we uncover one chapter after another from the life of the Prophet sallallahu
alayhi wa sallam, in an attempt to learn about him, love him, and better ourselves through his
example, immersion, mentorship, companionship and therapy. These are just a few of the things we
offer alongside knowledge of the prophetic Biography at the theater intensive, two weeks dedicated
to the study of the life of the Prophet sallallahu Sallam and his noble characteristics. So this
winter in sha Allah join me in Dallas, Texas, alongside your classmates from all over the world, to
learn the story of the life of the best of humanity, the mercy to mankind, the prophet muhammad
		
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			sallallahu alayhi wasallam go to Cedar intensive.com to register or for more info.
		
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			Simply like you will have the level of knowledge salatu salam ala rasulillah who Allah Allah He was
a marine
		
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			Chela continuing with our study of the life of the Prophet sallallahu alayhi wa sallam see Ratan
Abba, we had the prophetic biography. In the previous session, we were talking about the Prophet
sallallahu alayhi wa sallam distributing the spoils of war, after the Battle of Hussein and the
siege that took place at the place of thought if, and we talked about some of the,
		
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			you know, one of the very remarkable interactions and moments from the life of the prophets, a lot
of them were the prophets, a lot of them expressed his love, his appreciation and his loyalty to the
unsought of Medina.
		
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			What we're going to be talking about today, inshallah, as we proceed forward is we're going to be
talking about the prophets a lot of the seminar proceeding towards mcca, from the place of gi Rhonda
to actually perform the ombre at this particular time at this juncture. So in sha Allah, there's a
few different stories or interactions, if you will, that will talk about on the prophets a lot isms
way to actually perform a diorama. And these are some very notable incidents that occurred at this
particular time. So somewhat related to the conversation that we had last time were very, you know,
not maliciously, but there was, unfortunately, some discussions, some criticisms and conversation
		
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			amongst the unsought about the Prophet sallallahu alayhi wasallam, distributing the spoils of war,
and how unfortunately, and again, mistakenly, some of the sod had basically expressed the idea that,
you know, these gifts are being given to the people of Makkah, whereas we're the people who are
called upon when it's time to struggle in time to sacrifice. So, at this particular moment, in
juncture, we talked about how the prophets allow me to handle that situation. The next thing that
we're going to talk about here is actually something really, really serious and actually quite
insightful and extremely profound that occurs at this particular time. When the Prophet sallallahu
		
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			alayhi wa sallam is distributing the spoils of war.
		
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			There were a couple of interactions, a couple of very negative interactions that occurred at that
particular time. These are mentioned in numerous books of Hadith, Imam Bahati has a few different
narrations about this particular interaction. And then many of the scholars of the seed all
mentioned it in a lot more detail. And one, I wanted to share some of this because this has become
very relevant again today in terms of what we're seeing playing out within the oma. So the
narration, nobody mentions that, while the prophets a lot, he said was distributing the spoils of
war. And in a more detailed narration that I mentioned, just a minute, we'll see even kind of the
		
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			identity of this particular individual. But a man came up to the Prophet salallahu alayhi wasallam.
And he said, that
		
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			we're lucky. I swear to God, in the heart, the healer, kiss Mattoon, ma od Luffy. Ha. Now, to give
you a little bit of context, before I even start translating what exactly he says, This man was
somebody who claimed to be Muslim. Now, even the language I'm using there is quite strong because
I'm talking about that man claiming to be Muslim. Right? Why not just say he was a Muslim because
while we cannot doubt anyone's faith, but if there's any type of offense, that is truly egregious,
and one that is very, very hard to get past. That is disrespect towards the Prophet sallallahu
alayhi wasallam that is something that is truly intolerable is there's disrespect, in the face of
		
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			the prophets, a lolly center. So this man is somebody who claimed to be Muslim, was their present
physically present with the Muslims. He was somebody who, you know, had the power
		
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			Word appearance of being a Muslim. And he comes to the Prophet sallallahu alayhi wa sallam and he
says we're lucky I swear to God in the heart that he left his mouth to mouth or the left, he heard
that this distribution was not fair. It was not just and the distributor was the Prophet sallallahu
sallam. So that's quite shocking in and of itself. And then he goes further, he says, Well, I'm not
worried if he Howard who lucky that the pleasure of God the pleasure of Allah subhanaw taala was not
intended within this distribution, that the pleasure of Allah subhanaw taala was not the objective
here in this distribution.
		
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			For the Sahaba, who narrates this particular incident, some of the narrations mentioned that it was
Abdullah bin Miss Rudra, the Allahu taala and who some other narrations are also from other
companions of the Prophet sallallahu alayhi wasallam,
		
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			such as
		
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			Abdullah bin Massoud or the Allahu taala no another narration mentioned that it was a man from the
unsought. So this man says who's narrating this he says coupled to a la de la la mirada Rasul Allah.
He's a Luddism. He says, I swear to God, I'm going to tell the prophets a lot from what you've said.
		
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			And because this is so serious, that I mean, it's such a serious accusation. He's saying that this
was not fair. This was not just and this was not done in a way that is pleasing to Allah. And it's
the prophets, a lot of them doing it.
		
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			So he says, I'm going to inform the prophets a lot of the time about this, about these comments of
yours for it to move over to who he says I went to the profits a lot of the time and I told him
exactly what that man has said that that man over there, he says such and such, the Prophet
sallallahu alayhi wa sallam. In one narration, he made the comment, he said Mayor de leeuw is
Alameda De La Hoya rasuluh. He says, who will practice justice if God and His Messenger do not
practice justice? That if a line is messenger are not fair, or not just then who is just who is
fair? Who could ever be more fair more just than a lion is messenger sallallahu alayhi wa sallam in
		
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			another narration of Imam Bukhari as well.
		
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			The prophets a lot he said, um, or excuse me in another narration, the Prophet sallallahu alayhi wa
sallam he said way laka What? Because in this particular narration of layth inside, the man actually
said it to the face of the prophets a lot easier than he said, Yeah, Muhammad, Airedale. Hey, he
said, Hey, Muhammad, be fair. And the prophets a lot of them said way luck. What is wrong with you?
Well, mainly I dilute is Allah
		
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			who is fair, if I am not fair? Who would be just if I'm not practicing justice.
		
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			And then the Prophet sallallahu alayhi wa sallam said to herself to evaluate
		
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			the Prophet sallallahu alayhi wa sallam said, I would be ruined. I would be doomed. If I was not
fair. I have to practice justice and the profits a lot. He sort of made a comment at this particular
juncture. He said Rahim, Allahu Musab. There's great wisdom in this comment the prophets a lot of
them said Rahim, Allah Moosa, may God have mercy upon Musa alayhis salam, the Prophet Moses, but the
EU, the UK Thurman has a facade that he was offended even worse than this, but he practiced patience
musala salaam was offended even worse than this to his face, but he practiced patience. There the
Prophet sallallahu alayhi wa sallam actually teaches us a very profound lesson, that difficulty,
		
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			adversity, unfavorable situations and circumstances, offenses. Things like this will happen things
like this will transpire, things like this will occur. But the way to handle those situations the
way to resolve these circumstances, the way to persevere and get through these types of situations,
is by means of seeking inspiration, and drawing from the convictions of the people that came before
us. This is something Allah subhanaw taala tells the prophets a lot like a locker the canopy puzzles
me but I really like them.
		
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			That there most definitely are great lessons. In the stories of the prophets that came before you.
Makana had Ethan you start off these are not your stories that were made up what I can just declare
the bane a day. Rather these affirm reality these are truth and reality. What the sila coalition and
in this is the details of how to go about in conducting yourself. In another I have the Quran Allah
says wakulla and apostle Allah come in and by erosion, man with a b2b for attack, that all these
stories of the prophets we tell you, we tell you the story so that this will strengthen your
resolve. So what we have to understand is that the stories of the prophets that are taught to us
		
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			within the Quran are not just stories for the sake
		
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			History are not just stories for the sake of entertainment, God forbid. But rather these are sources
of inspiration. We're supposed to draw on them, take from them, look at them, reflect upon them,
channel them in our own moments of adversity and tragedy and difficulty.
		
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			Then the life of the prophets a lot ism itself, it becomes a sort of look at the canopy, look at the
Candela confy rasulillah. Certain Hashanah, the prophets, a lot of him is the ultimate role model,
that the life of the prophets a lot is and becomes a source of inspiration for us, the companions of
the prophets, allottee, some their lives, their experiences, their challenges, their adversities,
their tests, and trials are also a source of inspiration and strength for us.
		
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			So here, the prophets a lot of them very practically demonstrates that when he is offended to his
face by somebody who pretends to be a part of his own community, the prophets a lot of them does
not, you know, get the profits a lot of them is not, you know, torn up by this, the profits a lot of
the some of it is not infuriated by this, but the Prophet sallallahu alayhi wa sallam, what he does
is in that moment, he looks at somebody who came before him who dealt with adversity who dealt with
disrespect, and offense, and then the profits a lot. Some draws inspiration from that, that moose
Ali Salaam was offended so much more severely than what this man said to me. But musala salaam never
		
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			lost his cool. He always remained patient. He always remained steadfast. And that's what I shall do.
But in another narration in some of the other narrations in the books of Sita, the prophets, a lot
of them commented on this further. And this is what I wanted to talk about today.
		
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			That Rama, Rama Katara the Allahu taala and when one narration he comes to the prophets a lot of the
time and he says that Ania Rasul Allah actually hadn't when he says, All messenger of God, give me
permission, I'll go kill this hypocrite. Because somebody who slanders the prophets a lot is him to
his face, and then somehow still says, I'm a Muslim, there's only one explanation that person must
be a hypocrite. A person is an enemy of the deen and the religion itself. So he says, allow me and I
will kill this man.
		
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			The Prophet sallallahu alayhi wa sallam, this is a hadith Sahih Muslim. The Prophet sallallahu
Sallam said my other law and it's only up to us hobby. He says, absolutely not. God forbid I would
not want to create a situation where people could claim that I kill my own companions. I kill my own
people. Then the prophets a lot of them said said the thing that I really wanted to emphasize today,
he said in the half hour as haba who chakra una Quran Allah yuja was ohana Jarrah whom, Yama una min
hukum Iam Rupa sama, Mina Rama.
		
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			He said minara Mija Excuse me. He said that the Prophet sallallahu Sallam said this guy and his ilk.
		
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			This individual and the people who are like him, his sort his ilk. They read the Quran, but it does
not go past their throats. It does not go to their hearts.
		
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			They are not illuminated they are not enlightened by the * of the Quran. And then the Prophet
sallallahu Sallam said that they leave the religion, like the arrow leaves the bow. Just like when
you shoot the air out of the bow, it just flies out.
		
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			That's how these people fly out of the religion because of what comes out of their mouths and what
they say and what they do.
		
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			Their righteous indignation, their delusions of piety and grandeur. Their misplaced sense of piety,
		
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			and they're there they're in this is a word I do not use lightly or easily. But their extremism,
their Hulu,
		
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			that they become more pious than the religion itself, that even the religion doesn't govern them
anymore.
		
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			And they have somehow risen above the confines in the constructs of the religion itself. And there's
an even more detailed narration that there is some you know, discussion about its authenticity, but
it's from one of the books of Sita. It is Hawk relates this, where the Prophet sallallahu alayhi wa
sallam kind of commented on this even further. And I want to share some of these comments. The
profits A lot of it actually names the person that he was from Bhanu. Tamim and his name was
reported to be who a Sera, Sera that he came and he said to the profits, a lot of them yeah,
Mohammed claims to be a Muslim. Yeah, Muhammad. See, that's the thing. One of the things I'm gonna
		
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			comment about is these people don't read the book of Allah subhanaw taala they just act like they
know what's in the book of Allah. Otherwise, he'd know that Allah said lethargy allude to our
syllabi Nikon camera, about the combat. You don't call on the messenger that way you call on each
other. When I want to talk to my friend Mahood I say Yamaha Hey, man, I want to talk to you at fun I
say hear it fun. That's how I address a friend Bob to come bother with
		
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			They want to talk to me they say hey, I'm denouncing. Yeah, I've done acid babbacombe Baba, but you
don't call on the messenger Salafi some that way Yasuda la Yana BIA la
		
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			Yasuda, la Yana biella. That's how you speak to the Messenger of Allah Salah listen with respect.
The Prophet Muhammad peace and blessings be upon him. That's how we speak about him. The Messenger
of Allah Muhammad Rasul Allah He sallallahu alayhi wa sallam that's how we speak. Yeah, Mohammed
this guy walks up.
		
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			He says
		
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			kodra into Masada Leon. I've been watching what you've been doing.
		
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			I've been watching what you've been doing.
		
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			For color salicylate is in the process of some said good.
		
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			Right. 4k for ATIA. What did you see what did you think about what you saw? He said I gel good. What
have you seen?
		
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			color? lamb araca Delta Subhanallah
		
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			it's hard to even like read it. He says I did not see you being just I did not see you being fair.
You have not been fair today. For Kadena we saw some of the processor and got a little perturbed he
was upset by this comment. And the prophet SAW Some said wait a sec What is wrong with you? Either
		
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			and deferring the money according
		
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			if I will not be fair then who will be just to be fair, who can possibly be more fair more just in
the profits a lot he said him
		
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			for
		
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			the Allahu Allahu Allahu taala no similar narration, he said Yasuda, La Ilaha Illa. Who would you
like us to dispose of him?
		
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			So the prophet SAW some Salah there are who leave him. But this is the comment. This is a part of
it. The prophets a lot of them said for India who say akula who Shia. There will be a whole group of
these types of people one day. Yes, I'm upon a 15
		
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			they will soul over overzealously indulge within what they think is the religion, their concept of
the religion, hat they are crucial men who come home in Romania. Eventually they will be catapulted
from the religion, like the arrow is shot out of the bone.
		
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			And so the reason this is a very profound moment Imam Bukhari mentioned like three different
narrations you my Muslim brings a hadith about this particular incident the scholars of the Sierra
do, and this is a very landmark moment, because this was a moment now where the Muslim community was
growing. Islam was enjoying its victory. Islam was spreading far and wide. The foundations of the
deen in the community had been set. And here arise some individuals, some people
		
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			who think that they are so above and beyond everyone else. So self righteous, that they are actually
talking down to the prophets a lot. And the prophets, a lot of Islam said this, this this is a fitna
that will arise within my ummah. And this is something that when the Prophet sallahu, sensei akula,
who Shia john, many of the great scholars of our Deen and religion have basically said this one of
the manifestations of this prophecy of the prophets a lot he said them, that there will be a whole
group of such people was the appearance of a group that that was referred to in early Islam as a
bridge. They were they were extremists. They were overzealous, they were out of control. And they
		
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			purported to such levels of piety that they would commit, that they would anathematize the vast
overwhelming majority of the Muslims that they would do mass to feed.
		
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			they would they would actually commit they would they would claim that the vast overwhelming
majority of Muslims in the world had actually were no longer in the fold of Islam.
		
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			And they would apostasy they would they would claim that they were all apostates. And thereby they
would basically massacre they would kill, they would massacre they would raid towns of Muslims. They
would kill women and children. They would assassinate the companions of the prophets. A lot of these
were the people who assassinated earthman. And even to be taunted
		
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			the Allahu taala on him. And so many other companions of the Prophet SAW Selim,
		
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			that two of these people are the Allahu taala Anima were promised Paradise by the tongue of the
prophets allottee to them,
		
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			and for you to declare them to be outside of the fold of Islam and worthy of being murdered and
assassinated. what Islam is this, this is not a song.
		
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			And a lot of what we see playing out right now in the global scene of Muslims were what we see with
these, you know, these these groups
		
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			groups of people that are one majority of them, my personal convictions are that they're just
criminals.
		
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			and discovering of a particular type of religion or whatever you want to call it, most of these, you
know, whether it be a card or ISIS and people of this ilk, most of them are just actually criminal
people that are just looking for outlets to be able to just exercise their own kind of willing
desire. And they just look for some type of a religious covering
		
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			justification for their actions. All right, but there are definite leaves folks amongst them,
		
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			who actually get to a certain get to such a point of
		
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			delusions, and extreme radical thought and behavior, that the prophets a lot he said I'm admonish
them and talked about them. And the prophets, a lot of them warned us about them.
		
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			And these were such people that sometimes you know, we we think it's hyperbole, we think that it's
commentary. When we say that if the prophets a lot of these him was here, or if the companions of
the prophets allottee somewhere here, if the Prophet says him himself for a year, these people
wouldn't even listen to the prophet SAW Selim. That's not just commentary, that's not you know,
that's not hyperbole. That's not just extrapolation. That is quite literally what happened. This man
walks up to the process and points his finger in the face of the Prophet says, I mean, he says, Hey,
be fair. Yeah, Mohammed, crazy.
		
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			This is not Islam. And so this is an interaction that occurred with the prophets a lot of the time.
It's a very profound moment and one that I thought that we should talk about in kind of learn a bit
of a lesson from
		
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			the next thing I wanted to mention that happens here at the place of Jade Rhonda, as they're about
to depart for their Ramadan, which we'll talk which we'll talk about in just a moment.
		
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			The Prophet sallallahu alayhi wa sallam, there was a particular individual the Prophet sallallahu
Sallam was looking for because there were some unsettled matters. There were some things some debts
and things like that, that have to be settled. Some things have to be figured out. So there's an
aeration where the profits a lot he said, I'm said in order to Mallaby Jordan Rajim benissa had been
backer there were there was a man from Busan had been backer. Now Vanessa had been backer is the
tribe of Halima.
		
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			Then read the nanny and the nurse, the the mother, the foster mother of the prophets, a lot of them.
That's why she was known as Halima a Saudia she was from Balu sad Okay, so the prophets a lot of the
same time I'm looking for a man named Elijah the another narration mentions his name was measured.
Nevertheless, the prophets have some said if you find him fly, you flee tender calm. Don't let him
Don't don't don't don't let him leave. I need to speak to him. I need to talk to him I need to
handle something.
		
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			Nevertheless, when they found him, there was a group of people from Ben who sad with him
		
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			when they brought these people there, a woman in that group says that Dynamo she says pay attention.
While logging in Nila tusshar he become meaner robotic. I am the sister of your prophet.
		
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			They bring this group and they tell the group to wait here the process of settlement requested to
speak to one of you. So all y'all Wait here. And one of the women in the group she says I am the
foster sister of the province of Santa Rosa means that we were nursed by the same woman.
		
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			We were given milk by the same woman I am the sister of your prophet.
		
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			phenomena. You said the most of the companions didn't believe her. They just said maybe she just
kind of saying this to get out of here or to try to get something or because as far as the
companions were concerned, the prophet system did not have any siblings. They didn't know about
this. So they were very skeptical.
		
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			So they went to they go to the profits a lot exempted narration mentions even this Hawk says, they
said yeah, Rasul Allah. They go to the profit of seven and they say that there's a woman here we
found the people that you were looking for, and there's a woman who says she's your sister.
		
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			So the Prophet sallallahu Sallam comes, he arrives, he approaches and he says, and she says to the
prophets, a lot of them yeah, Rasul Allah. She's accepted Islam. Yeah Rasul Allah, in the octagon,
Minerva tea. I am your foster sister. The Prophet sallallahu Sallam asks her mama a llama to darling
metallic. What proof and evidence do you have
		
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			that you are my sister?
		
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			She says I've gotten a bit the Neha fi very well, Animoto Erica took. She says that in another
narration she mentions not in this narration. She mentioned her back in another narration she
mentioned like her shoulder, so maybe it was just kind of the backside of the arm or the backside of
the shoulder. She says that you bit me
		
00:25:00 --> 00:25:10
			My shoulder when you were a boy, when you were a kid, when you came to stay with us, I was carrying
you. So you know how you kind of carry a child. So I was carrying you on my hip.
		
00:25:11 --> 00:25:19
			I was carrying you on my hip, and I was taking you into the house and you didn't want to go into the
house. And so what you did was you beat me
		
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			like really badly.
		
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			And she said, I still have the scar from it.
		
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			And the narration says that she basically moves like the shawl and she shows the profits a lot of
the scar in the process and remembers it.
		
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			He remembers it. And when the prophets Allah vsam sees the scar, he's so overcome with emotion, he
stands up. Now I've talked about it multiple times. The way the prophets a lot of them used to dress
was he would tie a lower garment around his waist like head on and he'd have a shawl over his
shoulders. He immediately got up he took off the shawl off of his shoulders, he put it down on the
ground and he asked her to please come sit on top of his shirt.
		
00:26:00 --> 00:26:17
			It's like taking your jacket off and putting it down and saying please sit on here. So he says
please could sit here. And she comes and she sits down over there in the profits allottee some sits
down next to her. And the prophets a lot he said them gets excited the Sahaba say we hadn't seen him
this excited in so long.
		
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			The prophets a lot of them said bring some dates, Bring some water, my sister's here
		
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			and they bring some food and water and the servants are her and they talk and they catch up a little
bit. And then the Prophet sallallahu Sallam says, you know he he asks her, he says in adopte van de
mohab baton, MOOC, MOOC Rama,
		
00:26:38 --> 00:26:57
			we're in an immature rocky waters de la tomiki. fall to the prophets, a lot of them said, You have a
choice. You can stay with me and you will be loved and you will be honored and you will be cherished
your family, you're my sister. So if you stay with me, it would make me happy.
		
00:26:58 --> 00:27:35
			And I'll take care of you. But if you do want to go back home, because he realized she probably has
a life of her own a family of her own said, if you want to go back home, I will give you you know,
some supplies and things like that. Because the nursery some of the narrations mentioned that the
people have been Assad had actually been suffering through a drought, they had been suffering quite
a bit of economic hardship recently. So he said, I will give you some supplies, I'll give you some,
you know, some, some some relief. And then you can go back home to your people. And she said to the
prophets a lot, he said I'm built to mature only what to do Neela call me. I'd like it if you could
		
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			send me back home to my people and help us out. And so the Prophet sallallahu alayhi wasallam gave
her
		
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			quite a bit of gifts, and the Prophet sallallahu alayhi wasallam
		
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			you know, gave her some supplies and the prophets a lot from sent her on her way. In another
narration, the prophets a lot of them said to her, you remember you have an open door with me at all
times. And my sister, he said, Sally to talk anytime you need anything asked me and I you will be
given wish very, very. Anytime you need any favors come and ask me and it will be taken care of.
You're my sister, you're my big sister.
		
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			And so this is very, very beautiful moment to where the profits a lot easier was reunited from
somebody from his childhood.
		
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			And there's actually just in case of memory kind of fades. I talked about this all the way back when
we started this series on the life of the profits of loving someone from his childhood. But there's
a very beautiful interaction. There's a very beautiful narration about this sisters name Sorry, I
forgot to mention her name. The name of this particular sister of the prophets, a lot of them is a
shaman,
		
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			a shaman.
		
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			That's how it's normally pronounced. It can also be pronounced Hema, but the Arabs would usually
pronounce it as shaman.
		
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			And so there's another beautiful story about shaimaa, the older foster sister of the prophets, a lot
of them when he was a child, when he was staying with Halima Sadie or the Allahu taala. And that
they were out kind of in the countryside. And it's Arabia, it would get very, very hot at noon time
to where everybody would kind of take a little bit of a break at that time of noon, like we kind of
know as FCS stuff, right? pallulah, they will take a little bit of a break, they would come indoors,
they would eat something, they would take a little bit of a power nap, if you will, and they would
wait an hour or so until the sun has started to decline so that there will be a little bit more
		
00:29:31 --> 00:29:59
			shade. And then they would go back out there. And it would sometimes especially in the summer
months, that time of noon would be so severe that they would even bring the animals in because even
the animals could not handle the heat. So the foster mother of the prophets, Alavi, some haleema had
seen the profits a lot decent little boy, three, four years old, kind of wandering about and he
would kind of wander outside and he'd be outside that noontime and it wasn't good, you know, you get
a heat stroke or something like that. So
		
00:30:00 --> 00:30:11
			She would always bring him in. So she told the older sister who was, you know, a bit older than the
profits a lot. He said I'm able to take care of the child when she was a teenager. So at that time
		
00:30:12 --> 00:30:36
			that the mother had told her that I want you to keep an eye on him, he kind of wanders out, he'll
sometimes be in his own thoughts, you'll be walking around, and he ends up outside when it's hot,
and it's not good. It's not healthy for him. So I need you to keep an eye on and make sure he's not
outside. And one particular day. Halima is inside the house at that time and she looks out and she
sees the profits from sitting out in the middle of the field at that time of noon.
		
00:30:37 --> 00:30:42
			And she's immediately like, you know, she's frustrated these they're out there again.
		
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			But what infuriates her is sitting next to the Prophet sallallahu alayhi wa sallam is the big sister
shame out.
		
00:30:51 --> 00:30:58
			She's sitting up there with him. And she says, What's this? I told her to keep an eye on him and now
she's out there with him.
		
00:30:59 --> 00:31:11
			So she goes out there, you know, she comes out there, stomps out there as moms do. Right? What are
you doing? I told you bring them inside this night and Chima kind of tells her mommy says Relax,
relax.
		
00:31:13 --> 00:31:31
			And she tells her mom that, you know, I was I've been keeping an eye on him like you asked me to, I
haven't forgotten. And I found it very curious. When he walks around. Why doesn't the sun bother him
though? Like it, why doesn't it bother him? Why does it not perturb him.
		
00:31:32 --> 00:31:42
			And so I started paying attention and I noticed a bit of a shade on him and I looked up and there's
a cloud over him. And wherever he goes, the cloud follows him around providing shade.
		
00:31:44 --> 00:31:51
			And I was so fascinated by this and I saw him sitting out here again then the cloud was over him
giving him shade. So I came out here and sat down in the shade with him.
		
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			And this added to that number I talked about it at that time. This added to the multitude of
experiences and observations that Halima had had about how amazing and remarkable the prophets a lot
of them was even in childhood and all the miracles that he was surrounded by. So this is a another
very interesting interaction where the process of is reunited with this sister of is on at the place
of Adriana. Now, as I've been talking about, repeatedly, they proceed on to Giana. They assume the
state of Iran, and now they're going to do Amara Ajay, Rhonda, the umbra was you know, generally
speaking, it was uneventful. And just what's mentioned about the armor of God Iran and the books of
		
00:32:36 --> 00:33:17
			Hadith, Bukhari Muslim Abu Tao Timothy nessa II, the Muslim Ummah, Muhammad etc, etc. all the books
of Hadith mentioned these are agents and assadi Allahu taala. Abu Qatada, one of the students of the
Sahaba he asked us to Allah Subhana Malik, to come head Jalla Sula, he sallallahu alayhi salam, how
many Hajj did the prophets allottees and performed like how many times did he go for Hajj and he
says handwritten wahida that he went for Hajj once well I Tamara our bomb Iran and the prophets
Allah the Obama era in the prophets Allah nice and performed four times. He did hij ones handwritten
without which we will eventually get to and he did an armada four times and he lists them out.
		
00:33:17 --> 00:33:23
			Number two who's dominant today via the first Ramadan he did was at the time of her they be young
		
00:33:25 --> 00:33:33
			which as we've talked about, was they didn't actually perform the ombre but it's referred to as a
saw. They had
		
00:33:34 --> 00:34:10
			they had the every intention to do the ombre, but they were blocked from doing so. And so the ruling
as a per ancestry symptom from a seaside Amina lady if you're not able to go then you make your
sacrifice there you shave your head you come up from the bottom and you return back and you try to
come back and make up for it another time. But nevertheless they what they were told was they got
the full reward of the camera so that's counted as Ramadan number one, the second I'm gonna I'm
gonna talk about the camera they made up for the Navy armor. They made up for the following year,
which was a part of the Treaty of should they be aware they came to Mecca for three days and
		
00:34:10 --> 00:34:52
			performed Ramadan. So that's number two. Number two ga Ronna this camera after the conquest of
Mecca, the Battle of her name, the siege of a thought if then on their way back to Makkah, now that
the battles and everything had been completely taken care of. They now went into Han peacefully and
they perform their own battle before returning back to Medina that's the third one and the fourth
would be Under Armour Atilla t Corona hobby Hagerty, the camera the profits a lot isn't performed
when he came for the hedge. Alright, because God hydrocodone were the promises of Islam. He came to
MCI performed in Umrah remainded that a prominent performed hedge in that same era. When we when
		
00:34:52 --> 00:35:00
			people usually go if anyone's ever been for hedge and they're trying to remember their own
experience, what we usually do is called Hydra tamatar where you put up
		
00:35:00 --> 00:35:03
			You're wrong, you go you do an MRI, you come out from your eardrum.
		
00:35:04 --> 00:35:20
			And then when the days of Hajj arrived, you go back into Islam and now you perform the Hajj. So the
fourth Amara he performed was the one that was with his hands. And so this was the third one. And as
I said, generally speaking was pretty uneventful at this time. There were no you know,
		
00:35:22 --> 00:35:24
			experiences out of the source or anything like that.
		
00:35:26 --> 00:35:33
			And after performing, these are among the prophets, a lot of them said that we have been gone from
Medina for long enough
		
00:35:35 --> 00:35:38
			that it's time to go home. Remember when he had told the answer?
		
00:35:39 --> 00:35:40
			I will go home with you.
		
00:35:41 --> 00:35:45
			Medina is home y'all are family. So he said, it's time to go home, let's go home.
		
00:35:46 --> 00:35:56
			And Makkah was so precious, so precious, so important that the Prophet sallallahu Sallam said, I
will leave people in charge here to take care of mica.
		
00:35:57 --> 00:36:30
			And he appointed a Sahabi by the name of itab, even a seed to be the governor of Makkah to kind of
run the affairs of Mecca. And he left the second person in charge with him, whose name was more I've
been Jebel, the famous companion the professor setup. When the personal advanced students of the
prophets a lot he said him more I've been given. He left him there in Makkah as well. Why you fuck
you NASA for Dini, where your Allahu Allah that He left my I've been double there to teach the
people how to practice Islam and to teach them the Quran.
		
00:36:31 --> 00:36:44
			So he left the teacher, wide bingeable and he left somebody to run the state of affairs manager of
Mecca, if you will. And that was I tapped in a seed. So he left it in very capable hands.
		
00:36:45 --> 00:37:08
			But it's still such a powerful moment when you think about how precious, how sanctified. How beloved
makossa the prophets a lot is from the place he was born in the place where he was raised a place
where he lived his life, where he built a home and a family and raised his own kids received
revelation, build the foundations of the community. The Medina had now become home.
		
00:37:09 --> 00:37:52
			And so in spite of the fact that Morocco was there, and it was available, the prophets a lovely son
went home to Medina, and that would always be home. And so at this particular time, the prophets a
lot of them returned home to Medina. It was at the end of the month of delicata. And that's the last
thing I forgot to mention, excuse me, that out of the four Omarosa processing performed, the first
one was who they beat that was in the month of June. The second one was in Chicago, that was also in
the month a little harder. The third one this year at Rana was also in the month of June kada. It
was only the head jetten without that would be performed in the beginning days of hedger. So this is
		
00:37:52 --> 00:38:30
			the time when the profits a lot of them are performed the Ramadan and with that inshallah we'll
conclude and when we continue on, we'll talk about the Prophet sallallahu alayhi wasallam returning
back from you know, returning back to the city of Medina, and then continuing on from there and I
almost forgot, I had intended This is something I had mentioned, I always do that after we complete
the study of a particular incident from the life of the process. Um, I like to kind of mention the
verses of the Quran that were revealed pertaining to it, because now you can see the entire folder
of events, you can see the entire sequence of events and you know, packed into the ions. So the eyes
		
00:38:30 --> 00:39:20
			are from sutra to Toba sutra number nine, so Toba surah number nine is 2526 and 27. Doesn't seem
like a lot but they're powerful. These three I after about this purchase this entire experience of
her name and everything, were lost kind of what Allah says la cadena sobre como la who female Latina
kathira God aided and assisted you at many different places and situations. Where Yama who naman and
Allah helped you on the day of her name is rj butcombe kufra to come when you and this is a lot of
addressing all of you is our job but comb, Li speaking to the believers, not to profits or some of
course, but when all of you are Muslims had become very enamored, you had become very impressed and
		
00:39:20 --> 00:39:28
			enamored with your numbers for lunch, Oh, honey and crochet. And that did not help you in the least
bit.
		
00:39:29 --> 00:39:59
			Your numbers were no good to you. They didn't help you. Well, Baka tonic, and the situation started
to shrink around you the situation started to collapse in on you bemaraha. But in spite of the earth
being very vast, it seemed like the earth was closing in and around you what it basically means you
had all the resources in the world. But yet it seemed like your situation was collapsing in on
itself. Similar when Nathan would be in and then many of you turned and started to run. Thelma and
Zell Allahu sakeena to who
		
00:40:01 --> 00:40:15
			But then a law sent down his tranquility alera suli he upon His Messenger well, meaning and upon the
believers were unzila juden lamb Torah, and he sent down an army that you could not see
		
00:40:16 --> 00:40:54
			was the ballerina cafaro and Allah subhanaw taala afflicted by with his punishment, those who
disbelieved whether he catches out with caffeine, and that is the recompense to reward of those who
disbelieve in Allah subhanaw taala some layer two beloved human bodies, Allah called me a shot, but
then Allah subhanaw taala forgave after that whomsoever He will, the unfortunately some of the
believers who might have been a bit shaky in that moment, who had turned and ran, they repented to
God and Allah accepted their repentance Allah forgave them. Well, Lucha fudo Rahim because Allah
subhanaw taala is the one who is constantly forgiving and constantly merciful. And may Allah
		
00:40:54 --> 00:41:11
			subhanaw taala We ask Allah for his forgiveness and his mercy and May Allah subhanaw taala make the
life of the prophets a lot of them a source of inspiration and a source of direction for each and
every single one of us. Subhana Allah who will be hungry he Subhana colombi hamitic Nationale La
ilaha illa Anta necec for Ghana to Lake