Abdul Nasir Jangda – Pursuit Of Knowledge 05

			You're listening to polam Institute podcast, visit us on the web at Palm institute.org and join us
on [email protected] slash Calum Institute. A little bit of a reminder this is some advice or
knowledge provided to us by the alumni who are leaving addressing people who study
		

			who are pursuing knowledge. He says yeah, how
		

			old carriers of knowledge the people who carry it Aram Adobe for inner Malala mahna mahna mahna
mahna mana Bhima alima man I'm Alabama Alabama. He says that Mr. looby he practice your knowledge.
Put your knowledge to practice Why? For enamel Island, because the island this true scholar mana
Allah Allah Bhima, Amina Bhima, Allah is the one who practices that which he knows who puts the
practice that which he has learned and that which he has acquired in terms of knowledge. For alpha,
I'm a new horse.
		

			And his knowledge is synchronized, his practice is synchronized with his knowledge. So alpha Allah
who enema who has his action, his practice is in sync with his knowledge. There's no discrepancy
there. There's no there's no gap there, that this is what he knows. But this is what he does know
you find that to be synchronized. And then he says, say if Hulu aplomb on Yama, lunella ilma live
live jvzoo taraki. He says because very soon say I'm going to upload very soon there will be people,
they will carry knowledge. But that knowledge will literally not pass their throats. It'll be right
here in the mouth. Everything is verbal, everything is verbal, it's just a it's just a tongue
		

			flapping. That's all it is. But it will not even cross their own throats. You Harley fu l Mu
homearama their knowledge will be completely inconsistent, will be completely out of sync with their
practice, there will be no consistency there. He says what to Holly foo, sorry, sorry, Roku home
islanding at home, their private lives will be completely different than their public lives. It's
something I've talked about a little bit recently in terms of what is the definition of tableau. And
I want you to understand when when we say public and private, that doesn't mean in terms of like,
you know, your your your personal interactions, meaning, it doesn't mean in terms of like the fifth
		

			of it will of course because at home, I will talk to my family like I'm not going to talk to a
stranger that's different. But what it means is in terms of dukla, in terms of practicing knowledge,
that their private life, I leave the alarm on the same these bad people that will come later on,
there will be a blemish on the Neva Varian is that their private lives will be nothing like their
public lives, their private behavior will be nothing like their public behavior. Because in public,
I gotta put up a show.
		

			I got to make maintain appearances. But in private life when nobody else is around to watch to see
to observe, then I can do as I please. Because nobody knows. Yesterday is going to happen happen for
you by E Baba, Baba. They will sit in halaqa circles in circles and circles and circles. The helpers
will be abundant. That's why he doesn't even use these were eloquent people. This is not a loved
one. He didn't say halaqaat. He says holla can happen.
		

			All right, that's what he's saying. Like there will be tons and tons of holocausts, tons and tons of
circle circles, there will be no shortage of opportunities to learn and people teaching and people
learning. They'll be very abundant. When you buy e ba, ba, ba Ba, but what's going on?
		

			They're just competing, they're just showing off during direct competition with each other, and
they're showing off to each other. That's all that they're doing. heptad so much so in the radula
layup about where Elijah Lee is a jealous, he loves it.
		

			So much so that a man and now he's not even using the word. He's not using the word teacher. Because
this man's not a nonnamous scholar or a teacher. This man will become angry at someone who sits in
his circle when he goes and he sits with somebody else.
		

			You'll get mad at
		

			Why are you going over there to his holiday? Why are you going over there to him? Because it's a
competition, right? It's like your customer.
		

			I mean, a lot of you are very very young. But imagine being a be owning the store being a
businessman. And then you've got this really really regular customer and you're just walking by
another shop that is your competition. You see him inside that shop.
		

			I mean you you're like oh my god what's going on?
		

			Right either you're offended or you're angry or you're worried
		

			But there's a problem there. These people will have that approach to intimate knowledge.
		

			And then he says, way,
		

			and then what will he do that he's not just, he wants to that's not enough for him that does not
suffice. He will then abandon that person. I want I got nothing to do with you. If you come here you
go there
		

			can go both places. La galatas Amala, houfy, majali, Sikkim, Ilaha Xhosa, Alina, the Allahu says
that these are the people that their deeds, do not go up to Allah subhanho wa Taala. These people,
their deeds do not go up to a line. He specifically mentions three modalities again, that these
modalities that they're doing the sittings, that they're having this learning that they're doing or
teaching that they're engaging, that does not go up to a law that has no significance, no value in
the eyes in the sight of Allah.
		

			So it's very important to remember why we're here what we're doing. We're here to please Allah. And
that has to be primary that has to be the very first thing. And the way we prove that we are doing
this for a lot of we are seeking this knowledge for Allah
		

			is by focusing on making sure that we synchronize This is this has knowledge, but it's not knowledge
for the purpose of spouting it out to someone else. There were a lot of different other things that
I had compiled. Maybe I'll come talk to you about this some other time, because it's getting late
now. But there are very specific, like met there's a specific mention of this by Sahaba by great
great scholars of our past of what is the objective of learning? Why are we learning and how we can
maintain sincerity in that learning. But this is definitely important that concern yourself with
your concern yourself with your character. concern yourself with your taqwa with your relationship
		

			with Allah is extremely important. In fact, it's critical and that will determine the level of
benefit that you walk away with. Once you're done with this program and as you continue to learn
inshallah, that will always determine the level of benefit that is the demarcating line the
definition the difference between a mafia and animal aid mafia. Now knowledge that is the benefits
and knowledge that does not benefit. All right, may Allah subhanho wa Taala make knowledge
beneficial for us and allow us to be sincere in our pursuit of knowledge.
		

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