Abdul Nasir Jangda – Jumuah Khutbah 10-11-2023
AI: Summary ©
The importance of acknowledging falsehood and individual obligations is emphasized in shaping one's religion to reflect the Prophet's teachings. The use of the phrase "naughty or great" in the context of Islam and the importance of shaping one's religion to reflect the "naughty or great." The upcoming annual youth program at Columbia University is discussed, including a booth table and activities featuring representatives from the community. The importance of shaping one's religion to reflect the Prophet's teachings and participants in the program is emphasized.
AI: Summary ©
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what we are seeing and dealing with and experiencing
all around us at this particular moment in juncture
is something that has been
the playbook something that has been the strategy of Alpin.
Since the very beginning of time
we see this in the Stories of the Prophets, Anakin was salam that are laid out in the Quran. When you go through Surah Hood, and Allah subhanaw taala tells us about all the different prophets who dealt with opposition and difficulty and adversity and dealt with challenges from the people throughout time. When we look at the life of Rasulullah sallallahu alayhi wa sallam, we see that there is a particular strategy that is employed. And that is that when there is something that is clearly wrong Bothan incorrect. Either it is a crime against the hack of Allah, like shitcan, Cofer.
And then on top of that, there are crimes against humanity and people like Volman oppression.
Then Allah subhanaw taala
before, up till the time of the prophets Allah, Allah would send someone will equally Amata Rasool will equally Omen heard. Omar Ursula
mill Kubelik Amira suelen Illa knew he lay under hula ilaha illa Anna Ferragudo. Allah would send prophets and messengers to speak out against what is wrong, what is incorrect, what is false, both in terms of crimes against Allah, the Huck of Allah, and also the hook of the people, the rights of the people.
And after the Prophet sallallahu alayhi wa sallam who is hot among the beginning, he's the seal of prophet hood, learn the bigger, badder who know prophets after him. Then the prophets allotted him spoke about this himself that lie is Allah that has Allah in for two min Almighty though he Rena al Huck, that there will always remain people within myoma this Muslim Ummah, who will always remain very clearly upon the truth, and they will always speak the truth, especially when it is needed most when falsehood is predominant.
And whenever that happens, whenever that occurs, there are certain patterns that we have seen throughout history. And this is why so much of the Quran right the scholars they explained that the Quran can be generally the bulk of the Quran can be categorized into three categories. There are a aka
Willa gum there are what Allah is instructing us to believe and to do.
Number two, we have what's called unfold. There are parables and logical examples and things that challenge our thinking. And number three, this has
a curse causes that there are stories of the people of the past history is being taught to us in the Quran. And there's a very important reason for that. Because there are patterns that we have to know that we have to observe and we have to see and we have to learn from so that we know what's coming. We know what to expect, and we are prepared to deal with it when it does come.
And one of the strategies and one of the things that we see is in it
Surely when that falsehood is spoken out against,
and then it is consistent. Initially when the falsehood is spoken out against, it seems very might seem like it's falling on deaf ears. But if they remain committed, they remain consistent, no matter how small their number may be, but they eventually because the truth is so powerful, but none of the for Baluch, the full, Bill happy Albertalli forget the man who for either was
Allah tells us that we unleash the truth upon falsehood. And truth obliterates the falsehood. it annihilates it. Jah Haku was a Huckleberry in that battle occur as a hookah when the truth comes. It dismantles falsehood, and falsehood was flimsy to begin with. Allah says. So, if they remain consistent to people speaking the truth,
then it becomes now deafening.
It becomes unavoidable. It can't be ignored anymore. Because it's so powerful and it's so clearly superior to the falsehood.
And when that happens, then the falsehood now feels threatened.
So what comes next? What comes next is intimidation and threats. We saw this in McCurtain mukaiyama. With the Prophet sallallahu. Allah He was
a choco Toluna Rajala and Yahoo Larrabee Allah, wa Khadija couldn't build a united mirabito You want to try to kill this man, because he speaks the truth. So then comes intimidation, and threats.
And that is what we need to understand here today.
There are in our deen and our Shetty.
Also wise, there are individual obligations. And there are collective communal obligations. And it's very important to recognize about this is part of the nuance of our religion, individual and collective, like we say there needs to be, you know, deeper study of the Quran and the religion and we need knowledge in there in.
That's not an individual obligation, every individual needs to know enough to be able to practice their religion, basically. But that's not an individual obligation, that is a more collective
commitment, that there will be knowledgeable people in the community, and the community will overall support the endeavor of knowledge. Because that obligation is not going to be put on every single person, it's not reasonable. It's not reasonable to expect every single person to become a scholar. That's not a reasonable expectation. So that's where the nuances a lot of people right now are curious. Okay, we have to speak out, we have to speak the truth in defense of our brothers and sisters, particularly in Gaza right now, against the occupation against the killing.
But at some level, where is the individual obligation?
And so understand, individually, not every person is obligated to be representing the entire cause in and of themselves. I'm not saying they shouldn't. But that is not an individual obligation that is a collective obligation. We as a community collectively have to be standing up for what's right, let Desilu talk for two minutes at the hearing. I'll hug the prophets, Allah makes him set that expectation. He said, there needs to be a group of people dedicated to only speaking out the truth was coming from OMA, you're the owner, Ill Haidee. We have Morona filmography, we're in Hona, and inventory that Allah tells us in the Kuranda group of people need to be dedicated to doing the right
thing all the time.
But I overall wanted to so if somebody ultimately feels that their situation is maybe compromised, are they excused to maybe say less or more? That's a personal decision. They have to evaluate that they have to make that what I want to talk about here is if the only thing
affecting your ability to speak the truth right now, and to see what's right, is that feeling of intimidation, and is that fear that is being incepted to you right now, by the forces of boppin of falsehood, then that is something we need to understand what guidance
Since the Quran and the prophets Allah didn't provide to us the Quran and the Sunnah. What guidance does it provide for me to be able to overcome this feeling this internal feeling of trepidation hesitation, a little bit of even intimidation and fear that the forces of bottler asserting and incepting into the minds of the community right now, Allah subhanaw taala I started with the verse of the Quran in surah, two mighty that Allah says, Oh, you who believe whoever amongst you turns away from the religion turns their back on the religion, a very severe thing.
But then it's still saying that when we turn away from our responsibility, for so forget to love will be home and Allah will just bring other people.
Right, one of the biggest issues and problems in the tarbiyah
the spiritual and personal development of people today, and our community is no exception to this is somewhere somehow someone gave us the idea that we are indispensable. That we are so precious, that we I am needed for something.
This religion, this truth, this deem doesn't need me in the least bit.
If I'm too cowardly, if I'm too scared, if I'm too weak, to do what this religion requires of me, for Sophia, the love will be at home and Allah will just replace me with somebody else.
And what would the characteristic of that person be? You hit the home where you hit buena who, Allah will love that person and that person will love Allah. And those people are the Latina Halal meaning they will be very humble and gentle with the believers or a certain eyelid caffeine. And they will be very firm and strong against the enemies who would encroach upon the rights and the dignity of the believers.
You Jackie do enough, he's humble Allah, they will be willing to strive and sacrifice for the sake of Allah for what is right. Well, I have one Allah Metalla him and they won't fear the criticism of the person who does nothing but criticize. This is a very interesting verbiage Allah uses in the Quran, Loma Tala, amen. It's got repetition in it. What Allah is saying is that people who intimidate people who criticize people who just hurl things verbally at other people, that's all they're good for. That's all they know how to do.
Right? It's all bark and no bite.
So they're not intimidated by the barking of this animal that knows that doesn't know how to do anything but bark. They're not intimidated by that. But they understand that Lika Fabula hee hee, manga Shah. This is the benevolence of Allah to be able to be committed to the right thing, no matter what the circumstances are. You see him in a shed and Allah grants to this ability to whomsoever He wills will love who is you and it Allah is vast and all knowing.
Put your faith and trust in Allah in a hadith of Musa damad. Abu Sir Ian Quadri, you know the Allahu Taala on who narrates and the prophets Allah He, so, like him now.
None of you should ever be prevented
Maha fineness of intimidation and fear of other people other creation, you should not let the creation intimidate you to the point. And you can never be hatin either Halima who? That you would not speak the truth, when you know it to be the truth.
Never, ever let the creation intimidate you. Or you wouldn't say what is right. When you know that it's right. Allah tells us in Surah, to Lhasa, that a characteristic again of the prophets, the great prophets of Allah, who we follow for be who Dahu Mahkota de we've been commanded to follow in the footsteps of these prophets, Alladhina ueber Lee Hornady, Salah Tila, they would always deliver the message of God, they would always speak the truth. We are shown the who and they would only and solely fear Allah, what I have shown I had done Illa Allah and they would never fear anyone other than Allah will confer be lucky has Seba because they knew that ultimately at the end of the day, we
have to answer to Allah subhanaw taala.
Now there's one very difficult. There's one issue involved in this discussion. That is in the back of many in the back of the head of many of you
People, many people have this somewhere in their consciousness.
And I can't speak for somebody else, whether it's a big problem or a little problem, that's everyone has figured out their own circumstance.
But I know that there are and it's easier said than done. And I understand I'm speaking from a place of where maybe I don't have to worry about that. So I want to be mindful of that.
But the truth is still the truth. The guidance is there. There's a concern that some people are also dealing with, that this could threaten maybe their livelihood,
this could affect their prospects.
And I am in no position to talk down to anybody in regards to that.
Because I'm not dealing with the circumstances many of you are dealing with, in places of work in places of business.
But let's all of us, put me aside.
Let's all of us go to the messenger of allah sallallahu alayhi wa sallam, and see what the messenger of allah sallallahu Sallam tells us.
Under 70, Malika the Allahu Taala and who I need to be sallallahu alayhi wa sallam makan in Allah what colorful Rahimi Malaccan
when each and every single one of us was in the womb of our mothers, when we were in the wounds of our mothers, Allah appointed an angel to come and visit us in the wombs of our mothers
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And then Allah told that angel to stay with us in the wombs of our mothers and to keep a watch over us. And then that angel of course Allah knows everything. But this is to show us and share with us what is going on. The angel would provide reports
to Allah subhanaw taala
say, Oh my Lord, it is right now.
Some fluid,
my Lord right now he or she is a clot of blood.
My Lord now he or she is forming into this fetus
for either or other and Yuk Luca.
And then when Allah subhanaw taala intended to now give this human being
that is about to be born, it's full kind of physical form
collega rugby, the angel then says My Lord, as the karoun I'm your rugby on
that should this be a male or a female?
And then Allah subhanaw taala assigned the gender to that child, male or female?
And then said, Yeah, Robin, shocking your name, sir Eden?
Will this be a wretched human
or a good blessing human?
And then the angel says from a risk pool from an agile
and then the angel had to follow up questions, my lord, what is the sustenance assigned to this person?
What is the sustenance assigned to this person? What is the risk? To put into simple terms? What are all the money or food or resources that this human being will receive? In his or her entire lifetime? What is that, Oh Allah?
And also, how long will this human being live from a ledger?
For you terbuka Lika fie buttoning on me. And then Allah tells the angel, this is all of the food, and all of the money and all of the resources that this person will receive in their entire lifetime. And then it is written down. While that while you and I are entire risk, all the money we will ever earn all the food we will ever consume.
All the assets and the resources we will ever possess was already written down. While we were still inside the wounds of our mothers.
Nobody can control that. Nobody can change that nobody can affect that. Now I know it doesn't feel like that all the time. But that's the truth.
Nobody gets to change that. It was written down by Allah. Before we were even born from an agile
how much time we have was already written down.
before we were even born
and So, to summarize,
we've been finding that the Allahu Taala and who narrates and the Prophet sallallahu alayhi wa sallam
Khalil haka Willow kind of moron.
It's a hadith have even been such an authentic narration that the Prophet sallallahu alayhi wasallam says, that speak the truth even when it is bitter and a very interesting nokta very interesting fact either a point of benefit that the scholars extract from this narration is speak the truth even when it is bitter. How do you know that something is bitter because you taste it not you don't know what, what it feels like to somebody else. This is speaking about speak the truth even when it is bitter for you. We've always understood it speak the truth, even if it's, you know, tough on the other person. Even if it's rough on the other person, no, no. The prophets allows him to saying speak the
truth even when it's tough for you.
And these are the situations that provide that kind of gut check.
And lastly, and finally
there's a very powerful, beautiful narration from Ayesha Siddiqa Radi Allahu Taala Anna, our mother Aisha Radi Allahu taala.
In the book of Timothy
catch up on more Alia Illa me Nina Radi Allahu anha I need to be eladia keytab and to see if he he when I took Syria Alia, more i We are at the Allahu Taala and who a companion of the Prophet SAW Selim, a trusted companion of the prophet who would write why he would write the verses of the Quran, when they would be revealed to the Prophet alayhi salam. He was a very intelligent man.
He wrote a letter to our mother, the Mother of the Believers I just had declared the Allahu Taala and her asking her please advise me when I took city Alia but make it brief and concise meaning something I can learn I can remember I can hold to I can practice immediately.
For cateva I enjoy to read the Allahu Allah ma via.
So she wrote him a letter and she said in the letter, salaam Luna Alec
she gave him Greetings. I'm about I do as for what follows, for any Samira to rasool Allah He sallallahu alayhi wa salam ala Paul, I heard the messenger of allah sallallahu alayhi wa sallam saying, my name is Tamas de la Allah He besotted nasty Kufa Hulagu Netta Nasi. Whoever seeks out the pleasure of Allah, even if it costs them the fury, the wrath, the anger, the displeasure of the people. Whoever seeks the pleasure of Allah, even if it brings on them The Wrath and the anger of the people. Allah will take care of the people for him.
Allah will take care of that person against the people.
However, woman Woman Tama Saldivar, a nasty besotted lucky, but if somebody seeks out the pleasure of people, they're trying to please the creation by angering the Creator by angering Allah by doing what's displeasing to Allah. Work Allahu Allahu alienness Allah will feed that person to the wolves.
Allah will leave that person to the people and let the people have their way with that person.
And then she concluded the letter was salah, moronic? That's the entirety of my advice to you. BarakAllahu Lena welcome fellow Quran Allah beam whenever anyone can be like it was a krill, Hakim, a suck for Allah. Hi, Lea welcome Melissa Elin. Muslimeen for sofiero in the whole of Europe.
hamdu Lillahi wa wa salatu salam ala Mallanna BIA bada Ahmadi.
I wanted to conclude with a note on a dua
about the current circumstances situation the suffering, the atrocities being committed against our brothers and sisters in Gaza.
It's a very beautiful derive of the prophets allottee some that's mentioned in the book of a Buddha would the prophets allottee some tortoises do are to be recited in times of distress in times where
it seems like
a lot of the forces are turned against us against the believers.
Hola, Mara machaca
Oh Allah, I put all of my hope and my faith in your mercy for Allah to kidney Ilan FC turffontein O Allah do not leave me to the evil of my own slower self even for the blink of an eye.
Well us literally shut me good luck. And Oh Allah, correct and rectify, fix all of my affairs, La ilaha illa Anta for indeed there's no one worthy of worship except for you. So we make this dua
remembering that Allah told us in Surah Al Baqarah
Ouji Buddha were to die, ie that Danny, I always answered the dua of the one who makes dua, whenever he or she makes dua.
Like Allah is repeating it, I answered the call of the caller whenever they call, Allah is telling us so call, make dua call out to me.
And we remember that Allah subhanaw taala is telling us the only SDG Villa can
call up to me make dua to me, I will answer you. The prophets Allah the son told us of your Allah who are into morpholino, noble Jabba, kala to Allah wa fully believing that Allah will enter your prayers. So we call out to Allah subhanaw taala asking for his help, and his aid and His mercy and His kindness and his generosity and his benevolence. We ask Allah subhanaw taala to provide justice and to provide mercy to provide dignity and to provide safety and security. I mean, you are a blonde I mean Allahumma is a let some old see me Allah Han Solo Islam well Muslimeen Allah mattina wa even our to Allah superb Eliminator, Allah Allah Allah they can recover should recover her sorry about
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Salam aleikum wa rahmatullah Allah. A Salam aleikum wa rahmatullah.
Shalini.
Just two quick announcements
about some of the activities and the programs that we have going on in the community in sha Allah for the benefit of the community. First of all,
insha Allah. Today we're going to be having a youth program in sha Allah, Allah, it'll be a
fireside chat kind of a bonfire and outdoor activity for our teenagers in the community in sha Allah, here at the campus with Insha Allah, the roots, teas team in sha Allah, and there'll be an opportunity for our teenagers ages 13 to 17 to be able to get together and there will be conversations obviously about everything that's going on and do it and just trying to create some more understanding and spiritual strength inshallah within our teenagers, so very beautiful opportunity for our teenagers to be able to learn. So please, Inshallah, spread the word about that. And secondly, an annual tradition that we've had here at the Columbia campus, or at Columbia in
general, is every single year Hamdulillah we have a program that is dedicated to studying the life of the prophet sallallahu alayhi wa sallam. And you know the life of the prophets of Allah the Psalm is a see without Shores is the treasure that keeps on giving. It's such a valuable resource for us. So we dedicate 10 days here at the campus to studying the life of the Prophet alayhi salam. The program is called the cedar intensive that will be happening this year as well. It happens during the winter break. When you know people are off from school, many people are off from work. So there's a booth table set up outside. With more information about this era intensive. We really
recommend there's a program for kids and a program for adults. So we really recommend that you check it out. Everyone needs to take out some time in their life, to be able to learn the life of the prophets and lobbies improperly. So we hope that inshallah you'll stop by find out more information and maybe even join us. Lastly, there was a special DUA request. One of our students here at the seminary sister who got her aunt passed away. Her sister Halima May Allah subhanaw taala grant her gender the photocell Allah and may Allah gives the family strength in Sabah. I mean you're a blonde I mean, Zack can walk in and ceremony
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