AbdelRahman Murphy – Heartwork Being Anchored To Allah #13

AbdelRahman Murphy
AI: Summary ©
The conversation on patient mental health is emphasized, emphasizing the importance of finding one's way through hard experiences and finding one's way through hardship. The speakers stress the need for patient mental health and provide advice on mental health. There is a brief advertisement for a YouTube video and a book on "immements on a woman" before the conversation ends.
AI: Transcript ©
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As-salamu alaykum.

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Bismillah.

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Bismillah walhamdulillah.

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As-salatu was-salamu ala rasulillah wa ala

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alihi wa as'habihi ajma'in.

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Welcome home.

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We praise Allah subhanahu wa ta'ala in

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abundant praise and we thank him.

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We glorify him and we ask that he

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send his peace and blessings upon our messenger

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Muhammad sallallahu alayhi wa sallam and on his

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family and his companions and on those who

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try to follow them including us until the

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end of time.

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Ameen.

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Alhamdulillah, we are at the final session for

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being anchored to Allah which is a series

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where we covered or we are going to

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finish covering one hadith, one moment in the

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life of the Prophet sallallahu alayhi wa sallam.

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And I want you guys again to think

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about, I mentioned this last week but since

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this is the conclusion, it really behooves us

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to think about this that in a conversation

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that the Prophet sallallahu alayhi wa sallam had

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with Ibn Abbas which is the whole story

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of this narration and I'll read it again

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for everybody inshallah in just a second.

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In that moment that maybe took 3 minutes,

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4 minutes in terms of actual communication, we

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have spent 12, 13, 14 hours talking about

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all of the wisdoms, not all of them

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but some of the wisdoms that we can

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derive from that and this shows again just

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the depth of knowledge that's present and available

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in the words of the Prophet sallallahu alayhi

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wa sallam.

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So this is the final part of the

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narration of the Prophet sallallahu alayhi wa sallam

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in which he speaks and tells Ibn Abbas

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the last bit, the last little artifact of

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how to handle life because this entire series

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is based upon life advices that will be

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beneficial for everybody and anybody and so in

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the beginning it talks a lot more about

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active behavior, in the middle it talks more

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about how to handle different things as they

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hit you and then at the end it's

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talking about being able to be pleased and

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content with the decree of Allah subhanahu wa

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ta'ala and so he finishes by saying

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that we talked about the grief that a

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person goes through leads to their relief or

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is coupled with their relief and then he

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finishes with a couple lines he says, وإن

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النصر مع الصبر victory and aid comes with

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patience وإن الفرج مع الكرب and relief comes

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with the difficulty which is what we talked

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about وإن مع العسر يسرا and with every

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difficulty there is an abundance of ease so

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this is the last chapter that we're going

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to talk about which is the idea that

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every hardship is coupled with ease Allah mentions

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this in the Quran this idea of difficulty

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being coupled with ease it's like when a

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person expects something when we say coupled it

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means that you expect that at the presence

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of one of them you'll find the other

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so just like you expect certain things if

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somebody says hey do you want a peanut

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butter and jelly sandwich and you say yeah

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and then it's only peanut butter you're like

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where's the jelly because you had that expectation

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or a cheeseburger with no cheese you expect

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it you can see I'm hungry you can

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expect it right you have that expectation so

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when it comes to life when you go

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through difficulty it's not just a matter of

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again like oh this is what you know

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this is what I learned or what I

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know no this is what is promised and

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Allah mentions this not just once not just

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twice but multiple times in the Quran if

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it weren't important why mention it over and

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over again mentioning it over and over again

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gives us that understanding and that relief to

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know that this is in fact something that

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we can not only not only like know

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casually but that we can pin and hinge

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our entire life upon Allah Ta'ala says

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in the Quran سَيَجَعَلَ اللَّهُ بَعْدَ عُسْرٍ يُسْرً

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that Allah appoints and He makes that after

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every difficulty a person goes through there will

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be ease in Surat Al-Sharah which we're

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going to talk about today we're going to

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break it down he says very famously فَإِنَّ

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مَعَ الْأُسْرِ يُسْرً Allah repeats Himself and there's

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no such thing in the Quran as repetition

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because of an accident you and I we

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repeat ourselves we tell the same stories we

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repeat ourselves on accident we say the same

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thing because we forgot Allah doesn't forget and

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Allah doesn't need to repeat Himself unless there

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is a purpose to the repetition a lot

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of times we think oh He's repeating Himself

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for emphasis but the Prophet ﷺ teaches us

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that His repetition is not only just for

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emphasis sometimes there's actually a deep value in

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the repeating of what He says جل وعلا

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the Prophet ﷺ one time was sitting and

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there was a hole that was dug in

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front of him right in the desert there's

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like a lot of different examples the Prophet

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ﷺ would often times try to always relate

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spiritual teachings to like the natural world around

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him and even just daily life right so

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one time he was sitting with his companions

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he took his finger and he drew a

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line in the sand and then he drew

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a lot of lines that were coming off

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of the sand or off of that line

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so basically it looked like a straight line

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and then a lot of branches and he

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told his companions that this line that I

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drew in the middle is the straight path

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صراط المستقيم and every branch that I drew

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off of it every offshoot that I drew

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off of it is a path of Shaytan

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and Shaytan is at the head of every

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one of those trails and he's calling you

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trying to get you off of the straight

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path so the Prophet ﷺ had this really

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beautiful way of teaching by using like the

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things that were around him okay so this

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is what's about to happen now he was

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sitting one time and there was a hole

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in the dirt in front of him just

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like a hole that went in and if

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you think about like what is what is

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a hole when you look at it right

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it's in some cases like a mystery you

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don't know what that is who dug it

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where it leads to is it just like

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an empty hole is there something in there

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there's a lot of mystery and confusion about

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what that is so he says the Prophet

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ﷺ he was sitting and he saw this

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hole and he said that no matter what

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the purpose of this hole is no matter

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what how it was dug what animal dug

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it if a human dug it all that

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is irrelevant he said if hardship were to

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go into this hole meaning that if this

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hole was the source of hardship he said

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the person should also know that ease will

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also come with that as well meaning that

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even in the smallest things in life who

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thinks about a hole in the dirt who

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thinks about something as insignificant as like landscaping

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but he said no in every affair in

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your life even if it's something as small

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as a hole in the earth that's in

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front of you if it comes with difficulty

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it comes with ease and we mentioned this

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last week but it bears repeating the Prophet

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ﷺ was able to say this not only

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because he's the Prophet he also had to

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live this himself he also had to experience

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the difficulty it's one thing to kind of

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be like you know generally your life is

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pretty easy and to tell people that are

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struggling like hey you know what it'll be

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okay like what do you know about it'll

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be okay you've never had to worry like

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I've had to worry right but the Prophet

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Muhammad ﷺ in his life part of the

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wisdom of why he was tested so much

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was so that when we read these narrations

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of him saying it will be okay you

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look at his life and you're like wow

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if anyone knows what it's like to wait

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for something to be okay it's him so

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he's telling all of his companions many of

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them have seen the devastation they've seen him

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lose his family lose his friends lose his

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livelihood they've seen all of this and he

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is remaining optimistic if he can be optimistic

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then surely everybody else can trust in that

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optimism of the Prophet ﷺ so when the

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Prophet ﷺ when he explained this there's a

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lot of scholars that also explained these verses

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as well and they said that Allah ﷻ

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in the Qur'an He promises that for

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every one difficulty a person has they will

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have two eases two moments of ease two

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moments of felicity of grace and the Prophet

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ﷺ even one time said this himself he

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said one hardship in life will never overcome

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two eases and this hadith is a little

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bit vague but the scholars they explain it

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they say that every person who experiences a

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hardship experienced ease before it and ease after

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it every person before things became difficult things

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were easier, right?

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so they appreciated and they enjoyed the easy

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times and then the hardship happens but as

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they're going through the hardship what does a

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person look forward to?

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they look forward to the next time that

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things will become easy again so if you

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were to do the math on your experience

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you would find that every hardship is actually

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always coupled with two moments of ease two

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periods of felicity of grace so the Prophet

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ﷺ is saying that this is the system

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that Allah ﷻ designed life to be in

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for us and that if you're optimistic and

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if you're observant that you'll be able to

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see these things the Prophet ﷺ he also

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commented well let me give a little bit

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of back story here you know we quoted

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one surah last week we quoted surat al

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-duha surat al-duha is the 93rd chapter

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of the Quran so if you go to

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Quran.com slash 93 you'll see this chapter

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and the chapter is beautiful Allah ﷻ swears

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by the duha which is the bright early

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morning hours and he swears by the night

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when it falls still and this is an

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interesting rhetorical mechanism but Allah ﷻ let me

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give you a little bit of what he's

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trying to do here and what the tafsir

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tells us Allah is painting a picture of

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time when you think of time like when

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you go through like time lapses what do

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they show you when they want you to

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see that the day has come and gone

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they show you in a movie what the

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sunrise and the sunset if they don't want

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you to sit there and have to watch

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the whole day they show you sunrise, sunset

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sunrise, sunset and as the viewer of that

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movie you're understanding like oh time is passing

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right so Allah in these first two verses

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is telling us what time passes right وَالدُّحَى

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وَاللَّيْلِ إِذَا سَجَى by the light of the

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morning sun and by the stillness of the

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night and the scholars one of my favorite

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tafsirs Ibn Ajiba he said that Allah Ta

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'ala uses this metaphor or this illustration to

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describe to us the emotional state of what

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time feels like when things are not going

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your way you don't even have the frame

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of mind to enjoy it you can't enjoy

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the day you know what do they say

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when someone gets their heart broken like you

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know they have these jokes about people who

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get heartbroken they get dumped may Allah Ta

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'ala protect us right I mean I'm good

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but may Allah Ta'ala protect everybody else

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right Alhamdulillah I'm past that stage right she

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said yes a long time ago so Alhamdulillah

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may Allah Ta'ala protect all of us

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Amin Ya Rabb okay what do they say

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they're like oh this person like oh like

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the sun doesn't shine as bright food doesn't

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taste the same like do you want to

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go hang out they're like no I just

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want to sleep all day right sorry if

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I'm describing some people are like tearing up

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like did he see me today no right

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so when a person is in a state

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of difficulty and grief time is extreme it

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already is fluid but it's an extremely fluid

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experience right a person can't understand you know

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what is up what is down they're heartbroken

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and the Prophet ﷺ experienced heartbreak so Allah

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after that verse says ma wada'aka rabbuka

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wa ma qala and this is like so

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important that no matter how fast the days

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seem to keep going and how they seem

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to keep passing you by right the days

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and the nights and the days and the

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nights and you wonder as you're watching the

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sun rise and the sun set and the

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Prophet ﷺ by the way this surah came

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after a period where he was not given

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revelation for a long time it's called he

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got revelation once then he came with revelation

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to his people they challenged him he said

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okay next revelation comes I'll come to you

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and revelation paused so he used to sit

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and wait for revelation because that was his

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answer to the people that were challenging him

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he can't make up stuff no he's a

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Prophet of God so imagine he's sitting and

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waiting waiting waiting waiting the days are passing

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passing passing he feels very what depleted defeated

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left is there ever going to be relief

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and even though our circumstances are different we've

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all arrived at that same conclusion will I

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ever find a job?

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will I ever get married?

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will I ever be happy?

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will I ever have a good relationship with

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my family?

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will I ever you fill in the blank

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right will I ever and that's what Allah

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is describing then Allah says almost as if

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to answer not your first question but your

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last question ما ودعك ربوك و ما قلع

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because the first question is like the low

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hanging stuff will I ever be happy?

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will I ever this?

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will I ever get married?

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will I ever find a job?

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that's like the more obvious one the last

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question in that same line of questioning is

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why has Allah abandoned me?

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like why did Allah leave me?

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like I've been begging him and he hasn't

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answered so Allah doesn't answer the first question

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which is oh messenger of God you will

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be given revelation oh messenger of God you

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will be victorious no he answers the end

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of questioning which is don't worry no matter

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what God has not abandoned you nor is

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he displeased with you because as you sit

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and watch time pass and life is not

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going the way that you imagined Shaitaan starts

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to implant that thought into your heart why

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has Allah abandoned me?

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what have I done to upset him?

00:15:25 --> 00:15:26

what did I do wrong?

00:15:28 --> 00:15:31

وَلَا الْآخِرَةُ خَيْرٌ لَكَ مِنَ الْأُولَىٰ and then

00:15:31 --> 00:15:36

Allah continues the next life is certainly better

00:15:36 --> 00:15:38

than this one what is to come is

00:15:38 --> 00:15:43

better than what is happening now and the

00:15:43 --> 00:15:45

scholars say that this is you know you

00:15:45 --> 00:15:46

can read this in two ways this verse

00:15:46 --> 00:15:49

can be read as what is to come

00:15:49 --> 00:15:50

in this life is better than what you've

00:15:50 --> 00:15:54

already you know gone through but the other

00:15:54 --> 00:15:56

reading of this and they're both correct based

00:15:56 --> 00:16:00

on the language is the afterlife is much

00:16:00 --> 00:16:04

better than this dunya and so becoming disappointed

00:16:04 --> 00:16:07

in the dunya and in the result of

00:16:07 --> 00:16:09

that losing your relationship with Allah because that's

00:16:09 --> 00:16:13

the real danger everybody gets heartbroken everybody gets

00:16:13 --> 00:16:16

sad and everybody experiences disappointment but how many

00:16:16 --> 00:16:20

of us are able to transcend the disappointment

00:16:20 --> 00:16:22

of the dunya and not let it affect

00:16:22 --> 00:16:25

our relationship with Allah that's the real one

00:16:25 --> 00:16:28

don't let it develop resentment towards Allah don't

00:16:28 --> 00:16:30

let it affect whether or not you trust

00:16:30 --> 00:16:31

him right?

00:16:31 --> 00:16:35

so he says the akhira when you go

00:16:35 --> 00:16:37

there you're not even going to remember this

00:16:37 --> 00:16:41

place everything you worried about it's the dot

00:16:41 --> 00:16:44

of it's the place of grief and anxiety

00:16:44 --> 00:16:46

but as soon as you step into jannah

00:16:46 --> 00:16:50

as soon as you enter heaven you won't

00:16:50 --> 00:16:54

even remember you won't even recall the narration

00:16:54 --> 00:16:56

says and the Quran even says this people

00:16:56 --> 00:16:58

will be asked in the afterlife they'll be

00:16:58 --> 00:17:00

asked how long did you spend there?

00:17:01 --> 00:17:02

how long?

00:17:03 --> 00:17:04

and you know what we're going to say?

00:17:08 --> 00:17:10

one day or maybe a part of a

00:17:10 --> 00:17:11

day one day or maybe a part of

00:17:11 --> 00:17:14

a day by comparing to me that's have

00:17:14 --> 00:17:15

you guys ever been in math class before?

00:17:16 --> 00:17:19

like or in one of my lectures you're

00:17:19 --> 00:17:20

like when is this going to end?

00:17:21 --> 00:17:23

you sit here and you're like this is

00:17:23 --> 00:17:25

non-stop you know you're connecting you take

00:17:25 --> 00:17:27

a flight if you're used to 2 hour

00:17:27 --> 00:17:29

flights you hop on a 3 hour flight

00:17:29 --> 00:17:31

you're like ya rabbi when are we ever

00:17:31 --> 00:17:31

going to land?

00:17:31 --> 00:17:36

and subhanallah like time feels so difficult in

00:17:36 --> 00:17:39

the afterlife all of that waiting all of

00:17:39 --> 00:17:42

that you know difficulty in dealing with time

00:17:42 --> 00:17:45

as it passes you're going to say verbally

00:17:45 --> 00:17:47

you're going to utter we only spent one

00:17:47 --> 00:17:50

day there and by the way this is

00:17:50 --> 00:17:53

for those who had it good and those

00:17:53 --> 00:17:57

who had it pretty tough everyone's going to

00:17:57 --> 00:17:59

say the same thing the dreams you chased

00:18:00 --> 00:18:03

and the dreams you sacrificed for you know

00:18:03 --> 00:18:06

the work that you the work that you

00:18:06 --> 00:18:09

invested in and gave up time with your

00:18:09 --> 00:18:11

family and friends and your kids because you

00:18:11 --> 00:18:13

wanted to be successful in the dunya we

00:18:13 --> 00:18:16

weigh it was only for a day you

00:18:16 --> 00:18:19

gave up everything for one day the sins

00:18:19 --> 00:18:21

that we indulge in because we think it's

00:18:21 --> 00:18:23

going to bring us happiness because we think

00:18:23 --> 00:18:25

that it's what we need it was only

00:18:25 --> 00:18:28

for a day and imagine being in jahannam

00:18:28 --> 00:18:31

may Allah protect us and we were told

00:18:31 --> 00:18:36

you gave up this for one day you

00:18:36 --> 00:18:38

gave up all of akhira for one day

00:18:39 --> 00:18:40

or even a part of a day so

00:18:40 --> 00:18:46

Allah here reminds the Prophet yeah life is

00:18:46 --> 00:18:48

tough and this is by the way at

00:18:48 --> 00:18:50

the beginning of his message surah ad-duha

00:18:52 --> 00:18:54

he's being given this in the beginning stages

00:18:54 --> 00:18:59

of his message okay and Allah is telling

00:18:59 --> 00:19:01

him you're going to go through some tough

00:19:01 --> 00:19:03

times but if you can keep your eyes

00:19:03 --> 00:19:07

on the prize patience will come with its

00:19:07 --> 00:19:11

grace if you can be patient you will

00:19:11 --> 00:19:14

have grace you will experience the reward and

00:19:14 --> 00:19:21

the pleasure and at that time you will

00:19:21 --> 00:19:25

be given so much bounty and favor by

00:19:25 --> 00:19:29

your lord that you will be absolutely content

00:19:30 --> 00:19:32

and what the scholars say here if you

00:19:32 --> 00:19:34

read the tafsir why did Allah say that

00:19:34 --> 00:19:35

you will be content when he talked about

00:19:35 --> 00:19:38

the akhira because in Arabic they say you

00:19:38 --> 00:19:41

can understand something the opposite of something kind

00:19:41 --> 00:19:42

of like reading between the lines what's the

00:19:42 --> 00:19:47

opposite of this is what if you're going

00:19:47 --> 00:19:49

to be truly content in the akhira what

00:19:49 --> 00:19:50

does that mean about this life you'll never

00:19:50 --> 00:19:54

be what you'll never be truly content you'll

00:19:54 --> 00:19:56

never be truly content it's kind of gross

00:19:56 --> 00:19:58

but bear with me for a second I

00:19:58 --> 00:20:01

feel like we've grown close together talked about

00:20:01 --> 00:20:05

brain masala last week right the scholars they

00:20:05 --> 00:20:08

say something so it's so real you know

00:20:08 --> 00:20:09

if you guys have ever had someone in

00:20:09 --> 00:20:11

your family who just keeps it real I

00:20:11 --> 00:20:13

want you to imagine them saying this the

00:20:13 --> 00:20:17

scholars say the analogy of this dunya and

00:20:17 --> 00:20:22

its pleasures are like eating a meal you

00:20:22 --> 00:20:24

plan for it you enjoy it, it tastes

00:20:24 --> 00:20:26

good you digest it and then before you

00:20:26 --> 00:20:28

know it it's time to go to the

00:20:28 --> 00:20:32

bathroom and they say that's pretty much what

00:20:32 --> 00:20:34

it is that's pretty much what it is

00:20:34 --> 00:20:37

like you spend all this time and I

00:20:37 --> 00:20:39

want you to think about like when people

00:20:39 --> 00:20:41

wait for example for like going out to

00:20:41 --> 00:20:43

a nice fancy restaurant or like ooh we

00:20:43 --> 00:20:46

made plans Friday for sushi and so all

00:20:46 --> 00:20:48

week long you're like looking forward to that

00:20:48 --> 00:20:50

you go, you enjoy it and then in

00:20:50 --> 00:20:52

a few hours your body does its body

00:20:52 --> 00:20:55

thing digests it, pushes it through and you're

00:20:55 --> 00:20:58

like all of that waiting all that anticipation

00:20:58 --> 00:21:02

for what for what, I mean literally it's

00:21:02 --> 00:21:07

a four letter word right, for nothing right,

00:21:07 --> 00:21:11

this dunya ain't anyway so so the scholars

00:21:11 --> 00:21:13

use that I can't, the scholars use that

00:21:13 --> 00:21:17

example to illustrate to you and I that

00:21:17 --> 00:21:22

look at the metaphor and the dunya that

00:21:22 --> 00:21:24

you're investing into after all that when you're

00:21:24 --> 00:21:26

dead and put in your grave you're going

00:21:26 --> 00:21:28

to be like that was it that was

00:21:28 --> 00:21:32

it may Allah protect us when you enter

00:21:32 --> 00:21:35

Jannah you're really going to understand what true

00:21:35 --> 00:21:39

contentment is because true contentment doesn't stop in

00:21:39 --> 00:21:41

this life the meal ends in this life

00:21:41 --> 00:21:44

the wedding that you've been planning for and

00:21:44 --> 00:21:46

excited for and hoping for and praying for

00:21:46 --> 00:21:49

that wedding ends, you know I went to

00:21:49 --> 00:21:51

a wedding recently I have to say man,

00:21:52 --> 00:21:53

I have to say there's going to be,

00:21:53 --> 00:21:55

I think the next heart work series is

00:21:55 --> 00:21:59

going to be SOS Muslim weddings we got

00:21:59 --> 00:22:02

to figure this stuff out, okay but you

00:22:02 --> 00:22:05

know and it's beautiful everyone's celebrating I want

00:22:05 --> 00:22:08

to tell you, like the phrase you know,

00:22:08 --> 00:22:10

it was a movie I think everyone's chasing

00:22:10 --> 00:22:12

that for their weddings, right, there's too much

00:22:12 --> 00:22:17

Bollywood influence in the ummah today, right and

00:22:17 --> 00:22:19

the best is when they ask the imam

00:22:19 --> 00:22:20

to be part of it, they're like can

00:22:20 --> 00:22:22

you please announce the unveiling of the bride

00:22:22 --> 00:22:24

I'm like that's too personal, like I need

00:22:24 --> 00:22:26

to leave like you got, I finish my

00:22:26 --> 00:22:30

nikah, I'm always like alright you can all

00:22:30 --> 00:22:32

do your you know stuff now, alright and

00:22:32 --> 00:22:35

enjoy, you know your mirrors and your dollar

00:22:35 --> 00:22:37

bills around the head and stealing shoes and

00:22:37 --> 00:22:39

everything you can do all of that now,

00:22:39 --> 00:22:41

I will depart now Alhamdulillah, right and then

00:22:42 --> 00:22:44

the wedding that you planned for, that you

00:22:44 --> 00:22:48

prayed for it's over, right the purchase that

00:22:48 --> 00:22:53

you have the brand new shoes right the

00:22:53 --> 00:22:56

Air Force Ones, the clean white Air Force

00:22:56 --> 00:22:58

Ones the Jordans, the Dunks, they get their

00:22:58 --> 00:23:02

first scuff, khalas they're done, you just don't

00:23:02 --> 00:23:03

even feel the same way about them anymore,

00:23:03 --> 00:23:05

you get a scratch on your car, you

00:23:05 --> 00:23:07

just don't feel like it's time to start

00:23:07 --> 00:23:11

shopping that's the nature of this dunya, you're

00:23:11 --> 00:23:14

never going to be truly content here it's

00:23:14 --> 00:23:18

not a thing it's not a thing and

00:23:18 --> 00:23:20

if we keep looking for true contentment here,

00:23:20 --> 00:23:24

all we're going to find is disappointment over

00:23:24 --> 00:23:26

and over and over again because we're like

00:23:26 --> 00:23:28

no, no, no, I promise you this is

00:23:28 --> 00:23:29

the one that's going to make me content

00:23:30 --> 00:23:33

this thing, this purchase as soon as I

00:23:33 --> 00:23:36

click confirm, check out, buy as soon as

00:23:36 --> 00:23:38

I sign on the da da I promise

00:23:38 --> 00:23:39

you, this is what's going to make me

00:23:39 --> 00:23:43

content but I'm telling you, many of you

00:23:43 --> 00:23:46

guys are younger than me, I'm 36 I'm

00:23:46 --> 00:23:49

telling you, as someone who believed that for

00:23:49 --> 00:23:51

a long time and we all struggle with

00:23:51 --> 00:23:52

it, I still do till today, to some

00:23:52 --> 00:23:55

degree I'm telling you that it doesn't end

00:23:56 --> 00:23:57

because as soon as you get something you

00:23:57 --> 00:23:59

see something else that's a little bit better

00:24:00 --> 00:24:02

see something else that you like a little

00:24:02 --> 00:24:05

bit more right, you see and think about

00:24:05 --> 00:24:06

it, subhanallah, have any of you ever stayed

00:24:06 --> 00:24:08

in an Airbnb that's nicer than your house

00:24:09 --> 00:24:10

what do you do when you come back,

00:24:11 --> 00:24:15

you're like that Airbnb was so nice, I

00:24:15 --> 00:24:17

caught somebody one time in an Airbnb, looking

00:24:17 --> 00:24:19

at all the labels of all the pottery

00:24:19 --> 00:24:21

and all the decorations taking pictures of the

00:24:21 --> 00:24:24

barcodes I'm like, they're like, if I can't

00:24:24 --> 00:24:25

take the home with me, I'm at least

00:24:25 --> 00:24:28

going to redecorate that's an example again of

00:24:28 --> 00:24:33

that discontentment, right but subhanallah the moment that

00:24:33 --> 00:24:34

you look at everything you have with the

00:24:34 --> 00:24:38

lens of patience and you see how much

00:24:38 --> 00:24:40

more you have than so many more people

00:24:40 --> 00:24:43

you don't feel the need to increase anything

00:24:43 --> 00:24:46

that you have any longer Allah's promising him

00:24:46 --> 00:24:49

this and that's why Allah, what does he

00:24:49 --> 00:24:51

do when he tries to tell him how

00:24:51 --> 00:24:57

to be content in this life he reminds

00:24:57 --> 00:25:00

him if you want to be content look

00:25:00 --> 00:25:04

backwards, don't look forwards the more you look

00:25:04 --> 00:25:07

forwards the less content you'll be look backwards

00:25:09 --> 00:25:13

was it not the case that Allah found

00:25:13 --> 00:25:16

you as an orphan right, do you remember

00:25:16 --> 00:25:18

those days, it's like Allah is asking the

00:25:18 --> 00:25:21

Prophet, do you remember those days when you

00:25:21 --> 00:25:25

were alone had nobody and Allah gave you

00:25:25 --> 00:25:28

shelter look back, don't look forwards if you

00:25:28 --> 00:25:35

want rida with Allah look backwards and he

00:25:35 --> 00:25:38

found you in a state where you were

00:25:38 --> 00:25:41

wandering you were there and you knew in

00:25:41 --> 00:25:43

your heart of heart what was right and

00:25:43 --> 00:25:47

you knew, the Prophet was always given a

00:25:47 --> 00:25:49

baseline of course of guidance but before his

00:25:49 --> 00:25:51

messengership he would go and he would what

00:25:51 --> 00:25:53

he would think and do tahannoth and meditate

00:25:53 --> 00:25:55

what's the purpose of this what's the purpose

00:25:55 --> 00:25:57

of this life he was wandering, he was

00:25:57 --> 00:26:04

thinking and Allah gave you this guidance and

00:26:04 --> 00:26:07

Allah found you in a deep state of

00:26:07 --> 00:26:11

need and he enriched you and gave you

00:26:11 --> 00:26:15

a sense of sufficiency of provision Allah asks

00:26:15 --> 00:26:19

three questions and in those answers the Prophet

00:26:19 --> 00:26:22

of course he was never discontent with Allah

00:26:22 --> 00:26:27

but we all need this reminder he says,

00:26:27 --> 00:26:29

was it not the case that you had

00:26:29 --> 00:26:31

those three scenarios where you were an orphan

00:26:31 --> 00:26:36

that was lost you were wandering and confused

00:26:36 --> 00:26:39

about what the path forward was and then

00:26:39 --> 00:26:41

even after you were sheltered and you had

00:26:41 --> 00:26:44

guidance, you were completely destitute, you had no

00:26:44 --> 00:26:47

funding, no money, no support and Allah gave

00:26:47 --> 00:26:50

you the riches to support you and your

00:26:50 --> 00:26:56

mission فَأَمَّا الْيَتِيمَةَ فَلَا تَقْهَرْ so as a

00:26:56 --> 00:27:00

result of thinking about your own journey and

00:27:00 --> 00:27:02

the patience that you had to display and

00:27:02 --> 00:27:07

endure with when Allah gives you when Allah

00:27:07 --> 00:27:12

provides for you what's the right response number

00:27:12 --> 00:27:16

one is you can never ever forget about

00:27:16 --> 00:27:18

the people that are enduring patiently as well

00:27:19 --> 00:27:23

Allah reminds him أَلَّمْ يَجِدَكَ يَتِيمًا فَآوَدْ do

00:27:23 --> 00:27:25

you remember when you were an orphan and

00:27:25 --> 00:27:29

then Allah says فَأَمَّا الْيَتِيمَةَ فَلَا تَقْهَرْ and

00:27:29 --> 00:27:31

if you find an orphan never let them

00:27:31 --> 00:27:36

be oppressed وَأَمَّا السَّائِلَ فَلَا تَنْهَرْ and if

00:27:36 --> 00:27:39

you ever come across somebody that's asking because

00:27:39 --> 00:27:42

what وَوَجَدَكَ عَائِلًا فَأَغْنَى you were in a

00:27:42 --> 00:27:45

state of need so if somebody comes they're

00:27:45 --> 00:27:46

asking and they're in a state of need

00:27:46 --> 00:27:52

فَلَا تَنْهَرْ never repel them وَأَمَّا بِنِعْمَةِ رَبِّكَ

00:27:52 --> 00:27:56

فَحَدِّثْ and when you think about the blessings

00:27:56 --> 00:27:59

of your lord then proclaim it this is

00:27:59 --> 00:28:01

actually a very interesting one do you know

00:28:01 --> 00:28:03

why it's important for us to talk about

00:28:03 --> 00:28:05

how Allah has blessed us do you know

00:28:05 --> 00:28:11

why to keep your ego in check good

00:28:11 --> 00:28:14

but when you're with other people yes aren't

00:28:14 --> 00:28:16

you all afraid of حَسَد نَزَر how's your

00:28:16 --> 00:28:20

day going you're like horrible right you don't

00:28:20 --> 00:28:22

want to share Allah is saying if you

00:28:22 --> 00:28:25

have something good that happened to you talk

00:28:25 --> 00:28:27

about it with again not everybody right don't

00:28:27 --> 00:28:30

post it maybe to your story but فَحَدِّثْ

00:28:30 --> 00:28:36

why go ahead because if you can't recognize

00:28:36 --> 00:28:41

something like you yourself by sharing by talking

00:28:41 --> 00:28:42

about it with those that you love and

00:28:42 --> 00:28:45

that love you it will be a reminder

00:28:45 --> 00:28:48

intrinsically to everybody that we're so blessed if

00:28:48 --> 00:28:49

I went around the room today and I

00:28:49 --> 00:28:51

asked everybody what'd you have for lunch today

00:28:52 --> 00:28:54

and we talked about it you know some

00:28:54 --> 00:28:55

people like oh I had what'd you have

00:28:55 --> 00:28:57

for lunch today what'd you have for lunch

00:28:57 --> 00:29:01

today what'd you eat for lunch today sorry

00:29:02 --> 00:29:06

you didn't have lunch yeah oh what'd you

00:29:06 --> 00:29:08

have for brunch okay love ourselves a little

00:29:08 --> 00:29:12

brunch on a Monday okay you had what

00:29:13 --> 00:29:15

work gave you some brunch what was on

00:29:15 --> 00:29:21

the menu sandwiches that's pretty good who here

00:29:21 --> 00:29:23

likes sandwiches raise your hand very good okay

00:29:23 --> 00:29:30

excellent what'd you have chicken and some I

00:29:30 --> 00:29:31

like how you said potato wedges not fries

00:29:32 --> 00:29:35

you're a distinct man right you're a scholar

00:29:36 --> 00:29:38

you're a man of nuance I like that

00:29:38 --> 00:29:39

okay you could have said hey you got

00:29:39 --> 00:29:42

fries potato wedges there's a difference those who

00:29:42 --> 00:29:45

know know right IYKYK right he had some

00:29:45 --> 00:29:47

chicken some potato wedges sounds good huh who

00:29:47 --> 00:29:49

else who had some nice lunch today anybody

00:29:49 --> 00:29:53

who had a good lunch nobody your mom

00:29:53 --> 00:29:55

cooked subhanallah who misses mom's cooking raise your

00:29:55 --> 00:30:00

hand yeah subhanallah right anyone else what'd you

00:30:00 --> 00:30:07

have tacos not even Tuesday taco Monday you

00:30:07 --> 00:30:10

see what's happening when you talk even the

00:30:10 --> 00:30:12

smallest blessings but are they small really when

00:30:12 --> 00:30:14

you talk about these things and people you

00:30:14 --> 00:30:17

know everyone here inshallah has something to eat

00:30:17 --> 00:30:19

today if you're fasting may Allah bless you

00:30:19 --> 00:30:20

but if you're not you had something to

00:30:20 --> 00:30:22

eat today and you're thinking to yourself like

00:30:22 --> 00:30:24

Danish had the chicken and potato wedges sounds

00:30:24 --> 00:30:26

pretty good but he heard tacos he's like

00:30:26 --> 00:30:29

you know I love a taco right and

00:30:29 --> 00:30:31

she heard the brother who had sandwiches and

00:30:31 --> 00:30:33

she's like the sandwiches sound delicious right and

00:30:33 --> 00:30:34

we all heard mom's cooking and we're like

00:30:34 --> 00:30:37

yeah right when you talk about the blessings

00:30:37 --> 00:30:39

of Allah it reminds you how grateful you

00:30:39 --> 00:30:42

should be how lucky you are and I

00:30:42 --> 00:30:43

don't need to bring up the pictures and

00:30:43 --> 00:30:45

I mean it's self-evident what we're seeing

00:30:45 --> 00:30:47

right now our brothers and sisters it's self

00:30:47 --> 00:30:51

-evident every morsel every grain you know there

00:30:51 --> 00:30:53

was an auntie subhanallah I'll never forget I'll

00:30:53 --> 00:30:58

never forget her man she subhanallah she hired

00:30:58 --> 00:31:00

me I was you know what I used

00:31:00 --> 00:31:02

to do I had a crazy work my

00:31:02 --> 00:31:05

resume is insane I used to fold towels

00:31:05 --> 00:31:08

at bed bath and beyond when I was

00:31:08 --> 00:31:11

in high school alhamdulillah I know more about

00:31:11 --> 00:31:14

towels and sheets than anybody in here thread

00:31:14 --> 00:31:17

counts textures polyester blends I can hook you

00:31:17 --> 00:31:20

up we're good okay bed bath and beyond

00:31:20 --> 00:31:22

I worked at the apple store for a

00:31:22 --> 00:31:25

while I worked what else did I do

00:31:25 --> 00:31:28

oh I did sales for like a plastics

00:31:28 --> 00:31:32

company interesting and then when I was trying

00:31:32 --> 00:31:34

to get married I worked for an auntie

00:31:34 --> 00:31:37

she's an orthodontist and I used to do

00:31:37 --> 00:31:40

the preparation of the molds that they would

00:31:40 --> 00:31:43

take to send to the companies to get

00:31:43 --> 00:31:48

the braces or the approval for braces so

00:31:48 --> 00:31:49

what they do is they make you bite

00:31:49 --> 00:31:50

into a mold and then it comes out

00:31:50 --> 00:31:52

kind of jaggedy I used to go on

00:31:52 --> 00:31:54

that rotary thing and smooth it out and

00:31:54 --> 00:31:55

then I used to work at the front

00:31:55 --> 00:31:58

desk right I was like the secretary hi

00:31:58 --> 00:32:00

how are you right I was pretty good

00:32:01 --> 00:32:03

so she used to she was muslim so

00:32:03 --> 00:32:04

she used to bring lunch for us it

00:32:04 --> 00:32:05

was like a few of us muslims who

00:32:05 --> 00:32:09

worked there and I noticed you know she's

00:32:09 --> 00:32:11

very mashaAllah successful but she would always bring

00:32:11 --> 00:32:13

food and we would eat kind of like

00:32:13 --> 00:32:15

you know in a more humble modest way

00:32:15 --> 00:32:16

so we all had like a small plate

00:32:16 --> 00:32:18

and you would take from the main plate

00:32:18 --> 00:32:19

and then you would eat so she made

00:32:19 --> 00:32:21

some like keema and rice some like ground

00:32:21 --> 00:32:22

beef and rice and stuff like that we

00:32:22 --> 00:32:24

would be eating and of course like everyone's

00:32:24 --> 00:32:27

eating and you finish your plate right just

00:32:27 --> 00:32:29

like mama taught us but I would notice

00:32:29 --> 00:32:33

her she would literally every grain of rice

00:32:34 --> 00:32:37

every grain she would pick and she would

00:32:37 --> 00:32:39

eat it off her plate not in a

00:32:39 --> 00:32:41

grotesque way in a very classy way but

00:32:41 --> 00:32:43

she would very gently so then one time

00:32:43 --> 00:32:45

I asked her I said I said auntie

00:32:45 --> 00:32:47

I you know it's not coming out of

00:32:47 --> 00:32:48

hunger obviously she's not like oh I'm so

00:32:48 --> 00:32:50

hungry I said I noticed that mashaAllah you

00:32:50 --> 00:32:52

really clean your plate your mom must have

00:32:52 --> 00:32:55

taught you well she goes I don't know

00:32:55 --> 00:32:58

where Allah put the blessings and I'm not

00:32:58 --> 00:33:01

trying to I'm not trying to lose that

00:33:02 --> 00:33:04

she goes you have to eat every bite

00:33:04 --> 00:33:05

because you don't know where Allah put the

00:33:05 --> 00:33:07

blessing in the food maybe he put it

00:33:07 --> 00:33:09

in that one grain your barakah for that

00:33:09 --> 00:33:11

day is in that one grain and you

00:33:11 --> 00:33:16

passed it up right so remember and she

00:33:16 --> 00:33:20

grew up this auntie very successful now grew

00:33:20 --> 00:33:26

up in India very very difficult life so

00:33:26 --> 00:33:28

where do you think those lessons kind of

00:33:28 --> 00:33:30

grew from they grew from a state of

00:33:30 --> 00:33:33

reflection about what life used to be and

00:33:33 --> 00:33:35

what it is now but the most impressive

00:33:35 --> 00:33:37

people that you'll ever meet are people that

00:33:37 --> 00:33:40

have not forgotten where they've come from but

00:33:40 --> 00:33:41

the ones who forget where they've come from

00:33:41 --> 00:33:44

are the ones who become the most putrid

00:33:44 --> 00:33:46

and evil of people may Allah protect us

00:33:47 --> 00:33:52

and so Allah Ta'ala is reminding okay

00:33:52 --> 00:33:56

okay now this surah like I said it

00:33:56 --> 00:33:59

is right before the surah that deals with

00:34:01 --> 00:34:05

isn't that amazing Allah just told the whole

00:34:05 --> 00:34:07

story of the Prophet Sallallahu Alaihi Wasallam in

00:34:07 --> 00:34:08

like eight verses he told the whole story

00:34:08 --> 00:34:11

basically summary of it in the next one

00:34:12 --> 00:34:14

now that the Prophet Sallallahu Alaihi Wasallam has

00:34:14 --> 00:34:19

recounted his difficulty Allah is teaching him about

00:34:19 --> 00:34:21

the the value of his patience he begins

00:34:21 --> 00:34:30

by saying it's hard to translate but let

00:34:30 --> 00:34:34

me do my best so the literal translation

00:34:34 --> 00:34:36

is have we not opened up your chest

00:34:36 --> 00:34:39

for you and this is kind of an

00:34:39 --> 00:34:41

interesting translation this is how google would translate

00:34:41 --> 00:34:43

it but when you look in the tafsir

00:34:43 --> 00:34:47

of how it's supposed to be translated is

00:34:47 --> 00:34:50

is the feeling of relief that a person

00:34:50 --> 00:34:54

has when things get better opening up of

00:34:54 --> 00:34:56

the chest makes sense too when you're nervous

00:34:56 --> 00:34:59

where do you feel most constricted here right

00:34:59 --> 00:35:01

when you're nervous my son had his last

00:35:01 --> 00:35:04

football game his soccer game oh god I'm

00:35:04 --> 00:35:06

turning European he had his last soccer game

00:35:07 --> 00:35:10

on Sunday it was his final game did

00:35:10 --> 00:35:12

I tell you guys about the previous team

00:35:12 --> 00:35:15

he was on the Zionists no oh that

00:35:15 --> 00:35:17

was Tuesday night we played on a team

00:35:17 --> 00:35:20

we submitted him to a city league and

00:35:20 --> 00:35:22

it was individual and they threw him on

00:35:22 --> 00:35:26

a team my luck right the team they

00:35:26 --> 00:35:29

added him on no joke all of the

00:35:29 --> 00:35:32

kids went to this private school of a

00:35:32 --> 00:35:34

certain faith and when you look up the

00:35:34 --> 00:35:36

website of the school and their goals and

00:35:36 --> 00:35:39

their mission and their values number one value

00:35:39 --> 00:35:42

is Zionism so my son is playing with

00:35:42 --> 00:35:47

all these kids okay and his name is

00:35:47 --> 00:35:52

Moosa of all the prophets that we could

00:35:52 --> 00:36:00

have Moses lead Bani Israel you know so

00:36:01 --> 00:36:04

it was a very interesting season okay and

00:36:04 --> 00:36:06

I did my best to try to obviously

00:36:06 --> 00:36:08

and you know Moosa did his best and

00:36:08 --> 00:36:09

he was good he's one of the good

00:36:09 --> 00:36:10

players and he was you know he's kind

00:36:10 --> 00:36:12

of you know making a name for the

00:36:12 --> 00:36:15

Muslims Alhamdulillah but then you know we looked

00:36:15 --> 00:36:16

at my wife and I were like you

00:36:16 --> 00:36:18

know this is actually it was happening all

00:36:18 --> 00:36:21

SubhanAllah throughout the fall and so every weekend

00:36:21 --> 00:36:24

was like this horrible pain of like I

00:36:24 --> 00:36:27

can't even be around because I looked up

00:36:27 --> 00:36:28

the social media of the other parents and

00:36:28 --> 00:36:31

it was like I mean just how they

00:36:31 --> 00:36:32

felt I was wearing my watermelon hoodie of

00:36:32 --> 00:36:36

course and I just I told my wife

00:36:36 --> 00:36:37

I said you know what this team they

00:36:37 --> 00:36:40

were good they were like crushing teams without

00:36:40 --> 00:36:45

American military support they were crushing team and

00:36:47 --> 00:36:49

and so like Moosa was loving it because

00:36:49 --> 00:36:51

they're like we didn't tell him by the

00:36:51 --> 00:36:52

way because it was going to be heartbreaking

00:36:52 --> 00:36:53

if he knew that these kids because then

00:36:53 --> 00:36:55

he's going to ask them why do you

00:36:55 --> 00:36:57

support I was just waiting for him to

00:36:57 --> 00:36:58

be like yeah McDonald's is bad I was

00:36:58 --> 00:37:00

waiting for him to like start that conversation

00:37:00 --> 00:37:03

anyways we decided let's build a Muslim team

00:37:03 --> 00:37:07

right let's build a Muslim team so we

00:37:07 --> 00:37:11

put together some Muslim kids and we go

00:37:11 --> 00:37:16

out there and we get rocked we lose

00:37:16 --> 00:37:18

0-5 0-4 it's like it's bad

00:37:19 --> 00:37:22

right we didn't have enough Arabs on the

00:37:22 --> 00:37:24

team honestly so soccer you know you guys

00:37:24 --> 00:37:27

just admit it if it was cricket no

00:37:27 --> 00:37:29

Arabs please right if it's soccer we need

00:37:29 --> 00:37:32

some Arabs so long story short this is

00:37:32 --> 00:37:34

the last game of the season and they've

00:37:34 --> 00:37:36

been improving like you see them practicing outside

00:37:36 --> 00:37:39

they've been growing getting better and it's the

00:37:39 --> 00:37:44

last game and it's 8am and I'm like

00:37:44 --> 00:37:46

making some breakfast for him and I'm like

00:37:46 --> 00:37:49

here eat this just have something small and

00:37:49 --> 00:37:51

he goes I can't and I go why

00:37:51 --> 00:37:51

he goes I feel like I'm going to

00:37:51 --> 00:37:54

throw up he's so nervous he goes my

00:37:54 --> 00:37:57

chest is beating so fast right and I'm

00:37:57 --> 00:37:59

telling him it's okay it's okay just say

00:37:59 --> 00:38:02

bismillah bismillah don't worry Allah is with you

00:38:02 --> 00:38:03

you're going to do fine you've been practicing

00:38:03 --> 00:38:06

for this etc etc but he felt all

00:38:06 --> 00:38:10

that constriction in his chest right and then

00:38:10 --> 00:38:13

he scored 4 goals they won 8 to

00:38:13 --> 00:38:14

1 they stomped him at some point I

00:38:14 --> 00:38:18

was like pull the starters right please he's

00:38:18 --> 00:38:19

scoring goals from midfield I was like stop

00:38:19 --> 00:38:22

it doing that Ronaldo thing anyways Allah bless

00:38:22 --> 00:38:26

him so the point being is that the

00:38:26 --> 00:38:29

chest is the nexus of anxiety you know

00:38:29 --> 00:38:31

we think that it's up here because that's

00:38:31 --> 00:38:33

where we're processing but the feeling is here

00:38:33 --> 00:38:39

Allah says did we not expand and open

00:38:39 --> 00:38:41

up your chest to relief for you like

00:38:41 --> 00:38:47

the constriction is gone and didn't we relieve

00:38:47 --> 00:38:49

you of the burden that you've been carrying

00:38:49 --> 00:38:56

for so long you see Allah the one

00:38:56 --> 00:38:59

that you've been carrying on your back even

00:38:59 --> 00:39:02

though literally the prophet wasn't carrying it on

00:39:02 --> 00:39:04

his back but think about how burdens feel

00:39:04 --> 00:39:07

think about how stress feels you know when

00:39:07 --> 00:39:09

someone is stressed you can see it in

00:39:09 --> 00:39:10

their face you can see it in their

00:39:10 --> 00:39:12

language you can see it in their posture

00:39:13 --> 00:39:16

when somebody is stressed they don't sit confident

00:39:16 --> 00:39:21

they sit hunched over thinking occupied right Allah

00:39:21 --> 00:39:25

is describing the prophet in his time of

00:39:25 --> 00:39:29

difficulty you were constricted you were weighed down

00:39:29 --> 00:39:32

and you were burdened but you were patient

00:39:32 --> 00:39:38

and because you were patient he says we

00:39:38 --> 00:39:41

elevated your name your remembrance you know what

00:39:41 --> 00:39:45

the scholars say the scholars say this ayah

00:39:45 --> 00:39:48

is referring to the most beautiful association ever

00:39:48 --> 00:39:51

you know we think of like associations we

00:39:51 --> 00:39:52

think of people we think of husbands and

00:39:52 --> 00:39:55

wives we think of families with names right

00:39:55 --> 00:39:57

we're like oh the kennedys oh this and

00:39:57 --> 00:39:59

that association if you tell someone like oh

00:39:59 --> 00:40:01

I know a celebrity or who's the most

00:40:01 --> 00:40:03

famous person you have in your contacts list

00:40:03 --> 00:40:05

oh I know this person everyone goes crazy

00:40:05 --> 00:40:09

right people are dying to like even touch

00:40:09 --> 00:40:12

a celebrity I had a friend subhanallah who

00:40:12 --> 00:40:15

was at the Mavs game and I guess

00:40:15 --> 00:40:17

the Mavs Luca fell down or something and

00:40:17 --> 00:40:19

hit his face and he came up and

00:40:19 --> 00:40:22

his face was bleeding and my friend he

00:40:22 --> 00:40:25

loves Luca he said you're still beautiful man

00:40:26 --> 00:40:28

and he said Luca said my face hurts

00:40:28 --> 00:40:31

right that's love like we like when we

00:40:31 --> 00:40:34

love somebody we the association and now he's

00:40:34 --> 00:40:35

like telling us like dude he talked to

00:40:35 --> 00:40:37

me we're like no you're a doctor and

00:40:37 --> 00:40:39

he was complaining to you his face hurts

00:40:40 --> 00:40:42

he's like he talked to me he really

00:40:42 --> 00:40:45

did you know Allah is telling the prophet

00:40:45 --> 00:40:50

that you were alone you were unknown you

00:40:50 --> 00:40:52

were carrying this burden and when you feel

00:40:52 --> 00:40:55

stressed out and when you feel patient when

00:40:55 --> 00:40:56

you feel like you have to be patient

00:40:56 --> 00:40:58

and you're working through it you do feel

00:40:58 --> 00:41:01

alone but because of your patience what happened

00:41:01 --> 00:41:05

to your name Muhammad what does every Muslim

00:41:05 --> 00:41:07

say when they accept Islam when they remind

00:41:07 --> 00:41:13

themselves of their faith faith what better association

00:41:13 --> 00:41:15

than to have your name permanently associated with

00:41:15 --> 00:41:22

Allah permanently the name Muhammad will never be

00:41:22 --> 00:41:27

removed from the name of Allah God's name

00:41:27 --> 00:41:30

will always be coupled right after his name

00:41:30 --> 00:41:34

the remembrance of his beloved his prophet his

00:41:34 --> 00:41:42

Habib his Mustafa our messenger you can't understand

00:41:42 --> 00:41:46

the reward of being patient and just like

00:41:46 --> 00:41:50

the prophet got that proximity our name may

00:41:50 --> 00:41:52

not be joined in the kareemah of course

00:41:52 --> 00:41:56

but you still got proximity with Allah your

00:41:56 --> 00:41:59

name is mentioned in the gatherings the angels

00:41:59 --> 00:42:02

are talking about you like you're the celebrity

00:42:02 --> 00:42:05

when you bear patiently the angels brag about

00:42:05 --> 00:42:08

being close to you about being near you

00:42:08 --> 00:42:12

about knowing you because of your patience then

00:42:12 --> 00:42:21

Allah says this one he says verily with

00:42:21 --> 00:42:25

every difficulty there is ease indeed with every

00:42:25 --> 00:42:28

difficulty there is ease and then he finishes

00:42:28 --> 00:42:36

how do you handle those moments so keep

00:42:36 --> 00:42:40

striving keep working hard and when you have

00:42:40 --> 00:42:42

completed what you're supposed to be doing when

00:42:42 --> 00:42:45

you have reached the end of that moment

00:42:45 --> 00:42:48

of that destination of patience keep working hard

00:42:49 --> 00:42:53

keep connected don't forget about it when you're

00:42:53 --> 00:42:55

patient and Allah rewards you for your patience

00:42:55 --> 00:42:58

that's the first time think about this let

00:42:58 --> 00:42:59

me give you an example what is he

00:42:59 --> 00:43:02

saying here you pray pray pray pray pray

00:43:02 --> 00:43:03

Allah gives you what you've been praying for

00:43:03 --> 00:43:06

what do you stop doing praying you make

00:43:06 --> 00:43:08

dua over and over and over again for

00:43:08 --> 00:43:11

the exam you take the exam exam is

00:43:11 --> 00:43:18

over what stops dua when you become free

00:43:18 --> 00:43:21

when you become relieved and you have completed

00:43:21 --> 00:43:25

your duty keep going why because that shows

00:43:25 --> 00:43:28

that this was not a transaction with Allah

00:43:28 --> 00:43:31

but this was who you really are you're

00:43:31 --> 00:43:33

not patient because you wanted to get some

00:43:33 --> 00:43:36

commodity or something transactional no you're patient because

00:43:36 --> 00:43:38

you wanted to be close to Allah and

00:43:38 --> 00:43:42

patient people realize faithful people realize that patience

00:43:42 --> 00:43:44

is the quickest pathway to being close to

00:43:44 --> 00:43:50

Allah Ta'ala and when it comes to

00:43:50 --> 00:43:53

being patient you push yourself by hoping in

00:43:53 --> 00:43:57

Allah subhanahu wa ta'ala alone these two

00:43:57 --> 00:43:58

surahs are back to back in the Quran

00:43:59 --> 00:44:03

93 and 94 both of them are summarizing

00:44:03 --> 00:44:06

the life of the Prophet in like the

00:44:06 --> 00:44:10

shortest way they're describing a person who endured

00:44:10 --> 00:44:13

difficulty who bore patiently and as a result

00:44:13 --> 00:44:16

of that achieved a status with Allah that

00:44:16 --> 00:44:19

was unlike any other human being may Allah

00:44:19 --> 00:44:23

Ta'ala give us this okay we'll finish

00:44:23 --> 00:44:25

with one last line and then we'll do

00:44:25 --> 00:44:30

some Q&A inshallah okay what happens when

00:44:30 --> 00:44:34

a person deals with life patiently what happens

00:44:35 --> 00:44:38

first of all we all hate being reminded

00:44:38 --> 00:44:42

to be patient right and this subhanallah if

00:44:42 --> 00:44:43

you look at how the Quran is addressing

00:44:43 --> 00:44:46

this the Quran is telling you be patient

00:44:47 --> 00:44:51

and part of our struggle is that we

00:44:51 --> 00:44:53

have to actually just take that advice as

00:44:53 --> 00:44:56

it is you know my son one of

00:44:56 --> 00:44:59

the things that's interesting about children is that

00:44:59 --> 00:45:02

you can't you can't just tell them to

00:45:02 --> 00:45:04

do something especially if they're very inquisitive you

00:45:04 --> 00:45:07

have to explain why you have to explain

00:45:07 --> 00:45:09

why hey you can't do that well why

00:45:10 --> 00:45:13

and only if the why makes sense you

00:45:13 --> 00:45:15

get their buy in but if the why

00:45:15 --> 00:45:18

is not there I mean we've all been

00:45:18 --> 00:45:20

children before if the person didn't tell you

00:45:20 --> 00:45:23

why you're like forget you I'm going to

00:45:23 --> 00:45:25

do what I want I know best I

00:45:25 --> 00:45:30

know better right so in this surah Allah

00:45:30 --> 00:45:34

doesn't exactly give the why and with Allah

00:45:34 --> 00:45:38

oftentimes there won't be a why but it

00:45:38 --> 00:45:41

comes from knowing that whatever Allah has told

00:45:41 --> 00:45:43

me to do is ultimately what's best for

00:45:43 --> 00:45:44

me even if I don't know how it

00:45:44 --> 00:45:47

works exactly right be patient so if somebody

00:45:47 --> 00:45:49

says to you like I'm so frustrated I'm

00:45:49 --> 00:45:52

so exhausted I'm so you know I'm just

00:45:52 --> 00:45:55

irritated why is this not happening and someone

00:45:55 --> 00:45:57

says try to be patient you're like stop

00:45:57 --> 00:46:00

telling me that what you're actually saying is

00:46:00 --> 00:46:02

if I can't understand why I have to

00:46:02 --> 00:46:03

be patient I don't want to do it

00:46:04 --> 00:46:06

but that shows a lack of trust in

00:46:06 --> 00:46:08

the entire plan that Allah Ta'ala has

00:46:08 --> 00:46:10

for you and we talked about this last

00:46:10 --> 00:46:13

week Allah Ta'ala laughs out of joy

00:46:13 --> 00:46:16

when he sees the end of a person's

00:46:16 --> 00:46:18

struggle is coming and that person is becoming

00:46:18 --> 00:46:20

very irritable because he knows the person is

00:46:20 --> 00:46:23

going to experience relief very soon so here

00:46:23 --> 00:46:25

are some things that the author says come

00:46:25 --> 00:46:27

only from being patient are you ready number

00:46:27 --> 00:46:31

one he says when you're patient all of

00:46:31 --> 00:46:33

the sins that you have start getting erased

00:46:34 --> 00:46:36

if something bad happens to you and you

00:46:36 --> 00:46:38

bear patiently it's like a dry erase board

00:46:38 --> 00:46:40

every single sin I want you to think

00:46:40 --> 00:46:42

about all the sins you had for a

00:46:42 --> 00:46:44

given day and then on the way home

00:46:44 --> 00:46:46

from work you get a flat tire at

00:46:46 --> 00:46:49

that point you can be like whatever right

00:46:49 --> 00:46:51

you can say certain things or you can

00:46:51 --> 00:46:55

say okay everyone okay everyone's safe let's pull

00:46:55 --> 00:46:57

over let's call triple A let's go to

00:46:57 --> 00:46:59

the discount tire let's go here whatever and

00:46:59 --> 00:47:01

you handle it with patience to the point

00:47:01 --> 00:47:03

where when you get home eventually the people

00:47:03 --> 00:47:05

that are at your house or the people

00:47:05 --> 00:47:06

maybe you're going out to dinner with some

00:47:06 --> 00:47:07

friends or you're going to you come here

00:47:07 --> 00:47:09

to Ruth's you get here and no one

00:47:09 --> 00:47:10

can tell that you had a flat tire

00:47:10 --> 00:47:11

people where's your car you're like oh I

00:47:11 --> 00:47:14

had a flat tire you're acting totally normal

00:47:14 --> 00:47:19

that's patience right but the impatient one is

00:47:19 --> 00:47:20

the one is like I can't wait to

00:47:20 --> 00:47:22

tell everybody what a bad day I've had

00:47:23 --> 00:47:26

can I tell you nobody wants to hear

00:47:26 --> 00:47:29

it you know because everybody's had a similar

00:47:29 --> 00:47:33

bad day everyone's had a similar experience right

00:47:33 --> 00:47:35

you have very when I say nobody I

00:47:35 --> 00:47:37

mean the general body of course you have

00:47:37 --> 00:47:39

a few loved ones that always want to

00:47:39 --> 00:47:41

hear about your pain how do you always

00:47:41 --> 00:47:45

right come here cry right here right but

00:47:45 --> 00:47:48

for the rest of humanity when you see

00:47:48 --> 00:47:50

someone and they say hey how's it going

00:47:50 --> 00:47:54

right you know that's not the time to

00:47:54 --> 00:47:58

like unload right they're asking you know I'm

00:47:58 --> 00:48:00

and they're asking generally how's it going they're

00:48:00 --> 00:48:02

not asking about your passenger side front tire

00:48:02 --> 00:48:06

okay so he says if you're patient only

00:48:06 --> 00:48:08

if you're patient this does not go to

00:48:08 --> 00:48:11

the impatient people if you're patient then sins

00:48:11 --> 00:48:16

are written off completely like they're just erased

00:48:16 --> 00:48:19

all together and you are rewarded for being

00:48:19 --> 00:48:24

patient by losing your sin number two is

00:48:24 --> 00:48:28

that the hardness of your heart when a

00:48:28 --> 00:48:30

person is tested and they have to bear

00:48:30 --> 00:48:34

patiently their heart starts to become soft this

00:48:34 --> 00:48:36

isn't talking about physical this time about the

00:48:36 --> 00:48:39

actual spiritual heart a hard heart has a

00:48:39 --> 00:48:44

few afflictions of them ingratitude person is not

00:48:44 --> 00:48:48

grateful of them a lack of sympathy a

00:48:48 --> 00:48:51

person is apathetic they can't feel for others

00:48:52 --> 00:48:55

of them the person always has dry eyes

00:48:55 --> 00:48:58

like emotionally now some people don't cry easily

00:48:58 --> 00:49:01

but their heart is dry meaning that nothing

00:49:01 --> 00:49:04

affects them they can see the most emotionally

00:49:05 --> 00:49:09

traumatizing damaging story does not affect them you

00:49:09 --> 00:49:12

know I'm still hungry I'm still this I'm

00:49:12 --> 00:49:14

still that didn't you just see what happened

00:49:14 --> 00:49:16

didn't you hear so and so's mom is

00:49:16 --> 00:49:18

sick so and so's dad is so and

00:49:18 --> 00:49:20

so's child is in the hospital oh let's

00:49:20 --> 00:49:26

go eat unaffected that's a hard heart patience

00:49:26 --> 00:49:31

when you endure and you really put yourself

00:49:31 --> 00:49:34

against it Allah the gift that he gives

00:49:34 --> 00:49:35

you is that he starts to make you

00:49:35 --> 00:49:39

what grateful starts to make you more empathetic

00:49:39 --> 00:49:42

you start to feel softer you start to

00:49:42 --> 00:49:45

be able to connect with people better instead

00:49:45 --> 00:49:49

of judging you start to make excuses abdullah

00:49:49 --> 00:49:54

he said that hypocrites look for criticism believers

00:49:54 --> 00:49:58

look for excuses meaning if I see somebody

00:49:58 --> 00:50:00

the hypocrite is the one that's always leaning

00:50:00 --> 00:50:03

to try to figure out man why would

00:50:03 --> 00:50:06

they do that the believer is saying I

00:50:06 --> 00:50:07

know why they do that because of this

00:50:07 --> 00:50:09

reason give them the excuse may Allah make

00:50:09 --> 00:50:13

us like this so he says that patience

00:50:13 --> 00:50:17

softens the heart third is he says that

00:50:17 --> 00:50:20

if a person is patient in this life

00:50:20 --> 00:50:23

and they deal with their trials patiently in

00:50:23 --> 00:50:26

this life on the day of judgment they

00:50:26 --> 00:50:28

will be elevated and when they stand before

00:50:28 --> 00:50:32

Allah they will be announced and proclaimed that

00:50:32 --> 00:50:36

this is the one who endured patiently this

00:50:36 --> 00:50:38

is the one it's like being the valedictorian

00:50:38 --> 00:50:41

at your graduation it's like being the one

00:50:41 --> 00:50:43

you get the honorific you get the announcement

00:50:43 --> 00:50:46

you get the salute of everybody on the

00:50:46 --> 00:50:47

day of judgment because the ones who are

00:50:47 --> 00:50:49

patient are the ones that are drawn near

00:50:49 --> 00:50:57

to Allah subhanahu wata'ala number six is

00:50:57 --> 00:50:58

he says that when a person is patient

00:50:59 --> 00:51:04

they start to develop contentment sorry sorry about

00:51:04 --> 00:51:07

that when a person is patient they start

00:51:07 --> 00:51:11

to develop true contentment and he says this

00:51:11 --> 00:51:13

is the goal that every person should have

00:51:15 --> 00:51:18

I want to finish with this one question

00:51:18 --> 00:51:20

and this one thought let's go back to

00:51:20 --> 00:51:23

the beginning of the story the prophet is

00:51:23 --> 00:51:26

sitting on an animal he's riding and there's

00:51:26 --> 00:51:30

a young man behind him and he tells

00:51:30 --> 00:51:33

this young man about remembering Allah being with

00:51:33 --> 00:51:37

Allah realizing that nobody can hurt you and

00:51:37 --> 00:51:38

nobody can help you Allah is the one

00:51:38 --> 00:51:41

who's with you and to bear with things

00:51:41 --> 00:51:44

with grace and with empathy and with understanding

00:51:44 --> 00:51:48

and patience okay this is the life advice

00:51:48 --> 00:51:51

the prophet gave this is the hadith that

00:51:51 --> 00:51:54

the prophet he tells this young man listen

00:51:54 --> 00:51:55

to me clearly I have to give you

00:51:55 --> 00:51:58

some advice and Ibn Abbas he takes this

00:51:58 --> 00:52:02

advice and he internalizes it and he deeply

00:52:02 --> 00:52:06

thinks about it I want us all to

00:52:06 --> 00:52:09

think for a moment about just today's lesson

00:52:09 --> 00:52:10

but even if you can't remember before try

00:52:10 --> 00:52:14

to remember and think for a moment about

00:52:15 --> 00:52:18

how you and I in the past day

00:52:19 --> 00:52:24

have failed with this alone think about the

00:52:24 --> 00:52:28

impatience that we've shown with people with our

00:52:28 --> 00:52:31

friends our loved ones our community you know

00:52:31 --> 00:52:33

think about the impatience you've shown on the

00:52:33 --> 00:52:38

highway with these horrible Dallas drivers probably going

00:52:38 --> 00:52:42

to Denton think about I need to be

00:52:42 --> 00:52:45

more patient with Denton really right think about

00:52:45 --> 00:52:48

the failure that we have think about it

00:52:48 --> 00:52:51

this stuff transcends when you order at a

00:52:51 --> 00:52:56

restaurant or at a coffee shop or you

00:52:56 --> 00:53:00

purchase something and there's a person that's going

00:53:00 --> 00:53:03

I don't know like 10 seconds slower than

00:53:03 --> 00:53:07

normal and the irritation that is felt internally

00:53:09 --> 00:53:11

think about the question that you sent to

00:53:11 --> 00:53:14

somebody on iMessage and then within a minute

00:53:14 --> 00:53:16

you tapped on it and you tapped the

00:53:16 --> 00:53:21

question emoji or the question tap back think

00:53:21 --> 00:53:26

about these demonstrations and think about how all

00:53:26 --> 00:53:28

of these are proofs that you and I

00:53:28 --> 00:53:34

are not truly content people they're all proof

00:53:35 --> 00:53:38

like if we want to be content we

00:53:38 --> 00:53:40

need to be able to be like Sayyidina

00:53:40 --> 00:53:44

Yaqub we need to be able to find

00:53:44 --> 00:53:48

out that our son was taken and be

00:53:48 --> 00:53:50

able to somehow be able to say you

00:53:50 --> 00:53:53

know what I trust in Allah and he

00:53:53 --> 00:53:55

cried crying does not mean you're not patient

00:53:56 --> 00:54:01

he shed tears he moaned he lamented he

00:54:01 --> 00:54:05

grieved about losing his son but he was

00:54:05 --> 00:54:09

patient he cried to Allah you know think

00:54:09 --> 00:54:12

about how when something doesn't go our way

00:54:12 --> 00:54:17

when we complain outside of what is normal

00:54:17 --> 00:54:20

right there's a functional complaint oh you lost

00:54:20 --> 00:54:22

your baggage you know they lost your baggage

00:54:22 --> 00:54:24

at the airport or something okay I have

00:54:24 --> 00:54:25

to go file out a form or whatever

00:54:25 --> 00:54:29

it's a complaint but think about even when

00:54:29 --> 00:54:32

you're allowed to complain how you complain and

00:54:32 --> 00:54:35

to who you complain to is the person

00:54:35 --> 00:54:37

that you're complaining to even able to change

00:54:37 --> 00:54:40

your situation or are you just at that

00:54:40 --> 00:54:42

moment petitioning Allah's decree for you in your

00:54:42 --> 00:54:45

life but you're too scared to actually talk

00:54:45 --> 00:54:49

to Allah about it like many of us

00:54:49 --> 00:54:51

we're actually upset with how Allah has ordained

00:54:51 --> 00:54:53

our life but instead of opening our hands

00:54:53 --> 00:54:56

and complaining to Allah we'd rather just sit

00:54:56 --> 00:54:57

and talk to everybody about how we don't

00:54:57 --> 00:55:01

like it and that ultimately is a proof

00:55:01 --> 00:55:03

of a lack of contentment with Allah subhanahu

00:55:03 --> 00:55:07

wa ta'ala so if anything the Prophet

00:55:07 --> 00:55:10

peace be upon him is giving Ibn Abbas

00:55:10 --> 00:55:14

the path to contentment with Allah subhanahu wa

00:55:14 --> 00:55:17

ta'ala and if there's nothing that a

00:55:17 --> 00:55:19

person gains from these 14 hours that we've

00:55:19 --> 00:55:22

gone over this hadith the only thing that

00:55:22 --> 00:55:23

we can hope to take away is that

00:55:23 --> 00:55:26

maybe Allah will give us that gift that

00:55:26 --> 00:55:29

we'll be content with him may Allah make

00:55:29 --> 00:55:31

us content with him may Allah make us

00:55:31 --> 00:55:34

never discontent with him, may Allah make us

00:55:34 --> 00:55:37

always in every scenario able to see the

00:55:37 --> 00:55:39

silver lining, may Allah allow us to always

00:55:39 --> 00:55:42

see the beautiful truth in the trial that

00:55:42 --> 00:55:45

we're experiencing, may Allah always give us the

00:55:45 --> 00:55:48

ability to bear patiently and to not complain

00:55:48 --> 00:55:50

against him but to complain to him because

00:55:50 --> 00:55:52

he's the one who is in charge of

00:55:52 --> 00:55:53

our affairs may Allah ta'ala give us

00:55:53 --> 00:55:57

the ability to handle difficulty with grace and

00:55:57 --> 00:55:59

with beauty and with compassion, may Allah ta

00:55:59 --> 00:56:02

'ala give us the ability to reflect the

00:56:02 --> 00:56:04

character of our Prophet sallallahu alayhi wa sallam

00:56:04 --> 00:56:06

in that when we are tested we are

00:56:06 --> 00:56:09

brought nearer to him, when we are tried

00:56:09 --> 00:56:11

we are brought closer to him when we

00:56:11 --> 00:56:15

are disappointed we come back to Allah we

00:56:15 --> 00:56:16

don't run away from him, ya Allah bring

00:56:16 --> 00:56:18

us close to you, gently in a way

00:56:18 --> 00:56:20

that allows us to appreciate and to grow

00:56:20 --> 00:56:22

nearer to you ya Allah, oh Allah we

00:56:22 --> 00:56:24

ask you to let us take all the

00:56:24 --> 00:56:26

lessons that we've gained from this narration ya

00:56:26 --> 00:56:28

Allah and from all of the stories and

00:56:28 --> 00:56:30

all of the references, all of the ayat

00:56:30 --> 00:56:33

and all of the hadith and every reflection

00:56:33 --> 00:56:35

that was shared, we ask you oh Allah

00:56:35 --> 00:56:37

to allow this to become the way that

00:56:37 --> 00:56:38

we behave, the way that we act the

00:56:38 --> 00:56:40

way that we are, and that these classes

00:56:40 --> 00:56:43

become a proof for us and not against

00:56:43 --> 00:56:45

us, Ameen, Ameen, ya Rabbil Alameen Subhanak, Allahumma

00:56:45 --> 00:56:48

bihamdik, nashadu an la ilaha illa ant, nastaghfiruka

00:56:48 --> 00:56:51

wa natubu ilayk, we're gonna have inshallah a

00:56:51 --> 00:56:52

little bit of a Q&A, so if

00:56:52 --> 00:56:54

you wanna go to slido.com, you can

00:56:54 --> 00:56:56

hop on and when you go into the

00:56:57 --> 00:57:01

the room you can type heartwork and inshallah

00:57:01 --> 00:57:06

you can put your questions on there, and

00:57:06 --> 00:57:07

then I'll have them on here and then

00:57:07 --> 00:57:09

we'll do some Q&A the questions can

00:57:09 --> 00:57:10

be about anything, if you need to head

00:57:10 --> 00:57:13

out inshallah, by all means you can, just

00:57:13 --> 00:57:15

do so quietly if you can inshallah, so

00:57:15 --> 00:57:17

that we can do the Q&A bi

00:57:17 --> 00:57:45

-idhnillah yeah,

00:57:45 --> 00:57:49

sorry the code here let me reload it

00:57:49 --> 00:57:55

sorry, one second slido, S-L-I-D

00:57:55 --> 00:58:02

-O S-L-I-D-O okay here

00:58:06 --> 00:58:07

let me do one thing real quick, sorry

00:58:07 --> 00:58:12

okay okay, so for the event code enter

00:58:12 --> 00:58:16

heartwork heartwork, H-E-A-R-T W

00:58:16 --> 00:58:18

-O-R-K, yeah huh?

00:58:19 --> 00:58:25

all lowercase, yes slido.com and then enter

00:58:25 --> 00:58:28

heartwork inshallah, and you can start putting the

00:58:28 --> 00:58:33

questions there, okay, they're coming in now alright,

00:58:33 --> 00:58:34

so if you're gonna head out inshallah, we

00:58:34 --> 00:58:35

just wanna ask you to keep the noise

00:58:35 --> 00:58:37

level to a minimum inshallah so we can

00:58:37 --> 00:58:40

get through some of these questions number one,

00:58:40 --> 00:58:42

this is very interesting this is a very

00:58:42 --> 00:58:46

interesting question is composite bonding for teeth halal?

00:58:48 --> 00:58:50

I don't know, right see, that's a great

00:58:50 --> 00:58:52

answer I actually don't know, Allah knows best

00:58:52 --> 00:58:54

I would ask a dentist and a scholar

00:58:54 --> 00:58:56

if you could find both, that'd be great

00:58:57 --> 00:58:59

okay, this is actually a very good question

00:59:00 --> 00:59:03

do you get partial credit if you try

00:59:03 --> 00:59:05

to be patient but you struggle, but you're

00:59:05 --> 00:59:10

trying your best, absolutely absolutely, look patience looks

00:59:10 --> 00:59:12

different for everybody when we look at the

00:59:12 --> 00:59:16

stories of these people we are describing ideal

00:59:16 --> 00:59:19

levels of patience we're describing truly like amazing

00:59:19 --> 00:59:22

levels of patience, the reality is that every

00:59:22 --> 00:59:24

single person in this room your display of

00:59:24 --> 00:59:27

patience will be different than somebody else, and

00:59:27 --> 00:59:29

your job is to just be patient within

00:59:29 --> 00:59:31

your own realm, you can't look at your

00:59:31 --> 00:59:34

friend or another person someone else might be

00:59:34 --> 00:59:39

a very very just naturally quiet person right,

00:59:39 --> 00:59:41

someone else might be a little bit more

00:59:41 --> 00:59:45

extroverted, a little bit more outspoken patience is

00:59:45 --> 00:59:48

not determined by the personality type, it's determined

00:59:48 --> 00:59:50

by the feeling you have in your heart

00:59:50 --> 00:59:52

towards Allah how do you feel in that

00:59:52 --> 00:59:55

moment a quiet person can be very resentful

00:59:55 --> 00:59:57

and a loud person can be very very

00:59:57 --> 01:00:01

patient, right so those manifestations are not necessarily

01:00:01 --> 01:00:04

always reflections of the heart however, it is

01:00:04 --> 01:00:06

important to try to line up your heart

01:00:06 --> 01:00:08

with how you behave and remind yourself in

01:00:08 --> 01:00:10

those moments as you're being patient, but yes,

01:00:10 --> 01:00:12

absolutely if you try to be patient but

01:00:12 --> 01:00:15

you struggle Allah rewards that, without a doubt

01:00:15 --> 01:00:17

the effort is what Allah subhanahu wa ta

01:00:17 --> 01:00:21

'ala is looking for is it transactional if

01:00:21 --> 01:00:23

you ask Allah to make something better for

01:00:23 --> 01:00:27

you, no not necessarily, but Allah subhanahu wa

01:00:27 --> 01:00:29

ta'ala is the one who knows what's

01:00:29 --> 01:00:31

best so it's kind of like going to

01:00:31 --> 01:00:33

I mean, I hate to use this analogy

01:00:33 --> 01:00:35

because it's not befitting of Allah subhanahu wa

01:00:35 --> 01:00:37

ta'ala but it'd be like going to

01:00:37 --> 01:00:40

any professional or master of something and saying,

01:00:40 --> 01:00:42

hey, I know that this is how you

01:00:42 --> 01:00:43

do it, but can you do it differently

01:00:43 --> 01:00:45

like would you ever step into the cockpit

01:00:45 --> 01:00:46

of a plane and tell the pilot, like

01:00:46 --> 01:00:47

hey, I know you take off like this

01:00:47 --> 01:00:50

but try this for me you wouldn't do

01:00:50 --> 01:00:53

that, right because you trust that person, so

01:00:53 --> 01:00:55

the fact that you trust them means that

01:00:55 --> 01:00:57

you don't want to have any input into

01:00:57 --> 01:00:59

how they do it, when you step on

01:00:59 --> 01:01:00

that plane you want to have no input,

01:01:00 --> 01:01:02

in fact if you saw somebody else trying

01:01:02 --> 01:01:03

to like, you're like hey get out of

01:01:03 --> 01:01:06

there, let the person do their thing, with

01:01:06 --> 01:01:10

Allah let Allah do his thing just ask

01:01:10 --> 01:01:12

him, oh Allah give me what's best, and

01:01:12 --> 01:01:16

if you trusted him what's best, imagine losing,

01:01:16 --> 01:01:17

by the way, you know who did this

01:01:18 --> 01:01:20

Bani Israel they did this in Surah Al

01:01:20 --> 01:01:24

-Baqarah they asked Allah to give them a

01:01:24 --> 01:01:26

certain type of food when Allah had already

01:01:26 --> 01:01:29

given them the best kind of food, and

01:01:29 --> 01:01:31

then Allah asked the question, are you trading

01:01:31 --> 01:01:33

that which is worse for that which is

01:01:34 --> 01:01:37

better, meaning are you exchanging, like you want

01:01:37 --> 01:01:39

me to take away what I've given you

01:01:39 --> 01:01:40

which is better and give you that which

01:01:40 --> 01:01:43

is worse but again, they were of the

01:01:43 --> 01:01:46

opinion that well, we know best so this

01:01:46 --> 01:01:49

entire exercise is really about understanding that you

01:01:49 --> 01:01:51

don't actually know best, Allah does, and if

01:01:51 --> 01:01:53

you look back at your life, you'll see

01:01:53 --> 01:01:55

many instances where you thought you knew best

01:01:56 --> 01:01:58

you really thought, and then you realized, you

01:01:58 --> 01:02:00

know what, I actually didn't and so now

01:02:00 --> 01:02:02

it's time for me to hand it over

01:02:02 --> 01:02:08

to Allah, how to have Khushu in Salah

01:02:09 --> 01:02:12

that's a long one I'll give you a

01:02:12 --> 01:02:15

couple tips, number one slow down if you

01:02:15 --> 01:02:17

force yourself to slow down in your prayer

01:02:17 --> 01:02:21

you will naturally have a better experience in

01:02:21 --> 01:02:24

prayer number two, don't pray in a preoccupied

01:02:24 --> 01:02:27

state or in a rushed state if you

01:02:27 --> 01:02:29

pray in a state of preoccupation or being

01:02:29 --> 01:02:32

rushed, you're not going to enjoy it number

01:02:32 --> 01:02:35

three before you pray, my teacher told me

01:02:35 --> 01:02:37

this, it's really beautiful, he said, before you

01:02:37 --> 01:02:39

pray as you stand up to pray think

01:02:39 --> 01:02:43

about, okay this prayer, I'm praying this prayer,

01:02:43 --> 01:02:47

this Salah, for Allah, for this thing meaning,

01:02:47 --> 01:02:50

let's say you're really grateful for something or

01:02:50 --> 01:02:52

you're really struggling with something or you are

01:02:52 --> 01:02:54

just in a moment and you're deeply calling

01:02:54 --> 01:02:57

upon Allah for help or for gratitude with

01:02:57 --> 01:02:59

that thing, you say, this Maghrib that we're

01:02:59 --> 01:03:02

going to pray, oh Allah I'm really struggling

01:03:02 --> 01:03:03

at my job and I'm praying this prayer

01:03:03 --> 01:03:07

as a means of closeness to you, Allah

01:03:07 --> 01:03:08

to help me with this, right, so almost

01:03:08 --> 01:03:11

like make your intention, your thesis for that,

01:03:11 --> 01:03:14

the fourth one, tip that I love is

01:03:14 --> 01:03:16

if you pray at home, inshallah when you

01:03:16 --> 01:03:19

pray at home make your prayer area kind

01:03:19 --> 01:03:22

of special, have a prayer rug, perfume the

01:03:22 --> 01:03:24

prayer rug, that's actually a really good tip

01:03:25 --> 01:03:27

Imam Ghazali says, don't make it too distracting,

01:03:28 --> 01:03:29

like don't pray a lot of people try

01:03:29 --> 01:03:32

for the vibes like, I'm going to pray

01:03:32 --> 01:03:33

in front of my window, it's like, no

01:03:33 --> 01:03:36

don't do that because then you're like, is

01:03:36 --> 01:03:36

that a cardinal?

01:03:37 --> 01:03:38

or is that bird bleeding?

01:03:39 --> 01:03:39

what's going on?

01:03:40 --> 01:03:43

don't do that, pray in an area where

01:03:43 --> 01:03:45

you can have khushu, you can have focus

01:03:45 --> 01:03:49

inshallah, okay how to pray for miracles everything's

01:03:49 --> 01:03:51

a miracle, really, I mean our existence is

01:03:51 --> 01:03:55

miraculous just ask Allah to constantly be with

01:03:55 --> 01:03:56

you and to take care of you and

01:03:56 --> 01:04:00

to guide you and ask for what you

01:04:00 --> 01:04:01

need but always leave it up to Allah

01:04:01 --> 01:04:05

SWT Allah al-alam what if someone has

01:04:05 --> 01:04:07

mental health issues and can't help but be

01:04:07 --> 01:04:11

very annoyed or ungrateful, mental health is real,

01:04:11 --> 01:04:14

but spiritual health is also real and mental

01:04:14 --> 01:04:17

health part of the, and by the way

01:04:17 --> 01:04:18

this is not, I got my masters in

01:04:18 --> 01:04:20

mental health so I'm not speaking like an

01:04:20 --> 01:04:23

imam I'm taking the kufi off, okay mental

01:04:23 --> 01:04:27

health is often times met by spiritual truths

01:04:29 --> 01:04:32

AA, Alcoholics Anonymous the first step that was

01:04:32 --> 01:04:35

established in the process was belief in a

01:04:35 --> 01:04:39

higher power right, now they've removed that for

01:04:39 --> 01:04:42

the secularization of it, but it was there

01:04:42 --> 01:04:43

for a reason and you'll find a lot

01:04:43 --> 01:04:46

of mental health theorists actually were believers in

01:04:46 --> 01:04:49

God and they often invoke the power of

01:04:49 --> 01:04:51

belief in God as being helpful in mental

01:04:51 --> 01:04:54

health, so I'm not denying mental health, of

01:04:54 --> 01:04:55

course, mental health exists right, may Allah SWT,

01:04:56 --> 01:05:03

Allah mentions in the Quran, Arabic Arabic He

01:05:03 --> 01:05:05

tells the Prophet SAW, are you gonna are

01:05:05 --> 01:05:06

you gonna kill yourself because they're not listening

01:05:06 --> 01:05:09

to you because they're not you're preaching to

01:05:09 --> 01:05:10

them and they're not listening so you're gonna

01:05:10 --> 01:05:13

you're gonna like break yourself over this right,

01:05:14 --> 01:05:17

meaning what, anxiety is real, absolutely but don't

01:05:17 --> 01:05:19

think that mental health can only be solved

01:05:19 --> 01:05:21

by mental health, no, spiritual health is part

01:05:21 --> 01:05:25

of the equation, so person says what if

01:05:25 --> 01:05:27

I can't be very, I can't help but

01:05:27 --> 01:05:29

be very annoyed or ungrateful I think you're

01:05:29 --> 01:05:32

selling yourself short I think you can be

01:05:32 --> 01:05:35

grateful I know you can I know that

01:05:35 --> 01:05:38

you can be a person of patience we

01:05:38 --> 01:05:41

all have our irritations and our sensitivities some

01:05:41 --> 01:05:44

days are worse than others don't define yourself

01:05:44 --> 01:05:47

as this type of person, that's the first

01:05:47 --> 01:05:50

mental block that's the first mental block, you

01:05:50 --> 01:05:52

have the ability to be grateful, there was

01:05:52 --> 01:05:53

a man who came to the Prophet SAW,

01:05:54 --> 01:05:56

Ya Rasulallah my heart is hard, he's basically

01:05:56 --> 01:06:00

trying to resign, resignation it is who I

01:06:00 --> 01:06:02

am, Ya Rasulallah Prophet SAW said, go and

01:06:02 --> 01:06:04

wipe the head of an orphan, touch the

01:06:04 --> 01:06:06

head of an orphan, be close to orphans,

01:06:06 --> 01:06:09

why because that will shatter the hardness around

01:06:09 --> 01:06:12

your heart right, the Prophet SAW said what

01:06:12 --> 01:06:15

you're not doing the right things you're kind

01:06:15 --> 01:06:17

of selling yourself short you have to do

01:06:17 --> 01:06:19

the right things okay, may Allah make it

01:06:19 --> 01:06:23

easy when you say complain to Allah, wouldn't

01:06:23 --> 01:06:27

that come off as grateful no because Allah

01:06:27 --> 01:06:31

is different than us complaining to somebody else

01:06:31 --> 01:06:35

can be in gratitude, Allah has told us

01:06:35 --> 01:06:37

through his messenger and through his own words

01:06:37 --> 01:06:41

he loves when we complain to him so

01:06:41 --> 01:06:43

you go to Allah and you complain to

01:06:43 --> 01:06:48

Allah Oh Allah, the Prophet SAW said I

01:06:48 --> 01:06:52

complain to you and it's not ungrateful because

01:06:52 --> 01:06:54

you're complaining to the one who can actually

01:06:54 --> 01:06:57

do something about it but if I complain

01:06:57 --> 01:07:01

to everybody else about my life but I

01:07:01 --> 01:07:03

don't make dua to Allah it's coming off

01:07:03 --> 01:07:05

as me complaining about Allah but I'm not

01:07:05 --> 01:07:09

telling him right I just hate my job

01:07:09 --> 01:07:12

I hate it, I hate it Habibi, no

01:07:12 --> 01:07:16

one's getting you a different job and we

01:07:16 --> 01:07:18

just want to eat, you know like we're

01:07:18 --> 01:07:20

just here for dinner now if you have

01:07:20 --> 01:07:22

a close friend, it's like hey help me,

01:07:22 --> 01:07:24

I want to get a different job or

01:07:24 --> 01:07:25

do you know any people, can you help

01:07:25 --> 01:07:28

me my LinkedIn, networking, etc, etc make dua

01:07:28 --> 01:07:30

for me, all that is productive when I

01:07:30 --> 01:07:33

say complaining, I mean what just hot air

01:07:33 --> 01:07:36

just the way that it is so complaining

01:07:36 --> 01:07:39

to Allah that's a good logical thought oh

01:07:39 --> 01:07:41

I don't want to complain at all Allah

01:07:41 --> 01:07:44

tells you, complain to me complain to me

01:07:45 --> 01:07:49

how do I gain patience with parents you

01:07:49 --> 01:07:51

work very hard at it, subhanAllah and you

01:07:51 --> 01:07:53

realize that your parents had to be patient

01:07:53 --> 01:07:55

with you and you have to be patient

01:07:55 --> 01:07:58

with them and it's a journey it's a

01:07:58 --> 01:08:01

process you know, aging with your parents is

01:08:01 --> 01:08:06

not easy you know some things that you

01:08:06 --> 01:08:09

see are totally nonsensical but it's kind of

01:08:09 --> 01:08:11

like when they saw you and you were

01:08:11 --> 01:08:14

totally nonsensical and that's why when Allah mentions

01:08:14 --> 01:08:16

the process of aging in the Quran, He

01:08:16 --> 01:08:19

says that you started weak, then you became

01:08:19 --> 01:08:21

strong, and then you returned back to weakness

01:08:22 --> 01:08:25

almost as if to say, you were weak

01:08:25 --> 01:08:27

and you have to remember what's the worst

01:08:27 --> 01:08:28

quality again, the person who?

01:08:29 --> 01:08:32

forgets, forgets what it was like so you

01:08:32 --> 01:08:35

know, all the most powerful stories about parents

01:08:35 --> 01:08:37

and parenting are the people who remember, the

01:08:37 --> 01:08:39

children who remember what their parents were like

01:08:39 --> 01:08:40

when they were younger and they try to

01:08:40 --> 01:08:43

have that same mercy and that same empathy

01:08:43 --> 01:08:45

so really work hard at it, it's not

01:08:45 --> 01:08:47

easy, subhanAllah and the Quran is filled with

01:08:47 --> 01:08:50

stories both of great parents and great kids

01:08:50 --> 01:08:52

and tough parents with tough kids so that

01:08:52 --> 01:08:55

we can understand that there's a spectrum and

01:08:55 --> 01:08:56

as long as your relationship with your parents

01:08:56 --> 01:09:00

is functional and healthy no one's relationship is

01:09:00 --> 01:09:02

perfect but functional and healthy you need to

01:09:02 --> 01:09:05

do your best to try to be as

01:09:05 --> 01:09:08

caring and as loving as you can right,

01:09:08 --> 01:09:10

with all of the flaws and all the

01:09:10 --> 01:09:12

mistakes, it's fine it is what it is,

01:09:12 --> 01:09:19

we're all human we're all human, I feel

01:09:19 --> 01:09:23

so disconnected spiritually how should I go back,

01:09:23 --> 01:09:26

subhanAllah just the fact that you're asking shows

01:09:26 --> 01:09:35

you that Allah wants you back you know

01:09:35 --> 01:09:39

a person who's not worried about this that's

01:09:39 --> 01:09:41

the one who needs to be worried but

01:09:41 --> 01:09:43

the person who actually has the courage to

01:09:43 --> 01:09:45

like type this out or to like think

01:09:45 --> 01:09:50

this and verbalize it it's Allah pulling on

01:09:50 --> 01:09:55

your rope just calling you back, right so

01:09:55 --> 01:09:59

the first thing is say alhamdulillah and the

01:09:59 --> 01:10:01

next step is go to pray to Allah

01:10:02 --> 01:10:04

and pray to Allah and when you put

01:10:04 --> 01:10:05

your head on the floor ask Allah just

01:10:05 --> 01:10:08

to keep you close to Him and start

01:10:08 --> 01:10:11

your steps you know one day at a

01:10:11 --> 01:10:15

time can you be better today than you

01:10:15 --> 01:10:18

were yesterday can you be better tomorrow than

01:10:18 --> 01:10:22

you were today there's a narration that says

01:10:22 --> 01:10:25

that Sayyidina Luqman was telling his son that

01:10:25 --> 01:10:26

life is all about being better today than

01:10:26 --> 01:10:29

you were yesterday, that's it and Allah, all

01:10:29 --> 01:10:31

He's looking for is that you take those

01:10:31 --> 01:10:34

steps you're not going to be the sheikh

01:10:34 --> 01:10:37

and this and that tomorrow right, but you

01:10:37 --> 01:10:40

can be a person who is infinitely better

01:10:40 --> 01:10:42

than you were just a few days ago

01:10:42 --> 01:10:45

with these sincere moments with Allah subhanahu wa

01:10:45 --> 01:10:48

ta'ala okay we'll do one last one

01:10:48 --> 01:10:57

because I know that we have some what

01:10:57 --> 01:10:58

did you have for lunch that's what they

01:10:58 --> 01:11:03

asked me I don't even know I forgot

01:11:03 --> 01:11:05

I just had like a bunch of random

01:11:05 --> 01:11:08

snacks Monday is not great for me for

01:11:08 --> 01:11:13

lunch can you wear a necklace of the

01:11:13 --> 01:11:19

ayah of the Quran there's no explicit prohibition

01:11:20 --> 01:11:22

but there are some practical things that one

01:11:22 --> 01:11:24

should think about when it comes to wearing

01:11:24 --> 01:11:26

like jewelry with sacred words on it like

01:11:26 --> 01:11:29

the name of Allah or Quran number one

01:11:29 --> 01:11:30

is like you have to be very careful

01:11:30 --> 01:11:33

going to the bathroom Quran as well I

01:11:33 --> 01:11:35

would be concerned about not being in a

01:11:35 --> 01:11:39

state of wudu and then ultimately the Quran

01:11:39 --> 01:11:44

was not meant to become like jewelry I

01:11:44 --> 01:11:46

know that there's different sort of like oh

01:11:46 --> 01:11:47

well it makes me feel you know close

01:11:47 --> 01:11:51

that's you know I guess for some people

01:11:51 --> 01:11:54

that's fine I can understand I guess but

01:11:55 --> 01:11:57

the Quran is meant to be a book

01:11:57 --> 01:12:00

of guidance not a book of decoration you

01:12:00 --> 01:12:02

know even the stuff that we put around

01:12:02 --> 01:12:06

the space we're getting these cards plaques printed

01:12:06 --> 01:12:09

that explain the verses so that it's still

01:12:09 --> 01:12:12

guidance not just art because it's meant to

01:12:12 --> 01:12:14

be a book of guidance you know and

01:12:14 --> 01:12:16

one of the companions he said I fear

01:12:16 --> 01:12:19

for a day when we use the book

01:12:19 --> 01:12:24

of Allah for ornamentation instead of like implementation

01:12:24 --> 01:12:27

and so even when you look at calligraphy

01:12:27 --> 01:12:30

it's beautiful it inspires us but we all

01:12:30 --> 01:12:32

want to make this an implemented thing so

01:12:32 --> 01:12:34

while there's no explicit prohibition on wearing jewelry

01:12:34 --> 01:12:37

that has Quran on it just think about

01:12:37 --> 01:12:40

those things and maybe you know be a

01:12:40 --> 01:12:43

little bit careful can you settle the pineapple

01:12:43 --> 01:12:48

on pizza debate what do you think Abbas

01:12:48 --> 01:12:53

no alright there he is I'm not offended

01:12:54 --> 01:12:56

he doesn't like pineapple pizza guys there Abbas

01:12:56 --> 01:13:07

said it he's sorry it's ok ok is

01:13:07 --> 01:13:09

it haram to become a nail tech I

01:13:09 --> 01:13:18

don't know what that is ok this is

01:13:18 --> 01:13:19

where we're going to wrap it up inshallah

01:13:19 --> 01:13:25

ok because he's always wearing a kufi you

01:13:25 --> 01:13:26

know you can ask him tomorrow night at

01:13:26 --> 01:13:28

the first halaqa at Valley Rites of Islam

01:13:28 --> 01:13:31

inshallah may Allah accept from us you know

01:13:31 --> 01:13:33

anytime you finish a course of study Allah

01:13:33 --> 01:13:35

sends his blessings so we ask Allah to

01:13:35 --> 01:13:38

accept all of our du'as barakallahu feekum

01:13:38 --> 01:13:40

everybody take care inshallah maghrib is in a

01:13:40 --> 01:13:41

couple minutes so we're going to head to

01:13:41 --> 01:13:43

the musallah for those of you who sat

01:13:43 --> 01:13:44

on the back jacks can you help us

01:13:44 --> 01:13:46

line them up and for the chairs inshallah

01:13:46 --> 01:13:47

if you could just help us stack them

01:13:47 --> 01:13:49

and we're going to head to pray inshallah

01:13:49 --> 01:14:04

in just 60 seconds new

01:14:04 --> 01:14:04

topic

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