Abdal Hakim Murad – Straight Ramadan Moments 1
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Bismillah R Rahman r Rahim Al hamdu lillah wa salatu salam ala
Rasulillah were early he was off by the woman who Allah Allahumma
indica iPhone Kareem on to hebbal Alpha thought of one that
is
well known Quranic term which needs careful definition,
which is indicated in a number of ayat and our Hadith famous Hadith
in Sahih Muslim
on Sofian bin Abdullah radula Juan
cultural era Salalah polyfill. Islamia colon Le s Allahu Anhu.
Kira who call call and then to Billa semester.
So it's a hadith in Sahih Muslim in which one of the Sahaba says to
the Rasul sallallahu alayhi wa sallam in his asking for something
very short and sweet.
told me something
in Islam, which if I say it and follow it, I will not need to ask
further. And he says, say
I believe in God, and then go straight. Call me into biller for
my stuffing.
That's it. This is Minji Huami. I'll kill him one of the words one
of the phrases that kind of include all phrases everything we
need to know and very often we find that that a hadith of the
chosen ones on Allahu alayhi wa sallam are amazingly comprehensive
in telling us everything in a few words.
So in this phrase, The Holy Prophet is indicating to things.
profess your belief in the creator, the one, the source of
the place of return, and mugdock When I add, without that you are
kind of floating in a void without a beginning without an end without
knowing your orientation without a Nibbler you're kind of nothing,
nihilist.
And then it's stuck in
follow is Tacoma, go straight.
So it's a matter of statement, Allah, and how you are Hala.
You can't have one without the other. Going straight is difficult
unless you know where you're going to.
saying Allah is not really very meaningful unless you act in
accordance with the fact that the world has a direction.
So this includes everything. It's like the two Shahad Hustla ilaha
illallah, Muhammad Rasul Allah, no god but God.
What should I do about that? The Sunnah follow the Holy Prophet
salallahu alayhi, WA early he was a lump.
So this is Tacoma. This going straight, which is what we pray
for 27 times a day or more in our Serato, no stop aim.
Guide us to the straight path, upright path, the path of
rectitude the path, that is the shortest line between two points.
is, of course where we go straight. We go on other roads, we
follow the soul.
Maybe in English, the word crook refers to the fact that somebody's
gone crooked, we're not straight. We're not upright.
as the Americans say you're not a stand up guy.
So we are created in absentia Talquin. In the best of forms,
Adam is an upright creature, unlike any other creature.
He is Havenwood in his direction.
But at the same time, we look this way, and we look that way. And
it's tempting. The scenery of dunya is pretty appealing.
In this time in this month, that tap of temptations is turned off
or turned down. It's just a trickle. Maybe we look at things
that we shouldn't look at maybe we think about things we shouldn't
think about and maybe we maybe we are not right? Not right with God.
We're not more studying. But the benefit of this month is that it
is easier for us to see the straight path in front of us
because the distractions The scenery is kind of monochrome, the
temptations the possibilities are constrained, especially at this
time when so many of us are in our homes.
Is to karma is easier by God's grace than it is when we're just
kind of enjoying
the pasture without thinking about where we might be going.
So this is to comment is important, but we get distracted.
That's our nature. It said that the reason why man is called insan
Is that he is full of Nicotiana, forgetfulness. It's one
interpretation, poetic, perhaps of what the name of man means we, we
forget. We remember we forget. And we remember and we forget that
alone his grace gives us lots of times and opportunities and days
and months to go back to him. And at a time when many are thinking
about, perhaps, a near return to Him, this becomes easier. And this
Inaba, this turning back becomes more real and more necessary and
more yearned for.
But it's still difficult. The Holy Prophet sallallahu alayhi wa
sallam was asked by Abu Bakr, Siddiq,
aerosol, Allah, I see that you're turning gray.
All che your beds near who don't want to have.
And he said, I've been turned gray by the surah of hood, and sisters,
the other songs that begin with the same letters.
And it is said one of the meanings of this is that it contains the
phrase for stuck in cannot omit.
Go straight, be a person of rectitude, as you have been
commanded. This is directed to him salAllahu alayhi wasallam. And so
or inspiring is this command, by the only one who has the right to
give commands, and so catastrophic, the possibility of
just following impulse that turns him gray. He who was muscle
divinely secured from straying, nonetheless, feels this fear and
the believer is between fear and hope. Could you know how your
thought your fear and hope are like the two wings of the bird is
a stone, stone tire Arnall, if they're balanced, the bird travels
goes right, if you like, in a balanced way. So you have to have
fear, as well as hope. Life is not just about enjoying the pasture.
Life is all about having a direction.
And you're always going to be in this field where you're monitoring
the grass, happily, you came in through a gate, you're going out
through another gate. That's the iron rule of life. For many Adam
and for every living thing. You came in through a gate, you're
getting out through another gate. So don't spend too much time and
just thinking this pasture and this joyful munching is going to
go on forever.
So this is to karma
is in a sense what makes us human beings, and is the greatest
miracle given the nature of our impulses. And in this month, the
shayateen are Sophie that
as the Holy Prophet says in the famous Hadith, duckula Shadow
Ramadan, when the month of Ramadan comes in,
the doors of good opened and the chains
of the devils are fastened, the devils are fastened and we are
invited. We're nerd they're more nerdy than your above. He'll hate
her long way above his sharp books or an angelic voice calls out and
in this month, we can kind of all hear that voice saying, Are you
who looks for good, arise, get on with it. And you who looks for
evil desist. Shayateen are chained and it's a little bit easier for
us to get back on the straight path to find our true direction.
But this is the nature of many Adam, that we have these two
enormous impulses. Just as we have these two enormous spiritual
principles within us. There's the knifes which is gravitational.
Animalistic wants to go down, subject to the laws of gravity,
and is interested in every possible way that the endorphin
circuits of the brain might be tickled any pleasure. It'll be
really interested in like a dog that looks excitedly in the
direction of anything that smells good, that's us.
But there's also this roar,
the spirit, which is from the Divine breathing in insufflation,
one a Faulkner he he made Rafina the clay of Adam had the Divine
Spirit breathed into it and that has a divine home.
And that's the stick armor. The lower self the knifes doesn't
really have a direction it goes this way and that just like any
instinctual creature
goes whoever the pleasure seems to be greater. The goat goes whatever
looks tastiest, that's us.
But that is the karma. The uprightness which is directed and
oriented and secured by this vertical dimension, which is from
the Faulkner V Hema Rafina. Ha is to go straight, straight to the
exit of the field beyond which there is true delight, nine
morpheme ongoing blessing and and delight
So, we have these two dimensions within us, the one which is going
this way and that. And Sedna, Amara Eben hottub radula one on
the minbar wants was talking about is to karma that's going straight.
And he said it means not weaving like a fox caramba Varney Taleb,
you probably haven't been fox hunting, but the fox moves this
way that it doesn't run straight, it goes this way and that and
because it's a fearful creature that wants to avoid the pursuing
dogs, or the Huntsman's gun or that it's a foxy creature. The ego
is like that. Slimy, wants to get out of difficulties wants to tell
fibs in order to extricate itself it twists and turns, it's devious,
but the Spirit, what we truly are the raw, which remembers the day
of Alice to be robbed, become just wants to go straight back straight
for the light if the light is there and seen and felt, why go
this way or that straight back. And this is Tacoma.
So in this Blissett month, as we travel from the first day of the
fast, to the day of the aid, moving like all human beings,
always and forever in one direction. That's a journey that
is my core, something that is absolutely constraining us and we
can do nothing about it, even though we wish Oh, if only it was
this time yesterday, and I hadn't said this to him. And we often
make these futile, hindsight limitations that we had in one
direction only. And we don't revisit a single moment, a single
virtue a single life.
Fault vise of our lives straight,
straight for the grave, straight for the entrance to the unknown,
straight back to the Lord.
Elahi to zero or more, back to God, all things return. I let that
return for us be not trying to escape it, but rather to welcome
that return. And to find in putting our faltering and frail
feet directly in the footsteps of the chosen once on Allahu alayhi
wa sallam whose march to his Lord was absolutely straight and
beautiful. Shining, those footprints still shine for us.
Flowers grow where he stepped to go exactly in that way to follow
the sunnah to avoid all reprehensible innovations and
deviations and the artwork, the temptations of the ego. That's a
great thing. So let this Ramadan be for us and for this OMA and for
a fearful penitent world, in sha Allah a time of return my god,
that is going straight,
not resisting.
What is beautiful, not following what is dark within ourselves. But
let us be a people who hear this command in solitude. First acclaim
cannot omit go straight as you have been commanded a commandment
directed to all of Benny Adam, let us remember the monstrousness of
stepping off that path because we think we know a better way. And
let us remember the great Grandia and dignity and beauty of those
who stay on the straight path and go as quickly as they can towards
the acceptance of their Lord's decree. Whatever it might be. So
may Allah subhanaw taala make us people who receive forgiveness and
blessings, and uprightness and going straight and in sha Allah
discerning with the eye of the heart, the luminous SNESs of our
final destination, so that there is no temptation to step off the
path to the left or to the right in sha Allah BarakAllahu fecal
with a couple of em Nico was salam o aleikum wa rahmatullah.