Abdal Hakim Murad – Rise Above Eid Khutbah
AI: Summary ©
The transcript describes the difficulties of life and the importance of gratitude in bringing joy to people. It discusses the realisation of life, including the ability to do it with Allah's help, and the feeling of anxiety and fear. The segment ends with a brief advertisement for a new video about a study.
AI: Summary ©
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Tanaka
Allahumma salli wa salam ala amico Callie Lika Muhammad wa ala early
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Akbar Allahu Akbar La ilaha illa Allah, Allahu Akbar Allahu Akbar
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Amma Abba God call Allah Allah subhana wa taala. Well let
Enoggera had Rufina then at the end of homeschooling, or in Allah,
Allah Allah Allah saw between sort of Allahu Allah.
Allah Subhana Allah says in surah Al uncatchable, as for those who
strive for our sake, we shall surely guide them to our ways, and
Allah is with those who have stubborn
you've come to the end of the Ramadan journey.
And we've been led by the compassionate hand of a rough man
to tread through this strange and difficult land. And we've reached
the land on the other side.
Because life is in cycles and circles. After every spring there
is the autumn after every autumn there is the spring after every
sunset, there is the sunrise after every day is fasting there is if
thar after Ramadan, there is the aid and it is a time when Allah
wishes the believers to be joyful.
Not because we have just completed some kind of endurance event, some
sort of Pentathlon and we cheer ourselves and praise each other
and strut around.
Without gold medals Nope. On the contrary, this is not a time for
pride it is a time for gratitude.
But for Allah subhanaw taala as help in these times of abstention,
we would have achieved nothing at all.
So Allah subhanaw taala is telling us good news. He tells us that he
is with the submarine in Aloha Savarin
that despite days of abstaining from some of the most fundamental
of our needs, something that no animal could ever achieve
willfully. Animals are just munching like a sheep spending its
life looking down munching at the grass human beings are capable of
looking up. And that is what makes us human beings. This is what
makes us Allah's Hola.
This is why he says subhanaw taala of God Kolomna bunny Adam, we've
enabled the descendants of Adam not because we just munch from
pleasure to pleasure. Here's my new car. Here's my fancy holiday.
Here's my swanky salary. I'm sitting back and enjoying the
spectacle of my bank balance or whatever it is, is the human
monitoring of the whoring old grass of dunya. Instead, Ramadan
tells us that we can look up
unlike anything else in creation, we can say no to our passions. 678
million species on Earth, only one can do that.
Or the F Lucha mentors aka we read this in the eighth prayer
successful is he who purifies himself
and he also says subhanaw taala F Muhammad Zia Kara Walker, the herb
Amanda Saha. He who purifies it has triumphed.
He who smudges it a basis it is betrayed. This is the way of human
beings and this is the reality of our lives.
It's what doesn't appear in our CVs. But it is that for which we
are judged, whether we can look up from our pleasures, and see the
heavens and feel ourselves rising, and defying that law of gravity,
which has everything else in this dunya in this world of world
Questia had in its inescapable grasp, we can rise up, we can fly,
to be like the angels for those few short hours. And this is the
great lesson that Ramadan has inescapably taught us that we can
do it.
Sometimes we think the ego is too strong. My passions are too
strong. I like this pleasure. I like that pleasure. It's what I
live for. That Allah is afford Rahim if I just munch on grass.
Once more, he will forgive me. But Ramadan teaches us that we can do
better than that. We can embark on this difficult test, from dawn
till dusk, maybe 18 hours without a drop of water. And without
a single bite of bread. We can do it.
There is no more precious lesson in life than this joyful
realisation that we can do it with Allah's help. This is his Maya in
the Aloha Saba rainbow, we can do it.
So as we rejoice on the day of aid, the reason for the rejoicing
is that we know that we can look up we can say no to those
pleasures, even the most fundamental of pleasures, we can
say no to them.
And we get something better in their stead. something sweeter
worldly pleasures, if we over indulge only a little bit really
all turns to ashes in our mouth.
But that never happens when one is working for the Athleta. The more
prayers the sweeter we feel, the more and the sweeter we feel. The
end of the day is fasting, how sweet we feel. This is Allah's
lesson for us. seek pleasure. By all means. Allah wishes us to be
happy, is calling us to happiness to sadder, but the real pleasure
which is the pleasure of the roof, that which is truly ourselves are
not the pleasures of the nafs which is the monkey or the pig or
the donkey within don't feed that feed the spirit. This is why we
are joyful on that aid. Because Allah subhanaw taala with his help
has taken us by the hand and led us to this joyful day and taught
us this precious lesson.
These BARKOT that come from all of these outward actions have
occurred towards the Wirehair to dribble Baraka T surah.
The outward actions in obedience necessarily bring about blessings
in the interior even if we think our prayers, so absent minded and
so many of the things we do are so polluted and we are ashamed to
present them to the Lord of the world still, just having had our
outward asked
Back to adorned by these beautiful prophetic things, and avoiding
other things that we could be doing that brings about a light in
our souls. And this is another reason why we are joyful.
And this is, as I've said, the most important lesson, because
what did the Holy Prophet sallallahu alayhi wa sallam who
loved his Alma, who loved us so much and will love us at the
yellow PMO when He intercedes for us,
but everybody else is saying Neff. CNF, see myself myself. He goes
before the throne of the Lord of the world in that terrifying
place. And he pleads for his Alma This is His love for us sallallahu
alayhi wa sallam, and what he feared most for us
was not this conspiracy or that conspiracy or this earthquake or
that natural disaster, but rather than that,
he says the other weaker netsuke had Lottie Boehner John, bake,
your worst enemy is yourself that is within your two sides. That's
what's going to take you into misery and into shame and a device
and into unhappiness and into a fiery outcome. After the curtain
of death is parted, it's within yourself, stop blaming others.
Sometimes you recognize their faults in others but if your
instinct is to say, this is from me, then you are starting to
respond to this prophetic summons.
Alcoa former aka for Allah Almighty, He says on Allahu alayhi
wa sallam the thing I fear most for my Alma
at about all Hauer, or total, emin is following one's own whim. I
just feel like doing this. On a whim, I'm going to do this.
Another cake, another car, another lie, another, elicit glance,
whatever it is that the nafs craves in that particular moment
and in every moment it has its cravings.
go against that, disobey it, be triumphant over it, plunge into
that battlefield with your red sword, stab it to death, the
shaytaan that is sitting on the throne of your heart where only
the Lord of the world should be drive him out. And then see what
sort of person you will be the kind of person people love.
Somebody who is in a state of serenity. And there's tall on
Amazon, thinking about who I want think about my anchor, but let me
plan for the next 10 years the next 20 years and don't worry
about this and hope for that and that's just dreaming about the
future which is in Allah's hands. We tie up our camels but we trust
in Allah subhanaw taala
and he says we're unmatchable. All however you're so Daniel hawk.
So he explains this hadith, following the How're the low the
preference the when the little blowing of the random desires
within us
obstructs you from the truth.
Why? Because it's not about truth. It's about your biology. It's
about your animal nature. It's about hormones, it's about things
that you are not proud of.
What a metal ml per unit seal akhira.
As for long hopes, they make you forget the akhirah you could die
tomorrow.
Any of us might not live to see the mother a bit of this day, we
might leave the prayer happy, and the bus might roll over us or our
hearts might stop beating. We will know this has happened to people
we know.
Every breath we take every heartbeat that is unobserved
Without gratitude within us is a divine gift and it could stop at
any moment. Some of us who are here will not be here for that aid
next year, almost certainly on by the law of averages. So for some
of them, this is their last aid, the others that may be 58. This is
in Allah's knowledge. And we do not know where our agile will take
us. But we need to recall as we stand before the Lord of the
worlds and he gives us chance after chance after chance to say
Al hamdu Lillahi Rabbil aalameen. And without Allahu Akbar, we are
as it were pushing behind ourselves all of those stupid
things. This great gift five times a day we say Allahu Akbar, and
behind us we push all of the rubbish, because Allah alone is
great.
Allahu Akbar, he is greater than what, then everything. You don't
even need to say greater than as you do with anything else. He is
greater. And this is what we do when we make our will door and we
cleanse those limbs that have been doing those bad stupid things when
we wash them off that has been saying those ugly, filthy things
and we cleanse ourselves and we face the Lord of the world. This
is his gift to us. Make of this opportunity what you will do, you
can go into autopilot and not think about anything I'm going to
say Allahu Akbar, you don't really mean it, or you can make yourself
master of the situation and avail of this wonderful opportunity. So
this again is good news.
is
the Quran Allah book, revealed in the month of Ramadan can be seen
as the story of this great battle. Yes, it's the story of the battle
between light and darkness between truth and falsehood between God's
law and human when. But it's also the story of the battle between
the roar and the neffs. This as it were greatest battle. According to
the Hadith, each one of those prophetic stories is a retelling
of a battle that happens within each one of us. Every day of our
lives. There is Musa and there is Iran. There's Ibrahim, and there
is no route. There is no though those who laughed at him and his
disobedient son there is this opposition, those who look up
on follow the light. And those who looked down and prefer just one
more much of the grass of the dunya This is the real story of
human beings. This is what matters, because it's this is the
story between our animal nature and what Allah subhanaw taala
calls us to be those beings to who which the angels can bow down that
great mystery with which allows book muggins how can they bow down
not to the munching not to the Hauer not to the neffs and Mara be
sought but rather to that thing which Allah says when a falconer
female row, hey, now we breathe into him something of our spirit,
the noble part of us.
This is in a sense, how we should be reading Allah's book.
But even the Ambia alayhi wa sallam, they are human. They are
not kind of passionless beings, unlike the rest of us. Look at the
story. For instance, such a beautiful story of Sedna, Yusuf
alayhi salam, you can read it as a story of the battle between the
soul and the ego between the upper and the lower aspects.
When they tell their story to their father, the brothers have
been telling this very ugly disgraceful lie, sibling abuse.
And they tell the lie to the Father. He says somewhere that's
the home and for some amre your egos have
Did you did you into this thing?
For some Ron jameelah.
So sweet patients, how does he deal with this? How do we deal
with our egos? How do we deal with the egos of others we can lash out
like little children because we've got no summer or we can control
it. Somebody jostles you on the hudge you can jostle back. Or you
can say May Allah bless you, brother. And that is when the
Spirit prevails over the ego and so it is in all of our human
interactions. And then in that great mysterious test in the life
of Sedna, Yusuf alayhi salam who isn't the land of paganism in
Egypt all alone, the solitary monotheist a slave
owned by a pagan
in the state apparatus of Pharaonic Egypt
is masters wife suggests the answer adjustable to him.
difficult situation, but what does he do?
What does he do in that situation? What are wedded to Letty hora, fie
Beatty, ha UNEF said
she in whose hand He in Whose house he had settled, sought to
tempt him from himself. Well of Alacati abueva. Well, Paula take a
tailor. She locked the doors and she said, come on.
This is a situation of domestic abuse. People who abuse the
weakness and the dependence and employees of servants have made
it's an ancient story and here it is, to God's prophet all alone, as
a monotheistic in the land of Egypt, but he says, Muhammad
Allah.
Allah is my refuge. This is his impulse. But while I've had him
that be he were Hammarby Hi, Lola, or Hannah Robbie.
He considered her she considered him but for the fact that he saw
the proof of his Lord and the Allah might have different
explanations for that. So even the NBA, they're human. When we read
their stories, we realize these are also human beings.
These are not kind of detached angels with our impulses with no
humanity. And this is part of the beauty of the Quran, we can relate
to the stories.
But in the stories, we are told that the real champion the hero,
the warrior is the one who, like a true man or a true woman rises
above these empires.
losses rather than saying oh yes or like I'm weak Allah over four
Oh Rahim Allah is Forgiving, I'll make Toba although I had jug of
sadaqa whatever it is that we do to try and give some kind of ugly
religious legitimation to something which is the defiance of
the Lord of the Worlds. So as we read the Quran, we should apply
all of these stories to ourselves. Within each one of us, there is an
Ibrahim and there is an emerald there is a Musa and there is a
fear around every day of our lives. In every moment we can
choose to do the beautiful thing or we can choose to do the ugly
thing even if the ugly thing is just wasting time killing time
with daydreaming.
So the poet says for in a Marathi be so imita or that mean jolly has
been a theory che B will Harami
Mulleavy Rod digimarcon minha Yachty ha karma Euro Dojima will
highly below dreamy so the poet is saying that part of me which is
constantly inspiring me to do evil is not listening to my sermons
because of its ignorance and doesn't listen to the sermon of my
graying hair and my stripped back even that sermon is not going to
stop it from following its own inclinations who is going to help
me control this stallion that is running away beneath me.
Where are the reins that will hold back the stallion of my ego? Fila
Turon Vilma RC cars Russia hottie in the ARMA yoga we shatter
Nahimic
don't think that by eating a bit more you will defeat the appetite
because
food as regularly imparted simply increases our appetite the more
you have today will have tomorrow until you become like most of us
nowadays. Overweight and then a bird is harder than you have heart
difficulties diabetes all of these things again from the naps and
donors blessing us that he's calling us to something better
than this one National Cup definitely in Tamil who shut by
Allah Akbar Radha you are interesting how you uncertainty
the neffs the ego is like a baby.
If you ignore it, if you just leave it alone, it will just
continue to drink the breast milk it's only when you impose on it
the pain of weaning that it grows up. That's how we have to be. We
can't be children constantly looking for treats. We have to be
able to say no. The great lesson of Ramadan
none other poem poem says very beautifully in order to console us
when we're saying no. And momentarily we feel sad that we
haven't got that pleasure.
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God has Shimon Barber.
This is a poem which the poet lived in Yemen 300 years ago may
Allah insha Allah heal the hearts of the people of Yemen but the
poet is saying, speaking to his nurse, or my nafs or my soul, if
at first you don't get what you want, don't panic, but hastened to
the banquet which your Lord has made ready for you. And if
something for which you're asking proof, slow to come, then know
that very often in that slowness are the best gifts received.
And if they should come from your lower self from your inwardness,
something that is calling you to that horrible condition of
despair, we might nowadays see depression. Then wake up from the
slumber of heedlessness.
And make hope your pasture, which you never leave,
filmmakers, gifts take subtle and uncounted forms. How beautiful is
the huge range of the gifts that he gives.
The people came to the water of life and all of them entered it
and how many there were, who were drinking deeply from that one.
alter how unlikely it is for the one who is our carrying the
generous to leave them thirsty, when the basis of all generosity
in the world is from his spring.
So it's good news. If we say no to that pleasure, Allah will give us
greater pleasures don't think that his store houses will ever run
dry.
If you say no to human being, maybe he'll never will give you
something, his resources are finite.
But if you say no to the ego, Allah will give you more because
he store houses are infinite, and never run dry. So in this joyous
day of aid, let us remember this blessing. The great gift of
knowing that with Allah's help, we can say no to that within us which
just munches and indulges. And these are all of the problems in
our lives.
Other we can say yes, to the voice of Huck, divaricata Allah and we
can rise up and we can become stronger and better and we can
walk tall as Allah's qualify on this earth. Let us learn this
lesson. Insha Allah BarakAllahu fecal Salam aleikum wa
rahmatullah.
Allahu Akbar Allahu Akbar.
Kolomna Hatanaka Malmo Anna Hellhammer more Tirtha RTL or
learn more after salaam Allahu Akbar culinary taka Falcom in
Burien in Kelowna, whoa TMobile MC shuttle cm Allahu Akbar Allahu
Akbar La ilaha illa Allah Allahu Akbar, Allahu Akbar, Allah Allah
Hill, Hamed Al hamdu Lillahi Rabbil Alameen wa LeighAnn watin
the curl is only mean I shall do Allah Ilaha illa Allah al Melaka
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whole alikhan Bill univar tofield P will Nasri well Baraka T insha.
Allah Allahu Akbar, Allahu Akbar La Ilaha Illallah Allahu Akbar,
Allahu Akbar, Allah Allah Hill Hamed was salam aleikum wa
rahmatullah wa barakato.
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