Abdal Hakim Murad – Own Your Wealth Ramadan Moments 2

Abdal Hakim Murad
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The world is a mix between rich and poor, and people are not realizing their true values. The Holy Prophet sallahu alayhi wa sallam means sincerity, truthfulness, and being real, and the world is a mix of rich and poor. The segment discusses the challenges of prophecy and giving, and the importance of supporting family members and neighbors. The segment ends with a call to action for action.

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			Smilla hamdulillah are salat wa
salam ala Rasulillah well Ali he
		
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			was after he or manual Allah,
Allah Allah Baraka, few shahada
		
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			Siyam.
		
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			The Holy Prophet says sallallahu
alayhi wa sallam,
		
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			lo candelilla insert any word in
the hub, that Amanda and your
		
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			Cornella Hallward en la em let
Wolfer who elect Robert.
		
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			He says sallallahu alayhi wa
sallam if a man were to have a
		
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			whole valley full of gold, he
would want to have a second valley
		
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			full of gold. But at the end, only
dust will fill his mouth.
		
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			Another of our deep problems as
human beings is this humble Mal is
		
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			love of wealth.
		
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			It's no coincidence that some of
the very first verses of the Holy
		
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			Quran to be revealed. We're
condemnations of this human sleepy
		
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			acquisition of stuff, a futile
exercise because the more we have,
		
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			the more we tend to want
		
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			and how Kamata khairthal
		
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			rivalry in worldly increase has
distracted you. There's three
		
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			important lessons in those two
words.
		
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			Not just the problematic nature of
wanting worldly worldly increase,
		
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			but the fact that we compete with
each other.
		
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			This guy's got a billion I want to
have 2 billion or I can't sleep
		
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			well. And then the fact that l How
come it distracts you?
		
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			What does ultimo macabre until you
can't go to the graves. All of
		
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			these people who are at the very
last minute of their life as still
		
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			checking the footsy
		
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			and the Dow Jones just to see
what's happening to their fortune.
		
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			They can't see the dark mouth of
death yawning in front of them
		
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			waiting to swallow them whole. But
this is how we are.
		
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			But at the end, only dust will
fill our mouths.
		
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			Holy Prophet sallallahu alayhi wa
sallam
		
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			This is a Hadith.
		
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			Good see 11 ADAM
		
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			Oh son of man Halochem in Melaka
illa ma occulta for F neat.
		
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			Hola Vista for ablate outer. So
Dr. B, for Unlight.
		
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			That son of Adam do you own any of
your wealth except for something
		
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			which you end up eating and you
		
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			pass it on? Pass it away, it goes
through you is no longer yours,
		
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			you destroy it. Or you wear it and
you wear it out?
		
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			All you give it in sadaqa and make
it eternal?
		
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			This is the irony. We think, ah,
if I give 10 pounds to the
		
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			Cambridge Muslim College, I'll be
10 pounds poorer? Nope. Actually,
		
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			you're poorer if you hold on to
it, because it's not going to go
		
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			with you into the grave. But the
esodoc art the investments deposit
		
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			in the eternal bank.
		
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			This Tiara townland taboo, this
transaction, which never
		
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			diminishes this hisab. This
account, which is the account of
		
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			the akhira the believer knows
this. And with the expression of
		
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			pain, perhaps he produces a cat
when he can, as much as he can,
		
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			and his sadaqa and his Lilla. And
he's a cattle fitter, and these
		
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			things but there's an element of
pain, which is foolish. Because
		
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			he's actually liable to lose these
things, he may not even enjoy them
		
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			himself. If he walks around this
life with all of these coins,
		
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			jingling in his pocket, what
should he do? Put them in the
		
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			bank.
		
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			But not the Bank of this
corporation or that corporation
		
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			that may or may not in the current
reckless world of casino
		
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			capitalism and financial freefall
go on.
		
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			But instead, the only bank which
wants the deposit has been made
		
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			with a Bismillah that will keep it
for eternity and will yield
		
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			dividends eternally.
		
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			That's intelligence. That's
wisdom.
		
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			But unfortunately, even though
ours is a world of overflowing
		
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			wealth, is the forgotten man
gigantic cornucopias of money and
		
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			money breeding money thanks to the
river system river upon river
		
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			Upon rubber and derivatives and
futures and all of these very
		
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			strange instruments which human
ingenuity concoct in order to
		
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			conjure money out of money that
you haven't even borrowed yet,
		
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			it's a very strange, magical
world, so much money, and yet, so
		
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			much poverty.
		
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			So many rich people, so many poor
people, but that is deductive the
		
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			polarization of wealth between
rich and poor gets greater and
		
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			greater and greater. And we know
that this brings the Divine anger
		
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			because it's an injustice.
		
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			And having 2 billion doesn't feel
very different in practice to
		
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			having 1 billion or even 1 million
for most purposes.
		
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			But for the poor, having $200 is
very different to having $100. But
		
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			still, they get poorer, and the
rich get richer, and the world is
		
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			kind of shaking as a result is one
of the major imbalances of our
		
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			time. And so this condemnation of
how como to khairthal was from the
		
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			very beginning of Revelation, but
is absolutely appropriate to our
		
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			time now and Islam as the religion
that says, give and give and give.
		
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			There's a cat and a sadhaka are
the nerve filler obligations and
		
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			optional forms of giving. Again,
and again, a child is born there's
		
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			the RP occur,
		
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			somebody dies, there is the
inheritance which can't go to just
		
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			one person who gets distributed
out again particularly to the
		
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			young This is our system,
		
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			give give give,
		
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			we are a people who are Autocentre
been given sadaqa is related to
		
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			sit which is a word which means
sincerity, truthfulness being
		
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			real. This is the nature of the
Holy Prophet sallallahu alayhi wa
		
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			sallam, Allah the kana Edward in
this, who is the most generous of
		
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			people. Well, Ken Edward, Ma,
Cornel fear Ramadan. And was it
		
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			his Most Generous in the month of
Ramadan? Well, the Rasul Allah He
		
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			sallallahu alayhi wa sallam Edward
will bill hiree Minari Hale mo
		
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			Salah, the Holy Prophet sallallahu
alayhi wa sallam was more generous
		
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			and swift in giving, doing good
than the wind let loose. In other
		
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			words, it's there's no he said
there's no calculation he just
		
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			gives and gives and gives because
he's not afraid of poverty.
		
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			So that's the moral aspect but
there's also the human aspect and
		
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			one of the most challenging
aspects of prophecy
		
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			is that the Holy Prophet
sallallahu alayhi wa sallam prayed
		
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			to be with the Moroccan Moroccan
who had really poor, the
		
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			destitute, those who have nothing.
Your alot age, I'll go to Allah,
		
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			Mohammed and Keifa. He used to
pray, make the food for the family
		
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			of Muhammad enough for
		
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			today.
		
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			That would panic us. We think, oh,
maybe we'll run out in three
		
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			months time. I've got a cushion.
		
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			The bank says this. I've got these
financial projections. But
		
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			tomorrow, that's inconceivable.
		
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			And he used to pray. Washington,
leafy zoom routine Messiah keen.
		
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			resurrect me resurrect me in the
company of the destitute.
		
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			Not the super rich, not the sleek
Hollywood actors and the so called
		
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			elites who are role models and who
everybody wants to gossip about.
		
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			But the poor, the asylum seekers,
the refugees, the homeless people
		
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			sleeping rough, the broken hearted
		
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			as allies, and then one can
theoretically go home with the
		
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			broken hearted, the Holy Prophet
sallallahu alayhi wasallam wished
		
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			to be resurrected with those
people.
		
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			And this is challenging, because
we like to have those coins
		
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			jingling in our pocket.
		
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			As a story that says that when the
first gold and silver coin were
		
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			minted,
		
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			created, when somebody first had
this idea, Iblees Allah, Allah,
		
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			Allah He Lana raised them and put
them to his eyes and kissed them,
		
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			and said, Men are hubback Wolmer.
		
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			For Hua Abdi hucog. Whoever loves
you, is in reality, my slave, my
		
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			servant.
		
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			So the wealth that the believer
has, which can be legitimate,
		
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			hello wealth. Young did come be
unwell in weapony. And God blesses
		
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			you with wealth and children it
can be a blessing
		
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			has to be on the basis of the lack
of the heart attachment to those
		
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			things. It's for sadaqa it's for
supporting the family. It's for
		
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			supporting neighbors. It's for
giving Iftar to people who can't
		
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			afford it. It's for hospitality
and
		
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			This is the Edward Albee hiree
mineral reef in mo salah, which is
		
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			the quality of the Holy Prophet
salAllahu alayhi wasallam more
		
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			generous in giving what is good,
then the winds let loose such a
		
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			beautiful kind of desert image
just free, unrestrained giving,
		
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			why because there is peace in the
heart, and there is no cashier to
		
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			him lock, fear of poverty
		
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			and extraordinary state.
		
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			So
		
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			the coins that are in our pockets,
the numbers that
		
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			are in our bank balances
		
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			are to be accounted for.
		
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			It said that you take them out
only when you have taken them out
		
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			of their source fee Hilda, what in
Firpo, her for hockey, you take
		
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			them in a way that is halal. And
you dispense with them again in
		
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			the way that represents what is
the wet the rights of human
		
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			beings. In other words, they are
part of our service.
		
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			So this month, this time when
there is less to spend our
		
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			unnecessary wealth on when we have
to walk past cafes and so forth,
		
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			even if they were open. And we
can't do anything about it. And at
		
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			the end of the day, perhaps
there's more coins jangling in our
		
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			pockets than there were before.
This is the month of giving.
		
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			This is the month of almost
solidarity. This is the month of
		
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			remembering neighbors, of thinking
of family members who we haven't
		
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			checked up on for a long time.
This is the time of ciliata
		
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			Raheem, this is the time of
connecting family ties for
		
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			toquilla. Lolita sir alula be he
will or ham. They are God
		
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			concerning whom you question each
other and the ties of kinship,
		
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			important in our religion.
		
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			How are the old doing particularly
at present, make sure you know,
		
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			make sure they feel attended to
that they feel noticed that
		
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			somebody cares because this the
age of wealth has become the age
		
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			of loneliness as well. But as is
not the ALMA of loneliness, as the
		
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			OMA of solidarity or mutton wider,
a single ummah. And we are to be
		
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			an exemplary community to show how
human beings can and should be
		
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			together, in solidarity, in
cooperation, in sharing, not in
		
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			hoarding, but in sharing in
giving, we're to be open handed
		
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			people.
		
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			So may Allah subhanaw taala in
this blessed month,
		
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			when we have fewer worldly
temptations to distract us, and
		
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			when perhaps we are thinking of
higher things, and we have tasted
		
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			in worship and in the Quran,
something that is sweeter and
		
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			truer and more nourishing to our
hearts than any physical pleasure
		
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			or experience of status could ever
be. When we have been shown an
		
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			alternative, reminded of what we
truly are and of our homeland, to
		
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			which we are called. May He make
us people of generosity of people
		
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			who are soft hearted towards the
poor, people who do not just pay
		
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			lip service to the Sunnah, but
actually walk in the footsteps of
		
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			the chosen one son Allahu alayhi
wa sallam, by loving the poor, by
		
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			supporting the poor by seeking
them out. And by as it were
		
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			putting our money where our mouths
might be, by actually being people
		
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			of generosity of Jude in his best
month. So may Allah subhanaw taala
		
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			open our hearts to this and grant
us the the blessings of Ramadan in
		
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			its blessing good nature for the
poor, as people of giving people
		
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			who are not misers people who are
open hearted and open handed, and
		
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			example to an increasingly lonely
and selfish and self centered age
		
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			Balak Hello fickle will our full
name come to Kabbalah Hosea Macomb
		
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			was salam aleikum wa rahmatullah