Abdal Hakim Murad – Islam & the Population Emergency

Abdal Hakim Murad
AI: Summary ©
The conversation covers the history and meaning of the "airbrushed woman" concept, including its decline in naturality and the need for belief in the natural cycle to prevent future crises. The decline in energy efficiency rates is causing problems for mental health and disorders like cancer and bleeding, and the importance of belief in natural cycles is crisis for humanity. The conversation also touches on cultural and political issues, including the " pest apocalypse" of women being caught up in the same cycle and the " pest apocalypse" of women being confused or single. The segment also touches on the "work" of women, including the "people" of women, and how it affects people's bodies and leads to a "teen's birth rate."
AI: Transcript ©
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Bismillah Alhamdulillah wa salatu salam ala Rasulillah or early

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WASAPI, or Manuela.

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So as a bit of kind of light relief after your serious work,

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during today's program, I thought I'd offer some rather on academic

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and randomly sequence thoughts about

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how we might understand what, according to Elon Musk is the

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principal threat facing human beings. He says it's not climate

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change, it's not all of the terrifying things that his own

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scientists are doing. It's not AI. It's not nanotechnology. It's not

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nuclear conflict. It's

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the collapse in the birth rate.

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We used to think of the demographic crisis in terms of

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Mother Earth sinking under the weight of all of those babies, but

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things recently have taken an unexpected turn in the opposite

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direction.

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According to Mr. NASCO, he's doing his own bit, he has 11 children, I

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think so we can't accuse him of hypocrisy in this particular area.

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It's something that we need to think about. And see the

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relationship which this aspect of human dysfunction might have to

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some of the things that you people have been studying over the last

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few days, in the last few months. To what extent is the problem

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of reproduction up here somewhere? Oh, we messed up.

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Some of you might have

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averted their eyes after peeping at the opening ceremony of the

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Paris Olympics last weekend.

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I think if you watch the full four hours, you'd be in danger of

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losing your immortal soul, because just about every one of the seven

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deadly sins was gyrating and doing its stuff.

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For the benefit of the global audience,

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I kind of clung when you're the kind of Cabaret act that you see

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later in the evening. And some of those clubs and more Mark has

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to do with the fact that

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in a secular society, all that remains to us is the physical, the

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body. That's all we are. Even those things which the humanists

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of the 18th and 19th century thought they could somehow tweezer

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out of the clutches of the physical scientists,

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consciousness, creativity, the romantic reaction against that

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physicalism.

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It's all collapsed, we are just the river out of viewed and The

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Selfish Gene, the universe is nothing more according to this

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dominant civilization, than matter and energy, or both.

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So if this is where they are, in the city of the Lumia, the great

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city of the first global reflex against religion, the city of D,

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their whole revolution conduct, say the conversion of not mme into

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a kind of funky temple of reason.

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And they now have this to say, that is to say, the Olympics is

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kind of the perfect modern festival because it's just about

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the body.

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Do you think that all of those bodybuilders and beach basketball

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players or whatever they are could really hold their own inner

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Phyllis philosophy seminar on? Probably not. That's not how

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they're trained. It's but it's the body and in a sense, that's a

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faithful representation. And it's like a modern pilgrimage, the

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pilgrimage to the body.

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Which is why the church banded of course in the time of the Emperor

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Theodosius, because it was a physicalist fleshly thing that was

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also associated with the paganism which Christianity in his day was

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busily extirpating.

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But in the heart of Paris, itself, France, the eldest daughter of the

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church, not to Madame, the martyrdom of St. Denis, San Louis,

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all of those major episodes in the evolution of Western Christian

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civilization, the place where Thomas Aquinas studied Now all

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they can represent is in this festival of athleticism. The body

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gyrating, pierced tattooed,

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perhaps eccentrically, shaped and gendered. And the combination of

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it seemed to be

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a kind of what Piers Morgan described as a kind of

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but I forget his his his words

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As a kind of drag queen inversion of the last topper in the

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conventional image of Leonardo, so somehow the Festival of the body

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and the functions of the body and the beauty of the body and the

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discipline of the athlete, the way to introduce this as this kind of

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Cabaret thing.

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In the city of St. Denis, that's what remains. And this is why

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Nietzsche said, we don't know what we have done by killing God. He

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didn't actually say God is dead insofar as he was sure that he

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didn't exist. Towards the end of his life he had with me sane life,

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he had some very interesting, quasi religious epiphanies. But he

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could kind of foretell where we were going, if all that was left

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of us is just flesh and blood.

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These this spectacular, this amazing thing, which didn't really

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seem to signify very much seems to be where we now are.

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But what you didn't see in this kind of celebration of slightly

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kinky life,

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which went on in the rain, for hours, even Kier, Starmer, kind of

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got fed up and vanished after the umpteenth display of new

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sexualities kind of paraded before him and kind of went off to find

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an umbrella or something. It was kind of a bit repetitive and

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generally, that sort of founders Yecla ancient Roman orgiastic

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Dionysian thing is always pretty predictable. There's a limit to

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how many things they can say. If they no longer believe in the

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infinite, it's kind of recycling of old tropes, the Emperor Nero

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would have been perfectly happy. And of course, one of the key

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figures was the god, Dionysus. Naked, blue, not doing anything

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particularly meaningful, of course, meaning deficit is what it

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all signifies. But this indicates the strangeness and the

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unprecedented, not even late Roman, because at least the Romans

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had, they had the SU sign in mysteries and Bacchus and Dionysus

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was actually the head of her particular kind of cult. Now, it's

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just a symbol that symbolizes nothing. What has happened to the

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human brain, now that it has been told that it's just another aspect

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of physicality, it tends to go down into this cabaret world.

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So we ponder the significance of this. But what you didn't see in

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this endless series of different human forms, was anything that

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related to the principle of life.

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If we are physical beings, we are living beings, we are all organic,

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with the exception perhaps of the fillings in our teeth,

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or those of us who are moving towards the stage where we look

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forward to hip replacements and that kind of thing. But basically,

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we're, we're, we're organic beings, and we are part of the

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normal cyclicity of the organic world.

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And key to that, of course, is that cyclically, we reproduce

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ourselves. That's the key aspect of our organic nature.

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And yet, you didn't see any references to parenting in those

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four hours, or to having children or the presence of children. It's

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all just single adults, having fun. And the fundamental aspect of

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our physicality of our embodied nature was kind of airbrushed out

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as kind of middle class suburban bourgeois

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parental stuff that is definitely uncool.

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So there's something quite emblematic about this paradox of

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modern civilization, which on the one hand, says we are only the

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organic. And we only have one purpose from Darwin to Jared

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Diamond and so forth.

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Daniel Dennett, which is to reproduce ourselves because that's

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the only purpose of living things everything in every aspect of

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their lives and the adaptation to the world is simply there so that

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they can reproduce and generate. But now we seem to be at a point

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in civilization where we agree that we are only biology. And yet

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in terms of the purpose of biology, we're failing.

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Children are not there. And increasingly, children are not a

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reality of the modern world.

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One of the ironic twists of the turn to physicality is that we are

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denying the fundamental tell us purpose, direction and of our

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physical nature.

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And you can tell people this your civilization has failed completely

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because you say we are just biology and yet biologically we're

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a fail. The species that has a collapsing birth rate is a fail,

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according to Darwin, and it all of the others, they usually

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like to be told that

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and then missionary impulse towards trying to get everybody

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else to conform to their ideas of gender and sexuality and the

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family and opportunity and equality is undiminished by the

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fact that they are heading towards kind of a black hole of

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infertility.

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Visit a typical British embassy in the Middle East, for instance.

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Well, they do a few useful things like replacing your passport if

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you lost it and that kind of thing or charging 4000 pounds for a visa

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if you're visiting from wherever. But mainly, they seem to do two

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things as far as I can see, firstly, they're kind of British

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Aerospace dealerships, urging the purchase of new weapons and bombs

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and jets and tanks on the local population that seems to be kind

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of their main function. And secondly, they have these Ernest

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commissars who were trying to encourage local populations, the

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backward natives, the Muslims, whatever, to trade up to the west

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ideas about gender, sexuality, the family, etc, etc, etc. couched in

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terms of rights.

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Very odd. So they're dealers in death, on the one hand, and on the

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other hand, they're trying to do things with the traditional

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structure whereby life is brought into the world.

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But they can't think of not doing that, or how colonial they are, in

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fact, with their claim that only their universals are true

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universals. And the poor old Egyptians and Bangladeshis and

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Congolese Causton have real universals, they have to accept

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the universals of the West, they can't really accept that.

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Because after all, what else do they have? What other message do

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they have in their millennial mission to help everybody up the

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chain of evolution to become as wonderful as their western selves

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without that kind of bereft.

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So it's become a very odd situation. And obviously,

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something is wrong up here.

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Now, there are physiological reasons for the decline in the

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birth rates,

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which have complex reasons which are poorly understood.

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The sperm count in Western countries is going down on average

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by 1% a year. Nobody really knows why microplastics hormone

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pollution, the loss of male self respect, these are all theories.

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Even I saw this one. The habit of keeping powerful mobile telescope

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telephones in one's trouser pocket is allegedly a cause of this, but

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we don't really know but it's statistically affect testosterone

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going down 1% Every year, the traditional hormonal driver of

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masculinity, psychic, as well as physiological, it's all dipping

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and becomes a kind of crisis issue.

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So it looks as if modernity is

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what they call non communicable disease.

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diseases like cancer, or thrombosis, or diabetes, that you

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can't catch from people that in traditional people living in

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rainforests or whatever, pretty unusual. People get communicable

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diseases in the state of nature, but not, not these modern

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diseases. So we can say anything that looks like an epidemic that

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is affecting this fundamental aspect of our biological nature

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is a kind of sickness, it's a disease. And Jung talked about

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this a long time ago, many of you will know a lot more young than I

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do. That the characteristic epidemic of modernity is the

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meaning deficit.

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From ancient times, human beings, and there's cerebral, and our

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cultural adaptation has been rooted in the certainty that

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everything means something.

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You're living in the rainforest in the Upper Paleolithic, and you

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know exactly who made what tree and what happens after death. And

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what spirit lives it's kind of the world is, is spiritualized and

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magical. And the brain is designed for that world to see stuff behind

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the surface of things. But now with these first generations in

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the 1000s of generations of mankind that doesn't have that any

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longer, that suffers from this meaning deficit. Something's going

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on up here. Something that seems to be reaching epidemic

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proportions, so we can say secularity atheism, if you like,

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is a kind of mental illness. That's not a political statement.

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It's just how things are because we're not designed for it. We're

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designed to find meaning and things whether you accept the kind

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of Freudian interpretation of the origin of religion or the

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Durkheimian view that it's all about coping with terrifying

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forces and seeing that other people are making big sacrifices.

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In order to keep the show on the road, these are all strikes me as

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rather wild

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examples of guesswork, it doesn't really matter. What's normal to

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us, is to have belief. And that belief is usually associated with

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natural cycles, and particularly the human cycle. Birth, Marriage,

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conception, pregnancy, childbirth, death. It's kind of universal

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aspects of our embodied biological nature. But now we've kind of

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stepped outside that cycle because we can do other stuff. And so we

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have what you might call the bio pause.

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This is a crisis we met well give it a word. The bio pause seems to

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me has two stages by pause one is where humanity malfunctioning

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because of this non communicable disease, steps outside the normal

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harmony with the other orders of nature,

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and becomes a kind of parasitical destructive principle, sometimes

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is called the Anthropocene, where we become a kind of virus on the

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surface of the planet that that can't live in harmony with other

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species, but exist at their expense. Unless of course, you're

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a sheep or a pig in of factory farm, or something, which case or

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things might be relatively comfortable, but overwhelmingly,

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you're guilty of what the Quran would identify as a kind of

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genocide. If the Quran says the other species, the birds, and the

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animals are all mammon, and fellow con nations like yourselves, and

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we know from the prophetic example that we have responsibilities,

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moral responsibilities towards other living things, that kind of

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people, so we can say, it's a genocide.

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So that's bypolls number one. And that's got the world in a panic

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because of the loss of biodiversity.

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By a pause number two is where it kind of hits us as a species and

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where we start to decline, despite the fact that the neoliberal

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system which we've evolved with its considerable technical, and

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administrative brilliance is exploiting the other biotic orders

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of creation in order to make ourselves more comfortable and

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live longer have better antibiotics or whatever palliative

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care. The fact is, we're not doing this most fundamental thing, which

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is having babies.

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The reality of this is kind of dawning not just on Elon Musk, but

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on everybody.

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Last week, I was in Italy with the CMC group, we go there with our

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Darrell along graduates, and we explore the wonders of the

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Vatican, and they meet trainee priests and so forth a good part

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of their training. And people, they're usually very hospitable

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and tolerant towards us. But in Italy, the average woman only has

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1.2 babies.

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This isn't the homeland of the Catholic Church, which is supposed

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not to let you use any form of what they call artificial

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conception. And so you walk through the streets there. And

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it'll everybody's very cool there in the latest kind of chic stuff.

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And the shirt seemed to be perfectly pressed even in the

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afternoon and nobody's overweight, really, it's kind of cool people

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diet is healthy. And yet, you see a lot of closed schools, not many

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buggies. Unless it's either tourists from America who do tend

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to bring their kid you can see that or

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it's the Bangladesh's who go to the catechu mosques, because

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Melone has been closing mosques quite busily. And it's kind of

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surreptitious, like Christians in ancient Rome, it's kind of in the

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catacombs, and hiding, they said, we could say, whatever other

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things that are math might be getting wrong. There's at least

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one thing that we still know how to do.

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Babies proliferating, this has become one of the key neurotic

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issues for European politics. On the one hand, they know that the

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elites are no longer reproducing. And on the other hand, they can

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see that the only solution is immigration, which is political

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suicide, and which is changing the entire political landscape across

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Europe with LePen almost very nearly getting in last month in

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France with a kind of Neo Vichy idea and deputies intention to

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have a job ban, etc. The usual Islamophobic rhetoric which is

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kind of normalized now. So Europe is really caught in this very

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difficult situation. On the one hand, people are too cool now to

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want to have families and babies it just gets in the way of living

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the life

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or their bio puzzle because of certain hormonal or fertility

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shifts.

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But on the other hand, the only possible solution which is to be

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Bringing in young people from overseas that fancy that either

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the Italian government has been spending billions trying to get

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people to reproduce doesn't seem to work, the rate continues to go

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down.

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The replacement rate for humanity is 2.1 babies. Mother, the point

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one is because there's infant mortality and other risks.

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So it has to be slightly above the, the two that's the

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replacement rate. But if it's going down to half of that, then

00:20:27 --> 00:20:32

it's a problem. So the Italian province that has the lowest birth

00:20:32 --> 00:20:34

rate is actually Sardinia.

00:20:35 --> 00:20:39

And in inland Sardinia, there's nobody around the whole deserted

00:20:39 --> 00:20:43

villages, maybe with one or two old people who are still hanging

00:20:43 --> 00:20:45

on the young people. If there are young people, they've all gone off

00:20:45 --> 00:20:50

to Frankfurt to flip pizzas or something, but it's kind of

00:20:50 --> 00:20:54

deserted. So the second most common language now in upland

00:20:54 --> 00:20:59

Sardinia is actually Kyrgyz. There's a fun fact for the day.

00:20:59 --> 00:21:03

Why? Because there's nobody around to look after the sheep and do the

00:21:03 --> 00:21:06

stuff that you do in the Italian mountains. And so the Kyrgyz

00:21:06 --> 00:21:09

Embassy in Rome has a nice little number whereby they bring in

00:21:09 --> 00:21:12

caregivers and everybody in Kyrgyzstan knows about goats and

00:21:12 --> 00:21:16

sheep has kind of brought up with it. And so up in the mountains in

00:21:16 --> 00:21:21

Italy, you find Kyrgyz Muslim herders. This is the the

00:21:21 --> 00:21:25

strangeness of the situation that you're now knows that it's facing.

00:21:25 --> 00:21:29

And in the Far East, it's even worse. The country with the lowest

00:21:29 --> 00:21:31

birth rate is Korea at the moment,

00:21:32 --> 00:21:35

which continues to tank into tank into tank.

00:21:36 --> 00:21:41

When in sale the capital, the average woman has on average half

00:21:41 --> 00:21:43

a baby, which is a quarter of what it ought to be.

00:21:45 --> 00:21:49

And the Korean government has spent $200 billion trying to

00:21:49 --> 00:21:52

change that with endless paternity leave and

00:21:56 --> 00:22:00

tax breaks on nappies, doesn't seem to work. There's no political

00:22:00 --> 00:22:04

solution to this. So they're going to have to bring in more

00:22:04 --> 00:22:07

immigrants from Indonesia or the Philippines. And they don't want

00:22:07 --> 00:22:11

that either. But what happens to an economy in that situation?

00:22:11 --> 00:22:15

Well, you have an aging population. In Italy, the average

00:22:15 --> 00:22:19

person is now 48 years old, and it continues to rise, you have more

00:22:19 --> 00:22:22

and more people who need expensive health care and palliative care

00:22:22 --> 00:22:26

and care homes, etc. And fewer and fewer young people to pay the

00:22:26 --> 00:22:28

taxes who are going to support that, and you have an economic

00:22:28 --> 00:22:32

collapse. And already countries like Japan are kind of a bit

00:22:33 --> 00:22:35

weak economically, because

00:22:36 --> 00:22:39

there aren't enough young people to pay for the care for the old.

00:22:40 --> 00:22:42

In China, also really bad.

00:22:44 --> 00:22:48

They're partly because of the one child policy which they had until

00:22:48 --> 00:22:52

about 15 years ago, which really messed up their demographic curve.

00:22:52 --> 00:22:56

But also because as a result of that policy, many parents were

00:22:56 --> 00:23:04

legally or illegally aborting female children, you have 30

00:23:04 --> 00:23:09

million more young men than more young than young women in China,

00:23:10 --> 00:23:12

mass abortion based on gender.

00:23:13 --> 00:23:16

And whatever they say about the Muslim world that generally is not

00:23:16 --> 00:23:18

a statistic that you find you get in India you don't get in

00:23:18 --> 00:23:21

Pakistan, et cetera, is something that we've been able to avoid.

00:23:22 --> 00:23:27

So this is according to Mr. Musk, the number one problem.

00:23:29 --> 00:23:32

And it's become suddenly the number one political problem for

00:23:32 --> 00:23:36

Europe now. And the number one cultural problem because you have

00:23:36 --> 00:23:40

for hours of gyrating, very expensive athletes, turning

00:23:40 --> 00:23:46

cartwheels in the * in various new design forms of humanity. And

00:23:46 --> 00:23:47

everybody says diversity, diversity

00:23:49 --> 00:23:53

is diversity in terms that the elites understand diversity for

00:23:53 --> 00:23:56

the elites means including everything that they think should

00:23:56 --> 00:23:57

be included.

00:23:58 --> 00:24:02

You didn't see any new carbs on trapezes. And that's, that's not

00:24:02 --> 00:24:03

diversity. No.

00:24:04 --> 00:24:06

It's very transparent.

00:24:07 --> 00:24:12

So there's a number of things that ride on this. What is it? What's

00:24:12 --> 00:24:15

the significance of this for the Muslim world? Well, as I said,

00:24:16 --> 00:24:20

Muslims still are able to have children and by and large birth

00:24:20 --> 00:24:26

rates are above the replacement rate across the Islamic world. And

00:24:26 --> 00:24:29

actually, the country that has the highest rate in the world is

00:24:29 --> 00:24:33

actually Nichelle. The average woman in Niger has like 6.5

00:24:33 --> 00:24:38

babies, which is kind of that's the average, which is, I guess,

00:24:38 --> 00:24:40

kind of makes you think.

00:24:42 --> 00:24:45

But out of the six most fertile countries in the world for

00:24:45 --> 00:24:50

actually Muslim, and two are not Muslim, Sub Saharan Africa.

00:24:50 --> 00:24:54

They're still reproducing. So what does it mean when?

00:24:55 --> 00:24:57

By the year 2070 on current

00:24:58 --> 00:24:59

projections,

00:25:00 --> 00:25:03

There will be more people in Nigeria than in the whole of

00:25:03 --> 00:25:07

western Europe. And in Western Europe, it'll be mostly old folks

00:25:08 --> 00:25:12

hobbling around on Zimmer frames helped by Mr. Musk's robots,

00:25:12 --> 00:25:16

maybe, maybe that's the sort of solution, we're looking at

00:25:16 --> 00:25:21

something that is very, very serious. So now dial in the kind

00:25:21 --> 00:25:23

of Islamic interpretation of this.

00:25:28 --> 00:25:30

What we note in

00:25:31 --> 00:25:38

our Scripture is really a focus on the principle of life.

00:25:40 --> 00:25:43

It's one of the most striking things in the Quran, it talks

00:25:43 --> 00:25:49

about the cycles of nature. It talks about the springtime, about

00:25:49 --> 00:25:53

the rain that comes down and brings up life from even the

00:25:53 --> 00:25:59

desert. The paradisal realm is interpreted as an abode of life,

00:25:59 --> 00:26:04

and higher weren't or an even call it Life with a capital L. So in

00:26:04 --> 00:26:10

our timetable for the human story, we come from the Garden of Eden,

00:26:10 --> 00:26:15

perfect life, like a botanic garden. But without the, the moths

00:26:15 --> 00:26:19

that eat to Rosalie perfection, the archetype of of nature.

00:26:20 --> 00:26:21

And we are heading

00:26:22 --> 00:26:27

we hope for the final, pure version of that garden.

00:26:28 --> 00:26:32

And in the interim, there is this rather complicated thing that we

00:26:32 --> 00:26:33

find ourselves in.

00:26:34 --> 00:26:39

So we see the human origin and return Alpha and Omega in terms of

00:26:39 --> 00:26:44

life and life. And the fiery possibility, which is what happens

00:26:44 --> 00:26:47

when we're not really interested in being in a harmonious situation

00:26:47 --> 00:26:51

with ourselves with others with the other gender with nature with

00:26:51 --> 00:26:56

God, that the fire that we kindled in our hearts is a kind of zone of

00:26:56 --> 00:26:57

sterility.

00:26:58 --> 00:27:01

And this is really a very characteristic feature of the or n

00:27:01 --> 00:27:05

and it leads. The French Orientalist Louis Massino has

00:27:05 --> 00:27:10

probably my favorite Christian theorist of Islam, some people say

00:27:10 --> 00:27:14

he converted some people so he didn't this endless legends about

00:27:14 --> 00:27:16

him he died about 60 years ago.

00:27:17 --> 00:27:21

Looking at the core ends focus on nature.

00:27:22 --> 00:27:28

And on the way in which the Muslim life is determined by the cycles

00:27:28 --> 00:27:32

of nature, even when we pray is determined by what the Sun is

00:27:32 --> 00:27:32

doing.

00:27:34 --> 00:27:38

The lunar month is the month that we use which is even the Romans

00:27:38 --> 00:27:41

didn't use the lunar month that goes way back. It's it's archaic

00:27:41 --> 00:27:45

shamanistic primordial, something he calls Islam, the great high

00:27:45 --> 00:27:51

monta the going back up to an ancient style of religion.

00:27:53 --> 00:27:57

Looking at this focus on nature, and this focus on the sun and the

00:27:57 --> 00:28:01

moon, and it's monotheistic, it's not shamanistic, but there's

00:28:01 --> 00:28:07

something ancient about it, which he thinks relates to the fact that

00:28:07 --> 00:28:14

it is the final. He did believe this cycle in Revelation, which is

00:28:14 --> 00:28:17

not just encompassing the monotheistic Abrahamic thing,

00:28:17 --> 00:28:21

mosaic, Jesus, etc. But encompassing all of those nameless

00:28:21 --> 00:28:24

human generations before the wheel before writing when we were just

00:28:24 --> 00:28:28

part of nature, and the buyer pauses and impossibility.

00:28:30 --> 00:28:34

So that's helped us to understand why the man is always talking

00:28:34 --> 00:28:38

about the natural world and the creatures that creep on four legs

00:28:38 --> 00:28:42

and the birds that fly with two wings and being nations like

00:28:42 --> 00:28:45

yourself has nothing like that in the biblical narrative at all,

00:28:45 --> 00:28:50

certainly not in the New Testament. Nature is something

00:28:50 --> 00:28:52

that wishes to draw our attention to,

00:28:53 --> 00:29:00

and wishes us to be attentive to, in stillness, yet have a Corona if

00:29:00 --> 00:29:03

you help me. So my word you will think about the way the heavens

00:29:03 --> 00:29:06

and the earth are created. Have they not seen have they not seen

00:29:06 --> 00:29:12

all of these things? That really invitation to go out into virgin

00:29:12 --> 00:29:18

nature and just not do very much like primordial humanity? They

00:29:18 --> 00:29:23

usually wasn't very busy because of sitting around, picking lice

00:29:23 --> 00:29:24

out of his

00:29:25 --> 00:29:29

wife's hair or something by a stream in the New Guinea

00:29:29 --> 00:29:32

rainforest, whatever it is, they did but they had a lot of time

00:29:32 --> 00:29:34

talking all the time anthropologists a primordial

00:29:34 --> 00:29:36

humanity always talking.

00:29:39 --> 00:29:44

And there is something of that. In this the Hitomi of Islam the

00:29:44 --> 00:29:48

ceiling Enos of it that were taken back not just to the Abrahamic

00:29:48 --> 00:29:52

things with the carbon and hydrogen also to really ancient

00:29:52 --> 00:29:52

times.

00:29:54 --> 00:29:59

And that is part of the prophetic charism as a Nabil or me the unlit

00:30:00 --> 00:30:02

To profit something off him of the seer,

00:30:03 --> 00:30:07

the deliverer of Mantic utterances, the one who is covered

00:30:07 --> 00:30:11

with a mantle, who doesn't do writing and those other things

00:30:11 --> 00:30:15

which Plato saw as being a kind of sign of human decline.

00:30:16 --> 00:30:22

Truly, the man of fitrah and Medina is a kind of reprise of

00:30:22 --> 00:30:26

something really ancient Islam not coming from the Roman or Greek

00:30:26 --> 00:30:30

world, but from something Paleolithic. So Messina was

00:30:30 --> 00:30:33

interested in that as kind of characterizing what sort of

00:30:33 --> 00:30:38

Abrahamic religion Islam is. But an aspect of this is, of course,

00:30:38 --> 00:30:47

that the Quran also talks a lot about women, pregnancy, the fetus,

00:30:47 --> 00:30:49

the embryo, children.

00:30:50 --> 00:30:54

As far as I can see, that's really not very biblical, for whatever

00:30:54 --> 00:30:57

reason, that I may be completely wrong. There may be some wonderful

00:30:57 --> 00:30:59

psalm about the embryo, but can't recall it.

00:31:01 --> 00:31:04

And of course, modern Muslims in their usual apologetic way, say,

00:31:04 --> 00:31:08

Oh, look, this is a miraculous anticipation of 21st century

00:31:08 --> 00:31:11

science, and therefore Islam is true, and they feel a bit less

00:31:11 --> 00:31:15

worried. Not talking about that. We're talking about the fact that

00:31:15 --> 00:31:18

Dr. N wishes to draw our attention to

00:31:21 --> 00:31:28

the seed conception, the womb, a Rahim families, or ham, the wombs,

00:31:28 --> 00:31:30

it doesn't even say family, and it says the womb, that's what

00:31:31 --> 00:31:37

connects us. And to the miracle of birth, and in sort of Meriam the

00:31:37 --> 00:31:42

the dignity and the agony of birth, it's always totally

00:31:42 --> 00:31:43

respectful.

00:31:48 --> 00:31:51

So we need to think about this. Why is this principle of life so

00:31:51 --> 00:31:53

big in our scripture,

00:31:54 --> 00:31:56

in this desert place in Arabia, where you knew we were lucky to

00:31:56 --> 00:32:01

see your acacia tree in the distance every third day, is kind

00:32:01 --> 00:32:03

of Mars like aridity

00:32:04 --> 00:32:07

and particularly the emphasis on human life.

00:32:10 --> 00:32:13

And the insistence that we contemplate it

00:32:15 --> 00:32:17

is obviously quite a beautiful thing.

00:32:19 --> 00:32:23

No pregnancy is in the kind of Olympic thing that would be really

00:32:23 --> 00:32:27

uncool to have a pregnant woman, there are a lot of kind of middle

00:32:27 --> 00:32:29

aged men who look kind of pregnant, but

00:32:31 --> 00:32:33

that's what they said about COVID when they thought that would sort

00:32:33 --> 00:32:37

the birth rate problems. By the end of the lockdown. Everybody

00:32:37 --> 00:32:39

would either be pregnant or look pregnant.

00:32:40 --> 00:32:42

Even that didn't get people

00:32:44 --> 00:32:47

changing their lifestyles. So

00:32:49 --> 00:32:53

yeah, the this the religion, which really respects and venerates and

00:32:53 --> 00:32:57

asks us to respect and venerate, maternity.

00:33:02 --> 00:33:06

And, of course, anybody who has been pregnant or seen it or

00:33:06 --> 00:33:09

studied it knows what an incredible, extraordinary

00:33:09 --> 00:33:13

summation of the human condition this is men don't have with a

00:33:13 --> 00:33:17

relatively sort of comparatively primitive technology, anything

00:33:17 --> 00:33:19

that is so overwhelming.

00:33:21 --> 00:33:25

But there it is, in the Quran, the Jenine the life, the cycles, the

00:33:25 --> 00:33:31

angel comes, brings in the breeds in the spirit SubhanAllah. And

00:33:31 --> 00:33:33

that's a normal human sense of wonder.

00:33:34 --> 00:33:39

That's what makes the little girl when she's two years old, realized

00:33:39 --> 00:33:42

that she was a little girl and how amazing that is that she sees her

00:33:42 --> 00:33:47

mother is pregnant, and then she, one day, I'm going to have a baby

00:33:47 --> 00:33:53

in my tummy, and how that amazing realization kind of like alchemy

00:33:53 --> 00:33:57

changes the way in which she understands herself. It's very

00:33:57 --> 00:34:01

proud thing. And she gets the doll and becomes it gets the doll's

00:34:01 --> 00:34:05

house. And that's just a fact in every human culture. That's her

00:34:05 --> 00:34:11

initiation into the wonder of the prospect of modernity, of

00:34:11 --> 00:34:11

maternity.

00:34:13 --> 00:34:13

So,

00:34:14 --> 00:34:18

this is kind of a little bit obvious. And if you go to

00:34:18 --> 00:34:21

maternity hospitals, you kind of see it.

00:34:23 --> 00:34:25

Generally, hospitals are kind of miserable places where people are

00:34:25 --> 00:34:30

trying not to die, kind of. But maternity hospitals are the

00:34:30 --> 00:34:35

opposite. Where you see the wonder of new life and inherent

00:34:35 --> 00:34:41

unlikeliness of a human being emerging from a single cell from

00:34:41 --> 00:34:44

nothing. It's the Quran that very early verse talks about the Aloka

00:34:44 --> 00:34:45

the alloc

00:34:47 --> 00:34:51

plot of blood, the first Revelation talks about this life

00:34:51 --> 00:34:56

that is within her and then develops into

00:34:58 --> 00:35:00

a human creature for tobacco.

00:35:00 --> 00:35:03

La officinal holophane Let it be God, the aggressive best of

00:35:03 --> 00:35:08

creators and however secular and jaded and cool they are, they can

00:35:08 --> 00:35:10

see that something amazing is happening

00:35:12 --> 00:35:14

on the blocks in the maternity hospital late at night.

00:35:17 --> 00:35:20

I don't know going to get a new newspaper or something because my

00:35:20 --> 00:35:22

wife was being slow and I wanted something to read.

00:35:23 --> 00:35:27

So you can see the women who've just had babies in the middle of

00:35:27 --> 00:35:33

the night, there was one woman who was kind of looking at the baby in

00:35:33 --> 00:35:37

its little plastic crib. And you can see this is the most amazing

00:35:37 --> 00:35:40

thing that had ever happened to her and she was touching it

00:35:40 --> 00:35:41

couldn't believe it.

00:35:42 --> 00:35:45

To BarakAllahu axon or call it pain, it's the most extraordinary

00:35:45 --> 00:35:49

thing that it is a charism a privilege of the female state and

00:35:50 --> 00:35:51

it's like that for

00:35:52 --> 00:35:54

other orders of creation.

00:35:55 --> 00:35:59

Everything that's living apart from plants that have more modest

00:35:59 --> 00:36:00

procedures, but

00:36:01 --> 00:36:07

and that is emphasized very much in the Quran as a signer. So we

00:36:07 --> 00:36:12

need to think about that. In connection with how we deal with

00:36:12 --> 00:36:14

this bio pause.

00:36:15 --> 00:36:22

What we must not do is click on any of the videos of Mischief

00:36:22 --> 00:36:24

Makers of the type of Andrew Tate

00:36:25 --> 00:36:31

which is often a kind of addiction for young Muslim men and is just

00:36:31 --> 00:36:35

poisonous because it's all ego. There he is with his boo Gatti and

00:36:35 --> 00:36:38

all of these teenage girls skimpily clad and that's the

00:36:38 --> 00:36:42

opposite of sunnah anything, certainly not as original modesty,

00:36:43 --> 00:36:48

not the religion of bling. But still some Muslim men who feel

00:36:48 --> 00:36:52

that culture is absolutely negative towards masculinity and

00:36:52 --> 00:36:55

boys have problematized in the schools and their, their natural

00:36:55 --> 00:37:00

buoyancy is crushed, they kind of retaliate by looking at that

00:37:00 --> 00:37:00

stuff.

00:37:02 --> 00:37:09

Which is anything ego is from Farah AL Not for masa, it's fairly

00:37:09 --> 00:37:10

obvious.

00:37:13 --> 00:37:15

So then the question is,

00:37:17 --> 00:37:22

what is the practical implication for us and for human fertility and

00:37:22 --> 00:37:25

for the proper functioning of the brain? Because there's all kinds

00:37:25 --> 00:37:29

of indications that our lifestyle is so far from what we're designed

00:37:29 --> 00:37:32

for that we're really getting sick. And even our children are

00:37:32 --> 00:37:36

getting sick with new allergies, and who's CHD and all of these new

00:37:37 --> 00:37:43

initials, which have gone up fivefold since 2019.

00:37:44 --> 00:37:50

To get a referral in the NHS, for that diagnosis, on average, the

00:37:50 --> 00:37:53

waiting list now is eight years. It's current, the system is

00:37:53 --> 00:37:57

completely collapsing because of these new issues.

00:38:00 --> 00:38:04

Something is really wrong, and we don't know how sustainable it is.

00:38:05 --> 00:38:05

So

00:38:06 --> 00:38:11

the basis here is to take seriously the Quran is insistence

00:38:11 --> 00:38:17

that we are at ease, and peaceful and happy when we are in a state

00:38:17 --> 00:38:21

of Eman. And a man doesn't really mean belief. Belief is a more

00:38:21 --> 00:38:25

superficial thing. I believe that Putin is in the Kremlin. And it's

00:38:25 --> 00:38:29

kind of propositional Eman comes from a very different route which

00:38:29 --> 00:38:34

has the sense of security, a secure awareness of how things

00:38:34 --> 00:38:34

are,

00:38:35 --> 00:38:40

which is what you get if you're in virgin nature for a long time. And

00:38:40 --> 00:38:44

of course, you realized that this stuff comes from somewhere and

00:38:44 --> 00:38:46

that there is the sacred all around you. It's kind of

00:38:46 --> 00:38:51

inescapable. And every primordial people that existed in virgin

00:38:51 --> 00:38:54

niches had that awareness, although sometimes their rituals

00:38:54 --> 00:38:58

their expression of that were not exactly Sharia compliant, but they

00:38:58 --> 00:38:59

all had that awareness.

00:39:02 --> 00:39:05

So how do we get back to that?

00:39:06 --> 00:39:11

In other words, Eman, not as a belief generated by the fact that

00:39:11 --> 00:39:14

there's scientific miracles in the Quran Hurray.

00:39:15 --> 00:39:21

But an Eman generated by the hearts contemplation of the

00:39:21 --> 00:39:25

miraculous and spiritually pregnant if you like, presence of

00:39:25 --> 00:39:26

nature.

00:39:28 --> 00:39:31

And we get back to that when we're living far from nature.

00:39:34 --> 00:39:37

When we're living working in modern hospitals or law firms, and

00:39:37 --> 00:39:39

the only sign of nature is some kind of

00:39:40 --> 00:39:45

indoor plant that's imprisoned in a pot looking a bit oppressed and

00:39:45 --> 00:39:48

sad in the corner. That's all the nature that you'll see.

00:39:49 --> 00:39:53

Well, how do we get back to this world of shuffleboard of

00:39:53 --> 00:39:54

contemplation?

00:39:58 --> 00:39:59

Well, we can do so

00:40:00 --> 00:40:01

Through the face,

00:40:04 --> 00:40:09

through the contemplation of the human other, we are all part of

00:40:09 --> 00:40:15

the natural world and you can walk to the departures at JFK. And

00:40:15 --> 00:40:21

there's not much to inspire the spirit, to put it mildly. There's

00:40:21 --> 00:40:22

other human beings.

00:40:23 --> 00:40:28

If you have traveled with the elderly yet, you'll see that they

00:40:28 --> 00:40:33

are pretty naturally scanning those crowds for spiritual

00:40:33 --> 00:40:37

nourishment. Because it's part of the Divine decree that every human

00:40:37 --> 00:40:41

being every genetic shuffle, if you like, every concatenation of

00:40:41 --> 00:40:45

atoms, every arrangement of the divine qualities in a human being

00:40:45 --> 00:40:46

is different and irreplaceable,

00:40:48 --> 00:40:52

which is pretty amazing. So the wellI, when he sees a human being

00:40:52 --> 00:40:57

believing or non believing, says what is the unique manifestation

00:40:57 --> 00:41:00

of the divine to jelly in this particular form.

00:41:02 --> 00:41:06

So they say led to Chlorophyta, jelly, gold self manifestation is

00:41:06 --> 00:41:09

never repeated. Each one is telling you something.

00:41:11 --> 00:41:14

So in that environment, the elderly are a kind of looking for

00:41:14 --> 00:41:18

spiritual nourishment by seeing the beauty in other people. They

00:41:18 --> 00:41:21

want to see the parents that are looking after their children, they

00:41:21 --> 00:41:23

want to see somebody who's helping somebody with a wheelchair,

00:41:23 --> 00:41:27

whatever, all of those ethical manifestations and just the beauty

00:41:27 --> 00:41:32

and improbable fact of conscious human beings. And that can be a

00:41:33 --> 00:41:37

spiritually healing phenomenon. So this is what we might call shorty

00:41:37 --> 00:41:38

humanism.

00:41:39 --> 00:41:43

Humanism, based not on the fact that oh, well, human beings,

00:41:43 --> 00:41:47

unlike other creatures can build jets and go to the moon and stuff

00:41:47 --> 00:41:49

and therefore we're special and should be respected.

00:41:52 --> 00:41:56

But instead, a humanism based on the reverence for other human

00:41:56 --> 00:42:00

life. Because we know that Allah has created human beings, we have

00:42:00 --> 00:42:06

Sinitta coin, in the best of forms. And there is more to remind

00:42:06 --> 00:42:09

us of and to reflect the divine creative power and the divine

00:42:09 --> 00:42:14

nature in a human being, then in anything else, which is one reason

00:42:14 --> 00:42:18

why in our tradition, we don't like pictures very much.

00:42:19 --> 00:42:23

Because a picture is always an artist's underestimation of the

00:42:23 --> 00:42:25

actual presence of a human being.

00:42:27 --> 00:42:31

The real woman who Manet is painting must have been much more

00:42:31 --> 00:42:34

amazing than just two dimensional image that is there in the Louvre,

00:42:34 --> 00:42:39

or ever. It's a potentially blasphemous underestimation of the

00:42:39 --> 00:42:42

message, the witnessing the sheer hoard that's supplied by the

00:42:42 --> 00:42:44

actual presence of another human being.

00:42:46 --> 00:42:50

So this is again, part of our primordial ality that we consider

00:42:51 --> 00:42:54

the miracle of humanity rather than just rights and

00:42:54 --> 00:42:58

responsibilities and equalities. And the only way in which

00:42:58 --> 00:43:03

modernity can deal with these frail bodies that in or later are

00:43:03 --> 00:43:07

going to be sent off to the, to the crematorium.

00:43:08 --> 00:43:09

But

00:43:11 --> 00:43:16

places for the locusts have an immortal spirit, which does

00:43:16 --> 00:43:19

miraculous and strange things to the face and to behavior and is

00:43:19 --> 00:43:21

endlessly fascinating.

00:43:23 --> 00:43:30

This also seems to me relates to the way in which gender and what

00:43:30 --> 00:43:33

nowadays is called, at least by some feminists, although some of

00:43:33 --> 00:43:35

them don't like the word gender equality,

00:43:37 --> 00:43:41

which very often seems to take the form of, if we change society, and

00:43:41 --> 00:43:46

we change the way men think, can we crush the patriarchy, then 50%

00:43:46 --> 00:43:49

of all parliamentarians will be women and 50% of all jet pilots

00:43:49 --> 00:43:53

and soldiers, and then we'll have equality and there's no justice

00:43:53 --> 00:43:55

without equality seems to be the way they think.

00:43:57 --> 00:43:59

And then, of course, that comes up against and this is where the

00:43:59 --> 00:44:02

Bioforce kicks in the fact that 100% of people who get pregnant

00:44:02 --> 00:44:06

still are women. It's not quite fashionable to say that, but

00:44:06 --> 00:44:08

that's reality.

00:44:09 --> 00:44:12

And then the women might say, well, we want to do other things

00:44:12 --> 00:44:15

as well. And the system does tend to say, well, yes, but the Work

00:44:15 --> 00:44:20

comes first. You have to be equal earners, equal participants in the

00:44:20 --> 00:44:25

rat race or the world of fulfilling job opportunities. And

00:44:25 --> 00:44:28

it can be very oppressive for a lot of women who feel the body

00:44:28 --> 00:44:33

clock and want to be fruitful, and it's deeply rooted. Again, the

00:44:33 --> 00:44:36

life impulses, the most fundamental thing within us, and

00:44:36 --> 00:44:39

they're set up to be they're told to be equal, you have to get your

00:44:39 --> 00:44:43

PhD as soon as the man gets the PhD and blah, blah, and

00:44:45 --> 00:44:47

everybody knows this is kind of a problem.

00:44:48 --> 00:44:52

But it is one of the factors for the collapse in the birth rate.

00:44:53 --> 00:44:58

Not just women, delaying it until they hit the wall and it's too

00:44:58 --> 00:45:00

late because after the

00:45:00 --> 00:45:04

Age of 30 have any got a 5050 chance of conceiving, and very

00:45:04 --> 00:45:07

often they sell the PhD, and then the job, and then the fellowship,

00:45:08 --> 00:45:11

and then and then perhaps I'll fit it in. A recent survey of French

00:45:11 --> 00:45:17

teenagers indicated that motherhood was nowhere amongst the

00:45:17 --> 00:45:20

top 10 things they wanted to do when they were adults. But

00:45:20 --> 00:45:24

eventually they think about it. And it's a real trauma that

00:45:24 --> 00:45:30

modernity, this Neo Liberalist version of feminism has inflicted

00:45:30 --> 00:45:35

on a lot of women who end up being single or being confused or single

00:45:35 --> 00:45:38

mothers or various erotic situations.

00:45:39 --> 00:45:45

Within 15 years, 50% of American women will be living alone.

00:45:47 --> 00:45:49

The birth rate continues to tank

00:45:51 --> 00:45:56

and the Instagram, or social media Cool Culture, even the dating

00:45:56 --> 00:45:58

culture is not really designed to that.

00:45:59 --> 00:46:02

That male female gaze is ultimately about the miracle of

00:46:02 --> 00:46:06

the child. That's what it's for. But if it's just in two dimensions

00:46:06 --> 00:46:11

on Tinder, or whatever, it's just about hooking up the child as

00:46:11 --> 00:46:15

well, that's going to 20 years of expensive uproar isn't hidden,

00:46:15 --> 00:46:20

I'll postpone that. So this can be a very real trauma. And a lot of

00:46:20 --> 00:46:23

Muslim women are caught up innocently in the same thing.

00:46:26 --> 00:46:32

What is interesting is that the kind of manosphere blaming of

00:46:32 --> 00:46:37

women doesn't seem to work very well in the Islamic context.

00:46:38 --> 00:46:41

Because part of the divine wisdom in the Holy Prophet multiple

00:46:41 --> 00:46:46

marriages, is that you can see that there's many ways of being a

00:46:46 --> 00:46:47

Mother of the Believers.

00:46:48 --> 00:46:51

If you'd had just one wife, every woman would have measured herself

00:46:51 --> 00:46:56

against that ideal. And every man would have said, I want to marry

00:46:56 --> 00:46:56

that ideal.

00:46:57 --> 00:47:02

She has to be 27 and from whatever or she's working, she's not

00:47:02 --> 00:47:06

working. She's divorced, not divorced. He has such a wide range

00:47:06 --> 00:47:11

of wives. And if Andrew Tate or whoever comes along and says, or

00:47:11 --> 00:47:17

Vance, America's future vice president possibly says that

00:47:17 --> 00:47:22

Kamala Harris is what a frustrated childless cat lady would have he

00:47:22 --> 00:47:24

called her is pretty horrible.

00:47:26 --> 00:47:30

We don't know her circumstances. And then you look say at see that

00:47:30 --> 00:47:33

now, Aisha, Radi Allahu anhu,

00:47:34 --> 00:47:38

who never had children, and was the beloved of the chosen one. And

00:47:38 --> 00:47:43

who is not going to bow his or her head when they think of Ayesha

00:47:43 --> 00:47:47

Mother of the Believers. So there's blaming, shaming, blaming

00:47:47 --> 00:47:51

of women for materialistic postponing things. Sometimes they

00:47:51 --> 00:47:54

may have their own conversations with themselves. But you can't say

00:47:55 --> 00:48:00

that childlessness diminishes your status as a sign of God and as a

00:48:00 --> 00:48:04

Perfected Human Being, who is going to say, I should kind of

00:48:04 --> 00:48:09

missed out or it's just not, not a possible thing for a believer to

00:48:09 --> 00:48:15

say. So when we say that there is indicative ality in gender of the

00:48:15 --> 00:48:19

Divine, which is true, and particularly in the female, if you

00:48:19 --> 00:48:24

follow Ibn Arabi. He says, The greatest manifestation of the

00:48:24 --> 00:48:29

divine qualities in this creative world is actually the beauty of

00:48:29 --> 00:48:33

women, which is the meaning of the Holy Prophet saying, three things

00:48:33 --> 00:48:35

are made beloved to me, one of them is women.

00:48:37 --> 00:48:43

That means women, not just women who've biologically succeeded in

00:48:43 --> 00:48:47

perpetuating their and their husband's genetic material. It it

00:48:47 --> 00:48:51

is the female estate generally, because that's part of his hobby,

00:48:51 --> 00:48:56

but made beloved to me. And that seems to be very important.

00:48:57 --> 00:49:01

Often in some traditional Muslim cultures, where they blame women

00:49:01 --> 00:49:05

who don't have children, or in the kind of modern manosphere, where

00:49:05 --> 00:49:09

they blame women for not whatever it might be. Nonetheless, that

00:49:09 --> 00:49:09

doesn't mean

00:49:10 --> 00:49:11

that

00:49:12 --> 00:49:17

there is not a particular charism that attaches to the miracle of

00:49:17 --> 00:49:24

conception, the womb, pregnancy, motherhood, all of these unique

00:49:24 --> 00:49:28

things that the Qur'an venerates that's a particular thing, but

00:49:28 --> 00:49:33

isn't, that's an eminence, but not to be in that is not a sign of

00:49:33 --> 00:49:37

inadequacy because you have the Mothers of the Believers who are

00:49:38 --> 00:49:41

Mothers of the Believers as module or murder.

00:49:42 --> 00:49:45

So that's a very interesting aspect of of Islam.

00:49:46 --> 00:49:53

Similarly, the idea of the departure from the primal garden,

00:49:54 --> 00:49:59

which in the Western tradition is overwhelmingly blamed on Eve and

00:49:59 --> 00:49:59

concupiscent

00:50:00 --> 00:50:01

If that's not there in the Quran

00:50:03 --> 00:50:09

for as a Lahoma Ushaped, on the shaytaan calls them both to slip

00:50:09 --> 00:50:14

doesn't say sin, but Accra, Jehovah, me, Mirko Nephi, and

00:50:14 --> 00:50:17

cause them to depart from that in which they were

00:50:19 --> 00:50:20

pretty important.

00:50:22 --> 00:50:24

In the Jansenist movement, in French Catholicism, there was a

00:50:24 --> 00:50:28

special prayer which a woman was supposed to say, while giving

00:50:28 --> 00:50:33

birth, saying this is the curse that is rightly inflicted upon the

00:50:33 --> 00:50:37

daughters of Eve, which is a kind of depressing thought when you're

00:50:37 --> 00:50:38

in that state.

00:50:40 --> 00:50:44

And our tradition really doesn't do that. There's so much about the

00:50:44 --> 00:50:49

gender thing in Islam that is subtle, it's not feministic in the

00:50:49 --> 00:50:54

contemporary sense, which seems to be at least partly complicit in

00:50:54 --> 00:50:55

the Bible pause.

00:50:56 --> 00:50:57

But it's,

00:50:59 --> 00:51:06

it really is respectful of the mother of the female estate.

00:51:07 --> 00:51:13

And so, yeah, as we as a kind of confused and divided Alma, look

00:51:13 --> 00:51:17

upon this modern predicament and see the many aspects of this non

00:51:17 --> 00:51:22

communicable disease, which flow from childlessness and from family

00:51:22 --> 00:51:24

lessness. So that

00:51:26 --> 00:51:28

there's a global loneliness epidemic now

00:51:30 --> 00:51:35

15% of young people in England say they don't have any friends.

00:51:36 --> 00:51:41

And that percentage keeps going up with all of the kind of Insell

00:51:41 --> 00:51:46

strangeness that that seems to be triggering anxiety, depression.

00:51:48 --> 00:51:53

In the case of women, body image, questions, cutting, and certain

00:51:53 --> 00:51:55

things that people do to their bodies that seem to indicate a

00:51:55 --> 00:52:01

kind of enmity towards them tattooing, a skin *, as they

00:52:01 --> 00:52:05

call it. You go to the dentist, as I did recently, and there's the

00:52:05 --> 00:52:06

hygienist.

00:52:07 --> 00:52:08

And

00:52:09 --> 00:52:13

she's young, but there's a kind of huge black spider on one arm, and

00:52:13 --> 00:52:17

then there's a Death's Head on another and she's this blonde girl

00:52:17 --> 00:52:21

from somewhere. What is this kind of demonic imagery white? What is

00:52:21 --> 00:52:26

it in her psyche that makes it appropriate to do that, to her

00:52:26 --> 00:52:29

skin, that something indicates a profound dissatisfaction with her

00:52:30 --> 00:52:35

with her own being in her own body. All of these tragedies are

00:52:35 --> 00:52:38

likely to get worse and many of you guys probably see their

00:52:38 --> 00:52:41

manifestations among non Muslims and among Muslims, because we're

00:52:41 --> 00:52:44

out of kilter with the way our species is designed to be.

00:52:46 --> 00:52:54

So the take home is that we need to see Islam in its retrieval of

00:52:54 --> 00:53:01

primordial ality, as a therapy in itself, not just as a lifestyle

00:53:01 --> 00:53:01

option.

00:53:03 --> 00:53:07

But as a therapy, that the prayer the fast all of these things are

00:53:07 --> 00:53:11

profoundly wise ways of reconnecting with what human

00:53:11 --> 00:53:15

beings have always done. A life determined by the sun and the

00:53:15 --> 00:53:19

moon, a life determined by peaceful engagement with nature,

00:53:19 --> 00:53:25

or life determined by family life, by parenthood by Grand parenthood,

00:53:25 --> 00:53:30

for by the traditional functions of humanity, because these are the

00:53:31 --> 00:53:35

achievable accomplishments which historically bring happiness to

00:53:35 --> 00:53:39

human beings. None of that was on display in Paris.

00:53:40 --> 00:53:46

Everything else, people with I think fake smiles, desperation in

00:53:46 --> 00:53:52

the society that claims that we are only bodies, and then fails to

00:53:52 --> 00:53:56

deliver on the most fundamental functionality of the body. So

00:53:56 --> 00:53:59

where will this lead we don't know but probably to some very

00:53:59 --> 00:54:04

fundamental global reductions and inequalities. We can't really

00:54:04 --> 00:54:10

imagine it but Muslims just need to stay. Stay cool and not to

00:54:10 --> 00:54:14

panic, the panic in the OMA which is the basis for extremism and

00:54:14 --> 00:54:15

stupid

00:54:16 --> 00:54:22

egotistic choices of whatever is narrow in every situation of the

00:54:22 --> 00:54:27

real threat to the OMA, we just need to chill a little bit. Relax,

00:54:27 --> 00:54:28

be forgiving.

00:54:29 --> 00:54:33

Maybe CMC will have a bumper sticker for you next year. Make

00:54:33 --> 00:54:34

Love Not jihad.

00:54:35 --> 00:54:38

We don't really have the courage for that. But in short, a lot you

00:54:38 --> 00:54:39

know things

00:54:41 --> 00:54:45

will work themselves out because Allah subhanaw taala is with his

00:54:45 --> 00:54:50

Alma. All we need to do is be normal human beings. Believe fast

00:54:50 --> 00:54:54

prey, love our parents love our children do kind of obvious things

00:54:55 --> 00:54:57

and Stop panicking and Insha Allah,

00:54:58 --> 00:54:59

we can look forward to a brighter

00:55:00 --> 00:55:03

future and will be at ease with with ourselves

00:55:05 --> 00:55:08

BarakAllahu Li Gong will IFOAM income Salam aleikum wa

00:55:08 --> 00:55:09

rahmatullah.

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