Abdal Hakim Murad – Fasting & Anxiety Ramadan Moments 2

Abdal Hakim Murad
AI: Summary ©
The human brain is designed for healthy eating, not just memory, and for social interaction. Loneliness is linked to fasting and weight loss, and the brain is designed for social interaction and loneliness. The brain is also designed for social interaction and the Holy Prophet alayhiinking for health and healing. Visiting busy time is essential for healthy eating, and learning about the Holy Prophet alayhiinking for health and healing is important.
AI: Transcript ©
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Smilla Rahmanir Rahim Al hamdu lillahi rabbil aalameen or salat

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wa salam ala Ecademy NBI even more Celine Sadie no Amala no Habibi,

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no Muhammad or other early wasafi Edge Marine.

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So we're entering once more into the fasting month

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setting sailed into that fathomless ocean.

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Whenever things seems to change, and everything in our lives

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becomes more serious

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angels fly, the demons are changed. It's the time of SABR

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with all that that implies a time of restraint.

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A Solmonese for Sabra.

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It's the Holy Prophet sallallahu alayhi wa sallam fasting is half

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of Samadhi. This is a Hadith, in Timothy.

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And this school, spiritual School of Ramadan, this kind of detox

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that we experience every year by the Grace of Allah subhanaw taala

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reminds us of the essential openness of the religion that its

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capacity to uplift us, to bring us joy to bring us recentering to

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ground us once again.

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Famous Hadith that I've always loved narrated by my Muslim, it's

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in the hadith of Sahib radula Juan,

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the Holy Prophet sallallahu alayhi wa sallam Arja ban li M real

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movement

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in the Umrah who called the whole higher

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how amazing is the matter of the believer?

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Everything about him is good.

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Well, Asa Delica Illa min. And is this is only for the believer

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in our saw, but who saw rock shakar for who are highroller

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we're in Asaba Totara, sabar, veho highroller if something good comes

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to him, he has shook her, and that's good for him.

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If something unpleasant comes to him, he has solver that is good

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for him.

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This is why religion always correlates very closely to what we

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nowadays call positive mental health outcomes. Because we're

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aware that an infinitesimal distance beneath the surface of

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things there is goodness, truth, purity, rightness, justice,

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perfection.

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And that everything, even though it seems mysterious to us, given

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our limited perception is simply an overflowing of the Divine

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plenitude, which comes from that perfection that goodness, that

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mercy, that rightness that justice and this is the meaning of

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telecon.

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Within our age, human beings,

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unbalanced, this is the age of imbalance. Nothing is following a

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setup must nothing. Nothing can be characterized as MISA and

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everything is tilted one way or another. And on the

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jumping deck of this ship of humanity, through the stormy seas

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of modernity, as we progress and we feel a bit seasick disoriented,

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we're not settled. We don't have this is to curar or the Sakina

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that the human heart always craves.

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One sign of this imbalance, I think, is the prevalence of

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anxiety and depression in modern societies.

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For so many decades, they have led the great carnival of humanity

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towards a better future, when we will be happier, healthier, more

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relaxed. But the reality is that prescriptions for antidepressants

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in the United Kingdom went up to fold in the last 10 years.

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About 10 million people are on antidepressants, one way or

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another.

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You have this anxiety epidemic. You have this strange sense that

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even though outwardly we never had it so good. Inwardly we're in

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turmoil, and we don't know where we are from, what we are, where

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we're going. We are floating in a sea of nothingness.

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Now we know that fasting is associated with positive mental

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health outcomes, intermittent fasting as they call it in the

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Natural health industry

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that it releases serotonin, that it releases endorphins, that it

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represents the natural way for the brain to be. human metabolism is

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not geared up for regular snacks, regular injections of sucrose or

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whatever else it might be, we are oriented towards occasional

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healthy meals, not towards the modern habit of grazing. And the

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brain is designed for that. And as a result,

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when we're fasting, we get back to the ancient realm of our hunter

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gatherer ancestors, who would go for a whole day or perhaps longer

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between meals, something had to be killed, berries had to be found on

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bushes or whatever were designed for this. And the brain is

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designed for that world, and is healthy when something of that

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world remains in our lifestyle.

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So we get back to this amazing world of

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intermittent fasting, where the brain starts to function the way

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it's supposed to.

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And also just losing weight.

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There is also an obesity epidemic in the modern world.

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It never used to be the case in this country. But you see more and

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more people who are clearly not just overweight, but clinically

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obese, that's also associated with depression, not just because of

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people's self image, their body image but because the the natural

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secretion of happiness enzymes and hormones is suppressed. That two

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is not good for us.

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Another thing we find in this fasting month

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is that we memorize more. So the month of the Quran,

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it's the month particularly when the Imam of our mosque really has

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to make sure that is not rusty or the embarrassment of stuttering,

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displacing something and allows book being corrected by somebody.

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It's quite a stressful business leading the turn away.

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But again, the human brain is designed for memorization. our

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ancient ancestors didn't have books, they didn't have laptops,

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they just had the mind. And it's miraculous capacity to store

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enormous amounts of material.

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The brain also is designed to be happy, and to secrete those

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neurotransmitters that make us cheerful when our memory

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capacities are being used.

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Those who have memorized enormous quantities in any culture, tend to

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have more positive mental health outcomes. It's an area between the

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amygdala and the hippocampus, technically speaking, in the

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brain, where these neurotransmitters are emitted, and

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that's where the memory is thought to be stored. The neuroscientists

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are starting to realize this. Were designed for this.

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concert pianists. Everybody says, Why do you have to memorize your

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text? Why can't the poet Imam just have a book in front of him?

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Interesting, the concert pianist also have to become half as as it

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were. It might be of the works of Bach or sharper, but they have to

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perform from memory. And this is one of their anxieties as well.

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They have their tearaway

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Andrea Schiff is performing in the personnel room, and is doing the

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English suites of bulk and not one note, maybe out of place or people

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notice. It's very stressful. And just like the half is they have to

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practice and rehearse. And generally a concert pianist has to

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memorize about 150 works upward. And he can't really have a career

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if he forgets regularly. Or if he needs somebody to turn the pages

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for him. That's just not done. So in Western culture as well, mass

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memorization is also an esteemed skill. And it's something that

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comes through regular practice, we should not be rusty in our

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memorization of Quran, even if we only know Jews are less than a

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jurist, we should make sure, especially in this fasting month,

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that one of the things we benefit from is just going over what we

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know, perhaps learning a little bit more, and the brain, which is

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hungry for things to memorize, will be grateful to us for this.

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Another aspect of the fasting month is of course, that it's

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quite a social time.

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Britain, the first country in the world with a ministry of

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loneliness,

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quite a shocking thing.

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But she's pretty busy.

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We have 3.9 million people who are medically diagnosed with Acute

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loneliness, which is a recognized very serious medical condition,

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and many millions more who are not really properly socializing. Maybe

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they'll talk to somebody when they go to the post office, if there is

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still a post office if there is still a bank, but this is a very

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lonely society. Individualism produces loneliness as a matter of

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course,

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Ramadan is a time for sociality, a time for meeting people in the

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mosque, or time for meeting people at Iftar time for welcoming

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friends and family to our homes. It's a very busy time. And in

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traditional Muslim societies, it's a festive time. After the sun goes

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around, everybody's in the streets and people are selling things, and

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it's kind of a carnival.

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But not everybody in our communities is properly embedded

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in a community. Sometimes there are people who are recent

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arrivals, who are refugees, who are new converts, who don't have

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those family and neighborly networks, and we need to look out

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for them,

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particularly converts. I know people who have to hide the fact

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that they're fasting from their parents because their parents

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simply don't accept their conversion. people I know who have

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their Eid alone, particularly if they're living in fairly remote

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parts of the country, for whom Ramadan is not a festive time, but

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a time of solitude, a time of loneliness.

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One thing we can do during this month, is to look out for those

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people. The believer scans the gym out overseas, who seems to be

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confused, who doesn't seem to have been there before. Who's not

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talking to anybody who's struggling with a prayer perhaps

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and see if we can make the acquaintance and perhaps invite

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them for Iftar perhaps make sure that they're not alone at a time

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and remembering that hadith says, a drummer to Rama the congregation

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is mercy. We are social animals. And Islam is a religion of

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collectivity. It's a religion of the Juma so in sha Allah, these

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are things that we can remember and be made healthy by in this

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Ramadan in this wonderful health giving time. We can be physically

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healthier, we can be mentally healthier, we can be socially

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healthier. And as such in sha Allah, we become congested in

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Wahid, the Holy Prophet alayhi salatu salam describes this OMA as

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like a single body. So let us be like that, in our hugely diverse,

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segmented community and modern Britain. Let's be united by the

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fast and let's draw people in. Let's collectively celebrate the

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gift of brotherhood. We'll call no my bad Allahu Ana. The Holy

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Prophet says, The Allah's slaves as brothers, and inshallah we will

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see how happy we are, how we delivered from anxiety and

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depression and insha Allah shown the way of sadder, Sabina Sada,

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the way of Felicity in this world as well as in the next insha Allah

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and let this be one of the lessons and one of the gifts and one of

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the blessings of Ramadan for all of us in this time in sha Allah

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BarakAllahu Feeco with a couple of CMYK who are salam o aleikum wa

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rahmatullah wa barakato.

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