Aashiq Hill – The Excellent Names

Aashiq Hill
AI: Summary ©
The speaker discusses the names of Allah Subhanahu Wa Ta'ala, which are set in the Quran and the names of Allah Subhanahu Wa Ta'ala mentioned in the sun. The names of Allah are restricted to those mentioned in the Quran and Sunlessy, and the names of Allah are beautiful and should only be understood in the most perfect manner. The names of Allah are known in pairs and can be viewed as beautiful when they come together, and the names of Allah are listed in pairs and viewed as beautiful when they come together in pairs.
AI: Transcript ©
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The beautiful names of Allah Subhanahu Wa Ta'ala.

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The

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the implications thereof

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and how we can inculcate and embody

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these beautiful names of Allah Subhanahu Wa Ta'ala.

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But before we start with the actual names

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of Allah Subhanahu Wa Ta'ala,

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how do we understand as Muslims the names

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that Allah Subhanahu Wa Ta'ala mentions in the

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Quran and the names of Allah Subhanahu Wa

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Ta'ala mentioned by the prophet

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in the sunnah.

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Rule number 1, the names of Allah

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are tawkifi.

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Tawkifi means

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they are set. We cannot reason and extrapolate

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names of Allah

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I cannot call Allah

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because Allah describes himself as

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that Allah is angry with them, that Allah

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is

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the one who is angry.

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I cannot call Allah because Allah says

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that Allah is Al Makil, the plotter, the

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one who plots.

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Because these names are not Al Husna, they

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are not beautiful. And Allah

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is only named with names that are al

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Husna, the most beautiful.

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So the names of Allah

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are tawkafi.

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They are set. We take these names from

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the Quran, we take these names from the

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sunnah.

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And Allah Subhanahu Wa Ta'ala in the Quran,

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he reminds

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us that the greatest sin or one of

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the greatest sins in that we that we

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as Muslims can perpetrate is

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It is to do those things and to

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speak about Allah which we have no knowledge

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about.

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So when it comes to the names of

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Allah

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we restrict ourselves

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to use only those names of Allah mentioned

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in the Quran.

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And we restrict ourselves to use only those

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names mentioned in the sunnah of the prophet

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sallallahu alaihi wasallam.

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Number 2, we understand

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the concept.

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We understand what Rahma is. We understand what

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maghfirah and forgiveness is,

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but we can never understand the reality of

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these names of Allah Subhanahu Wa Ta'ala

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because that is knowledge that Allah has kept

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away from me and you.

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Number 3,

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Allah's names are the most beautiful

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and should only be understood in the most

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perfect manner.

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We do not compare Allah Subhanahu Wa Ta'ala

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to Allah's creation.

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As Allah

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says,

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To Allah belongs the highest similitude.

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Allah also says,

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That there is nothing like Allah Subhanahu Wa

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Ta'ala

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and Allah is the all hearing,

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the all seeing.

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Number 4,

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no creation of Allah

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can name themselves

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with one of the names of Allah with

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the definite article Al, with The.

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No person can call himself

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Arrahem.

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A person might be called Rahim.

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A person might be called Latif,

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but he cannot name himself Al Latif, the

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most kind,

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Ar Rahim, the most merciful.

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Number 5,

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any name of Allah subhanahu wa ta'ala that

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is found in a dua of the Quran

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and Sunnah, then this is a name of

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Allah Subhanahu Wa Ta'ala.

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Number 6,

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the names of Allah with the same root

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letters

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but they come in different forms

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are considered

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separate names of Allah.

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Example,

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the verb,

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means to forgive.

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From this one verb, we have many names

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from amongst them,

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Al Ghafar,

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Al

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Ghafoor,

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Al Ghafir.

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These are all separate names of Allah Subhanahu

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Wa Ta'ala.

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Number 7,

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many names of Allah

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in the Quran

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come in pairs

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and we consider them

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beautiful when they come together.

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Al Muqaddim

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and Al Mu'akhir.

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The one who brings forward and the one

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who takes back. The one who brings forward

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and the one who delays.

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Al Aabib

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and Al Baasit.

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The one who restricts

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and the one

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who expands.

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These names are understood

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together.

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And when they are understood together, they are

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alhusna.

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They are beautiful.

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Number 8.

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Many of the names of Allah in the

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Quran,

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they appear in pairs.

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They come together in the Quran.

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Many of the names of Allah, they come

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together in pairs and there's a certain science

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behind those names. Al Ghafoor has one meaning,

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Al Rahim has a separate meaning, but when

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they are brought together,

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they create and they bring about a third

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meaning.

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Number 9,

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Allah has

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more than 99 names.

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There is a very very

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beautiful hadith

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in which

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the prophet sallallahu alaihi wa sallam

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Allah has

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99

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names.

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And then the prophet salallahu alaihi wa sallam

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continues and says, illa wahida,

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except one which is the name Allah.

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The prophet then says, man a saha,

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whomsoever

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memorizes them,

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whomsoever

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understands them, whomsoever

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practices upon them, whomsoever

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embodies them and loves

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these names of Allah,

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dakulaljannah.

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This person will enter Jannah.

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But does this hadith mean

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that there are only 99 names of Allah?

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No. In another hadith, the Prophet sallallahu alaihi

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wa sallam in a dua,

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in another hadith, the Prophet Sallallahu Alaihi Wasallam

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in a dua, he made dua to Allah

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and from amongst

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the things that Allah, that the Prophet Sallallahu

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Alaihi Wasallam said was,

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O Allah, I ask You by every name

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which you have kept to yourself in the

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unseen.

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From this hadith, we learn that Allah has

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more than

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99 names.

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Many scholars state

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that the names of Allah, by doing a

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count in the Quran and the Sunnah,

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is between

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155100

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names of Allah. But these 99 names are

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the grandest,

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the most beautiful,

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the most sublime

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names of Allah

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May Allah

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make us of those who love these beautiful

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names of Allah

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May Allah

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make us of those who embody

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these names of Allah.

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