Aarij Anwer – Progress in Race Relations – Examples from the Sunnah

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			Allah Allah Allah left. for liberty machine Illinois, the IRS that I recited at the very end of my
introduction, is an ayah from Surah number 49. Pile number 13, in which a last part Allah says to
addresses people, and says that people we have created you from the very bones or from a man and a
woman, and have made you into tribes and nations without our food, so that if you can get to know
each other, the implication here, the implied understanding of the eye is the differences of our
races, the differences of brightness, ethnicities, of our families, isn't something that makes us
better than the other person. It just makes us different. And these differences are a sign of a loss
		

			busted out for synergy como el monte COVID, on the part of the Quran, Allah says the one of the
signs of a lost Papa is the differences in the colors of your skin. And in the way you speak in your
languages. These are all this diversity is a sign of a lost part of them is not a means for a person
to think they're better than somebody else. What makes a person better than somebody else is in a
promo code, no money at the most normal person in the sight of Allah subhanaw. taala is the person
who has the most control. That is a person who climbs the ladder and reaches the top, not the person
who, because of the race, because of their ethnicity, because of the color of their skin because of
		

			where they're born. None of that matters in the sight of a lot. What matters in the sight of a loss
popular is the tough ones that a person has in their heart, and the actions that come as a result of
that. In the Mojave Mojave the most popular knows very well, what people do, he knows it extremely
well, fully well. This ayah is a foundational idea in our Akiba in our belief system, in what we
believe as Muslims. And that belief how that should translate into Actually, this is a foundational
hire. That tells us that in the sight of the last part, global all the same, we're all created from
we're all we all get the same start, okay. In the world, it'll things are different. Okay, if you're
		

			born in Canada, you live in Canada, you live in a primitive society, you have more opportunities
than maybe other parts of the world. Okay, if you're born in the privileged race, you have
privileges that others don't enjoy. These are things that are there that are worldly. And frankly,
that's something that's very difficult to change. But what the Sheree art teaches us is irrespective
of how people view things, in the Sharia, in the eyes of the was marvelous, none of that matters.
That does not matter what matters. What matters is the tug of war that's in your heart, and the
actions that come as a result of that war by the reversion sisters, the translation of it is often
		

			given as piety and God consciousness, these are good translations. It is to it's to be careful of
what we do is to be careful what we say, knowing that Allah is watching us, knowing that our last
half of life recording every single thing that it's that we're doing, and we're saying, that is the
defining characteristic of tableau, being careful. For example, when we fast What do we do, we don't
eat, we don't drink very careful about what we put in our rocks. They're very painful, even of like
brushing our teeth. If you guard them too much, you might feel that something has gone wrong,
because so we're very carefully watching
		

			What's going into our mouths? Okay? That is what Allah says La La Quinta food in the eye of fasting.
Allah says fasting is made mandatory so that you can develop the quality of taqwa being careful and
being watchful, not just what goes into our mouths, but also what comes out of our mouths, what we
do what we say, that's the essential quality. So part of that how much that person a person has that
quality, how much does it espouses, that's what makes them noble, and honorable, and high ranking in
the sight of alone, not the race, not the ethnicity. This is something that it's always a good time
to discuss this. There is no we don't need like a month of racism or end of like, combating racism
		

			to talk about these things. Because these things are tied to have unfortunately been, they become
part and parcel of our communities. The way we speak about the reasons in our families, reflects
that many times. But what I want to describe or what I want to share with you today, and tomorrow,
very briefly is if you look at the life of the prophet SAW them, we look at how the Prophet alayhi
salatu salam lived in a society that was extremely racist, and also classist, right? If you are from
a particular, if you are a free person, you are way more permanent than somebody who just leave,
even if that slave has gained their freedom, okay, if you are from a particular family, you are way
		

			more privileged than from other families, even if you see race, this is the kind of society we live
in. And what I want to highlight today is how the poor and the sooner change that society, and how
also the prophets, or some dealt with people who are racist, how have you dealt with that, right,
there's a way to deal with people, right? If you do succeed, someone is doing something wrong, you
can insult them, you can slap them in the face, metaphorically, of course, or you can,
		

			you know, reason with them, and be gentle with them, while also be firm in pointing out their error.
And you see the offices are doing the latter. He was gentle, and kind of very firm. When people will
do to do something that was racist, he will just like, you know, sweep it under the carpet and let
it go, he will address the matter. But he will do a lot of wisdom in a way that inspired people to
change. And that's for us the lesson. That's what is the lesson? How can we to our own goodness,
first be good enough to inspire change in others. And then when we are talking to people, the way we
see things should inspire goodness in people, not the opposite. It shouldn't be the opposite. So I
		

			wanted to share a few incidents in light of this idea that I recited, in which the prophets have
encountered people who are racist. And he added circles around address that corrected that and
change the society that he was born in, change the transformer completely. And I'll give you
examples of how those attitudes changed. And how dramatically changed. Still today, we have a race
relation problems. Still today. We are however, grappling with this. But this is no exaggeration,
the purposes of this in a few short years that other civilizations have failed to do in centuries.
I'll give you examples back this up. This there is a person that also hobby by the name of hint, who
		

			was an ex slave, he was an underprivileged person. So the profits was alone. This is in particular,
		

			he mentioned this rewire that
		

			I knew about him in Morocco. The Prophet alayhi salatu salam told this noble family that they were
called, by the way Allah to marry one of their daughters to abort him, I will end this completely
underprivileged. Nothing, no one really considers it something important. But the prophet considers
it important because he's a man of taqwa. So, the prophet is recommended that he gets married to
this into this family. So they said the following elements of Salah these people look at the other
audacity, they say to the Messenger of Allah. So Santa Rosa Buju by Latina Malina, should we marry
our daughters to our free slaves?
		

			This is the kind of mindset these people have given Subhan Allah so Allah Allahu Allah had enough
		

			data. So he points out that the word leader so he can get to know each other is actually referring
to the idea of interracial marriages.
		

			It's not just I am your neighbor, you're from a different race. Hey, what's up here So Moses, you
give me some pasta? No, no Vitara who is actually so you get to know each other will be integrated
		

			Irrespective of the race, because the I was reading about somebody who was trying to marry into a
different race.
		

			So here is a very beautiful example of how the Quran
		

			and the prophets some sooner encourage people to read that mindset to make real progress in race
relations. And these people were suffering. They weren't like, you know, gladly doing this. They
said to the office, from this statement, should we marry this person who was our freed slave to our
daughters? This is a very, you know, it's a very strong statement. It's a very inappropriate
statement. In fact, the process, I'm still insistent upon that, and the IR was revealed, and then
they acted on the item, they acted upon the idea that attitudes were corrupted. Another example of
this is a person by the name of Savage, who was a, who was a leader of his tribe, a very proud
		

			person always has enjoyed the upper hand always is seen as somebody that people look up to, he used
a racial slur, he accepted Islam. And then the baggage that he brought into Islam was his racism.
His attitude is ego. So you used a racial slur against a hobby, who was who was of African descent,
or who also had a lower class. So he said to him, You have not flatter him. That's a racial slur
today, he would say this is like the equivalent of saying, Edward, okay, so the prophets has only
heard this, and he said, money banking, who is the one who sent this? So that was an analysis, it
was made, or messenger of Allah, the prophet, some said, only Goofy, would you look at the faces of
		

			the people for another? So he looked, the prophet Aston Martin's polish, what did you see? Whether
it be Allah Azza wa, Iman, he said, I see. white, and black, and red, meaning people of all races,
all skin colors are present here in your congregation, the prophet said for a lot of poo,
		

			that you want to be better than any of your family, your race, your color of the skin does not make
you better than any of them. In other words, the only thing that will make you better and honorable
is the topology, the piety, the consciousness, the good actions, that is what makes you better, not
anything else.
		

			So panorama. And then the last part, revealed the eye of the public side of the eye. The one that I
started the full public.
		

			Notice notices is two things. One is the people, the professor was living around the Sahaba, not all
of them. But a number of them came with baggage. That's what happens when people accept Islam, they
come with their baggage. That's what happens when people re enter Islam hadn't practiced Islam for
many years, maybe even for a generation, and then we start practicing Islam, they will come with
baggage. This is how people are. This is how the Sahaba were, most definitely everybody else is the
same way as well. But the job of people who understand the religion is to bring the correct
understanding of the religion closer to the hearts and the minds. You see, the promises were made
		

			using both. First he says look at the people is asking him to engage his his brain here, okay. And
then he engages his heart. It says these people that you see, you know, better than you might think
so but you're not. What makes you better is your doctor. Well, this is, you know, he didn't insult
this man. He didn't yell at this man. Even though the professor could have could have done so. And
this is brand probably deserved it because he used a racial slur. But the way to go about inspiring
good behavior and change is with gentleness, but firmness. First, he didn't let him go.
		

			Alone, he made sure he pointed out his mistake, but it was done in a good way. and inspire change.
This for us is the example. This is the example of officer This is the son of the Prophet says that
we should inspire change through our good actions, and through a kind but firm words. And the other
thing to notice brothers and sisters here is the promise of again, pointing out it is the tough one,
it makes the person better. That's what makes it important. That's what makes the person superior.
And the beautiful thing is, nobody is a judge of that. Nobody's agenda. You don't know how much
stuff what I have. I have no idea how much the four you have. Because the Prophet said, A Taekwondo
		

			California to the heart. It's in the heart among those. So as we're living our lives, nobody has a
reason to say you know what, I am better than you because I have voted for you can see that.
		

			A lot Papa knows. And the only thing that matters is the actions that a person does the good deeds.
		

			The person does, and that will be found on the Day of Judgment. So it is only a very just way of
judging. Not only just me because I control this, it's in my heart, it's in my control. But also
it's a very, it's something that protects people from the anxiety of being judged by others. When
understood and implemented correctly, this beautiful, another incident from the CEO of the profit
center, where as the conquest of markets a third example I'll give you
		

			the Prophet alayhi salatu, Salam with the Congress or mantra is complete. The Prophet has battled
with these people for 20 years. And now finally, in the city of Makkah, has accepted Islam, the
prophet alayhi salatu salam Amara never use also never been hotter and
		

			hotter Allah Allah in Canada than the Prophet tools below to give me a
		

			give me an image. So we learn about the Lamont who climbs the top of the cabin to give the alarm.
This is something not obviously not a disrespect to the camera, but because you need to get a higher
elevation to be able to project your voice. So we learned early on the so he climbs the top of the
garba. And he gives
		

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			sakes, in Nebula ice Alhamdulillah Allah the Kabbalah we had
		

			a person by the name of new Muslim,
		

			his father battled the profits on them. He himself participated in battles against the promises of
him. But now he's a Muslim, comes with baggage, comes with baggage he says Alhamdulillah all praises
for a love that my father died before he could see this day.
		

			That's a preposterous statement. It's a blast to misstatement because he is saying this person is
not fitting the law nor the other one who is not fitting together. This is what this man is
claiming. Greg Miller was the one who by the way was called Omar would say that you do not say
either, he would say that our leader has freed our leader, referring to a worker so deep as the one
in the first leader and the second leader being below our leader, a worker is the is the one who
freed our leader, beloved, this is what promoter used to say about the nine of the 11. That's how
highly the Sahaba thought of Dylan was the one who, that's how they viewed him. Okay. And when
		

			without, after the prophet SAW passed away, they said, I'm not gonna give them any more, I'm leaving
Medina, a worker begged him to stay
		

			there or if you want me to stay for you, I'll stay. But if you want me to stay for giving a man a
master, let me go and do a last word. So
		

			the point being, they held him in the highest regard. And here is this new man who fought the
Prophet did all these things, criticizing below the unacceptable, another set by a
		

			robber as well as been extremely racist, that didn't, didn't Mohammed find anybody besides this
black crow to give a
		

			completely last service. The Prophet was told by gibreel salam, that these people are saying this,
because they're saying this by their own they're by themselves. The Prophet submitted and asked him
Did you see this? They said, Yes, we said that. Then the Prophet alayhi salatu salam, this ayah we
recite it to them in
		

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			this I was decided to pocket recite design, and I'll go to recess for a while.
		

			But the castle even when no one was there before Cora Ferdinand Madonna, and in the province Sonam
chastise them for seeing these words and for thinking they're better because they have more money or
they belong to a certain family. Okay, let me explain to them that what matters is the top one is in
the heart. That's what matters. Again, we notice references for the purposes of the non medical, he
stopped these people corrected them and change attitudes.
		

			Remember, from this, what I was saying these few minutes, we've been talking about this, we see that
the Quran changed people
		

			brought true progress in race relations, the Prophet and his uncle sam from his Summa Bronk true
progress to race religions, they didn't let people go get away with slurs, they're ready to go go
away. Again, we will insulting people because of their race, because of the families the process of
not allowed, but he will do so in a very beautiful manner. He will do so in a manner that inspire
change.
		

			He himself inspired change his actions more than anything else spoke louder than any words that he
said. And then the way he would speak and the way he would correct, inspire people to change, and
that brought true progress. You see below the other one, I already told you about how the Sahaba
viewed him without God alone. African descent, an ex slave, tortured and considered to be useless by
the chiefs of Makkah. Married had a bit of Halloween Thrones is the sister of the man renowned for
		

			the one of the top tenants hospital University in Abuja, where the nobles families will flourish,
one of the richest people in Makkah, this is how quickly the attitude of the Sahaba changed when
they understood this now that the buried somebody who was considered to be completely worthless to
one of the most noble families had the sister of operationality house, when the owner of the salon
who was the healers, it he met his his, his going remote guy outside of Morocco, and he asked him,
his name was never he asked nothing, nothing. Who did you leave behind as the governor of Morocco in
your absence, nephew said this that love to
		

			observe Mona Linda, I have left behind him and observed who was an excellent, he is the governor of
Makkah in my absence, they're even upset by the way he was from modern day Somalia. He was a he was
African, and he was a slave. And then he earned his freedom, and because of his goodness, and
marriage rose all the way to the top to become the governor, in the absence of nothing. So Armand
asks, Are you sure you left behind someone like this? He said, Yes. The reason I did so because in
the mukarram, Nikita, he
		

			arrived, this is a man who knows the book of Allah, he can recite it, and he understands it. He can
apply it. The rulings he can extrapolate the rule is applied. Then the woman said, Yes, Amma in
Namibia come but Allah in the law, we had an Italian woman. Why are we hear that? Yes, your
messenger had second thoughts on that a mother raise people through this book and debase others with
this book, showing that how quickly within a few years attitudes change. When a person who was
African who used to be a slave became the governor of Makkah, became the governor of Makkah, people
will come and ask him permission to do things in the holy city of
		

			this how rapidly progress was brought when Islam was understood when Islam was practice? To my
question two brothers and sisters here today it is how much do we understand Islam? And how much of
these practices of the prophets and the Sahaba do we have in our families in our communities? And
how can we use this food for thought for you? How can we then inspire ourselves and others to bring
real progress in these matters in race relations, I suppose on this topic, to understand the
personality and to implement it in our lives in all ways.
		

			I think
		

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			most powerful people that send your prayers your blessings will accomplish and allow us to live or
die like him and resurrect us in his company in the do gentlemen, give us thankfulness on on the on
the Day of Judgment along mountain Macedonia has been filled with the highest honor, walk in our
love and our mastery with the best of the best in the next stage.
		

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