Hamza Ayedi – Fiqh Of Salah Taught #14
AI: Summary ©
The speakers discuss various conditions and travel plans for the upcoming week, including starting with the qasr and continuing with zakah. They stress the importance of praying for praised individuals and the presence of the Lord's name and the presence of a message in the road. They also discuss religious beliefs and practices related to the day, including praying for the day before the upcoming weekend and the use of the number 40 in Islam. They stress the importance of avoiding missing flights and maintaining a strong opinion when praying. The transcript describes a community where masmes are not allowed to do multiple jum'ahs, but some buildings are allowed. They also touch on cultural practices and incentives for people to do things, including twisting and twisting someone to leave their spot.
AI: Summary ©
As-salamu alaykum wa rahmatullahi wa barakatuh, bismillah
alhamdulillah, wa salatu wa salamu ala rasool Allah,
wa ala alihi wa sahbihi, wa man walah.
Allahumma la ilma lana illa ma'allamtana innaka
anta al-'alimun hakeem.
Allahumma a'alimna ma'infa'ana wa anfa
'ana bima'a'alamtana wazidna ilma.
Wa alayna alhaqqa haqqan wa razuqna ittiba'ah.
Wa alayna albaatila baatilan wa razuqna ijtinaabah.
Wa adkhilna bi rahmatika fi ibadika as-saliheen.
Ameen ya rabbal alameen.
Ahlan wa zahlan everybody to I think part
13 of our fiqh of, actually part 14
probably, of our fiqh of salah lectures.
So, inshallah nabda'a bil-muraja'a as
usually.
Last week intahayna min salat al-qasr, right,
number 10, and number 11, salat al-jamr,
and salat al-khawf also, and the fear
prayer.
So let's start with reviewing that inshallah.
Ameen Allah ta'ala.
Today inshallah the goal is to finish salat
al-jumu'ah.
Salat al-jumu'ah, it's a big chapter,
it's a big section.
Wathumma inshallah next week we can finish Eid,
khusoof, and al-matr.
And we'll be done with salat, with fiqh
of salah.
All we have left would be the chapter
of al-jana'iz.
And probably that will take two weeks.
So probably by the end of January we
can be finished fiqh of salah.
And then Allah a'lama maybe one of
the other mashayikh will do something before Ramadan.
Ramadan is end of February.
And then we'll go from there inshallah.
Maybe after Ramadan we'll see if we want
to continue with zakah.
We'll continue with zakah, we'll see inshallah.
Taaib, bismillah nabda'a bil-muraja'a.
So the first question is, who's allowed to
do qasr?
Who's allowed to do qasr?
Al-musa'afir.
Al-musa'afir, jameel.
So the qasr, shortening the prayer.
Wal-qasr ya'ani to pray the four
rak'ah prayer into two.
That's it, that's what qasr is.
There's no other kind of shortening.
Taaib, what are the conditions?
We had three last week.
We mentioned three conditions for the qasr salah.
Give me the first one.
It has to be a what?
It has to be a ruba'iyah, salah
ruba'iyah.
Ya'ani dhuhr, asr or isha.
That's condition number one.
It has to be a long travel.
And we said a lot of them, ya
'ani there's discrepancy between the distance.
Huwa fin-nihaya qulna, as long as the
person is in the state of safar.
Or he's doing safar, he's traveling, he's packing,
he's traveling.
And then inshallah that would count for him.
Okay, going from, you know, from...
What's the last neighborhood north?
Like Skyview or something?
I don't know, there's probably more, right?
Yeah, let's say you're going from Skyview to
Mahogany.
Is that safar?
No, you're in the city.
Ma' inno it's a long, ya'ani...
A long time ago, I don't know how
long many of you have been here, but
I think even for Islam, it wasn't part
of Calgary.
In a long time ago.
Talking like in the 60s or something, 70s.
Even for Islam, it was...
So, it really depends if it's in the
city or not.
And then the third condition is what?
It has to be...
It has to be permissible travel.
Falaw safar muharram, then he doesn't have the
concession.
This is ta'zeeran for the one who's
doing haram, is to punish them.
They say that they don't get the concession.
Ruqsa, okay?
But not if someone is traveling, halal travel,
but he commits something sinful.
That's obviously, ya'ani, not the case.
Can you shorten prayer if you are staying
for 10 days?
I'm a traveler, I'm going to Vancouver for
10 days.
According to what we talked about last week,
can I pray qasaf?
No.
If it's more than 4 days, now from
day 1, I'm going to pray all of
them in full.
But on the way there, I shorten.
No problem.
But once I get there, and I'm settled,
and I'm staying for a long time, then
I will do full.
And we also said that if I'm praying
behind an imam that's praying full, we pray
the full salah.
In which situation are you allowed to combine
prayer?
So now we're going to talk about jama
'a.
Which situations?
We talked about three.
We said, number one, the same guy, we're
talking about the traveler, so he's also allowed
to do jama'a, but they said it's
indifferent, like it's not something masnoon.
And some ulama said that it's better if
he doesn't.
So let's say he's allowed to do jama
'a as well, he's allowed to join, like
dhuhr and asr, and isha and maghrib.
Who else?
The one who is?
The what?
The...
Ashab al-azhar, who are they?
The traveler, the...
The sick, the marid.
Alright, so the marid, we said, if he
has a sickness, and he cannot pray the
prayers, okay, it could be allowed for him
to join between asr and dhuhr and maghrib
and isha, and we said the third is
for the two ishas.
Maghrib and isha, if there's heavy rain, snow,
weather conditions, mud, hail, it's dangerous, really windy
on a dark night, these kind of things
that make it difficult for the walker.
Because here they're considering the walker.
So you might say, okay, I have a
nice car, mashallah.
Mashallah.
What about some of you walk here?
I know uncle Ahmed walks here sometimes.
And some of you walk here.
Who walks here, by the way?
Anybody walk here?
You walk here sometimes?
So yeah, those who are walking, so for
them they have a udhur.
And the last...
Sometimes really fair, and they manage and make
a trust about people.
I know that question.
That question comes every time for safe.
Can I join the isha with the maghrib?
And the people who ask me this, they
tell me, I asked someone, they said it's
allowed.
Why are you asking me this?
Look, I know it's a difficult one, and
yes, ...
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Allah wants ease for you and not difficulty.
I think each person has to get a
specific fatwa.
There are people who might have a condition
where they really can't stay up.
Not every person is equal.
If he got a medical note from a
doctor and he says this person, it's really
bad for him to stay up.
...
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But a normal person who lives in Calgary,
who wakes up for fajr early, and he
only gets three hours and a half of
sleep at night, then it would be his
responsibility, to get another nap in that day.
Because, I know it's difficult, but I think
it's not something that is not possible, and
it's not something that has great mashaqqah, unless
the person doesn't take a nap in the
middle of the day.
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Qutb al-Fajr until the 4th of Qadr,
so we can pray Isha at Isha time
or until the 4th of Qadr?
Yeah, but this is not a recommended time
and some ulama said no, it's up to
midnight.
Midnight, meaning middle of the night.
Middle of the night meaning take Maghrib to
Fajr, cut it in half, that's the middle
of the night.
Okay, that's how they count the middle of
the night.
Some of them will say that's the karaf
time and others will say it's extremely makrooh
to pray at that time.
Like the time before Fajr.
Allah, nobody would do that, it's too risky
for a faridah to do that.
What's the latest Isha?
We don't have that problem anymore.
Never mind, the latest Isha is what, 11
.15, 11.10?
I think so.
You have to take a nap in the
summer, either after Fajr or after Dhuhr or
something like that.
You have to figure it out, or after
any work.
The last question is, are you allowed to
hold a weapon during the Salatul Khawf?
Yes, Allah says that in the ayah.
And it should be something light so it
doesn't bother them too much in the Salat.
Salatul Jum'ah.
So now
the
muallaf starts talking about Salatul Jum'ah.
And we know Salatul Jum'ah, it's importance,
a whole surah was named after it.
SubhanAllah, only two days of the week were
mentioned in the Quran.
What were they?
Al-Jum'ah and?
Day of the week?
As-Sabt.
Allah mentioned Ashabu As-Sabt.
So As-Sabt, Saturday, Jum'ah is Friday.
Suratul Jum'ah, chapter 62, there's a story
behind it.
And Allah says, If the call of prayer
is called, some scholars said the first Adhan
or the second Adhan, which one is it?
Then Fas'aw.
Fas'aw doesn't mean we run to Jum
'ah.
The sunnah is not to run to Salat.
But Fas'aw, here it means, leave what
you're doing and go.
It's a figurative meaning.
It's not like you hear the Adhan of
Jum'ah, you're like, okay, keep reading.
No, Fas'aw means leave what you're doing
and then go.
This is the meaning of Fas'aw ila
dhikri Allah.
Dhikri Allah, they said this is the khutbah.
Fas'aw ila dhikri Allah, this is the
khutbah.
Dhikri Allah, the remembrance of Allah.
Leave the business, but leave whatever you're doing.
Even if you're playing Playstation.
Someone comes and says, no, Allah says, I'm
not doing Bay'ah, I'm playing, I'm watching
TV.
It's okay.
No, no.
Obviously, all of that counts.
Bismillah.
The day of Jum'ah has so much
fadl.
The day of judgment is going to be
Yawm al-Jum'ah.
So many things that happen on Yawm al
-Jum'ah.
He says Jum'ah is obligatory.
Is wajib.
Obligatory on who?
The one who fulfills these five conditions.
Muslim.
Not wajib and non-Muslim.
Mukallaf.
Mukallaf is someone who is responsible.
Balagh aqil.
Mukallaf.
Mukallaf meaning balagh aqil.
Balagh, mature.
Reached puberty.
Wa aqil meaning sane.
Balagh aqil.
This is something that we've mentioned multiple times.
So Muslim.
Mukallaf.
So balagh aqil.
That means the young boy who is not
balagh, who is not mature, it's not wajib
for him to pray Jum'ah.
And the one who is insane, majnoon, crazy,
it's not wajib for him to pray Jum
'ah.
Male.
So is it wajib for the female?
No.
Jameel.
He says here hurr.
So it's not wajib on the slave.
So it has to be hurr.
And then he says mustawtinin bi binaa.
Being resident.
Someone who is resident.
Okay.
With the intention of being around the people.
That's what they mean.
Mustawtinin bi binaa here.
And so he says here, meaning he's not
someone who is not settled in the place
and moves from place to place such as
a Bedouin.
Like a nomad or somebody who moves around
a lot.
That would not be a mustawtinin.
And then he says here, a traveler who
has reached his destination must still pray Jum
'ah.
This is a mas'ala that people ask
if I'm traveling, should I pray Jum'ah?
You should pray Jum'ah if there's a
Jum'ah there.
And there's no difficulty for you.
You should pray Jum'ah.
Ibn Hathaymeen rahimallah said that as well.
That a traveler who must still pray Jum
'ah if there is one being held in
the city he's staying in.
He's there and there's a message just three
minutes, five minutes away.
He should stay home or go pray Jum
'ah.
Go pray Jum'ah.
But if he's traveling through he's a musafir.
Remember we said when we understand travel there's
one in traveling and one who is in
the destination.
Okay?
So if you're still in the state of
travel and Jum'ah time comes in then
it's okay.
You're still a musafir.
For you, it's fine.
You'll do your Jum'ah Qasr.
There's no problem.
Inshallah.
Cool?
Okay, go ahead.
I was able to get out with a
small hitchhike back in Afghanistan.
It took almost minutes to move to another
place.
120 km.
Until I got there at about 133 km.
It would be a long journey.
120 km is like more than an hour,
right?
An hour and a half or two.
So the question is, someone is working in
a place that is far away from the
closest masjid.
120 km.
And his employer doesn't allow him to go
to Jum'ah.
He should allow him to go to Jum
'ah.
But let's say he doesn't.
Let's say he doesn't.
Does he live there?
Yeah, yeah.
So he lives there.
And that city has no masjid.
So, first, I would say, if there's a
good amount of Muslims If there's a large
amount of Muslims there, then they should get
together and have a musalla there.
That's number one.
Like now?
Jameel.
And that's good.
That's the matloob minhum.
It's to get together and get a musalla.
Because if 120 km, that's far.
I mean, Chastamere has one.
You can drive to Chastamere in 20 minutes.
Well, that's the thing.
The Hanbal, they're going to tell you now,
it has to be 40 people.
If there are less than 40 people, then
they just pray dhuhr.
In that area.
If there are none of Muslims, then they
just pray dhuhr.
And they will be considered...
Yeah, I mean, they do their best to...
Number one, like you said, it's a town,
right?
Yeah.
Probably less than 40 Muslims in the whole
town.
That's tricky.
Ideally, if you're there, you have two options.
I would say recommended options.
Find another job.
And I know that's not easy for everybody.
Or take Friday off somehow.
Or something like that.
And come back.
Option three is, I don't know, they're going
to have to...
But even if they have, according to the
Hanbal, it needs 40.
The Malikiya say 20, I think, or 12.
I think the Hanafiya say 3.
So there's a khilafah about the jama'ah.
Maybe they can take the lesser opinion, the
3, and they can go with that, and
they can have their own place.
And it has 15 people.
One of them gets up and does the
jama'ah.
And it doesn't have to be an hour.
20 minutes, 15 minutes.
We'll talk about the conditions of the jama
'ah and you'll see how it's not that
difficult.
But that's what I would say.
Let's go now to the following rules.
Now he says, So now
he's talking about...
One thing about the Hanbal, they don't see
juma'ah and dhuhr as equivalent.
So they say juma'ah and dhuhr are
considered separate prayers, and juma'ah is not
a substitution for dhuhr.
Why is this important?
Because now he's going to tell you if
the one who's required to pray juma'ah,
it's juma'ah time, and then the person
who...
I have the five conditions, it's wajib for
me to pray juma'ah.
So I decide to pray dhuhr before the
imam.
It does not count.
It does not count.
You might say, why would he pray dhuhr?
But you'll see that if he misses juma
'ah, he has to pray dhuhr still.
Okay?
So now he's saying the one who has
to pray juma'ah, if he prays dhuhr
before the imam, he's like, you know what,
I don't want to go to juma'ah
today, let me pray dhuhr.
It doesn't count.
So he should wait until the juma'ah
is done.
Okay?
Afwan.
And then he says, If he's not from
the ones, like a woman, or a young
boy, or someone who's traveling on the road,
If you're a woman, and you want to
pray dhuhr before the juma'ah, before the
khutbah al-juma'ah, and you're home, you
can do that.
Okay?
But then he says, But it's better to
do it after the imam.
It's better to do it after the imam.
So that's the mas'ala about praying dhuhr.
Then he says, So now he's saying, okay,
I want to travel, okay, I want to
go to ba'am, and, you know, I
want to go juma'ah.
He's telling you, it's haram for you, okay,
it's haram for you, to travel, okay, after
zawal.
Why?
Because that's dhuhr time.
You're there, and it's wajib for you, and
you're escaping it.
You're missing it on purpose.
You don't have a'udhur, unless it's some
kind of emergency travel or something.
So that's the person who, It is prohibited
to travel after the time of zawal, which
is the time of dhuhr, on Friday, for
those on whom Friday prayer is wajib.
Is it prohibited for a woman?
No.
Is it prohibited for a young boy?
No.
It is considered a prohibited form of travel,
okay, safar muharram.
Remember we talked about the safar muharram?
So he wouldn't have a rukhsah, this guy.
He would lose his rukhsah because that would
be a safar muharram.
If you intend to pray juma'ah along
the way to your destination, that is fine.
For example, you're like, I'm traveling, I'm going
to pray in Red Deer.
They have a place.
So it's not a problem.
As long as you have the intention and
you'll reach before asr.
And you'll reach juma'ah time.
It's not a problem, okay?
So he says here, Like
he says here, it is disliked to travel
before zawal on Friday, for those on whom
Friday prayer is wajib.
But if you intend to stop somewhere, it's
fine.
So even before, it's makrooh unless you find...
So the difference between the hukam here, they're
saying it's haram after the adhan, after the
time of juma'ah.
But before, it's makrooh unless you have a
place to pray on the way.
So if you have a place to pray
on the way, then you're good.
And then he says, if you fear missing
your company, that is not prohibited.
What does that mean?
You're traveling, and there's a juma'ah, you're
in Calgary, your flight is at whatever.
If you go to juma'ah, you might
miss your flight, then you should be fine.
You should have tried to avoid booking that
time, but let's say you're in another city,
and juma'ah time comes in, and there's
a juma'ah in the airport.
In Toronto airport, there's a juma'ah there.
I remember when I was there, there was
a juma'ah.
And so, if you fear missing your flight,
then it's fine for you.
Then it's fine for you to miss that.
Someone had a question?
There's a ticket cheaper on Friday.
What time is takeoff?
Now?
What time is the takeoff?
As long as you're not, according to the
mu'allif, to the hanabilah, they're saying that
it's makrooh if you do it qabla al
zawal, unless you have a place to pray
on the way, and it's haram to do
it after zawal, if you don't have a
place, if you're not planning to stop somewhere.
So, when you're planning a ticket, you should
try your best to avoid those times.
You should try your best to avoid those
times.
Try to do it after juma'ah, early,
I don't know if you're going to, depending
where you're going, where you're landing, etc.
It's better to avoid it.
Allah will reward you for that.
I know, sometimes it's tempting.
conditions for the juma'ah prayer to be
valid.
So now, he's talking about what are the
conditions for the juma'ah to be valid.
He says, وَشُرُطَ لِصِحَّتِهَا number one, الوقت.
So, they mention four conditions.
Technically, there are three.
The fourth one goes into one of them.
So he says, number one, الوقت, time.
So it has to be in the time.
So he says here, الوقت.
وَهُوَ أَوَّلُ وَقْتِ الْعِيدِ إِلَى آخِرِ وَقْتِ الظَّهُرِ
وَقْتِ الْعِيدِ We know that the time of
salatul eid, when is it?
Yeah, so they say when it's like, the
sun is a length of rumph.
So he says here, they say salatul juma
'ah has two awqat.
وَقْتِ جَوَازِ, وَقْتِ that it's allowed, and وَقْتِ
وَجُوبِ.
وَهُوَ مِنْ اَرْتِفَاعِ وَهُوَ مِنْ شَمْسِ قِيدُ رَمْفِ.
Yeah, like an arrow.
So when the shams is, and that's the
time when we pray yeah, dhuha, eid, okay,
so that's why here he said salatul eid,
until until what he says yeah, إِلَى الزَّوَالِ
Okay, so he says here وَهِيَ أَوَّلُ وَقْتِ
الْعِيدِ إِلَى آخِرِ وَقْتِ الظَّهُرِ.
Now he's telling you the whole length, from
the time of like dhuha, okay, when the
sun is as long as a ramh, as
an arrow, until the end of dhuhur, which
is asr time, okay this is the time.
Now they broke it in two times okay,
they say the first time is مِنْ اَرْتِفَاعِ
الشَّمْسِ قَيْدُ الرُّمْحِ.
Okay, so from the time of like after
dhuha time which is the time of eid
when eid is prayed, إِلَى قُبَيْلِ الزَّوَالِ.
Until like the time of of zawal.
And then he says there's another time which
is وَقْتِ وَجُوبِ that you have to do
it in this time وَهُوْ مَا بَعْدُ الزَّوَالِ.
From the zawal until the end of dhuhur.
And they say that بَعْدِ الزَّوَالِ it's better.
Why?
Why is it better?
Because this is from مُفْرَدَاتِ حَنَابِلَةِ.
مُفْرَدَاتِ, this is one of the words you'll
hear when you study fiqh.
مُفْرَدَاتِ يعني are, they're the only ones that
have this opinion.
يعني the only madhab and that's the one
that they follow here in Calgary and other
places, and that's why you see people will
pray جُمْعَةِ before dhuhur أصلاً and sometimes they
pray جُمْعَةِ before dhuhur and that's the opinion
of the hanabilah.
They say that you are allowed, because they
have a hadith of ibn Umar and others
and honestly there are strong dalees, and so
for them but they say خُرُوجُ الثِلافِ and
the ulama have a قَاعِدَ if you can
go with an opinion, okay, that doesn't contradict
any of the other madhab, then it's better
to do that.
خُرُوجُ من الثِلافِ يعني to avoid خِلاف, then
pray it after as well, it's better.
And that's why even some people will come
pray the second جُمْعَةِ always because it's خُرُوجُ
من الثِلافِ.
So the first condition is it has to
be prayed in the time.
So if someone decided to pray جُمْعَةِ before
dhuhur time then that would not be before
sunrise, then that would not count.
So then he says فَإِنْ خَرَجَ قَبْلَ التَّحْرِيمَةِ
صَلُّوا ظُهْرًا وَإِلَّا جُمْعًا فَإِنْ خَرَجَ قَبْلَ التَّحْرِيمَةِ
صَلُّوا ظُهْرًا وَإِلَّا جُمْعًا.
Here he starts talking about if he doesn't
reach the صلاة.
Let's read here.
So he says when the sun reaches the
spirit's height after sunrise until the end of
the time, that's the time of dhuhur.
If, even if praying at the time of
revision just before dhuhur, so remember we had
the time of نَهِي we said there's three
short times of نَهِي.
We said after the sunrise, 10-15 minutes,
before the sun is at the top, okay,
10-15 minutes, and then, you know, before
maghrib, 10-15 minutes.
He's talking about now, this is the time
of prohibition.
There's an exception in جُمْع.
In جُمْع there's an exception for that.
So someone might ask well isn't this time
of prohibition?
There's an exception for the time of جُمْع.
If the جُمْع was started late, then as
long as they catch the Qibla al-Haram
before the time for جُمْع ends, they are
considered to have caught جُمْع, otherwise they would
pray dhuhur.
That's what he's saying here.
فَإِنْ خَرَجَ قَبْلَ التَّحْرِيمَ صَلَّوْا ظُهْرًا وَإِلَّا جُمْعًا
وَحُضُورُ أَرْبَعِينَ بِالإِمَامِ The second condition now he
says, وَحُضُورُ أَرْبَعِينَ بِالإِمَامِ It has to be
40 people with the imam included.
Now here's the thing.
It has to be 40 people who it's
wajib upon them.
Okay?
Does that make sense?
So if you have 35 young children that
are not baalith and 6 adults, is that
considered?
No.
So I actually looked up this مسألة and
they have some daleels and some of them
are weak, some of them are not.
And so they said, we'll take those over
some logical reason.
Others, they said, well the plural, what's considered
جمع in the Arabic language, they say 3,
so they said خلاص, that's جمع, that's plural,
that counts as جمع.
Okay, like the Hanafiya said that.
الشافعية, they said 40 as well.
I believe the Malikiya said 12.
Really, a lot of them are going to
go to older narrations.
So, الله أعلم.
This is one of those مسائل that is
very tricky.
Yeah, go ahead.
جمعة, صلاة الجمعة.
Yeah, فرض فرض.
On the truth, on those people that have
the five conditions, it is فرض for them.
نعم.
So فسعوا إلى ذكر الله.
We have a hadith where the Prophet ﷺ
says whoever misses two جمعas without an excuse
ختم الله على قلبه.
It's like really serious.
Whoever misses two جمعas without an excuse, Allah
will seal his heart.
Because أصلا يعني, even the person who doesn't
pray the five daily prayers, they'll make it
to جمعة.
Because it's something like, it's a really big
minimum for a Muslim.
So, جمعة, unless you have an excuse, مريض,
مسافر, etc.
We mentioned the excuses to miss جمعة before.
So, yeah, it's definitely فرض.
فسعوا إلى ذكر الله.
هذا فعل أمر.
نعم, تفضل.
سؤال نوبي يقول مسألة فيه صلاة لثلاثة أشخاص.
بس شو السنة؟
أو الحنين؟
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I don't have it with me right here.
And actually, let me see here.
I actually looked it up on the way
here.
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No, so they have this narration.
The verse جمعة was established in Islam in
Medina with 40 men.
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people and so when I think back I
don't know that according to the Hameed Madhab
wouldn't have counted but for them they couldn't
leave school and they are they are high
school so they are Balef most of them
I think most of them have to be
Balef yeah and so it would be wajib
for them but they might have a rukhsah
to maybe go with the with the with
a separate opinion and yeah just so you
know this is where like having having different
opinions in these masaa'il it's it's it
makes it easy on the Muslims they're not
cherry-picking here they're in a situation and
this is why you would ask a alim
for this they're in a situation where they
are it's difficult for them to get 40
and so the the fatih will say well
okay well maybe for you we have another
opinion that is valid in our sharia okay
and you know you guys can take that
opinion yeah so then he says that it
has to be 40 people including the imam
and they all have to be from the
ones who it's wajib on them so he
said it can't be 25 women and 15
men it wouldn't count because it's not wajib
on the 15 women he gives example here
so we have 39 men and one and
one woman you cannot do juma okay imagine
you have 39 or you have 40 with
the imam and then one guy is like
I gotta go everybody's gonna grab him and
but that so so that even like logically
does that make sense that you or everybody's
gonna be invalid just because one guy gets
up and leaves that's that's where some people
will say you know that doesn't make sense
the sharia didn't come with specific numbers remember
the fuqaha are doing this so they can
have rules because people gonna ask these questions
and yeah I mean they're gonna make rules
they need to have rules for people to
follow if you leave it ambiguous yeah
so this fatwa makes sense in a Muslim
country right because you'll say it's impossible for
a place not to have 40 people yeah
for the West here you might say well
what do you mean like whatever there's a
place in Alaska I don't my solo Juma
yeah yeah that's why I said I think
that's why handle there's a there's a there's
a way out for them that they would
ask I lemon the island will give them
a lesser opinion like I told you like
there's a difference between and this is good
to decide a side point Johnny there's a
difference between cherry-picking fatawa and taking an
alternative fatwa an alternative opinion on the outside
maybe the method before or the amount they
fall okay because of a necessity or need
to run I'll give you an example where
we're all according to the humbly madhab okay
we talked about Tahara and how to clean
the water to clear the map the way
they clean the water here wouldn't count as
total amount according to the Hanabi okay and
so yeah it wouldn't be considered the way
they they clean it here it wouldn't be
considered Tahir according to the humbly madhab okay
but then then we then we will be
able to use the water and that wouldn't
mean it wouldn't make sense fat so sometimes
in al-alam with part to look at
the the different while and and go from
there and that's from the rahma of the
of the Sharia Allah Allah type let's go
back so now he says if the number
decreases during Juma then they have to do
a new Juma if possible otherwise they will
pray all the hope this is according to
to the opinion of the Hanabi and like
we said if a group of people are
in need of that the one this school
here for example we would tell them just
cross the street and come pray you don't
need to go to something that is khalafi
it's better to stay on the safe side
and just cross the street and come pray
with us no problem, okay?
for example in Pearson now there's a mosque
right across the street you go and pray
there and so on and in other schools
everybody has their own their own numbers type
then he says here فَإِن نَقَصُوا قَبْلَ إِتْمَامِهَا
إِسْتَأْنَفُوا جُمُعَةً إِنْ أَمْكَنْ وَإِلَّا ظُهُرًا like he
said here so if if the number decreases
okay then then they will start another Juma
or otherwise it's gonna be a Dhuhr وَمَنْ
أَدْرَكَ مَعَ الْإِمَامِ رَكَعَةً أَتَمَّهَا جُمُعًا so now
they're talking about the Salah they say you
need to reach at least okay yeah you
need to reach at least one Raka'a
whoever reaches one Raka'a then he has
he has prayed with the Imam so he
has to technically he has to reach the
Raka'a and the second Raka'a before
he goes down he has to reach it
otherwise it would not count and that's why
you have to be very careful when you
come to Juma'a وَأَصْلَنَ الْجُمْعَةِ you have
the Futbah and you have the Salah and
whoever just comes for the Salah then it's
not a complete Juma'a and so for
those who try to reach it last minute
that's not a good habit to have unless
you have an excuse أَتَمَّهَا جُمْعًا now he
says وَتَقْدِيمُوا خُطْبَتَيْنِ so now we had the
first condition which is time and then the
number has to be 40 and we said
the other Madhahab they went as low as
three okay because they said plural in Arabic
is three okay I mean it's it's an
acceptable opinion I think now he says the
two Khutbahs okay there has to be two
Khutbahs وَتَقْدِيمُوا خُطْبَتَيْنِ so obviously in the Juma
'a there's a long Khutbah and a short
Khutbah and in the middle the imam sits
and this is from the Sunnah of the
Prophet صلى الله عليه وسلم we have multiple
narrations and he says the two Khutbahs okay
من شرطها so now there's shurut for the
Khutbahs so for the conditions for the Salah
to be acceptable there has to be two
Khutbahs and the two Khutbahs have conditions so
he says وَمِن شَرْطِهِمَا دُو خُطْبَزَ الْوَقْتِ it
has to be on time okay so the
time it has to be in the time
of Juma'a there has to be a
praise of Allah وَحَمْدُهُ لِلَّهِ okay he has
to say الحمد لله somehow okay praise to
Allah وَالصَّلَاةُ عَن رَسُولِهِ صلى الله عليه وسلم
he has to say the Salah upon the
Prophet صلى الله عليه وسلم okay and reciting
one Ayah of Qur'an there has to
be at least one verse of Qur'an
وَقِرَاءَ آيَةٍ وَحُضُورُ الْعَدَدِ الْمُعْتَبَرِ and the number
that they discussed the 40 people وَرَفْعُ الصَّوْتِ
بِقَدْرِ إِسْمَاعِهِ and his voice has to be
heard and if the Khatib is there nobody
can hear him then that would not be
counted as a proper Khutbah right وَأَن تَكُونَ
the two Khutbahs مِمَّن يَصِحَ أَن يُؤِمَّ فِيهَا
and the Khutbahs have to be done by
someone who's allowed to pray lead the Salah
what does that mean who's not allowed to
lead the Salah a woman a young boy
right and so if a young if a
woman came up did the Khutbah would not
count okay if a young boy went up
to the Khutbah would not count حَتَّى لَوْ
كَانْ فَصِيقْ لَوْ كَانْ مَشَوَعَ اللَّهَ عَلَيْهِ okay
so it has to be done okay by
someone نعم can the young boy who's saying
those young boys that have no words but
I need his prayers can they we said
that we said that before that the one
who's not baalig cannot lead unless he can
only lead those like him so he can
only lead those who are not baalig like
him but he cannot lead people who are
who are baalig okay نَفْتَرَعُكْ إِلَّا فِي النَّوَافِلِ
فِي النَّوَافِلِ إِلَّا فِي النَّوَافِلِ نعم جزاك الله
خير for that conclusion النَّوَافِلِ ما في مشكلة
لكن في الفرائض no في الفرائض لا النَّوَافِلِ
it's always a bit more relaxed than the
فرائض so and then he has to have
the intention of the خُطْبَة okay yeah and
the خَطِيب is has the نِيَّة إِنَّمَا الْأَعْمَالُ
بِالنِّيَاةِ they got it from that obviously he
has an intention for خُطْبَة and then he
said yeah and he has to advise them
with تقوى الله okay the next one yeah
and he to remind them of to fear
Allah SWT and to give them نصيحة right
to give them نصيحة of تقوى الله and
now he's not going to talk about so
the conditions again it has to be in
the time he has to praise Allah have
the صلاة upon the Prophet SAW recite at
least one verse the required number of people
which is 40 we said and then the
Imam's booth should be loud enough he has
to have the نِيَّة and he has to
give them advice اعتقوا to fear Allah SWT
didn't have to say وَأُصِيكُمْ بِتَقْوَى اللَّهِ وَأُصِيكُمْ
وَنَفْسِهِ it doesn't have to be like that
but as long as he advises them to
fear Allah SWT and one who is giving
the خُطْبَة must be among those who can
lead the prayer like we said okay can
someone else lead the prayer?
yeah that's allowed okay so if the Imam
does the خُطْبَة and he's like you know
my throat hurts or whatever or somebody else
has a nicer voice ما في مشكلة you
can tell them you go lead the صلاة
والله أعلم طيب the sunnahs of the two
خُطْبَة of جماعة فضلا is there a condition
with the language?
because I see our brothers who are black
stars they do like the best in English
and then they still do two positive this
is some of the some of the علماء
they made the شرط to be in Arabic
okay others said no they said there's no
clear proof for that and then actually they
say we have a proof that the مصلحة
because if you don't have a clear دليل
then they go to other means of proof
and here they go to the مصالح to
the benefit of the people and also they
do have some proof from the Qur'an
in Surah Ibrahim Allah SWT says وَمَا رَسَلْنَا
مِنْ رَسُولٍ إِلَّا بِلِسَانِ قَوْمِهِ لِيُبَيِّنَ لَهُمْ يعني
we only send messengers to their people with
the language of their people لِيُبَيِّنَ لَهُمْ وَلَوْ
كَانْ بِغَيْرِ لِسَانِهِ مَا كَانْ يِسْطَيْعْ أَنْ يُبَيِّنْ
لَهُمْ right فthe goal is to send a
message to communicate التوحيد and يعني to go
to to learn about the deen so how
can you do without the proper language so
it doesn't make sense if the majority of
your people speak English only and they don't
speak Arabic for you to come speak Arabic
it doesn't make sense maps I saw this
in Riyadh مثلاً there's places where it's majority
foreigners majority foreigners فبطلع الخطيب أنه يزدون خطبة
in Arabic طبعاً the khateebs there don't speak
English فهذه مصيبة but الحمد لله there are
some masajid there that attended there that they
would they would ask some of the students
of knowledge to do the khutbah or at
least they would do a translation after this
is another option لكن yeah I don't see
it as being واجب الله أعلم يعني I
don't see it but if there is a
masjid that is majority مثلاً in Arabic or
something like that then there's no problem and
then you can translate some of it in
English because there's still going to be people
الله أعلم يعني and here you have the
choice of going different masajid يعني some people
do that طيب what are the sunan so
he says it's recommended to be on a
place that is high for the khutbah okay
and he says and for the khateeb when
he comes to say salam okay or and
when he gets up on the minbar السلام
عليكم so you see the imam says السلام
عليكم تمام this is from the sunan right
و جلوسه إلى فراغ الأذان وبينهما قليل قليل
so and then he sits you know until
the adhan is finished and then between the
two khutbahs okay for him to sit until
the adhan is finished and to sit between
the two khutbahs هذي الجلسة this is from
the sunan of the prophet صلى الله عليه
وسلم و الفطبة قائماً معتمداً على سيف أو
عصار and so you see in some countries
they'll be holding a stick in north africa
a lot you see it in i think
some places in africa the he's holding you
see this is the because they see it
from the sunnah of the prophet صلى الله
عليه وسلم because he used to do that
to you know to lean on a sword
or a stick okay قاصداً and then he
say قاصداً تلقاه and so they say it's
actually recommended for the khatib not to like
do eye contact with people just to look
forward or not to just stay on one
side these are just things so people يعني
get to get to hear the imam and
see and see him and see his face
and nobody and he's getting offended and like
that this is from the sunnah يعني وتقصيرهما
okay and to make them short okay واثتانية
أكثر and to make the khutbah not too
long in some countries the khutbah is an
hour i don't know that's the offer of
the people no problem but if you made
an hour here i think يعني it would
be too long but yeah to make them
short the khutbah short and the second one
shorter so the second one should always be
shorter والدعاء and to make dua okay are
you allowed to do khutbah while sitting down
it's fine you're allowed to do while sitting
down but it's better to be standing up
and if the person has an excuse he's
allowed okay yeah imam is looking straight ahead
of him and avoiding eye contact keeping them
short we said that making dua for the
muslims right in general okay and it is
permissible يعني to make specific dua for someone
like a leader or something like that ما
في مشكلة yes وهي and now he says
and the jum'ah okay yeah و جمعة
has two rak'ahs وهي ركعتان يقرأ في
الأولى بعد الفاتحة الجمعة والثانية المنافقين so he
says it's from the sunnah the jum'ah
has two rak'ahs it's the sunnah to
read surat al-jum'ah in the first
rak'ah and surat al-munafiqeen in the
second one or surat al-a'la and
al-ghashir as you see some of the
khatibs there that's from the sunnah you don't
have to do that and now he's going
to talk about what's haram و حرم اقامتها
وعيد في أكثر من موضع ببلد إلا لحاجة
so now he's saying it is prohibited to
do multiple jum'ahs okay when there's no
need for that okay and so مثلا you'll
see in places where there's a lot of
masajid they will not allow jum'ah in
every masjid so when i was in riyadh
i think riyadh is probably the most populated
city in the world with masajid some of
the masajids were not allowed to do jum
'ah there's only designated masjids that have jum
'ah okay because this is gonna divide people
now if there's a need for it so
he's talking about here multiple buildings of jum
'ah and multiple jum'ahs as well so
if there's no need for multiple jum'ahs
then you don't do it but here we
have a need for it so we do
it تمام and that's why we also have
there's a need and he said وعيد and
also eid okay and that's why sometimes the
cities try to do one big eid because
it's the sunnah to do one big eid
but if there's a need to do multiple
eids then there is no problem he says
إلا لحاجة except for an eid so it
is prohibited to have more than one jum
'ah in a city except due to a
necessity also includes having more than one jum
'ah in the same mosque same applies to
eid as well okay and we said the
exception is basically like there's too many people
in the city and they can't all fit
in يعني i think in some musallahs we
had as many as four jum'ahs right
i think in abqar there used to be
how many?
five four or five uh even here in
in downtown in downtown back in the day
they used to have five yeah they used
to have five jum'ahs i don't know
if you guys remember those days but uh
in abqar by the olympic park olympic plaza
olympic plaza right yeah they used to have
about five jum'ahs i think now they
expanded and not sure how many they have
but yeah if there's a need there's a
need then he says he's talking about the
sunnah now he says وَالسُنَّ رَاتِبًا وَأَقَلُوا السُنَّ
بَعْدَهَا رَكْعَتًا طبعا here he says وَأَكْثَرُهَا سِتْةً
why?
they said we saw the they said there's
a hadith that where they saw the prophet
pray two after jum'ah and they have
another hadith of abu hurayra where he the
prophet said you should pray four after so
some of them said oh it's two plus
four and some of them said you're mukhayyab
between two and four okay so the least
you do after jum'ah is two and
the most you can do up to up
to six there was a question now فضل
تَسْمَسُكْ بَعِيْزِ وَرَسَلْتِ الْجَمْعَةَ وَالْعِيدِ إِذَا الْعِيدِ تَيَوُّ
الْجِمْعَةَ yeah بِصَلُّوا الْجَمْعَةَ وَالْعِيدِ yeah yeah so
there's two questions here do we do both
of them as a community?
yes okay do you have to do both
of them as a person?
no واضح؟
okay وَلَا تَسْلُوا الْجُمْعَةَ
وَالْعِيدِ الموسيقى
لا لا because I mean they have to
be connected to the Imam الموسيقى yeah
In that one, remember we talked about this
in Salat al-Jama'a.
We said if they're in the same building,
as long as they can hear him, good.
If they're extending from outside the building, as
long as they can see one of the
prayer, and they can see the movements, and
they can hear the movements, then it's counted
as a Jama'a.
That was the conditions.
But they have to be so you can
see.
He's saying like they're another town.
How is he going to pray?
Imam is a few kilometers away from you.
That wouldn't make sense.
That wouldn't make sense for Allah.
Yeah, yeah, yeah.
Yeah, pray outside, but everybody can hear the
Imam.
Yeah, you have to pray, and they'll see
the people keep going, and you can see
the people doing sujood, ruku'a.
Yeah, so he said sunnah al-ratiba, the
least type.
Sunnah of Jama'a.
So now for the people who are coming
for Jama'a, what are the sunnah for
Jama'a?
He says, So from the first sunnah is
to pray four rak'ahs.
Okay, before the Imam gets up on the
mimr.
So if you come here, it's sunnah to
pray.
This is before.
We said after two or six, two, four,
or six, before.
Okay, for ghayr al-ratiba.
So now he's saying that the second thing
is to recite surat al-kahf.
Okay, either in the night or the day.
The day, there's no khilaf here.
The night, some said the night of Friday,
like after Maghrib Friday or actually Thursday.
And what makes more sense probably is from
Thursday.
Tamam?
So you can read surat al-kahf.
This is from the sunnah, to read surat
al-kahf from Maghrib Thursday to Maghrib Isha.
Okay, this is from the sunnah to pray
surat al-kahf.
And then he says, wakathratu, try to finish
this, wakathratu du'a, and do a lot
of du'a, specifically on Fridays and Salat
on the Prophet ﷺ, right?
Especially on that day.
And then we have number four.
You're doing lots of du'a.
Wa ghusl, right?
Ghusl, according to the Hanabal, is something that
is highly recommended, taking a shower during the
day of Friday.
Okay, ba'd al-fajr.
And to clean yourself and to use perfume.
Okay, tanadhfu wa tatheeb.
And walubsu bayadin, and to wear white.
And the Prophet ﷺ says, ilbisu mithyabikum albayad,
okay?
And so, it's recommended to wear white.
If you can't wear white, no problem.
Even they say the turban, if a person
wears a turban, it's recommended to wear white.
This is from the sunnah.
And then, number nine, he says, wa tabkeerun
ilayha mashiyan, and to go there early walking.
Okay, where did they get this from?
There's a hadith that says, man bakkara wabtakar,
okay?
Wa ghassala wa ghtasal, wa masha wa dana
ilal imam.
I think the hadith, Allah Ta'ala, or
as the Prophet ﷺ said, it will be
for, so whoever gets up early, does ghusl,
okay?
And then he goes early, early to the
Jum'ah before the imam is there, okay?
They say, and he goes close to the
imam, okay?
Some people, and this is for those who
go sit in the back for no reason,
goes close to the imam, then every step
he takes, it will be like a year
of qiyam and siyam.
If you can do that once in your
lifetime, you should do it.
It's a great reward, 10,000 steps, 10
,000 years of qiyam and siyam, this is
a reward, it's a great reward.
But there's a great reward for that.
How early do you go?
There's narrations of tabi'een and sahaba where
they would go with a lantern.
It would still be kind of dark, tamam?
And you see some people, and even in
our Muslim countries, some people come like an
hour and a half, two hours, they'll finish
a good like four or five juzah, masha
'Allah.
I think it's good if you don't have
work to do that, or do it once
whenever you can, walk to the closest masjid
and try to get that reward.
Does it count for a car?
I don't know, you can do qiyas if
you want.
But try it at least once doing it
by foot.
So, being close to the imam, these are
all from the sunnah of Jum'ah.
And then he says, وَكَرُعَ لِغَيْرِهِ We're almost
done.
He says, وَكَرُعَ لِغَيْرِهِ تَخَطِّي الرِّقَابِ إِلَّا لِفَرْجَةٍ
لَا يَصْلُ إِلَيْهَ إِلَّا بِهِ He's talking about
now someone who comes late and walking over
the necks of people.
This is something that is disliked.
We have hadith for that, okay?
Except, they say the exception is there's only
one spot, you can't tell people, you can't
talk in Jum'ah.
And there's only to get there is going
through.
Don't give dirty looks to people.
If nobody's moving for him, طبعا here, I
mean, Alhamdulillah, it's not that bad.
But if someone's entering from there and there's
only one spot here, then he would have
a reason to go there.
لكن if there's a spot there and he
wants to like skip over everybody, No, حبيب.
If you want to come in the front,
then you need to come early.
Okay, تمام؟
So again, if someone comes and there's a
spot for him there, he's not allowed to
come and try to get into a spot
in the front.
Okay, because you're hurting people.
Now, if there's no spot there, okay, then
he will be allowed to go there and
walk over people.
He tries his best not to hurt anybody.
تمام؟
So, yeah.
Unless it's the imam, like the imam has
to.
Alhamdulillah, here the imam place.
But in some Masajid, you have to go
from the back.
تمام؟
Like in the northeast location, you have to
walk around people.
So for him, it's okay.
And then he says, وَإِشَارٌ بِمَكَانٍ أَبْضَلْ لَا
قَبُولٌ And now here they say that, it's
disliked for you to give somebody else a
good spot.
Yeah, there's a good spot in the front.
Okay.
And you're like, you know what, I'll just
let someone else take it.
This is disliked.
Why?
Because it shows that you don't really care
about the reward.
Okay.
But they say it's not makrooh to accept
it.
So if someone lets you go, okay, you
take it.
Someone, there's a favor there, you take it.
But it's disliked for you to let go
of a place that's better.
Because the first row is better than the
second row.
And we said from the sunan is to
come close to the imam.
Right?
And the person who comes early and sits
next to the imam and he does ghusl,
then he gets a reward of a year
of siyam and qiyam for every step.
It happened to Hassan last year.
It happened to Hassan?
It was like someone came and we called
him Hassan.
Okay.
We came one hour to the North Pole.
We called Hassan from there.
So we're going to talk about it.
So we're going to talk about this right
now.
And we're going to finish with this inshallah
and we'll pray isha.
Just give me like two or three minutes.
So al-muharramat, the prohibited things in jum
'ah.
So he says here, وَحَرُمَ أَن يُقِيمَ غَيْرَ
صَبِيٍّ مِن مَكَانِهِ فَيَجْلِسُ فِيهِ So they say
here that it's haram to force someone to
leave their place.
Because we have the hadith, لَا يُقِيمَنَّ الرَّجُلُ
الرَّجُلَ مِن مَجْلِسِهِ ثُمَّ يَجْلِسُ فِيهِ You're not
allowed to tell someone get up from the
chair.
Unless it's their chair or something like that.
But here they say, إِلَّا صَبِي Okay.
So they say, Unless it's someone who's not
mature.
Why they say that?
Why?
Because it's not wajib on him.
This is where they got it from.
So if there's no spots, and there's a
bunch of kids here, who are like five,
six, seven years old.
Is it wajib for them to pray?
No, it's not wajib for them to pray.
I would say just use your adab.
You shouldn't move them.
Maybe move them to the side.
Somewhere where they can squeeze in the corner.
And that should be fine.
So he says, It's haram to force someone
to leave.
So you cannot tell someone to leave their
spot in the time of Jum'ah.
And then he says, وَالْكَلَامُ عَلَى الْخُطْبَةِ And
talking during the khutbah.
And this is gonna go into phones and
other things.
But he says here, عَلَى غَيْرِ خَطِيبٍ Obviously
the khatib is allowed to talk.
And the khatib is allowed to talk to
you.
To tell you, Oh Muhammad, put your phone
down.
Abdullah, stop talking.
Wherever you are, can you close the door?
He's allowed to do that.
And you're allowed to reply to him with
what is needed.
And if you need to talk to the
khatib, you're allowed to talk to the khatib
if there's a need.
We have the hadith of the man who
came and said, Oh Prophet of Allah, اُدْعُوا
لَنَا فَرْ مَطَرٍ For rain, right?
And the Prophet of Allah did that.
يَا مَنْ كَلَّمَهُ لِحَاجَةٍ وَمَنْ دَخَلَ وَالْإِمَام يَخْطُبْ
صَلَّى التَّحِيَّ فَقَدْ خَفِيفًا Whoever comes in and
the imam is doing the khutbah, he prays
the two rak'ah tahiyyah very fast.
Okay?
So some of the things.
So it's haram to speak during the khutbah,
and we'll finish with this.
So the khatib is allowed to talk.
And the one who the khatib is talking
to is allowed to reply.
Okay, ta'ib.
What about other times you're allowed to talk?
They say, you're allowed to talk when the
imam is sitting between the two khutbahs.
تَوْكِعْنِ دُعَاء كَلَام دُعَاء يعني not كَلَام فَارِف
This is what they're talking about.
For you to say things, du'aa and
other things.
But you're not allowed to make du'aa
while the imam is there.
Tamam?
Where the imam is silent or pauses when
the imam is doing du'aa, whether during
the khutbah or at the end, or the
imam does anything that is not related to
the khutbah.
Okay?
So مثلا, the khatib, someone tells him, ya
khatib, stop talking about this.
Okay?
And then they get into an argument.
You can maybe help, try to stop him.
That's fine.
Tamam?
So this is the exceptions where it's allowed
for the person to talk.
والله تعالى Let's take one question and we'll
do the salah inshallah.
In Salween, some people get their kids 2
-3 years old and they're crying, crying, crying.
Can't hear the khatib.
Can you tell them to be quiet?
No.
Because the Prophet ﷺ says that's from laghu
as well.
Take them outside rather than connect.
So that would be the job of the
khatib.
So the khatib, we'll see it and be
like, whoever has a child, please walk them
outside or something like that.
But the person is not allowed because the
Prophet ﷺ said that حتى to say أنصت
be quiet, is from laghu.
And that's the difficult thing about Jum'ah.
Right?
Unless it's an emergency.
If there's a fire or something like that,
then last question.
So you're saying we should do it here?
Qari.
Oh.
That's a good reminder for them.
Jazak'Allah khair.
We can do that insha'Allah.
BarakAllahu feekum.
Wassalamu'alaikum warahmatullahi wabarakatuh.