Abu Bakr Zoud – Tarbiyah – Raising & Nurturing Children

Abu Bakr Zoud
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AI: Summary ©

The importance of Tar bi[SPEAKER's teachings in shaping Islam is highlighted, with the example of the Prophet's guidance on being mindful of actions to bring peace and goodness to the world. The host also discusses the differences between two names for Muslims, with hesid being a tarzi include a woman named hesid who taught her to eat with her right hand, and hesid being a tarzi include a woman named hesid who taught her to eat with her right hand. Tarzi's actions are described as practical, compassionate, and caring, and are also the main quality of a tarzi, which is kindness, compassion, and caring.

AI: Summary ©

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			Bismillah, alhamdulillah, wassalatu wassalamu ala rasulillah wa ala
		
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			alihi wa sahbihi ajma'in.
		
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			Assalamu alaykum wa rahmatullahi wa barakatuh.
		
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			My brothers and sisters in Islam, my message
		
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			with you today is a brief message about
		
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			the importance of tarbiyah in Islam.
		
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			What is a tarbiyah?
		
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			What is nurturing and raising children?
		
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			What does that mean?
		
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			And how did the Prophet ﷺ practice this
		
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			during his life?
		
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			First and foremost, my brothers and sisters in
		
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			Islam, whoever observes this worldly life that we
		
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			live in, will realize that we live in
		
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			a very dark world.
		
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			There are many sins and fitan and corruption
		
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			and injustice and oppression and so on.
		
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			And all of these shades of darkness is
		
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			because of ignorance.
		
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			People are ignorant about Allah or they have
		
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			forgotten about Allah and the beautiful message of
		
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			Islam.
		
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			And the only way to eliminate this darkness
		
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			and remove this darkness and bring peace and
		
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			goodness on earth is by knowledge, to spread
		
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			knowledge.
		
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			And the most effective way of spreading knowledge
		
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			is through a tarbiyah, nurturing and raising children.
		
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			This is the first point and this is
		
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			why a tarbiyah is important.
		
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			And my brothers and sisters in Islam, the
		
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			second reason for why it's important is because
		
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			this is the instruction of every Prophet to
		
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			his nation.
		
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			And also the Prophet ﷺ would instruct his
		
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			people to be murabbin, to be people that
		
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			engage in the practice of tarbiyah.
		
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			Allah Azza wa Jalla in the Qur'an
		
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			He said, وَلَكِنْ كُونُوا رَبَّنِيِّنَ بِمَا كُنْتُمْ تُعَلِّمُونَ
		
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			الْكِتَابِ وَبِمَا كُنْتُمْ تَدُرُسُونَ Every Prophet would say
		
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			to his people, كُونُوا رَبَّنِيِّنَ Be pious, righteous
		
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			scholars, be murabbin, look after others and nurture
		
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			others and teach them the message of Allah
		
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			بِمَا كُنْتُمْ تُعَلِّمُونَ الْكِتَابِ Because of what you
		
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			teach of the scripture وَبِمَا كُنْتُمْ تَدُرُسُونَ And
		
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			because of what you have learnt and understood
		
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			and memorised from the scripture.
		
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			So the Prophet ﷺ is commanding his ummah
		
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			to be murabbin, to be teachers of good
		
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			because of this Qur'an and what we
		
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			have learnt of it and what we teach
		
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			of it and what we learn from this
		
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			ayah is that when you teach the message
		
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			of Islam and ayat from the Qur'an
		
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			then this is what Tarbiyah is.
		
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			And every knowledge and every teaching that is
		
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			far away from the Qur'an and Islam,
		
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			this is not Tarbiyah.
		
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			And so this is why it is important
		
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			for us to take this matter seriously and
		
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			to be murabbin because this is what the
		
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			Prophets wanted from their people and this is
		
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			what Rasulullah ﷺ wanted from us.
		
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			When Nabi ﷺ was the greatest murabbi, he
		
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			was the greatest teacher, he raised a generation
		
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			upon La ilaha illallah and the effects of
		
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			the Prophet ﷺ's Tarbiyah is with us until
		
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			this very day.
		
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			The only reason for why we are still
		
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			Muslims is because Nabi ﷺ took great responsibility
		
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			with his job of being a murabbi for
		
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			the members of this ummah, Allahu Akbar.
		
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			My brothers and sisters in Islam, I want
		
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			to share with you what is the difference
		
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			between Al-Tarbiyah and Al-Ta'leem.
		
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			This is often where people become confused, Al
		
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			-Ta'leem is to teach, simply you take
		
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			information and you teach it to someone and
		
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			you move away from him, perhaps you'll see
		
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			him again, perhaps you'll never see him again,
		
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			that's what Al-Ta'leem is.
		
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			But Al-Tarbiyah is different, Al-Tarbiyah is
		
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			more than teaching and educating, Al-Tarbiyah is
		
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			to teach and to educate and to provide
		
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			and to support and to give advice and
		
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			to guide and to comfort these children, to
		
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			comfort them, to guide them, to give them
		
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			advice, to correct them when they make a
		
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			mistake, Al-Tarbiyah is a very long process.
		
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			The word Al-Tarbiyah comes from the word
		
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			Rabba and it also gives the word Murabba,
		
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			you know Jam, Jam in the Arabic language
		
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			is called Murabba, Jam, this is what Jam
		
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			is called in Arabic, it shares the same
		
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			word as Rabba, as Tarbiyah, why?
		
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			Because in order to make Jam, it takes
		
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			a very long process, you first need to
		
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			harvest the fruit, then you cook this fruit
		
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			until it softens, then you put it in
		
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			containers with sugar or whatever it is and
		
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			then it sits in the cupboard for a
		
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			very long time, then it becomes Jam, that
		
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			is good quality and good tasting and so
		
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			the Murabbi, this is the job of a
		
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			Murabbi, it requires a lot of patience, a
		
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			lot of hard work, a lot of dedication
		
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			and there's lots of responsibility involved, this is
		
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			what a Murabbi is, right?
		
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			And so if we looked into the life
		
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			of the Prophet ﷺ, you'll find tons and
		
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			tons of examples of how he was a
		
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			Murabbi, so for example, Ibn Abbas says that
		
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			the Prophet ﷺ once, he said to me,
		
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			Ya Ghulam, inni u'allimuka kalimat, Ibn Abbas,
		
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			he is riding behind the Prophet ﷺ on
		
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			a camel, see this is what a Murabbi
		
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			does, he accompanies these children wherever they are
		
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			and he takes opportunities during the day and
		
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			the night to teach them, so when the
		
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			Prophet ﷺ says to him, young boy, I
		
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			want to teach you a few words and
		
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			he teaches him some words of goodness and
		
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			then Mu'adh, this is another instance, he
		
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			says, the Prophet ﷺ took by my hand
		
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			one day and he said to me, inni
		
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			uhibbuk, I love you, so don't forget to
		
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			say after every Salat, Allahumma a'inni ala
		
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			dhikrik wa shukrik wa husni ibadatik, see this,
		
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			this is tarbiyah, in another instance, the Prophet
		
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			ﷺ with Ibn Mas'ud, he says that
		
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			Rasulullah ﷺ taught me at-tashahud, at-tahiyyatu
		
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			lillah, the one that we say at the
		
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			end of the Salat, wakaffuhu bayna kaffi, and
		
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			his hand is in between my hands, the
		
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			Prophet ﷺ took by the hand of Ibn
		
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			Mas'ud and he taught him, see these
		
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			little touches and these little physical interactions, this
		
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			is also a part of a tarbiyah, Ibn
		
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			Umar radiyallahu anhu, the Prophet ﷺ once, he
		
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			would come to him and as Ibn Umar
		
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			said, akhatha bi mankibi, the Prophet ﷺ held
		
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			by his mankib and he said to him,
		
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			kun fid dunya ghareeb, aw aabiru sabeel, be
		
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			in this worldly life as a stranger or
		
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			a traveller, Allahu Akbar, Usama radiyallahu anhu, he
		
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			also says that the Prophet ﷺ put me
		
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			behind him on his camel, when the Prophet
		
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			ﷺ used to encourage the companions to pray
		
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			at night, this is all part of a
		
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			tarbiyah, he would say to Ibn Umar radiyallahu
		
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			anhu, ni'mar rajulu abdullah, law kana yusalli minal
		
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			layl, how excellent is this boy Abdullah, had
		
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			he only prayed at night and then Ibn
		
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			Umar said, I never miss the night prayer
		
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			afterwards ever again, see how effective a tarbiyah
		
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			is, look Ibn Umar now is praying all
		
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			the nights just because of this word the
		
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			Prophet ﷺ said, this is a tarbiyah, Ibn
		
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			Abbas radiyallahu anhu he says, the Prophet ﷺ
		
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			one day he hugged me and he said,
		
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			Allahumma allimuhul kitab, oh Allah, teach him the
		
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			book, these are practical methods in how you
		
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			become a good murabbi and the greatest and
		
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			the main quality of a murabbi is kindness
		
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			and care and compassion and softness, this is
		
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			the greatest quality of the murabbi, just like
		
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			the Prophet ﷺ was, Allah Azza wa Jall
		
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			describes the Rasulullah ﷺ, bil mu'mineena ra'oofu
		
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			al raheem, towards the believers he was compassionate,
		
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			he was merciful, so this is the main
		
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			quality when Allah Azza wa Jall or the
		
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			Prophet ﷺ says, inna Allaha yuhibbu alrifq, Allah
		
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			Azza wa Jall he loves kindness and compassion,
		
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			wa yuAAti ala alrifqi ma la yuAAti ala
		
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			al'umf, and he will give better results
		
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			when a person is compassionate more than if
		
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			a person was violent and rough and stubborn,
		
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			so this is what a tarbiyah is, it's
		
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			a complete package, you're looking after these children
		
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			during school times, if you're able to remain
		
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			in contact with them outside school times, if
		
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			you're able to provide them with advice, you're
		
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			able to teach them something about their health,
		
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			about their wealth, about their education, whatever it
		
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			is in life, and the Prophet ﷺ once,
		
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			there was a young boy, his name is
		
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			Umar ibn Abi Salama, he was eating from
		
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			the plate everywhere, then the Prophet ﷺ says
		
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			to him, ya ghulam, boy, say Bismillah, wakul
		
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			bi yaminik and eat with your right hand,
		
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			wakul mimma ilik and eat what's in front
		
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			of you, you see, this is tarbiyah, this
		
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			is knowledge about food, how to eat food,
		
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			the manners and etiquette of food, yet even
		
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			that the Prophet ﷺ would teach him, and
		
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			finally my brothers and sisters in Islam, I
		
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			share with you five matters, in order for
		
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			us to raise children to be future leaders,
		
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			number one, always seek advice of these children,
		
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			yes, seek their advice, even though you might
		
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			not take by their advice, but seek advice
		
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			from them, this will allow them to mature
		
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			and grow quicker, that's number one, number two,
		
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			don't ever criticize these children after they acknowledge
		
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			the wrong that they had done, rather, praise
		
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			them for acknowledging their wrong and then correct
		
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			them afterwards, that's what a murabbi is, and
		
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			that's how we're going to raise a future
		
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			generation of leaders, number three, mention their talents
		
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			in front of others, just like the Prophet
		
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			ﷺ did with Salim, Mawla Abu Hudhayfa, he
		
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			has a beautiful voice in the Qur'an,
		
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			so the Prophet ﷺ would say in a
		
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			gathering with the companions, alhamdulillah allathee ja'ala
		
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			fee ummati mithla hadha, he said all praise
		
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			belongs to Allah, that he made this person
		
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			from among my ummah, so the Prophet ﷺ
		
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			praised this young boy for the talent of
		
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			having a beautiful voice in the Qur'an,
		
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			so praise and mention the talents of these
		
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			children in front of the other students, number
		
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			four, give the children responsibilities, that way they
		
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			will mature and bi-idhnillahi ta'ala they
		
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			will learn what responsibility means, doesn't matter if
		
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			they do wrong, you correct them along the
		
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			way and guide them, and number five, encourage
		
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			the students to help others, because a great
		
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			murabbi is the one who helps others, like
		
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			the Prophet ﷺ, he helped every single person
		
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			in this ummah, allahu akbar, and we are
		
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			benefiting from his help until this very day,
		
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			so encourage these children to help others, wallahu
		
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			a'lam, this is what I wanted to
		
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			share with you, I ask Allah that he
		
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			bless you all and that he accept all
		
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			your efforts and multiply your efforts and your
		
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			reward, and I ask Allah that he protect
		
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			you all and protect all these children, inna
		
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			huwa li yudhalika wal qadiru alayhi wa sallallahu
		
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			wa sallam wa baraka ala nabiyyina Muhammad wa
		
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			ala alihi wa sahbihi ajma'een