Moutasem al-Hameedy – Sons Of Adam Lessons & Reflections

Moutasem al-Hameedy
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The transcript describes a series of false accusations made by various speakers during Islam practice, including false accusations of being a messier person than the person they were speaking to and a woman claiming to be a messier person than the woman they were speaking to. The story is not random and is emphasized as a result of actions of the creator. The importance of giving up one's actions for the sake of others' actions is emphasized, along with the use of iron and pressure to change the shape of the iron rod and prevent people from stealing and drinking. The Toronto International disconnected competition for the upcoming weekend is also discussed, along with the importance of the Quran and MaHA Masana for lessons learned.

AI: Summary ©

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			In Alhamdulillah
		
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			nama do who want to stay you know who want to still feel
		
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			when we learn him in short all the unforeseen was a year to Marlena, me you had to healer who fella
mobila Who wanna yoke little fella had the Allah
		
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			was shadow Allah Illa Allah who had the hula Shetty Kela was shadow ana Muhammadan Abdullah who
Rasulullah sallallahu and he was early he was alum yeah you holiday in an otaku? La haka to party he
wala tomato Illa and Tomas Limon yeah Johanna su taco de como la the Halacha comin FC Wahida
Wirkkala coming has o Jaha Wahba thymine humara Deja and Kathy along with
		
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			what Allah Khaled eat as an owner b He will our ham in Allah hochanda alikhan la peba
		
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			Yeah, you're Latina. I'm an otaku la Hawa Gulu overland said either your slash La La come what Wale
Fiddler calm Villanova calm one a youth leader in halala shoulder who felt as if I was an alpha
Lima.
		
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			Bad for in Hadith Nikita Allahu
		
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			wa Jai all had you had you in a beginner Mohammed in sallallahu alayhi wa early he was a lamb was
Shabbat Ohmori microdata to her Wakulla jetsetting. What will be the Archon bada Allah, all praises
due to Allah, we praise Him, we seek his aid and we ask for his forgiveness. We seek refuge in Allah
from the evils of ourselves and the evil consequences of our actions. Whomsoever Allah guides, none
can lead astray and whomsoever Allah leaves to go astray, none can guide I bear witness, that no one
has the right to be worshipped. No one has the right to our ultimate love and devotion but Allah
subhanho wa Taala alone, and I bear witness that Muhammad sallallahu alayhi wa early he was ALLAH is
		
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			His servant, and His Messenger or you who believe, fear Allah as he should be feared and die not
except in a state of submission as Muslims, all mankind be dutiful to a Lord who created you from a
single person. And from him he created his wife and from them both he created many men and women and
fear Allah through whom you demand your mutual rights and observe the rights of your kin. Surely
Allah is Ever and all water over you are you who believe, keep your duty to Allah, fear him and
speak the truth He will direct you to righteous deeds and will forgive you your sins. And whoever
obeys Allah and His Messenger has indeed attained a great achievement. The best words are those of
		
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			Allah. And the best guidance is that of Muhammad sallallahu alayhi wa ala he was in them. And the
worst things in the religion are the newly invented matters. For all the newly invented matters and
religion religion are considered to be innovation and bidder and every bidder is misguidance.
		
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			Allah subhanaw taala
		
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			tells us in the Quran in surah tilma Aida, the story of the second generation of humanity
		
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			those are the sons of Adam Alayhis Salam
		
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			Allah subhanaw taala says of the will of Him the ship honorable Jim What's your either you him never
have a demo Bill helped pay is cavada Paul rubella Anna, for to bill I mean a hottie Hema, welcome
Yutaka Ballymena.
		
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			Carla Aktueller Nick, Paula in America, Taco Bell Allahu Minalima talkin O Muhammad, relate to them
the story
		
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			relate to them the story of the sons of Adam, Adams two sons
		
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			have been and Kaabil Abel and Cain.
		
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			When both of them, each one of them, made a sacrifice for the sake of Allah subhanaw taala made the
Autobahn A sacrifice.
		
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			And Allah subhanaw taala accepted from one of them that was heavy. Allah accepted His sacrifice, but
the sacrifice of the other person or Bill was not accepted. And at the time, there was a sign of how
a sacrifice would be accepted. So any kind of sacrifice that is offered would be placed on top of
the hill.
		
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			And then there would be a fire
		
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			that would come and eat up that sacrifice if it's accepted. If it's not accepted, nothing would
happen to it.
		
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			So the sacrifice of Hubble was accepted and the scholars of Tafseer they have narrations to add
details to this story.
		
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			that is mentioned briefly in the Quran. And the details indicate that
		
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			the way Allah subhanaw taala, allowed the wife of Adam Hawa to give birth, was to give twins, a boy
and a girl. Every time she gave birth, it was a twin, a boy and a girl.
		
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			And then how would the sons of Adam reproduce, and that was by
		
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			the boy marrying the girl from another birth.
		
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			So the, the twins could not marry.
		
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			But the boy from one twin could marry the girl from another twin. And the girl from a twin could
marry the other boy from another twin.
		
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			And thus they were considered to be some sort of cousins in that sense.
		
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			And there was more than pregnancy more than, you know, more than two births that her worldly Allahu
anha gave. And then there was a dispute between her been on copying over who is going to marry a
particular girl.
		
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			That was a dispute. So to settle this dispute, Allah subhanaw taala invited both of them to give a
sacrifice.
		
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			So have you gave a sacrifice, and corbeil offered the sacrifice, but the sacrifice of havebeen was
the one accepted and Kaabil sacrifice was not accepted.
		
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			So Allah Subhana Allah says, or relates the response of Gabi and after seeing this, instead of
turning to himself, and holding himself accountable,
		
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			why his sacrifice was not accepted, because Allah subhanaw taala is just unfair, Allah would not do
injustice. And Allah is not random in his actions,
		
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			Allah subhanaw taala is the most wise and Hakeem and that indicates that Allah subhanaw taala does
things according to his wisdom for a reason. It's not random. And it's not unfair, there are
reasons.
		
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			So instead of Erbil, reflecting on his action, taking lessons, asking himself, checking out his
actions, checking out his hearts.
		
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			He didn't do that he turned outward, he turned towards his brother, with envy and hatred, and
resentments. And thus, he wanted to kill him. That's the conclusion. And that reminds us because of
the story of shaitan because it echoes what happened between Shavon and Adam.
		
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			When Allah subhanaw taala commanded the angels to prostrate themselves before Adam, as a sign of
respect and honor to Adam, and she Barnabas was in the company of the angels. The angels prostrated
themselves, but she farmed, refused, and Allah questioned him, why don't you comply with the Command
of your Lord, he said, I'm better than him. I'm better than him. I'm better than Adam. I'm created
from fire he created from mud.
		
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			Then he says, if you let me live, I shall destroy him and all his descendants. Same kind of thing.
Allah if your favorite Adam for reasons
		
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			shaitan could not see that. Why? Because he was consumed with his own ego,
		
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			his own arrogance. So he could only blame something outside of himself. So he blamed Adam and
declared enmity, eternal enmity against Adam. And that's why he dedicated his whole life just to
destroy Adam. So he's going to take himself to * with every one among humanity that he could
		
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			corbeil was following the same example.
		
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			Instead of reflecting on his actions, why they were not accepted, why my sacrifice was not accepted
by Allah subhanaw taala What did I do wrong?
		
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			Let me investigate. Let me find out. He didn't do that. He turned to his brother with with hatred,
resentments, and then a real threats to murder him. Follow up to Linac he said, I shall kill you.
		
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			But
		
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			heavy being a righteous person, an honest person. And that's why his that's one reason why his
sacrifice was accepted. That gave him insight and knowledge and he knew why the sacrifice of His
brother was not exempted. He knew why. It was due to the state of his heart. He was not sincere.
		
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			He was not devout.
		
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			He had a lot of disease in his heart. And that was that he was acting that out through his actions
through his behavior through his character through His sacrifice, and that's why his sacrifice was
not accepted, because it had it
		
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			impurities in it that came from his heart. And that's how every action of the son of Adam, if it
does not come from a pure and sincere heart,
		
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			it's blemished and sometimes completely compromised, you might do the external action, you might
offer your fasting you might offer your Salah, you might offer your sadaqa. But if your heart is not
in the right shape,
		
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			it might not be accepted. So we have to pay attention to that.
		
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			And the prophets of salaam says in the Hadith collected by Imam Muslim in the LA Alejandro de la
serie como and Sami come, where can your little Isla Kulu become? Allah indeed, does not look at
your appearances and your looks. But Allah subhanaw taala looks at your hearts. That's where Allah's
attention goes. Allah looks at your hearts, that's how he holds you accountable. That's how he
treats you. That's how he weighs you up based on the state of your heart. Because if the state of
your heart is right, your actions will just act it out. But if it's not in good shape, if your heart
is not in good shape, then your actions will be correct. Even if seemingly they seem to be good,
		
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			just like Kobe when he offered his sacrifice. It seems to be like a sacrifice. And sacrifice means
you give from what you love. You get from what you have.
		
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			You sacrifice what you already have for something you don't have. And there is no guarantee you
could have what you want. That's the meaning of sacrifice. So he did that. He did that. But he did
it in a way that shows the reality of his heart.
		
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			So some of the narrations in the books of Tafseer. And as we say these are not necessarily from the
Prophet SAW Salem. But these are narrations. The scholars of Tafseer probably have taken from the
people of the book, but they were mentioned in the books of Tafseer. And they seem to be canonically
accepted as more details to add flesh to the story
		
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			that have been offered some of the Allah's mantle asked him to give a sacrifice her bill went to the
sheep that he had, and he chose the best among them, the best among them, and he offered it to Allah
subhanaw taala. Why? Because that was his heart. His heart was sincere it was he believed in Allah,
He trusted Allah subhanaw taala. So he knows that when you give Allah, you don't have second
thoughts you give your best.
		
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			And Allah says in the Quran, well, so your mum will Hadith I mean, automatic own and do not go to
the like the worst quality of your possessions and say, I'll give that for the sake of Allah and
probably you are going to give give up on that anyway.
		
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			It's not of true value to you.
		
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			The Prophet SAW Solomon a hadith, and he talks about sadaqa he says Subbu Subbu Cardinal Harmon
Miata Elfrida ROM,
		
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			one drum, one drum $1 In sadaqa, that you give for the sake of Allah subhanaw taala could sometimes
count more than 100,000. And the problem was asked about this, he says, if a person all he has is
wonder who to the ROM, and he gives half of his wealth, and that's when the ROM it's not like
someone who has millions and he gives 100,000 out of that
		
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			it's a matter of relativity here. It's a matter of how valuable it is to you. It's a matter of how
much you need it. But and that's the that makes the sacrifice bigger and worthy with it in the in
the in the sight of Allah subhanaw taala.
		
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			So Allah accepts the sacrifice of havebeen of Abel. And Allah does not accept the sacrifice of his
brother, Cain or kabhi.
		
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			And instead of Arbil, chicken out himself, taking that as some kind of feedback, let me figure out
why it was not accepted. Why was not accepting this that's what we should do, by the way, in matters
of, of the deen. And in matters of the dunya as well. Sometimes you might set up a business and
doesn't work. Some people wallow in some kind of, you know, victimization, and self pity and they
say nothing that I do works out. Everything works against me. Things don't work out when I embark on
something. That's that's some that's actually that's something that resonates with what Bill did.
		
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			Don't take it personally. Take that as an experience and learn from it. Learn from it.
		
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			Look at what you did. Was it right? Where did you go wrong? Where did you fall short? Where did you
have not enough knowledge to act so you did the wrong thing?
		
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			Or you didn't do a complete job you did just a half job. So you learn from it. But qabil did not
learn from that he blamed something else. He said it was my brother's fault. It was my brother's
fault. And again, sometimes in this life it happens like when you are good at something you'll find
people looking at
		
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			You will envy
		
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			the wish they can smear your eyes with their with a hatred
		
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			but Allah subhanaw taala knows where to put his blessings.
		
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			Allah knows where he puts his blessings and there are reasons for that. So he says, The Aktueller
neck, his brother said in the mayor takbir, Allahu Allah Matatini. Allah accepts from those who have
Taqwa, those who whose hearts is in good shape. The heart is in good shape. It's sincere, it's
honest, it's trusting of Allah subhanaw taala. That's the reason. That's the reason your sacrifice
was not accepted. Because when you gave you you had he had crops. And he went and he chose the the
lowest quality that he had, and he gave it for, for the sake of Allah.
		
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			Why because that was a reflection of his heart. And by the way, humans cannot escape that rule.
What's inside you is going to, it will be acted out is going to manifest outside, you might be able
to mask it by the way for a short period of time. You might be able to fake it.
		
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			But your your human nature will expose you will expose you because we are expressive creatures.
Whatever is in your heart is just going to show it's just going to show you can fake it a little
bit.
		
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			But if someone is very observant, and
		
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			and very careful, and they they see what you do, they can tell they can see through that. They can
see through that. And that's why the Prophet SAW Allah when he was sent them said in the Rajala Yama
Ruby Amelie Allah Jana Penang of holiness, hakuna obeying the law
		
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			for us to be
		
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			fair, and that will be mid and in Norfolk.
		
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			A person seemingly is doing the acts of the people of paradise, righteous deeds and good things on
sada on fasting and prayer and righteousness. And everyone who you look at that person would agree
person.
		
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			And what seems to be the case, and then the word of Allah comes through, it takes effect.
		
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			And then that person falls and falls back on the actions of the people of the fire just before when
they are so close to close to Paradise, just about an arm's length away from it, then the reality of
Allah's word and the puddle of Allah manifests itself. And this person turns back on the heels and
they fall in the actions of the Hellfire. And thus they end up in the Hellfire because they nullify
everything that I've done before.
		
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			Why the scholars have commented on this like him, I mean, know what we commented on this. And he
says, it's about the state of the heart, people are doing things, but the heart is corrupt, but
they're pretending they're showing, or they are in an environment that invites them just to do
righteous, righteous things, but they never worked on the hearts than ever worked on the right on
the under sincerity and the under connection with Allah subhanaw taala. And they think all what
actions are is what you see what the eye can see and what the ears can hear. But we know that the
reality of actions actually is in the heart, and then it manifests itself.
		
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			Got it in the Miata Koprulu communal motor team, the imbecile telega, decorate Aktueller NEMA and
Aviva simply, you're the likely have to luck in the aircraft.
		
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			If you raise your hand on me to kill me to murder me, I will not raise my hand on you to kill you. I
will not do that.
		
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			That's a transgression against Allah.
		
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			And I will not fall it will not caught it will not it will not provoke me to do the same as sin will
does not call for another sin. You can't fix a sin with another sin, you can't heal it with another
sin.
		
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			So he was wise. And he said, I'm not going to fall in the same mistake that you have just done. And
that means sometimes if you're oftentimes if you want to hold on to the truth, there'll be a lot of
worldly sacrifice to do. Yes, people will be stealing, but you will not. And you will fall behind.
People seem to be achieving progress outside. But you seem to be left behind. Right. And if you
heart is not connected to Allah and if you don't see that you're actually growing and you are
advancing more than everyone else, because every one is compromising on their faith and their
morality and their principles. And they are going to guess Allah subhanaw taala you are actually
		
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			building something that is unseen that is transcendent.
		
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			Again, as we said many times previously, you see the full spectrum of reality, not only the physical
things, but there's another reality of spiritual reality that when you make the right choices, you
will grow. You get stronger you will get bigger
		
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			He said, If you're going to kill me, I'm not going to attempt to kill you.
		
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			I fear Allah, the Lord of the worlds in the half Allah has been in neodi do unto me What if maker
feta cone, I mean, as having now with early catches our volume and
		
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			I will let you, I will let you deal with the consequences of my of your sin against me, if you're
going to attempt to kill me, I'll let you, I'll let you deal with the consequences of that sin
		
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			along with your other sins, and it shows us well, that carbene had a history. He had a personal
history of sins not being sincere, not being honest. And again, the things that we do are not
random. Sometimes you might find someone who seems to be good, and they do something that seems to
be stupid or completely off. And you see how come it can come out as a as a surprise? No, it
doesn't. But you haven't been looking carefully. You've been deluded by how things look like on the
surface. And sometimes it happens with with somewhat some of the children, some of the teenagers,
you'll find someone that is that is so so righteous, and so good and so dedicated, and they see
		
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			like, our wish, and everyone else, or all the youth are just like this person. And then all of a
sudden this person does something that is completely out seems to be out of context, completely
unacceptable. And see how come that comes as a surprise. But for a keen observer? They No, no, there
was something hidden as well. There was something hidden. People don't just snap and change their
ways. That's not how humans behave.
		
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			And it happens by the way, just let me point this out, happens in marriages, happens in marriages,
sometimes you'll find a person and seem to be in a in a good relationship. Maybe sometimes 10 years,
20 years, sometimes 3040 years into the marriage, you'll find the wife saying Oh, when divorce out
of the blue, I want divorce. And then the husband is baffled. Like how come like we had such a good
life. We had such a wonderful life. We were together yesterday, we were just dining together. We
were you know, speaking sweet to one another what happened are some times and it happens often these
days, our husband wakes up one day his wife is not at home, he goes to work comes back from work,
		
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			wife is not home, he goes, looks at the closets, closer gun
		
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			wife is gone forever, she doesn't want to talk to him, and he receives a letter from the lawyer,
don't even come near her Don't try to contact her. You end up in prison.
		
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			How come you haven't been looking carefully that has been festering for ages, but you haven't been
looking carefully.
		
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			Your heart was not there your mind was not there you were just sort of scratching the surface of
your marriage and that's not a good place to be you need to be involved in your household
		
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			so happy the sister his brother
		
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			I will let you bear the consequences of your sin against me and your other sins.
		
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			Feta Cornermen us have a note on this if you do this, you will end up being from the people of the
fire consequences actions action reaction.
		
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			You know what you do every cause has has an effect. You You behave in a certain way you're gonna
deal with the consequences. There's no magical kind of way out there is nothing consequences of
there in this world and the hereafter. So just you know, plan your life and your actions carefully.
Don't think you will be favored. Don't you think you'll be you'll be handed like the some kind of
and an outlet or an exit kind of card only for you you're not gonna get that no one is good is gonna
get that
		
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			with early catches of volume in and the Hellfire you're going to end up in the hellfire and that's,
that's the abode and that's the ultimate destination of those who do rank and thus no one enters the
Hellfire by the way unless they deserve it.
		
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			And as they deserve it. So don't worry, don't think Allah is going to do injustice. Don't think
Allah is going to randomly choose people throw them in the Hellfire Allah is going to take innocent
people and just throw them in the Hellfire no no one is going to enter the Alpha until they have
gone against the truth. They've gone against their human nature that recognizes along worships Allah
subhanaw taala
		
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			without he could just lie he mean photo we're actually gonna have to put the FDA for Katella we'll
talk about this in a second half. Cola cola was tougher Olalekan festival
		
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			and hamdu Lillahi Rabbil Alameen wa Salatu was Salam ala Sayyidina Muhammad, while early he was
heavy he Maheen WA and Allah Subhan Allah says for the work, they won't have to go to the Akihisa
Katara for us, Muhammad Al ha serine
		
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			Then he self beautified and facilitated and that's a very by the way, this is a very rough
translation of the meaning of the verse
		
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			facilitated for him the murder of his brother or the the act of murder towards his brother. And thus
he did he acted upon it.
		
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			For us by having and hustling he, he became from among the losers.
		
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			And he didn't know what to do with the body of his with the corpse of his brother, he didn't know
what to do with it, first human to ever die, first human to ever die, and killed.
		
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			He doesn't know what to do with the body. So Allah subhanaw taala sends a CRO, and when the ration
indicates that the two crows actually fight among each other, one of them kills the other, then what
that one does, it digs a hole in the ground, and Kaabil is observing.
		
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			Then he takes the dead crow and it puts it in the in the in the in the pit, and buries it, she says,
I shall do the same, I shall do the same. Now what I want to close with and that's extremely
important is fatawa at level enough, so if a katana, the beautiful Quranic expression for what this
word means, when you have a wild horse, and you tame it, with so much hard work,
		
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			you, you civilize it.
		
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			And it's also used with iron, you have an iron rod, that is streets, you want to bend it, you want
to bend it, what do you do, you expose it to heat, and pressure. And it's hard work, you have to go
against the natural shape of that iron rod in order to change it, in order to curb it. So you need a
lot of
		
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			a lot of heat, and you need a lot of force and power to do that a lot of pressure to do that. It's
against the nature and natural shape of this iron rod. Or if it's bent, you want to straighten it
up. And what you how you the way you do that is the same thing, you apply heat and pressure. Allah
Samantha uses the same word, that his own self, his own ego, his own desires were his envy was in
where his hatred came from.
		
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			That curbed his natural curbed him as his own nature. So human nature does not go with murder, it
does not go with sin, you have to curb it, you have to twist it and apply heat and pressure on it,
to change it so that you actually end up in a sin.
		
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			So it was hard work that he did. And thus, no one enters the Hellfire until they go against the
truth. In such a way no one can reject the truth. By the way, truly,
		
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			unless they do this kind sight. It's the same kind of tug of war, that you actually been there and
curve and and curb it.
		
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			So it's not natural for humans to kill. It's not natural for humans to sin, steal fornication, and
do any kind of sin. It's not natural, you have to get out of your way you have to get out of your
own human nature to actually do that. And that's powerful. That's the story of the second generation
of humans on Earth.
		
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			And it still plays itself out,
		
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			still plays itself out not necessarily in the relationship between her beloved Kaabil as brothers,
not necessarily only with the relationship, but also with the details of look at how our bill did
not hold himself accountable. He did not take the feedback. He was not open to learn.
		
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			And any kind of thing that undesired thing that happened to him, he looked out in the into the
external world to find something or someone to blame, not blame, not take the blame himself, not
take the responsibility himself to educate himself and learn from his mistakes. And another
important lesson is that actions are by the heart. First and foremost. Actions are by the heart,
there are people who live their lives just seemingly doing everything and it seems to be right. And
they seem to be the most righteous. But if it's not coming from a good heart,
		
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			you're not in a good shape with Allah. You're not it's serious. It is serious. We need to take our
heart seriously. We need to stop this kind of reductionist approach to reduce our actions only to
the physical manifestation. It's serious. It is serious, and it's leaving a lot of negative
consequences in our spiritual life. And in all the details of our lives. You have a student who
spends five, six hours every day in the library. They have books in front of them and they seem to
be reading but they're just daydreaming, their mind wandering when the book is in front of them and
the eyes are fixated on the book. They're not reading, you look at a distance you say, oh, this
		
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			person is reading. This person must be working hard. Then when the results come out.
		
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			like this person has filmed the course.
		
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			How come? Yeah, it seems that he was reading what she was reading but they were not. Why because the
heart was not that the heart was not there.
		
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			So there were so many lessons and this story is extremely powerful. Just like the other stories in
the Quran. There is so much that we can take and we should and we should go to the Quran resort to
the Quran to take a lot of lessons as much as we can take them personally.
		
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			We can't keep going through life on autopilot. The The last thing I just want to draw your attention
to is inshallah tomorrow and Saturday and Sunday on over this weekend we have the Quran competition,
the Toronto International Quran competition, and it will be taking place in sha Allah and the
building next door the new building that Ebola has acquired with Allah al hunt, so all admission is
free. So inshallah you're invited to join and look at these brothers and who actually competing from
so many different countries around the world. And you can see how a lot of them have memorized the
Quran and a lot of them are still working on their memorization of the Quran. So this is something
		
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			as well probably to bring your kids over Charla they would be inspired Inshallah, they would see
some good examples may Allah Subhana Allah accept from all of us Allama Philomena one minute when
Muslim you know when Muslim at the heel Eminem when and what Allah muffle another Nova now is life
and I think Emily now with a bit of a dilemma, and I was told me Catherine Lama foolin our equality
now when even the Home Health Canada in the Rocky magic
		
00:31:29 --> 00:31:39
			Haman alumni but Emily had the camera washed, SOV article you got lucky. I know masa Takayama Luffy
kita because soon it's gonna be you because Allah Allah already he was Allah.
		
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			Allah whom I couldn't muster but if you never didn't want me and if equally McCann alone, then the
MaHA Masana had all the hallmarks of any Hindi and a man whom the other jewelry went wrong
		
00:31:51 --> 00:32:01
			in Aloha mobile had to do with it certainly won't you tell us a little bit about why and how and in
fashion it will monkey will belly, your ego Kamala come to the Cologne with Coraline with Qualcomm,
which Kuru Ananya me he has it