Year of Delegations, AbuBakr’s Hajj
Taimiyyah Zubair – Seerah 35
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The transcript discusses the struggles of Muslims during the time of Islam, including poverty and lack of access to clean water. The importance of acceptance and negotiating terms with Muslims is emphasized, as it is crucial for acceptance and learning to be mindful of others' actions. The importance of acceptance and embracing Islam is emphasized, as it means becoming representatives of their tribe and addressing appeal cases. The history of Islam is also discussed, including the termination of treaty, the announcement of the surah, and the use of prophets to make announcements. The importance of acceptance and embracing Islam is emphasized, as it means becoming representatives of their tribe and avoiding confusion.
AI: Summary ©
Assalamu alaikum warahmatullahi wabarakatuhu
How are y'all doing?
Kareem? I'm aboard for the belay. misshape honorable Jean Bismillah al Rahman al Rahim.
trubbish rightly saw that he were Sidley MD, Dr. melissani of Coco Lee Robinson Arima. So the book, what was it? Jason Russell, the army of difficulty, because they left in difficulty. They traveled in difficulty they got there with a lot of difficulty. The overall experience of the Muslims in this journey was extremely difficult, because they were stricken with poverty with shortage of supplies. The enemy was huge. The challenge was not easy. But what do we see over here, that the believers they went along with a suit Allah sallallahu alayhi wa sallam, and they passed with flying colors. Because remember that the book was the last expedition in that the Prophet sallallahu Sallam himself
participated in. And there are many times in our lives where we also find ourselves in a situation like this, where we find ourselves struggling constantly, you know, during the day, during the night, there's no time we feel that we can just take a break and rest.
So, again, laqad, can Allah comfy rasulillah He also atom Hassan, there is for you in the Messenger of Allah, an excellent example a beautiful example. Because sometimes we begin to feel miserable and unhappy, and angry, and frustrated with such experiences. And we leave or when we are done with that work, we have a lot of resentment in our hearts. But we see that the Sahaba they did not feel any resentment towards striving in the way of Allah. And this is something that we need to remember that this life is short, it is going to be over very soon, isn't it? How long are we going to enjoy? Remember, that's a hobby who stayed back and he went into his garden. It was all nice and prepared
for him. He was about to drink water and have his fresh dates when he remembered that Rasulullah sallallahu Sallam with his companion to somewhere else and I'm here, why. And he left and he ran and he joined the Muslims. Right? Because matar adonia is funny, it is very short. And what a person should really be striving for is the home of the hereafter.
And this is what we see in the life of the prophets a lot is that a constant struggle. Now, you might have felt that the Medina and era is very, very long, right? And if you think about it, how many years was it early in the in the 11th year the Prophet sallallahu Sallam he passed away. So it was just 1011 years 10 years, but so much happened in those 10 years. So many trials, so many difficulties, but also so much growth.
So inshallah we will begin from
after the book, what happened after the book, and this is in the year, nine, after hedgerow.
Remember that, at this point, Makkah had been conquered. And many people from a thought if had also embraced Islam, overall, in the Arabian Peninsula, there were many people who had embraced Islam. And there were some others who were interested in Islam, or they now finally took Islam seriously. Or they took Muslims seriously now. So what happened? groups of people, they began coming into Medina in order to speak to the Prophet sallallahu alayhi wasallam. And this is known as omul wufu, the year of the delegates of delegations. What is a delegation? It's basically a group of people that come as representatives of their, of their community of their nation of their tribe. All right.
And they come in order to negotiate. So many groups of people came to Medina Around this time, but remember that the ninth year was not the only time in which the delegations came. All right. There were many delegations that have come even before the ninth year, all right, but many came in the ninth year and this is why it is known as Armando food. All right. And when they came to Medina, remember all of them did not come with the intention of accepting Islam. Many of them came just to be just to establish, you know, a treaty with the Muslims, all right, or a peace treaty with the Muslims do negotiate some some terms, so that both would be at peace, you understand? Because at
that point in time, remember that either the situation in that area was such that either you were fighting against the people, that you could fight them, they could fight you, or you establish peaceful terms. So both of you
allies. All right, so and remember that the bundle backer, they just wanted to get money and this is why they attacked the allies of the Muslims, right? So this was something common at that time. So now as Muslims took over Makkah, now finally people were taking Islam seriously. So many of them started coming into Medina in order to negotiate with the prophets of Allah. So for example, we learn about the thief, right, the tribe of 1334, from which city the city of a thought if, right, so the people from the cave came and remember that the cave they had not embraced Islam, meaning overall as a tribe, they had not accepted Islam. Many people from among them did embrace Islam, but
overall they have not even though the Muslims fought them at the Battle of Hernan and defeated them, but still, the thief did not embrace Islam. So around this time they came to Medina. All right, in order to visit the prophets have a lot of them. And they said, We are interested in that in accepting Islam, but we have some conditions. What are those conditions is that we don't want to pray five times a day.
All right. And then they said, We don't want to give Zakat and they said, We don't want to participate in jihad. And one thing after the other, so the Prophet sallallahu sallam, he let them say, okay, don't face a cat right now. But you have to pray. Right? You have to pray five times a day, and the Prophet sallallahu sallam, eventually he convinced them. And these people, they accepted Islam, Allah guided them to the truth open up their hearts to Islam, and they embraced Islam. And this teaches us something beautiful because many times it happens that a person says, You know what, I like Islam, however, this thing, I don't think I can do it. This, I don't think I can
do it. The prophets have a lot of them said that later on, they will give sadaqa and they will also do jihad when they embrace Islam. So let them embrace Islam. This doesn't mean that we change Islam to be more acceptable to people. But it means that we make it easy for them to accept Islam, and then inshallah gradually, gradually, they will also do these things. Right? Then we learn about the Benito meme also, that Bonita meme, also a major tribe, they also came into Medina and they accepted Islam. And we learned that when they came, they accepted Islam the prophet SAW the laws and and said to them, accept the good tidings. obinutuzumab meaning congratulations. So they said all as
messenger, you have given us good tidings, give us something meaning now give us some money also. So you can see the ignorance of the people who are coming in. They were not just coming in for Islam. All right, they basically wanted to save their lives. They wanted to save their lands, and they wanted to get the benefits of being Muslim.
You understand they wanted to get the benefits of being Muslim? Because obviously, if you accept Islam, then what does it mean? If anyone comes to fight you, you have to join hands with the rest of the Muslims, you have to come together and fight back. And they knew the history of Muslims that anybody who becomes a Muslim what happens, even though Romans come after them, right? So they said, we're not going to fight, we're not going to do this or we want money. So their intentions were not necessarily sincere at the beginning. But what happened eventually, they got sincerity also.
Then we also learn about the delegation of appeal case, even our best of the lower and who said that a delegation of appeal case came to the Messenger of Allah sallallahu sallam, and he said, welcome or people, neither will you have disgrace, nor will you regret. Again, what do we see over here the prophets, Allah cinemas, congratulating the people, he's welcoming the people into Islam.
And this means that if anybody embraces Islam, what is the first thing that we should do?
congratulate them, we should not scare them. We should not frighten them. That I hope it's easy for you.
I hope things things don't get difficult for you know, don't say don't say discouraging words. The Prophet sallallahu Sallam said, neither will you have disgrace, nor will you regret. Give confidence that yes, it's the best decision that you have made. Any person who takes a step towards Allah, whether they've done the hijab, or now there's they're praying, or the month of Ramadan is coming and they'll be fasting, what should we do? encourage each other, inshallah you will not regret inshallah, this is the best decision that you've made. Right? We see the positivity in the words of the prophets of Allah.
And then the Abdullah case, they said to the Prophet, civilize them that we come from very far. And remember that the of the place they came from Bahrain. Alright, so Bahrain is far from Medina. So they had come from Bahrain. And they said that we have come from very far and the tribes of Moodle are between us and you. And these tribes, they're, they're not Muslim. So in other words, they're saying it's going to be very difficult for us to visit you frequently. So please tell us the main main things that we should do the most important things. So the Prophet sallallahu Sallam said, I command you to do four things, and I tell you to keep away from four things. Now, what exactly are
those four things we learned about them from Hades basically, he taught them about, about the heat about the cat, salah and so on and so forth.
All right, but what we see is that he simplified the religion for them. He didn't complicate the religion for them.
Generally, what happens if a person accepts Islam, or a person is new? He's newly taking interest in Islam we say, Okay come altitude of seed. All right? You come sit with me. I'll read and I have the Quran and I'll teach you, I'll explain to you what happens. They reach one at the end of one page, and they give up. It's too long of a journey, isn't it? So simplify things for people. You understand? simplify? What are the main main things that they need to do? And if you look at the stories that you read today about the prophets of Allah do they do?
What did they do? clear message to the point? simple, straightforward, brief. Right? Don't complicate it.
And then we learned that these people, the tribe of other place, they when they went back, they built a Masjid. And in Buhari we learned that the first Friday prayer that was offered outside of the masjid of Rasulullah sallallahu Sallam was in the masjid of Abdullah case,
was in the masjid of the people of our bouquets which was situated in dewetting, which is a village in Bahrain.
So they also built one of the first massages outside, I mean, a big Masjid where Juma prayer was established. Then we also learned about the bento hanifa the Bhanu hanifa who came from your mama, do you remember your mama who came from your mama who accepted Islam?
There was somebody who was traveling and the Muslims captured him and brought him into Medina and didn't know who he was.
And they're not Musashi who so mama been withheld. Right? He was one of the leaders of his people from your mama. So remember that he was one of the leaders and which means that there were many other elders, many other chiefs in that area. And one of them was who he came to be known as masala, Alka,
right, his name was Musa Lama. All right, and the Prophet sallallahu Sallam called him Al Khattab because of the liar. Why? Because this man claimed to be a prophet. So this man he actually came to visit the prophets of Allah said, I'm in Medina. All right. And when he came to Medina, he began saying that if Mohammed gives me the rule after him, then I will accept Islam. Meaning, he should Promise me that when he will die, I should become the leader of the Muslims. And if he gives me that kingship that authority, then I'm willing to accept Islam if he doesn't do that, then I won't accept. So he started saying these things in Medina, what happened the prophets, Allah Islam learned
about Messiah lemma that he is visiting and the prophets of Allah is that I went to see him. And he said to him, that if you ask me for this piece of steak, the prophets that have lots of them had to stick with him, right and he said to masala, that if you ask me for even this piece of steak, I will not give it to you. I will not give it to you, and a loss order you cannot avoid.
So stop setting conditions when you recognize this to be the truth and accept it. And if you turn your back from this religion, then Allah will destroy you. And I think you are the same person who was shown to me in my dream.
So this means that the prophets of Allah was shown was a Dhamma. In his dream that he will be a liar, someone who will create fitna after the Prophet sallallahu wasallam. All right, so Messiah, we see that he met the Prophet sallallahu sallam, and he didn't embrace Islam he went back. We learned that some some people didn't embrace Islam but as soon as the prophet SAW the loss and passed away, this is one of the the people who actually committed the right they apostasy from Islam. They left Islam they refuse to pay zakat, and Abubakar below and who he sent armies against them to fight them. All right, because they were now claiming to be Muslim, but not Muslim, what's going on?
Either you are Muslim, or you're not Muslim, because these enemies are the most dangerous, right, the who, who deceive who lie.
Then we also learn about the delegation of Iran. You remember the delegation of Milan,
you learnt about it in sort of earlier in Milan?
The Christians Exactly. So they came around this time, around the the ninth year, towards the end of the ninth year. This is when they came and we learned that they also did not embrace Islam, however, and the prophets of the loss of them call them to mubadala, right invoking curse. And these people they agreed to go back, they didn't participate in the mobile holla. They basically returned without accepting Islam. And they said that appoint a leader over us from amongst yourselves. So the Prophet sallallahu Sallam sent a particular Sahabi as a leader. Then we also learn about the Ashanti Yun, who came from Yemen. Now you see hijas nudge, right and others Yemen also
in the south of her jazz, some people came from there also we learn about Abu Musab actually. He said that my brother and I
came from him into Medina and remain for some time thinking that he was rude and his mother belonged to the family of the prophets that a lot of them because of their frequent entrance and they're being attached to him, right. So they said in Medina for quite some time and in fact, I've actually stayed for longer. And remember that this is one of those delegations that did not come in the ninth year, but sometime before the ninth year,
and the Prophet sallallahu Sallam like the people of Yemen a lot. He said that the people of Yemen have come to you, and they are more gentle and soft hearted. belief. Eman is Yemeni, and wisdom in Yemeni. In another version, we learned alphacool Yemen and well hekla to Yemen here. So the Prophet sallallahu Sallam really appreciated the people of Yemen, and anyone from Yemen here.
So I'll feel Korean and then we'll hikma to Yemen here.
And he said that pride and haughtiness are the qualities of the owners of candles, meaning the veterans, people who live alone, they they develop such qualities and calmness and and peace and tranquility. They are the characteristics of the owners of sheep. I mean, because people who deal with sheep, they're more gentle. Alright, and people who are dealing with camels, they develop harshness. So anyway, in this Hadith, we see how much the prophets of Allah and him praise the people of Yemen. Then we also learn about a particular group bundle. So they came, right. And when they came there, etiquette was really rough. Right? They came, and they basically started looking
for the Prophet sallallahu sinnamon when they couldn't find him, they went outside his house, right? They heard you rot. And they started saying, Yeah, Mohammed Audrina, Mohammed come out, oh, Prophet come out, right. And the prophets of Allah was with his family. All right. And when he went out to them, they said, Come, let us say, for a tree. All right, why? That we will praise our forefathers. And then we'll see whose forefathers are better, whose lineage is better? Now, this is something So generally, you can say, but the prophets have lots of them tolerated that. All right, and this shows that all the people who came were not necessarily coming in, as you know, people who were so eager
to embrace Islam, you understand, they were just coming to establish either their authority or to accept the authority of the Muslims. And we learned that it was in this context, that sort of God Roth was revealed, because instead of one hurdle out, that is also said that yamunanagar, alayka and assalamu. They show it as a favor to you that they have accepted Islam. Whereas the fact that the fact is that they have only done favor to to themselves by accepting Islam, right, Allah has favored them, by allowing them to embrace Islam. So many other delegations also came. And we're not going to go into the detail of all of them. There are some that are mentioned in your book. The main thing
that we see is that now people who are also very far from Medina, they are now taking Islam. Seriously. All right, and now they're coming to see the Prophet sallallahu Sallam the Muslims, they see Islam, and many people do accept Islam. Now what happened? The Prophet sallallahu alayhi wa sallam in the ninth year, he also sent Abu Bakar of the lower IQ to perform Hajj.
Right. Now remember, in the eighth year after hyjal, what happened Morocco was conquered. Right and Morocco was conquered in which month in the month of Ramadan.
The Rohingya comes before I'm an honor after Ramadan after Ramadan. Now the prophets of Allah Islam could have performed Hajj, but he didn't perform Hajj himself. In fact, he did not even send any Muslims from Medina to him to perform Hajj. Alright, there was no group of Muslims that went there were Muslims that did perform Hajj. All right. Like for example, we learned that there was a man from the bundle of chimps, a local of Mecca. His name was Arthur banarsi. All right, he accepted Islam. He was a local farmer. Right. And he embraced Islam at the conquest of Makkah. All right. Now, the prophets have a lot of salami he sent the Muslims or rather he left the Muslims to do Hajj
under him, so I thought he was their leader. All right. And notice he was a man from Makkah. The question is, why didn't the prophets have the license and armadillo and who are a little the Allahu anhu or somebody from Medina to lead the Muslims in hajj. Why? Because there were still many Muslim men who came to perform Hajj. What is this show that the conquest of Makkah, people were not forced to embrace Islam? You know, people who, who say that, yes, Islam has spread through force. No, there was no force. There were still so many machine who are coming in to perform Hajj in Mecca, performing hajj the way they used to from before. And remember that at this time, the people when
they will do that they'll have many of them, they will do it how naked unclothed. And this is something that's mentioned in the Quran. And it was only the very pious amongst them that that will do this. And we learned that even the women would do it and they will do it in the nighttime. Right? Why? Because they would say that these are the
clothes in which we disobey Allah. So we should come to Allah while we are very pure in our original state or how can we come to Allah while we have sinned in these clothes while you send in your body? Now what should you do leave your body? How can you leave your body? Alright, so anyway, they made up this apparently beautiful logic and because of that they would take their clothes off and perform the throw off. And so the prophets have a lot of sentiment he did not go for Hajj, and the Muslims also did not go for Hajj, meaning a large group of them in the eighth year, however, in the ninth year now, in the ledger, the prophets of Allah sent him sent Abubakar de la mer.
Why to perform hajj, and he sent with him 300 Muslims. Now this is a huge presence of Muslims together, they're performing hajj. All right. Now the question is, why did the Prophet sallallaahu them not send this group earlier? Why? Because it was still not safe for the Muslims to go. You know why? Because thought in the eighth year after the conquest of Makkah, they had not embraced Islam.
Right. There were still many much taking and they could have easily gathered up all right, and revolted or done something like that, in order to fight the Muslims, it could have happened. So in the ninth year, remember by now sucky, five is now Muslim. All right. When five is Muslim, that means another major group of people has accepted Islam. So the threat has now reduced. And in the past year with all of these delegations, again, the threat has now reduced. So the prophets of Allah sent him sent 300 Sahaba with aboubaker at the lower end, who to perform Hajj in the ninth year, and the objective was not just to do Hajj, but also to make certain announcements. So the objective of
this was that the Muslims would go there 300 Muslims, they would spread around in the areas where the people are doing hedge admin or fat because the gathering is so huge, and they would make certain announcements. What were those announcements? above or below article he said that he was one of the people who were sent with a boo bocadillo on who to make those announcements. All right. And in the Hadees, we learn that the Prophet sallallahu Sallam had appointed Abu Bakar as an amine among a group of people whom he had ordered to make announcements of the people on the day of now.
That after this year, no mushrik may perform Hajj.
What was one thing that no mushnik is allowed to perform hajj and secondly, no naked person can perform the laugh of the Kaaba. It is not allowed from when, from the following year. This was the the task that was given to the 300 Sahaba who are being sent under who Abubakar Abdullah. Now what happened when they departed, Allah subhanaw taala revealed suta to Toba and Susana Toba, what is sort of the Toba Bara. What is Bara dissociation? All right, that now every treaty that we have has been terminated.
All right, this is basically what sort of a Toba is about.
So what happened, the Muslim 300 Muslims left the surah is revealed. And sort of the Silva has some more announcements that have to be made, that have to be some more messages that have to be given to the people who are coming for Hajj. So the prophets that a lot of circumcenter it it'll do a lot more on who
alright with those is that he should go and recite these ayat out to the people who have come for Hajj. So I did not blow on who he caught up with avocado, avocado or who had just left. So when he met Abubakar, Abubakar Abdullah, who asked him that have you come as a maid or move? Have you been sent as a leader? Or someone who was going to follow? He said, No, I'm not the leader. You're the leader. I have just been informed to do this one task. I'm going to go along with you. We're all going to make the announcements but I have to make these additional announcements. Now the question is Why did the Prophet sallallahu Sallam send an email below on him? Why? Because you see the
prophets on the lesson was dealing with who?
With who, with non Muslims, right with the Muslim. And so he had to deal with them in a way that would be acceptable to them.
You understand? And they would not accept the termination of the treaties from whom any other Muslim rather they would accept it from who a relative of the Prophet sallallahu alayhi wasallam, a relative of the leader. So this is why the prophets of Allah as Adam said earlier, they'll do a lot more. Now what were those announcements instead of the Toba? We learn about them in Charlottesville, though, but you will learn very soon, but basically sudo Toba barato min Allahi Wa salli, ala Latina, arahato min and vasiliki that the surah is basically Bara a declaration of dissociation from alliances.
messenger to who, to those people with whom you have made treaties amongst them wish the king
and you see sort of the Toba? You don't recite Bismillah before Do you know you don't? Why? Because a little dilemma and who said that the bus mela is recited when a contract is being made.
Right. When a contract is being made, remember the Treaty of her they be Bismillah Ar Rahman AR Rahim. And so haibun mo said we don't know R Rahman say, write something else this make Allah home. Remember, so Bismillah is written it is said when a contract is being made, and insert the Toba what is being done. Contracts treaties are being announced. The sooner is the announcement of these contracts. All right. Now, the first two three pages of sort of Toba basically deals with the subject. And to summarize, we learned that there were three kinds of machine, you could categorize all of the machine in the Arabian Peninsula into three categories. One category was of those people
who had treaties with the Muslims, but they had a reputation of treachery. Like in the past, they had been deceitful with the Muslims. They had betrayed them, they had harmed them. So these people were told, any treaty that you have with the Muslims right now, it has been annulled, and you have four months. All right, four months of grace period. In this time, you decide what you want to do if you want to accept Islam, your choice, and you're more than willing to stay here. But if you'd like to remain on your idolatry, then you have to leave this place. Why leave this place? Because if you continue to stay here, you are a threat to the rest of the Muslims, because for the past 23 years
what had been happening. The Muslims were constantly betrayed, their lives were in danger, their properties were in danger. They were not safe, even when they made treaties. So Damien was a treaty, right? What happened? Were the Hazara not attacked by the vandenberghe. They were attacked, right? So when you've made treaties with people many times, but they've betrayed you now how can you trust them? So they were told you have four months if you want to accept us for Go ahead. But if you don't want to accept them, please leave and go live somewhere else. All right. The second category was those people who had you know, the general people, basically the general machine, who either had a
treaty or no treaty, alright. And these people were being offered peace and security. All right, that if you accept Islam, you are fine. So basically, the people who did not have a treaty with the Muslims, they were being given a choice. Also, if you want to accept Islam, stay here. And if you don't want to accept backup, you're bad. Do you have four months wrap up your business, whatever you want to do, you can leave. And the third type is of those who, with whom a treaty was made, alright. But they had never violated the treaty. They had been true to the treaty, they had not been hostile with the Muslims. So what was said to them, that the covenant with you, the treaty with you is in
place until it's time of expiry, meaning whatever was agreed upon two years, three years, five years, whatever it was, you have that so you're safe here. Now, what do we see here? that any person who wanted to remain on ship, all right, he was basically being given an ultimatum.
If you want to remain on shift, then you have to leave, you have four months. But if you want to accept this plan, you can accept Islam. Now, again, it could be argued that people are being forced. You see, this was just meant to be a threat. All right, because at the end of four months, no mushrik was killed. No mushrik was killed. Why? Because within these four months, first of all, many, many people embraced Islam, all they needed was just a bush, because they were living in idolatry. All right, why? Because that is what they had found their forefathers upon without even thinking about it. Now they had seen the rise of Islam, right? They had seen the truth of Islam, all
they needed was just a push. So someone who was willing inclining even a little bit for him, this was a push. And for someone who was did not agree with the slap, okay, your choice is being respected. But just because how things had been for the past 23 years in that area, wish the king could not be allowed to stay there anymore. Why? Because otherwise Muslims would not be saved, their lives would not be safe. And this is something that if you studied the Sierra, and this is what we've been doing. We've seen this over and over again, how one group after the other is coming to fight the Muslims, Muslims are trying to live in peace. But what's happening? One group after the
other is coming. Right. So this is why the area of hijas basically, it was cleared of schicke. Right. So our little demo on the 300 Muslims who had gone with avocado and who on Yeoman had already lived alone who recited these verses, and he made these announcement. What
Were these announcements that first of all, no caffeine will enter them.
All right before anything else that people are told very clearly, look, life is short. the Hereafter is eternal. Make your decision wisely, because realize that in general, no machine can go. If you do shit, you're not going to paradise. Secondly, that no machine can do hedge after this year, following here, no much they can come Why because of mushnik will come? What will he say? He will say that there'll be an option. Right? He will commit acts of ship. And this is supposed to be a place of the head.
And thirdly, no person can come to beta law naked anymore. This was also an announcement that was made. And fourthly, with respect to the treaties that all treaties are announced, and there is a grace period of four months, so you must either leave Arabia or embrace Islam. Right. So this was done.
And after this, many, many people accepted Islam now this hedge was made ninth year. All right. And the hedges which month of the year,
last month. Alright, so with this ninth year comes to an end. Now we learned that Around this time, the Prophet sallallahu sallam, he also sent many of his companions to different areas, as teachers.
Have you heard of that? Heidi's about more other than juggling or the low or no, that he was sent to Yemen. Right? And when he was on his mount, the prophets Allah Lawson was walking and he was asking him, that, that when you go to do Dawa, to people then call them to the worship of Allah and gradually gradually called them, right? And then tell them to praise Allah, tell them to give the cat tell them to fast in Ramadan. And also, if there's any question that you have, where will you find the solution from? He said the Quran? He said, If you don't find the answer, then then we're in the sun, then we're, then I will try my best to come up with a solution he had. Right? So this is
the heartbeat of morality bingeable. And this incident happened around this time. So the prophets Allah, lots of them said more other than Jebel and Abu Musab al actually, right to Yemen, as Omar Ah, as leaders. All right. So they were to do our they were to teach people and they were also to judge the affairs of dispute of the people and he advised them to be easy with the people and not harsh with them, remain united. And afterwards that the Prophet sallallahu Sallam said to him either the juggler that perhaps you will not meet me after this,
that next time you come by, you'll pass by my grave. And now imagine where others are and who is going to come in. When he heard this from the mouth of the Prophet sallallahu sallam, he wept. He wept. And you can imagine his hesitation in going to Yemen now that if there's a few days left, I'd rather be with you. And the Prophet sallallahu Sallam said, that the righteous and the macoun they are near me wherever they are,
wherever they are. So if we want to be of those who are close to the suta loss, that alone is Allah. Then what is it that we have to do? adopt aka? The prophets are the lies that I'm taught, what are the than Jebel Abu Musab actually the etiquette of dealing with people the Fifth Circuit and the way of solving problems all of that he told them just in this one walk.
And Abu Musab actually involved bingeable we learned that even though they were in Yemen in different places, they would still meet one another frequently because the prophets of the law said and told them stay together. We're single we have the law hegemon Wallah.
So they would come and meet each other. And then the next main thing that happened in the 10th year was the huddle. Whether that is what we learned about the final Hajj, the farewell Hajj of Rasulullah sallallahu alayhi wa sallam. We learned that before this Hajj, the Prophet sallallahu Sallam had also said Khalid even Walid and a little below are new to Yemen. All right. And both of them they were at Yemen and then that had determine whether or not the low man who came to Makkah and he met the Prophet sallallahu Sallam there, and soon after the Hajj, the Prophet sallallahu Sallam he passed away. So inshallah in our next session, we will be covering the handwritten Buddha
and the last days of the life of Rasulullah sallallahu alayhi wa sallam. Assalamu alaykum wa rahmatullah wa barakato